Page 1
Clarification Of Points On Buddhism Discussed In Rev. E. Yoshida's Article
Bv The Rev. TAKASHI TSUJI
•^^(-National Director Buddhist Churches of America
Educational Bureau)
■^§,llave read, with great interest an article by the
XSReyerend E. S. Yoshida, entitled “'A Short Comparison
fe^^uddhism and Christianity,” appearing in The New
^Cmdian on December 27, 1967 and again in the ConWnental Times on Jan. 1st. In a world divided by sharp
■^il&logieal differences thinking-men are striving to
?|ondge the gap in order to bring about a deeper underg^s^iding of each other’s traditions. I admire the
^author's attempt to compare the two great religions
,‘^lhe world.
sut>mit this article, on the eve of my departure for
* ^J^ashington, D.C. where I am assisting Bishop Shinsho
$B&nay.ama participate in a conference, sponsored by
{wTemple of Understanding. This conference on inter—*„,.j.-„„ scheduled on January 15, 1968,
focuses its attention on the topic, “The Validity which
Buddha-Dharma (Buddhism) to a particular religious
Aacii °f the Religions accords to other Religions.” The
viewpoint of his school of Christian thought. A valid
distinguished representatives of the major religions of
comparison (not .an argument or a refutation) if there
the world — Christianity, Hinduism, Islam, Judaism
is such a thing, can be made only when we enter into
and Buddhism — will each present papers to foster the
a dialogue on the common ground of either each other’s
growth of better understanding. On the following day,
philosophy or each other’s religious experience but not
I ain privileged to appear on a panel with various re
jump from one position to another. Nor can we com
ligious leaders at a meeting sponsored by the Wil
pare Buddhist philosophy to Christian “dogma.” For
shire Boulevard (Jewish) Temple in Los Angeles. This
example, he introduces the Buddhist notion of Shinnyo
panel will discuss the subject “What My Religion
and compares it to the personal God of the Bible. In
Means to. me.” Like the Reverend E. S. Yoshida, I
the fifth paragraph he writes, “But the God of the
too am intensely concerned with inter-faith under
Christian faith is a personal God ... If he is to discuss
standing. Thus I submit this paper in the spirit of
Shinnyo (ultimate reality, Thusness, Truth) he must
ecumenism and in the hope that I may be able to clari
compare it to a similar concept a for example, the
fy some of the points mentioned in the reverend gentle
one by Paul Tillich “the infinite and inexhaustible
man’s article.
depth and ground of all being,” not a personal God. A
personal God “up there” or “out there” according to
The Reverend T oshida did not make a valid com
parison. He compares a philosophical viewpoint of (Continued on Page
__________
______
8)
iniiiiiiiininiiiiiiiniiHiiiiiiiiiiniiiniHiiiiiiiiniiiiiniiniiiinniiiHHiiiniiiiiiiiiiiiimiiiiiii] iiiiiiiHiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiniiiiiiiiiiiiiiiiiniiiiiiiiinuiiiiiiiiiiiiiiiiiiiiiiiiiiiiiHiiiiiiuiiiiiii
anadian
Stella Ito’s
Sukiyaki Cookbook
$1.50
Jessie L. Beattie’s
STRENGTH for the
BRIDGE
$5.00
An Independent Organ for Canadians of Japanese Origin
^01. XXXII—No. 4
.illlllllllinilliniHIIIMlIllllllIHlIIHHi
WEDNESDAY, JANUARY 17, 1968
Toronto, Ont,
liiiniiniilH!H!Ill!iHIHi!UJIIIJHIlinilii|lliiiiiiii|HJIHllIIlilinilI!niilllIIIIFlllII|||!IHIIIIIIIII!IIIIIIIIllllllinilllllllIIItlI!IIIII!IIIII!IIIIIlllIIIIIlIl!lilH!!l
Japanese
Canadian
Elected
Aiderman
I Develop New Heart KWine
In Ris First Venture Into Politics
g^TOKYO. — A combined team workings of a troubled heart or
'pf< surgeons and applied electri its recovery in such cas'es
city specialists of Hokkaido Univ- serious degeneration of the heart
ytensity in Japan’s northernmost after a major surgery or after
HOPE, B.C.—A Japanese Canadian the Westcoast Transmission compa
’ main island has come up with heavy bleeding, as after a traf
was elected as aiderman for the town ny. It is his first venture in politics.
’ a/new type of heart aid machine fic accident.
. ■ claimed to be effective for asIn a landslide victory over three
Unlike the conventional heart of Hope, B.C. in elections held last
sisting the functions of the heart lung machine which only works
other candidates — Les Delong, Pau
y/not just temporarily, but for long briefly, such as during surgical month. He is Mr. Bud Umemura.
Tange treatment.
A popular figure in this town, Mr. line Singbeil, Ken James — Nisei
operation, the new device is
/^Development of the new “heart claimed to be semi-permanently
assist” or electrically-powered usable on patients having weak- Umemura is the district foreman for Umemura polled 464 votes out of 664
valid votes cast.
blood circulation augmenting dehearts under long treat; ^ce synchronized with heart ened
Mr. Umemura is the father of
ment with far more efficiency
.beats, was disclosed by the sec- than
two children, a daughter Robin,
electric shocks or heart
.ond surgical department of the stimulants.
6,
and a son Leagh, 3-year-old.
,-Hospital' attached to the national
Assistant
Professor
Aoki
said
OKANAGAN
CENTRE,
B.C.
—
Canada
’
s
leading
writeiof
haiku
He is married to the former
< university in Sapporo, capital of he now is visualizing
the addi- poetry, Mr. Denbei Kobayashi, 89, passed away on January 4th, Julie Sasaki, who worked at the
. -’Hokkaido Island.
, ^According to the department, tion of a heart-massaging ap 1968 at his home here.
Japanese Consulate in Vancou
the device is a sort of pump with paratus to the device.
ver
before their marriage.
The new device is also believ
Mr. Kobayashi writing his 17-syllable haiku under the pseudo
’ ai pair of alternately-working
The election took place on
’ chambers — positive and nega- ed to represent a breakthrough nym “Hosui” was one of the oldest and most celebrated haikuists
' ,tive pressure—designed by the in the difficult job of developing of the Aoba Kai — a leading Japanese poetry group in Okanagan. December 7th and 8th in polling
j ‘/department’s team of surgeons a sufficiently synchronous and
booths situated in the basement
L led by Dr. Takashi Aoki, assist-- powerful machine of the kind. A
Funeral was held at the First United Church of Kelowna, B.C. of the Hope town hall. There was
U®*' professor, and a cooperating similar device developed by Na officiated by the Rev. William Harms and the Rev. James Woniup.
reported to have been a good
titteam led by Professor Masash’ goya University a few years ago
Interment
at
Lakeview
Cemetery.
lid
not
work
well.
turn-out of voters.
F ^Mochizuki from the university’s
/research institute of applied elec‘tricitv.
^Although still limited to anihrial experiments, the device has
iso far been found to work well
By CHARLESE WRIGHT
it is odd enough for a mainland Japanese to visit Sado Island,
/■in reducing the burden of the
For
a foreigner it is unheard of—and a blonde one at that.
SADOGASHIMA.
—
Nearly
everything
needed
by
the
isolated
heart by drawing some blood
Japanese
island
of
Sado,
about
22
miles
off
the
west
coast
of
HonWe
got past the sliding doors, and the folk singing stopped
' from its left ventricle during the
shu,
is
made
there.
dead.
Two
men who had been doing a sort of Oriental gavotte
heart’s contraction
and then
The
old
man
kneels
in
the
front
room
carefully
honing
froze
under
the neon light, posed like classical Noh dancers in bag
a
board
spending back the blood into the
gy
tweed
suits.
The slurp of sake was silenced.
for
a
wooden
bucket.
On
the
straw
matting
behind
is
his
wife,
her
.arteries during the heart’s inflafeet tucked under the wide farm trousers, her hands covered with
In fact, the only people who paid absolutely no attention to
tipn.
my startling entrance were the maids, who went right on fondling
^Tf nnnlied to clinical purposes, a handkerchief, plaiting straw into baskets for the fishermen.
their gentlemen as if they were in the privacy of a bedroom.
Next
door
is
the
fishmonger
’
s,
where
the
line
of
women
debate
the d^iee is expected to helu the
between wiggling conches, the bright pink shrimps, and perhaps,
Two white stone jugs of hot sake arrived. It is welcome on
cotton-white cuttie fish, for the raw evening meal. Dipped in a the cold autumn night when the leaves were covering the mountains
soy sauce flavored with a piercing pistachio green mustard, it is "jth crimson quilts. I picked one up .and poured a cup for myself.
better than is sound's.
Since no one offered me any. But one gent drank it. I tried again.
Secondary school boys identical in black hair and black uni A second man picked it up. How a girl gets drunk for herself. I
forms with high white collars, stand very tall upon their wooden still have no idea.
Americano ? the one with the crinkly face and curly grey
clogs watching color television in .a shop window. In the unpaved
road on an island that has only one traffic light, one gambling hair asked. Everyone in Japan who is not Japanese is automatically
machine, and a film on Saturday night, they behave exactly like an American. No, no, British. But nobody’s English extended to
that.
’^TOK'YO. — Rice thieves have school boys in every other country.
i«^^ en active this year breaking
Between them they could say rice, nice, okay, goodbye, and
Except that at 17, they have not yet noticed girls. The girls
into warehouses bulging with are neatly dressed in navy blue middy tops and pleated skirts, count to ten. I had my handy red dictionary and with these minor
^--------.,_.
vxv^o
jumper
crops ctjiu
and mamil^
making theiT looking like Mary Poppins transplanted to where the tea is green. handicaps, we established that Japanese men are handsome, that
getaway in large-sized trucks.
They are very earnest. Everyone on this remote Japanese island Japanese men think Western women are the best thing since
swords, and that they had never seen one in the flesh before.
U V total of 12 cases of thefts is terribly earnest. I had begun to fear.
.^were reported in October and
But that was before I heard the singing. It came from the
Or as much of the flesh as shows when you huddle into the
k wovpmber and an average of 10 huge 20-mat room and was the finale of the annual meeting of local equivalent of comfort. Voluminous, long itchy wool robes
•,^ -° bales of rice were stolen on a cooperative of rice farmers.
tLat hide you from head to toe. have sleeves of the some length,
each occasion.
Slippers were piled knee deep outside the paper screen. Even an^ ^’^sb so much that once in them, you become immobilized.
S According to the National Mar- if I had wanted to get up the stairs, I could not because the maid,
“You work?” I asked, since it seemed unlikely they spent ail
_.keting Federation of Agricultural who normally bobbed about reverently, was lying across the steps, their time lying on mats at the Yama Ryokan. Yes, they were
Cooperatives, a record of 40-50 drunk.
all rice farmers, and they had just elected officers of their coShe hiccuped with hysterical joy, fell over the hem of her operative.
5wses °f thefts were expected this
-,??ar- compared to 20 cases last untied kimono that swirled around like an autumn leaf, and hug“I am number two,” the grey haired crinkler said, Numbers
^ear.
ged‘ me enthusiastically.
one and three came up, moving about on their knees with the
yW The number of thefts tended
“Sake?” I asked, bursting into my most eloquent Japanese grace of seals, and we all kneeled face to face, bowing and conri3e at the yeai'-end when rice and meaning had she been drinking rice wine.
gratulating and thanking and don’t mentioning it.
^ the blackmarket route com“Hai. hai,” she shrieked, meaning
and you are certainly
I like you. 1 rove you!" one of the more boisterous proclaim/landed a high price of 3500 yen welcome to some.” An with the strei
ten, she dra gged me ed putting his head an inch from mine and allowing an unparal
-Ber bale (about $23).
i various leled view of the gold that outlined every tooth.
upc11 ths 20 Hints Y’h&rs srmiss of ms:
Theft was relatively easy this stages of dress.
They kept rhythm by clapping their hands as the dancers
A Roman orgy would have looked tidy in comparison. There moved in a stately circle, bringing their knees up in a right-angle
Aeai" because government ware
houses were bulging with a re- were lacquered trays full of food, lacquer trays with empty crab glide. They swayed slowly like wheat before the rain. Every face
Jgord 9.500,000 tons of 1967 rice, shells and orange peel and soy sauce dripping off the edges. The set and sombre; every pair of hands clasped together in a devo
^nd also last year’s carryover of mats were strewn with beer bottles and sake flasks, clothing and tional pose. It seemed as eerie and sad as a funeral.
^g00 non tons. som° which has crumbled biscuits and pillows.
(
And suddenly it was over. The solemn circle disintegrated.
And the maids, normally shy as warblers, were lying in the ‘Happv harvest, son,” someone explained, and they all beamed de
^SP Tied” over to privateely manlightedly.
iaged warehouses.
corners with, men—several men each.
A Japanese Lesson On How To Be Really Earnest
Japanese Rice
Rustlers On
The Rampage
Bv The Rev. TAKASHI TSUJI
•^^(-National Director Buddhist Churches of America
Educational Bureau)
■^§,llave read, with great interest an article by the
XSReyerend E. S. Yoshida, entitled “'A Short Comparison
fe^^uddhism and Christianity,” appearing in The New
^Cmdian on December 27, 1967 and again in the ConWnental Times on Jan. 1st. In a world divided by sharp
■^il&logieal differences thinking-men are striving to
?|ondge the gap in order to bring about a deeper underg^s^iding of each other’s traditions. I admire the
^author's attempt to compare the two great religions
,‘^lhe world.
sut>mit this article, on the eve of my departure for
* ^J^ashington, D.C. where I am assisting Bishop Shinsho
$B&nay.ama participate in a conference, sponsored by
{wTemple of Understanding. This conference on inter—*„,.j.-„„ scheduled on January 15, 1968,
focuses its attention on the topic, “The Validity which
Buddha-Dharma (Buddhism) to a particular religious
Aacii °f the Religions accords to other Religions.” The
viewpoint of his school of Christian thought. A valid
distinguished representatives of the major religions of
comparison (not .an argument or a refutation) if there
the world — Christianity, Hinduism, Islam, Judaism
is such a thing, can be made only when we enter into
and Buddhism — will each present papers to foster the
a dialogue on the common ground of either each other’s
growth of better understanding. On the following day,
philosophy or each other’s religious experience but not
I ain privileged to appear on a panel with various re
jump from one position to another. Nor can we com
ligious leaders at a meeting sponsored by the Wil
pare Buddhist philosophy to Christian “dogma.” For
shire Boulevard (Jewish) Temple in Los Angeles. This
example, he introduces the Buddhist notion of Shinnyo
panel will discuss the subject “What My Religion
and compares it to the personal God of the Bible. In
Means to. me.” Like the Reverend E. S. Yoshida, I
the fifth paragraph he writes, “But the God of the
too am intensely concerned with inter-faith under
Christian faith is a personal God ... If he is to discuss
standing. Thus I submit this paper in the spirit of
Shinnyo (ultimate reality, Thusness, Truth) he must
ecumenism and in the hope that I may be able to clari
compare it to a similar concept a for example, the
fy some of the points mentioned in the reverend gentle
one by Paul Tillich “the infinite and inexhaustible
man’s article.
depth and ground of all being,” not a personal God. A
personal God “up there” or “out there” according to
The Reverend T oshida did not make a valid com
parison. He compares a philosophical viewpoint of (Continued on Page
__________
______
8)
iniiiiiiiininiiiiiiiniiHiiiiiiiiiiniiiniHiiiiiiiiniiiiiniiniiiinniiiHHiiiniiiiiiiiiiiiimiiiiiii] iiiiiiiHiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiniiiiiiiiiiiiiiiiiniiiiiiiiinuiiiiiiiiiiiiiiiiiiiiiiiiiiiiiHiiiiiiuiiiiiii
anadian
Stella Ito’s
Sukiyaki Cookbook
$1.50
Jessie L. Beattie’s
STRENGTH for the
BRIDGE
$5.00
An Independent Organ for Canadians of Japanese Origin
^01. XXXII—No. 4
.illlllllllinilliniHIIIMlIllllllIHlIIHHi
WEDNESDAY, JANUARY 17, 1968
Toronto, Ont,
liiiniiniilH!H!Ill!iHIHi!UJIIIJHIlinilii|lliiiiiiii|HJIHllIIlilinilI!niilllIIIIFlllII|||!IHIIIIIIIII!IIIIIIIIllllllinilllllllIIItlI!IIIII!IIIII!IIIIIlllIIIIIlIl!lilH!!l
Japanese
Canadian
Elected
Aiderman
I Develop New Heart KWine
In Ris First Venture Into Politics
g^TOKYO. — A combined team workings of a troubled heart or
'pf< surgeons and applied electri its recovery in such cas'es
city specialists of Hokkaido Univ- serious degeneration of the heart
ytensity in Japan’s northernmost after a major surgery or after
HOPE, B.C.—A Japanese Canadian the Westcoast Transmission compa
’ main island has come up with heavy bleeding, as after a traf
was elected as aiderman for the town ny. It is his first venture in politics.
’ a/new type of heart aid machine fic accident.
. ■ claimed to be effective for asIn a landslide victory over three
Unlike the conventional heart of Hope, B.C. in elections held last
sisting the functions of the heart lung machine which only works
other candidates — Les Delong, Pau
y/not just temporarily, but for long briefly, such as during surgical month. He is Mr. Bud Umemura.
Tange treatment.
A popular figure in this town, Mr. line Singbeil, Ken James — Nisei
operation, the new device is
/^Development of the new “heart claimed to be semi-permanently
assist” or electrically-powered usable on patients having weak- Umemura is the district foreman for Umemura polled 464 votes out of 664
valid votes cast.
blood circulation augmenting dehearts under long treat; ^ce synchronized with heart ened
Mr. Umemura is the father of
ment with far more efficiency
.beats, was disclosed by the sec- than
two children, a daughter Robin,
electric shocks or heart
.ond surgical department of the stimulants.
6,
and a son Leagh, 3-year-old.
,-Hospital' attached to the national
Assistant
Professor
Aoki
said
OKANAGAN
CENTRE,
B.C.
—
Canada
’
s
leading
writeiof
haiku
He is married to the former
< university in Sapporo, capital of he now is visualizing
the addi- poetry, Mr. Denbei Kobayashi, 89, passed away on January 4th, Julie Sasaki, who worked at the
. -’Hokkaido Island.
, ^According to the department, tion of a heart-massaging ap 1968 at his home here.
Japanese Consulate in Vancou
the device is a sort of pump with paratus to the device.
ver
before their marriage.
The new device is also believ
Mr. Kobayashi writing his 17-syllable haiku under the pseudo
’ ai pair of alternately-working
The election took place on
’ chambers — positive and nega- ed to represent a breakthrough nym “Hosui” was one of the oldest and most celebrated haikuists
' ,tive pressure—designed by the in the difficult job of developing of the Aoba Kai — a leading Japanese poetry group in Okanagan. December 7th and 8th in polling
j ‘/department’s team of surgeons a sufficiently synchronous and
booths situated in the basement
L led by Dr. Takashi Aoki, assist-- powerful machine of the kind. A
Funeral was held at the First United Church of Kelowna, B.C. of the Hope town hall. There was
U®*' professor, and a cooperating similar device developed by Na officiated by the Rev. William Harms and the Rev. James Woniup.
reported to have been a good
titteam led by Professor Masash’ goya University a few years ago
Interment
at
Lakeview
Cemetery.
lid
not
work
well.
turn-out of voters.
F ^Mochizuki from the university’s
/research institute of applied elec‘tricitv.
^Although still limited to anihrial experiments, the device has
iso far been found to work well
By CHARLESE WRIGHT
it is odd enough for a mainland Japanese to visit Sado Island,
/■in reducing the burden of the
For
a foreigner it is unheard of—and a blonde one at that.
SADOGASHIMA.
—
Nearly
everything
needed
by
the
isolated
heart by drawing some blood
Japanese
island
of
Sado,
about
22
miles
off
the
west
coast
of
HonWe
got past the sliding doors, and the folk singing stopped
' from its left ventricle during the
shu,
is
made
there.
dead.
Two
men who had been doing a sort of Oriental gavotte
heart’s contraction
and then
The
old
man
kneels
in
the
front
room
carefully
honing
froze
under
the neon light, posed like classical Noh dancers in bag
a
board
spending back the blood into the
gy
tweed
suits.
The slurp of sake was silenced.
for
a
wooden
bucket.
On
the
straw
matting
behind
is
his
wife,
her
.arteries during the heart’s inflafeet tucked under the wide farm trousers, her hands covered with
In fact, the only people who paid absolutely no attention to
tipn.
my startling entrance were the maids, who went right on fondling
^Tf nnnlied to clinical purposes, a handkerchief, plaiting straw into baskets for the fishermen.
their gentlemen as if they were in the privacy of a bedroom.
Next
door
is
the
fishmonger
’
s,
where
the
line
of
women
debate
the d^iee is expected to helu the
between wiggling conches, the bright pink shrimps, and perhaps,
Two white stone jugs of hot sake arrived. It is welcome on
cotton-white cuttie fish, for the raw evening meal. Dipped in a the cold autumn night when the leaves were covering the mountains
soy sauce flavored with a piercing pistachio green mustard, it is "jth crimson quilts. I picked one up .and poured a cup for myself.
better than is sound's.
Since no one offered me any. But one gent drank it. I tried again.
Secondary school boys identical in black hair and black uni A second man picked it up. How a girl gets drunk for herself. I
forms with high white collars, stand very tall upon their wooden still have no idea.
Americano ? the one with the crinkly face and curly grey
clogs watching color television in .a shop window. In the unpaved
road on an island that has only one traffic light, one gambling hair asked. Everyone in Japan who is not Japanese is automatically
machine, and a film on Saturday night, they behave exactly like an American. No, no, British. But nobody’s English extended to
that.
’^TOK'YO. — Rice thieves have school boys in every other country.
i«^^ en active this year breaking
Between them they could say rice, nice, okay, goodbye, and
Except that at 17, they have not yet noticed girls. The girls
into warehouses bulging with are neatly dressed in navy blue middy tops and pleated skirts, count to ten. I had my handy red dictionary and with these minor
^--------.,_.
vxv^o
jumper
crops ctjiu
and mamil^
making theiT looking like Mary Poppins transplanted to where the tea is green. handicaps, we established that Japanese men are handsome, that
getaway in large-sized trucks.
They are very earnest. Everyone on this remote Japanese island Japanese men think Western women are the best thing since
swords, and that they had never seen one in the flesh before.
U V total of 12 cases of thefts is terribly earnest. I had begun to fear.
.^were reported in October and
But that was before I heard the singing. It came from the
Or as much of the flesh as shows when you huddle into the
k wovpmber and an average of 10 huge 20-mat room and was the finale of the annual meeting of local equivalent of comfort. Voluminous, long itchy wool robes
•,^ -° bales of rice were stolen on a cooperative of rice farmers.
tLat hide you from head to toe. have sleeves of the some length,
each occasion.
Slippers were piled knee deep outside the paper screen. Even an^ ^’^sb so much that once in them, you become immobilized.
S According to the National Mar- if I had wanted to get up the stairs, I could not because the maid,
“You work?” I asked, since it seemed unlikely they spent ail
_.keting Federation of Agricultural who normally bobbed about reverently, was lying across the steps, their time lying on mats at the Yama Ryokan. Yes, they were
Cooperatives, a record of 40-50 drunk.
all rice farmers, and they had just elected officers of their coShe hiccuped with hysterical joy, fell over the hem of her operative.
5wses °f thefts were expected this
-,??ar- compared to 20 cases last untied kimono that swirled around like an autumn leaf, and hug“I am number two,” the grey haired crinkler said, Numbers
^ear.
ged‘ me enthusiastically.
one and three came up, moving about on their knees with the
yW The number of thefts tended
“Sake?” I asked, bursting into my most eloquent Japanese grace of seals, and we all kneeled face to face, bowing and conri3e at the yeai'-end when rice and meaning had she been drinking rice wine.
gratulating and thanking and don’t mentioning it.
^ the blackmarket route com“Hai. hai,” she shrieked, meaning
and you are certainly
I like you. 1 rove you!" one of the more boisterous proclaim/landed a high price of 3500 yen welcome to some.” An with the strei
ten, she dra gged me ed putting his head an inch from mine and allowing an unparal
-Ber bale (about $23).
i various leled view of the gold that outlined every tooth.
upc11 ths 20 Hints Y’h&rs srmiss of ms:
Theft was relatively easy this stages of dress.
They kept rhythm by clapping their hands as the dancers
A Roman orgy would have looked tidy in comparison. There moved in a stately circle, bringing their knees up in a right-angle
Aeai" because government ware
houses were bulging with a re- were lacquered trays full of food, lacquer trays with empty crab glide. They swayed slowly like wheat before the rain. Every face
Jgord 9.500,000 tons of 1967 rice, shells and orange peel and soy sauce dripping off the edges. The set and sombre; every pair of hands clasped together in a devo
^nd also last year’s carryover of mats were strewn with beer bottles and sake flasks, clothing and tional pose. It seemed as eerie and sad as a funeral.
^g00 non tons. som° which has crumbled biscuits and pillows.
(
And suddenly it was over. The solemn circle disintegrated.
And the maids, normally shy as warblers, were lying in the ‘Happv harvest, son,” someone explained, and they all beamed de
^SP Tied” over to privateely manlightedly.
iaged warehouses.
corners with, men—several men each.
A Japanese Lesson On How To Be Really Earnest
Japanese Rice
Rustlers On
The Rampage
Page 2
PAGE 2
•
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Page 7
(Wednesday. January 17, 1968
NEW
PAGE 7
When Buying Or Selling A Home
It is a good policy to
have the KIGHT POLICY
Consult
Call: KEN HORI
K. HORI
REAL ESTATE
MEMBER OF TORONTO REAL ESTATE BOARD
14 Perivale Cres.
Phone: 261-5194
Scarborough
Buy & Sell
Your Home
Through
TOSH
IWAI
PRESIDENT
MELL REAL ESTATE LTD.
1527 O’Connor Dr., Toronto, Ont.
Phone 757-5184 — Res. 757-7578
Japan Canada Society Language Course Jan. 22
t
i
I
William Wales Ltd.
Insurance Agents
464 Yonge Street, Toronto
-MONTREAL. The Japanese language course of the JapanCanada Society will start on Mon., January 22 and Fri., Jan. 26
Phone 921-8171
respectively at 7 p.m. Instructor is Miss Masako Takao.
The Sumi-e (Japanese ink and brush drawing) course will star!
on Monday, Jan. 22 and Friday, Jan. 26 respectively, at S:30 p.m.
Instructor, Mr. T. Tanaka. The organizers of the ; ;umi-e course
wish to assure those taking it that they will have freedom of
expression and interpretation in their classes. Mr. Tanaka is
a member of a Japanese cooperative of artists, thinkers and philo
sophers where there is a continual exchange of ideas, opinions
and thoughts.
138414 Queen W.
Both courses will be held at the Atwater Library, 1200
Atwater Avenue (corner of Tupper). Those members who have
Toronto
—
LE. 2-6378
already returned their cards specifying the day will be notified
by telephone.
For members each course will be $15 for 10 lessons. For
AUTO — FIRE — LIFE
non-members each course will be $21 for 10 lessons which will (ALL FORMS
OF
include membership fee for the organization year. For non-member
students fees will be $18 for 10 lessons (membership fee for or
ganization year included). This will be your last chance to register
for these courses. Fill out the form and return it to our Secretary,
consult
Mr. Guy Bernier*, if you wish to register.
KIYO TAMURA
If you have not paid your membership fee ($6 for single, $8
TORONTO
for couple, $3 for student) this is a last reminder. Future announce- | Bns. 366-5812 Res. - PL 9-8317
ments and newsletters will not be sent unless you are a paid-up
member. Please return the membership form sent to you with the
December newsletter or notify Mr, Guy Bernier. —J.C.S.
Busi 024-8153
Kes: 922-1353
INSURANCE
It’s Private! No Time Limit!
Get the most enjoyment from your wedding
reception or anniversary
Pienty of delicious food! Plenty of free parking!
CHINA
HOUSE
*
*
"Chichi to ko" Japan Movie At Centre Sun. Jan. 21
TORONTO.—-tinder the auspices of the Consulate General of
RU. 1-9123
Japan a special showing of ah outstanding Japanese motion picture
is planned for Sunday, January 21, at 3:00 and 8:00 p.m. at the
Japanese Canadian Cultural Centre. Title: “Chichi to ko” (Father
and Son).
hmniiiniinnniiiiiihiiiiiiiiihniniiiiiHiniiiiiiiiniiiiiiiiiiniiiiiiiiiiiiin ’' _ Director-Writer Zenzo Matsuyama has brought to Screens of
the world a whole array of excellent motion pictures exploiting
themes of human emotion, courage and suffering, problems and
!
ATTENTION NISEI!
2 injustice.
Several of Iris films have won awards. All are works
of art.
His first really great triumph was “Happiness of Us Alone”
(one of the Cultural Centre Film Society offerings), the tale of
^.^snf-mute cpuple, which won Best Actress Award for. its star,
Hideko Takamine, at the 1961 San Francisco Film Festival.
For Limited Time Only
“CHICHI TO KO” (Father and Son) or “Our Silent Love” (En
On Made-to-Measure Trousers
glish title) is the sequal to ythat success and no less a potential
award-winner. In this film the son of the deaf-mute couple has
grown into a healthy youth ready for marriage. The story treats
his problem of geeting a good wife and a decent job because
of social prejudice against the offspring of defective parents.
298 Spadina Ave.z Toronto
Kinya. Kitaoji, stars as the son. Incidentally, young Kitaoji
is in 1’eal life the son of Utaemon Ichikawa, one of the most famous
jyKiiiimHniiiiinniiHiiiiniiiHnniiiiiniiHiiiiHiHnygnnnnnniinnnHinif
actors of Japan’s silent film days. Keiju Kobayashi, as before,
stars as the deaf-mute father. Yoko Naito, acts in the role of a
pretty little deaf girl, while Ryo Tamura plays her deaf boy friend.
A snowy December evening provides a traditional backdrop
for the factory employees’ Christmas party. Young Ichiro Katayama, dancing with pretty Yuko Miyata, is delighted when the girl
softly says she loves him. So delighted is he, in fact, that he takes
(Dining Lounge)
her home to introduce to his widow father, Michio and grand
mother.
118 Elizabeth St.
Toronto, Canada
But when Yuko finds Michio to be a deaf-mute, she flees in a
state of near-shock.
Phone 364-3481
Michio, who works as a printer, is' a congenital deaf-mute.
(4 Lines To Serve You)
His
late wife spent most of her life in a soundless world because
CATERING SERVICE — “TAKE-OUT” ORDERS
of a childhood disease. As a result, Ichiro, despite being well-educat
ed, has been unable to acquire either a good job oi- a sweetheart.
What follows is an unforgettable story of a strange and lone
ly man in a world plagued by prejudice.
.For Business Or Private Parties
Everyone welcome. Admission by a donation of $2.00 pei* person
WEDDING RECEPTIONS (Large or Small)
yhich
will be used to aid the Centennial Garden Project for the
DINNER MUSIC NIGHTLY
Cultural Centre garden. —J.C.F.S.
925 Eglinton W. Toronto
Annual Clearance Sale
Lewis Men's Wear
? Lichee Garden ±
Banquet Facilities
JANUARY SALE -1968
ERNEST JOMORI
Chartered
Suite
Accountant
483
130 BLOOR ST. W.
TORONTO
Custom Picture
Framing
NISHIMURA
PICTURE fRAMES
1278 Yonge Street, Toronto 7, Ont.
SOUTH OF WOODLAWN
Tolcto Nishimura
923-6877
KINO'S MARKET
Red & White
Food Store
Slocan City, B.C.
Phone 355-2211
DANFORTH
In Toronto’s West End
SPORTING GOODS
CHITO
Karate Dojo
SKATES
Hockey Equipment
Skate Sharpening
5415 Dundas St. W.
551 Danforth Ave.,
PHONE 233-3478
U*<n Carlow)
G*orgs Fukusaka
Phone: HO. 3-7400
SHOP
Now On Until Feb. 3rd
OPEN FRI. UNTIL 9 P.M.
TRAVEL OFFICE
- Specialists
In Group Travel
Travel with your
friends and associates
and Save!
For details — phone
Stanley M. Furuya
251-0170
Office 364-7331
Japanese Giftware — Cultured Pearls
Exclusive Noritake China
PARAMOUNT GIFT SHOP
Formal
Rentals
Reserve
Now For
Weddings
Dances Etc,
Minutes from Pape Subway Station
Parking 1/2 Block North of Danforth
733 Danforth Ave., Toronto
Tel.: 463-7831
ALNA
STORE OPEN
9 A.M. — 6 P.M.
Fri. 9 — 9
Of Toronto
CUSTOM MADE SUIT
Travel Office
55
Sus Nagai
Wellington W. Toronto
" Est. ‘ 1923
5
437 DANFORTH AVE,
PHONE: 463-8104
NEW
PAGE 7
When Buying Or Selling A Home
It is a good policy to
have the KIGHT POLICY
Consult
Call: KEN HORI
K. HORI
REAL ESTATE
MEMBER OF TORONTO REAL ESTATE BOARD
14 Perivale Cres.
Phone: 261-5194
Scarborough
Buy & Sell
Your Home
Through
TOSH
IWAI
PRESIDENT
MELL REAL ESTATE LTD.
1527 O’Connor Dr., Toronto, Ont.
Phone 757-5184 — Res. 757-7578
Japan Canada Society Language Course Jan. 22
t
i
I
William Wales Ltd.
Insurance Agents
464 Yonge Street, Toronto
-MONTREAL. The Japanese language course of the JapanCanada Society will start on Mon., January 22 and Fri., Jan. 26
Phone 921-8171
respectively at 7 p.m. Instructor is Miss Masako Takao.
The Sumi-e (Japanese ink and brush drawing) course will star!
on Monday, Jan. 22 and Friday, Jan. 26 respectively, at S:30 p.m.
Instructor, Mr. T. Tanaka. The organizers of the ; ;umi-e course
wish to assure those taking it that they will have freedom of
expression and interpretation in their classes. Mr. Tanaka is
a member of a Japanese cooperative of artists, thinkers and philo
sophers where there is a continual exchange of ideas, opinions
and thoughts.
138414 Queen W.
Both courses will be held at the Atwater Library, 1200
Atwater Avenue (corner of Tupper). Those members who have
Toronto
—
LE. 2-6378
already returned their cards specifying the day will be notified
by telephone.
For members each course will be $15 for 10 lessons. For
AUTO — FIRE — LIFE
non-members each course will be $21 for 10 lessons which will (ALL FORMS
OF
include membership fee for the organization year. For non-member
students fees will be $18 for 10 lessons (membership fee for or
ganization year included). This will be your last chance to register
for these courses. Fill out the form and return it to our Secretary,
consult
Mr. Guy Bernier*, if you wish to register.
KIYO TAMURA
If you have not paid your membership fee ($6 for single, $8
TORONTO
for couple, $3 for student) this is a last reminder. Future announce- | Bns. 366-5812 Res. - PL 9-8317
ments and newsletters will not be sent unless you are a paid-up
member. Please return the membership form sent to you with the
December newsletter or notify Mr, Guy Bernier. —J.C.S.
Busi 024-8153
Kes: 922-1353
INSURANCE
It’s Private! No Time Limit!
Get the most enjoyment from your wedding
reception or anniversary
Pienty of delicious food! Plenty of free parking!
CHINA
HOUSE
*
*
"Chichi to ko" Japan Movie At Centre Sun. Jan. 21
TORONTO.—-tinder the auspices of the Consulate General of
RU. 1-9123
Japan a special showing of ah outstanding Japanese motion picture
is planned for Sunday, January 21, at 3:00 and 8:00 p.m. at the
Japanese Canadian Cultural Centre. Title: “Chichi to ko” (Father
and Son).
hmniiiniinnniiiiiihiiiiiiiiihniniiiiiHiniiiiiiiiniiiiiiiiiiniiiiiiiiiiiiin ’' _ Director-Writer Zenzo Matsuyama has brought to Screens of
the world a whole array of excellent motion pictures exploiting
themes of human emotion, courage and suffering, problems and
!
ATTENTION NISEI!
2 injustice.
Several of Iris films have won awards. All are works
of art.
His first really great triumph was “Happiness of Us Alone”
(one of the Cultural Centre Film Society offerings), the tale of
^.^snf-mute cpuple, which won Best Actress Award for. its star,
Hideko Takamine, at the 1961 San Francisco Film Festival.
For Limited Time Only
“CHICHI TO KO” (Father and Son) or “Our Silent Love” (En
On Made-to-Measure Trousers
glish title) is the sequal to ythat success and no less a potential
award-winner. In this film the son of the deaf-mute couple has
grown into a healthy youth ready for marriage. The story treats
his problem of geeting a good wife and a decent job because
of social prejudice against the offspring of defective parents.
298 Spadina Ave.z Toronto
Kinya. Kitaoji, stars as the son. Incidentally, young Kitaoji
is in 1’eal life the son of Utaemon Ichikawa, one of the most famous
jyKiiiimHniiiiinniiHiiiiniiiHnniiiiiniiHiiiiHiHnygnnnnnniinnnHinif
actors of Japan’s silent film days. Keiju Kobayashi, as before,
stars as the deaf-mute father. Yoko Naito, acts in the role of a
pretty little deaf girl, while Ryo Tamura plays her deaf boy friend.
A snowy December evening provides a traditional backdrop
for the factory employees’ Christmas party. Young Ichiro Katayama, dancing with pretty Yuko Miyata, is delighted when the girl
softly says she loves him. So delighted is he, in fact, that he takes
(Dining Lounge)
her home to introduce to his widow father, Michio and grand
mother.
118 Elizabeth St.
Toronto, Canada
But when Yuko finds Michio to be a deaf-mute, she flees in a
state of near-shock.
Phone 364-3481
Michio, who works as a printer, is' a congenital deaf-mute.
(4 Lines To Serve You)
His
late wife spent most of her life in a soundless world because
CATERING SERVICE — “TAKE-OUT” ORDERS
of a childhood disease. As a result, Ichiro, despite being well-educat
ed, has been unable to acquire either a good job oi- a sweetheart.
What follows is an unforgettable story of a strange and lone
ly man in a world plagued by prejudice.
.For Business Or Private Parties
Everyone welcome. Admission by a donation of $2.00 pei* person
WEDDING RECEPTIONS (Large or Small)
yhich
will be used to aid the Centennial Garden Project for the
DINNER MUSIC NIGHTLY
Cultural Centre garden. —J.C.F.S.
925 Eglinton W. Toronto
Annual Clearance Sale
Lewis Men's Wear
? Lichee Garden ±
Banquet Facilities
JANUARY SALE -1968
ERNEST JOMORI
Chartered
Suite
Accountant
483
130 BLOOR ST. W.
TORONTO
Custom Picture
Framing
NISHIMURA
PICTURE fRAMES
1278 Yonge Street, Toronto 7, Ont.
SOUTH OF WOODLAWN
Tolcto Nishimura
923-6877
KINO'S MARKET
Red & White
Food Store
Slocan City, B.C.
Phone 355-2211
DANFORTH
In Toronto’s West End
SPORTING GOODS
CHITO
Karate Dojo
SKATES
Hockey Equipment
Skate Sharpening
5415 Dundas St. W.
551 Danforth Ave.,
PHONE 233-3478
U*<n Carlow)
G*orgs Fukusaka
Phone: HO. 3-7400
SHOP
Now On Until Feb. 3rd
OPEN FRI. UNTIL 9 P.M.
TRAVEL OFFICE
- Specialists
In Group Travel
Travel with your
friends and associates
and Save!
For details — phone
Stanley M. Furuya
251-0170
Office 364-7331
Japanese Giftware — Cultured Pearls
Exclusive Noritake China
PARAMOUNT GIFT SHOP
Formal
Rentals
Reserve
Now For
Weddings
Dances Etc,
Minutes from Pape Subway Station
Parking 1/2 Block North of Danforth
733 Danforth Ave., Toronto
Tel.: 463-7831
ALNA
STORE OPEN
9 A.M. — 6 P.M.
Fri. 9 — 9
Of Toronto
CUSTOM MADE SUIT
Travel Office
55
Sus Nagai
Wellington W. Toronto
" Est. ‘ 1923
5
437 DANFORTH AVE,
PHONE: 463-8104
Page 8
^ nib ^
NE W
(Coni. From Page 1)
The New Canadi;
ao
some Christian theologians is a Original Vow, is a reality which ness with, the universe.
The supreme spiritual expeAuthorised as second
mythological representation. John operates to bring beings to en
°lfice DsPartaier:t. OttA"
Indeed, there is no absolute in rience of Jodo Shin Shu trans
and for payment of postage >
A. T. Robinson, Bishop of Wool lightenment despite their sin and dividuality in Buddhism. We cends morality, which is man
wich, writes (Honest to God, The ignorance. Compassion is the es heartly agree with Orlo Strunk, made, “If religion is simply a
479 QUEEN ST. W£Sl
Westminster Press, Philadelphia, sence of religion, history and re Jr., (Mature Religion, Abingdon, moral code, there will come a
1963, page 32) “The whole work ality, and it confronts beings at 1965, page 131) a Methodist min time when we will be confrontToronto 2-B, Ont,
view of the Bible, to be sure is every turn in great individuals, ister, who writes. “'Equally im ed by a stone wall and will not
EMpire 6-5005
unashamedly
supra-naturalistic. in the tradition of the Pure Land portant seems to be the belief be able to go any further. But
It thinks in terms of .a three and as the name and Light from that these mystical experiences the real salvation of man, true
story universe with God “up Amida Buddha which arouses the will be characterized by a sense spiritual experience, comes when
there,” “above nature.” But even awareness of sin and the humble of oneness, a kind of a mystical we have transcended good and
when we have refined away what attitude of faith in beings. state which includes identifica evil, when we are no longer at
■" ■" ।
- ------|SM
we should regard as the crudities “(Bloom, Alfred, Shinran’s Gos tion with all of life. We are not tached to good and evil. (Tsuji,
Male HelpYS~'5ji
and literalism of this construc pel of Pure- Grace, University of isolated individuals in a worid T., Three Lectures on the Tannition, we are still left with what Arizona, Tucson, 1965.)”
sho,
Buddhist
Churches
of
Ameof detached strangers; we are
LADIES coat factory requires
?unior H^S
g
is essentially a mythological pic
rica, 1967, page 16.) Thus I ^TJ
one
with
all
of
humanity
and
While we are on this subject,
ture of God and his relation to
317
Adelaide
St.
W,
(Toronto)
the wider world around us agree with Wilfred Cantwell
the world. Behind such phrases may I clarify the meaning of■ with
.
.
.
these experiences — Smith who writes, “The word WANTED a man who^pST?^ Si
as ‘God came down from heaven' “Hoben”. This Japanese word m even ifalso
English and Japaanese ihl
only
fleeting — convince ‘God’ is a symbol; but that to botn
who can work well w h aura?
or ‘God sent his only begotten Sanskrit is “upaya,” meaning us forever that
which
it
refers
is
a
reality.
More
we are an intewomen and who wishes a ooteTia|U”®^
Son’ lies a view of the world “expediency”. The whole system gral part of a greater
scheme and accurately, that to which those
°J ?150^a raontb. Writ- Bov 20^1
which portrays God as a person of Buddhism is a hoben and is that not a sparrow falls
who have used this word have Willowdale, Ontario for aopo ^ %||
without
a
vehicle,
transporting
man
to
living in heaven. . .” I am not
it having some kind of effect on potentially referred, consciously
saying that a personal God is Enlightenment but not Enlight the
Female Help Wanted
or unconsciously, is real. It is a
universe.”
true oi’ false or for that matter, enment itself. In this sense are
Rev. Yoshida in the tenth reality about which none of us CLEANING woman for day work Sr' *
inferior or superior. I am merely not all words “hoben” a means
and Wilson area. Phons
paragraph
writes about the myth knows enough to be dogmatic or urst
789-7371, (evenings) 633-9376 (Toor?
stating that is is a religious af- of communication? That is why
scurrilous;
yet
about
which
each
firm at ion and' not a philosophic in Zen Buddhism, they say one of the Sutra of Eternal Life and of us may, through his own sym
OPERATORS, experienced on ^e-ainmust kill the Buddha in order says “An interesting story but
statement.
batton sewing machine for 'aj
without historical or factual bas bols .and his own faith, know and
to
attain
enlightenment.
Foi
’
if
sportswear manufacturing firm Y^ 4^
Let me illustrate my point
enough
to
live
—
and
indeed,
to
is.
”
It
is
true
there
is
no
histo
one is attached to even a word
round work, Dufferin and Law-e-further.
or notion like Buddha, one can rical or factual basis — we admit live in a way that is transcen- phone 787-1871 (Toronto).
In the ninth paragraph the not achieve time freedom. As it. As stated before, in Christiani dentallv final.” (Religious Athe
Help Wanted
a
writer states, “According to Bishop Robinson says “The first ty too there are elements of my ism? Early Buddhist and Recent
Christian faith God’s chief ob thing we must be ready to let thology. It depends on whether American, Harvard University, WANTED designer, pattern and saa- L A
jective in creating has been to go is our image of God Himself.” one interprets the Bible literally -966.) “Determinism means the maker. Factory experience necessa
excellent wages, phone ader 6 or v ./
make individual personalities like Thus when we “let go of every- or symbolically.
theory of being determined by 366-1651
Saturday, 233-8352 (Toronto)
’5
..
....
.
I
himself and yet other than him hing” and “kill” every relative,
Fate, Nature, God, or the like
But a religious myth in any . . . Buddhism has nothing to do
self . . .” and in the fourteenth conditioned notion of reality, and
Flat For Rent
religion performs a vital function with fatalism, for it does not ad
paragraph, he continues, “The experience reality
itself,
— of relating a lower meaning mit the existence of anything like WARM comfortable three room Pc1
acts of sin, murder, adultery, achieve Enlightenment. This
Kitchen, bathroom, also car pan Pho
theft, perjury etc. are but the timate state is described as ku to a higher meaning. I believe the destiny or the decree of fate. Ac 923-7825 (Toronto).
ms
important question is, “What is cording to Buddhism all living
fruits of the basic No to the will
The word is “sunyata” in San
f God.” These 'statements are skrit which means “void,” that is the myth trying to teach us ? ” beings have assumed the present
Room and Board
To understand Amida Buddha, life as the result of self-creation, ROOM and board wanted for a young
lid in the context of Reverend devo d of relative characteristics
^Yoshiu'a’s faith. But when they “Ku” is a description of ultimate the Buddha of Infinite Light and and are, even at present, in the man arriving from Japan end ol ,te-S^
come under the scrutiny of philo reality, empty of mythology, du Life, we must examine the doc midst of creating themselves. In ary. North, or Central prefered but no!
essential. Please phone Mrs. Sniil3,SS
trine of Trikaya (Three Bodies other words, every being is a 366-5720
sophical and logical analysis, the alism, and even Ku itself.
(Toronto.)
\^D
of
Buddha.)
The
first,
Dharmaview is untenable. If God creat
stage of dynamic becoming . . .”
ed man in His likeness and man
It is true that Buddhism does kaya, the body of Truth, is the (Takakusu, Junjiro, The Essen
commits the acts of sin as enu not have a definitive doctrine of inexplicable, inconceivable and in tials of Buddhist Philosophy, Of
merated above, the capacity for the creation of the universe. It comprehensible “body”. This is fice Appliances Co., 1956.)
J
52
man’s sinful acts must necessari is willing to accept any scientific the state of the undifferentiated
Travel
Service
indeterminate.
However,
when
One last final word. Rev. Yo
ly originate in God, and there hypothesis, for example, the ne
K
fore, making Him imperfect.
bular hypothesis. The author’s this state becomes an object of shida states ”... Jihi, an attitu
Phone 366-1075
In this connection the author’s faith affirming ‘“a creation ex religious devotion, (accommodat de of warm acceptance of every
(K. Tsuyuki 535-9935) r
ed to the relative thought of thing etc ... no other individuals
interpretation of “free individuals mhilo (out of nothing) by a de man)
it is worshipped by the fol to serve. . . .” This statement
created by God” (fifteenth para vine decree of a personal God
a
lowers
as Amida Buddha, enter reveals a total ignorance of the
at
a
fixed
point
in
time
”
is
the
praph) and “a self-determining
Wisdom,
a
penetrating
insight
in
ing
into
personal
relationship
Meal of the Bodhisattva, which
author’s privilege because it is
being;’ ’ is contradictory. He say
to reality. The same is true for
(fourteenth
paragraph) “Since his religious conviction. But it is with man. As Shinran said in the is imbued with the spirit of self Wisdom — no real Wisdom 'with
Tannisho,
“
When
I
carefully
con
giving.
(Barnett,
L.
D.,
Path
of
first man rose in revolt against not a philosophic statement be sider the vow upon which Amida
Light, Rendered from the Bodhi- out Compassion.
God, all his offsprings have been cause a creation of something
meuitated
for
five
kalpas,
it
was
charyavatara of Santi-Deva, John
Space does not permit me to 1
out
of
nothingis
impossible.
affected — both by heredity and
solely
for
me,
Shinran,
alone.
”
elaborate
further on Rev. Yoshi IK
Murray,
London,
1959.)
Jihi
environment.” In the framework
Throughout the entire essay (As°ka Society, Toronto Bud (Compassion) is a dynamic spirit da’s misconception of Buddhism, .3
of religious mystery, I can rea the author mistranslates and mis
dily appreciate these ideas a* interprets the word, “Shinnyo” dhist Church, This is my Faith, of total service, not only to hum e.g. “Nichiren (socio-political)’lt ’J
Churches of America, an beings alone but also to all “even the gods and idols of Bud ’
the author’s religious awareness. Shinnyo means literally “True Buddhist
1961,
page.
16). The third body is sentiment beings. Thus a Bodhi dhism;” confusion of the
However, when I examine these rhusness,” the true state of reali
Sakyamuni,
the Buddha, who at sattva is willing ,to give up even cara and Madhyamika school
ideas under Buddhist philosophy, ty as it is, before the interventained
enlightenment
and became his own Enlightenment for the etc. but if this humble art de’t ^
I will arrive at the following ^on„°f human thought. “Bus
the
Buddha
(The
Enlightened
sake of leading others to Enlight should contribute in any way to
conclusion. Man cannot possibly shin” or Buddha-mind has alrea
be free because he is condition dy entered the realm of human One.) The Buddha, Sakyamuni, enment. Compassion is not mere wards a better inter-religious un-g
ed by his creation by God and thought with personal character was a historical person, who, ac ly an emotional state for it al derstanding, I shall be more than®
determined by his heredity and istics of Compassion and Wisdom. cording to Shinshu doctrine was ways goes hand in hand with grateful.
environment. If man is to be ab Perhaps that is why the author awakened to the Wisdom and
solutely free, he must be free identifies the objective ------- , Compassion of Amida Buddha
world and to the reality of DharmakaTORONTO BUDDHIST CHURCH
from his “man-ness” and even with mental impulses.
ya. The three “bodies” are one.
Telephone: 534-4302
918 Bathurst St.
from God Himself. Thus, I am
SUNDAY,
IANUARY
21,
1968
In
the
seventeenth
paragraph
Rev. Yoshida continues “ac
stating that a serious dialogue
HO ON KO
the Madhyamika the muter staes, “Buddhism is
is possible only when we choose cording to
10:30 A.M. Religious School — Rev Zuikei Taniguchi
essentially
amoral
because
it
has
school of India, anything" at all
a common framework.
11:00 A.M. Morning Service
"Why Do We Believe In Shin Buddhism?” — Rev. Zuikei Taniguchi
is a loose collection of pulsating, no objectively real and unchang
Now, T shall proceed to ex transitory elements.” He is con ing criticism of right and wrong.
2:00 P.M. Japanese Service — Rev. Zuikei Taniguchi
plain some of the author’s mis fused here because the Madhya Buddhism is deterministic and
conceptions.
In the fifteenth mika school is a training by ne fatalistic because it allows for
Wp
the writer states, gation to transcend any fixed no concept of moral responsibili
“Salvation for a Buddhist is notion of the universe. (Robin ty.” This is a sweeping generali
TORONTO TAPANESE UNITED CHURCH
.An
nothing more than a realization son, Richard H., Early Madhya zation without knowledge of Bud
701 Dovercourt Rd. S. of Bloor
that there is no sin from which mika in India and China, Univer dhist philosophy. “Amoral” ac
SUNDAY, JANUARY 21, 1968, 11:30 A.M.
he can be delivered.” This is a sity of Wisconsin, 1967.) Nor is cording to Webster’s dictionary
Nisei Rev. G. Imai
gross misunderstanding. Enlight there such a notion as a “loose (Webster’s New World Dictiona
Issei Rev. M. Norisue
4m.w6^
enment is not merely .a realiza collection” in any Buddhist philo • ry of the American Language,
Church School
A warm welcome to visitors and friends
tion but an experience that trans sophy because all phenomena are The World
Publishing House,
forms the total man. Enlighten interdependent,” arising out of 1951) means “not concerned with
ment means Buddhahood, the per dependence on one another, the moral standards; not be judged jiiiiiHiiHiHniiiinniniiiiinniniiiiiHHiiinniniiniHiHniiminiiiiiiniii'sZ'H
fect. fulfilment of man’s person influence of each mutually per by criteria of morality; neither
“KARATE FOR THE FAMILY”
:»
ality in Absolute Wisdom and meating and thereby making a moral nor immoral.” I refer the :
;
At
One
of
Toronto's
Officially
Recognized
Clubs
of
The
Compassion. Religiously speak-' universal _ symphonv of harmoni writer to the Eightfold Nob'^
ing". this is “o$o eko” or “going ous totalitv.” (Takakusu. Junji- Path (Piyadassi Thera, The Bud
NATIONAL KARATE ASSOCIATION
^
to the Pure Land.” But when be ro: The Essentials of Buddhist dhist Ancient Path, Rider and .
CENTRAL — Tsuruoka Karate School, 782 Yonge St., 924-4385
END — Higashi School of Karate, 832 Eglinton E., 425-6003
becomes enlig-htened and achiev Philosophy, Office Appliances. Co., London, 1964.) and to the ;: DONEAST
MILLS — Nisei Karate Club, (J.C.C. Centre) 123 Wynford Dr. 429-0676
es perfect Wisdom and Compas Hawaii, 1956, page 40.)
227 Fundamental Rules of a : V/EST END — Chito Karate Dojo, 5415 Dundas St. West Phone 233-3478
sion. the very nature of the dy
Bhikkhu. (T h e Patimokkha,
In the eighth paragraph the translated by Venerable Nananamic power of Wisdom-Compas
sion will not permit him to stay y riter misinterprets the mean- moli Thera, The Social Science
“Muga” means Association Press of Thailand,
in a static state. He returns as mg of
“genso eko” (Ryukoku Transla literallv non-self,” meaning per- Bangkok 1966.) The Buddha5 absolutely alone. It Dharma is essentially a way of
tion Center Kyo Gyo Shin Sho.
Rvukoku University, K v o t o. means he owes his existence to life or Butsudo. As such in Ja
1966) oi comes back into the c?llnVe?s conditions which make pan it has contributed to the d‘elatt
world in some form or another h’* bfe possible: no man is an velopment of Kado. Sado. Judo.
clam
to save every sentient being in ’^J3™* unt? himself. The spirit Shodo etc. Thus, without positing
film
of “Muga” motivates man tn a personal God, it has contributed
wlii<
transcend his lesser self and with to the moral — philosophical —
“Through his reaching- concern- compassion identify himself with
in? the concent of the return of thp suffering and joys of ^^ spiritual development of man
Shinran taught h.^’T’?, fh-^t thev may together kind. (“A comuutntMn which inMon. — Fri. 9—6, Sat. 9—1 p.m.
that not onlv
as religion ulti- attnA Enlightenment. Thu*, the Mude* nomina1 Buddhist* in ah
21
Dundas
Sq. Toronto, Suite 1103. Phone 363-0952
J#
mately
in its essential complete realization of “Muga” Asiatic countries give* the total
Eve.
By
Appointment
'hon
as
near
750
millions
”
Bououet.
nature. but that reality
is the achievement of “Daiga”_
Wo
Hiro Kawaguchi, Art Watanabe
very hearty as represented in the the Greater Self, existing in One- ■ A. C. Comparative Religion. Pen
moil
guin Books, 1951, page 176.)
CLASSIFIED H
FURUYA
Takara Jewellers
“EAR PIERCING”
By Appointment
NE W
(Coni. From Page 1)
The New Canadi;
ao
some Christian theologians is a Original Vow, is a reality which ness with, the universe.
The supreme spiritual expeAuthorised as second
mythological representation. John operates to bring beings to en
°lfice DsPartaier:t. OttA"
Indeed, there is no absolute in rience of Jodo Shin Shu trans
and for payment of postage >
A. T. Robinson, Bishop of Wool lightenment despite their sin and dividuality in Buddhism. We cends morality, which is man
wich, writes (Honest to God, The ignorance. Compassion is the es heartly agree with Orlo Strunk, made, “If religion is simply a
479 QUEEN ST. W£Sl
Westminster Press, Philadelphia, sence of religion, history and re Jr., (Mature Religion, Abingdon, moral code, there will come a
1963, page 32) “The whole work ality, and it confronts beings at 1965, page 131) a Methodist min time when we will be confrontToronto 2-B, Ont,
view of the Bible, to be sure is every turn in great individuals, ister, who writes. “'Equally im ed by a stone wall and will not
EMpire 6-5005
unashamedly
supra-naturalistic. in the tradition of the Pure Land portant seems to be the belief be able to go any further. But
It thinks in terms of .a three and as the name and Light from that these mystical experiences the real salvation of man, true
story universe with God “up Amida Buddha which arouses the will be characterized by a sense spiritual experience, comes when
there,” “above nature.” But even awareness of sin and the humble of oneness, a kind of a mystical we have transcended good and
when we have refined away what attitude of faith in beings. state which includes identifica evil, when we are no longer at
■" ■" ।
- ------|SM
we should regard as the crudities “(Bloom, Alfred, Shinran’s Gos tion with all of life. We are not tached to good and evil. (Tsuji,
Male HelpYS~'5ji
and literalism of this construc pel of Pure- Grace, University of isolated individuals in a worid T., Three Lectures on the Tannition, we are still left with what Arizona, Tucson, 1965.)”
sho,
Buddhist
Churches
of
Ameof detached strangers; we are
LADIES coat factory requires
?unior H^S
g
is essentially a mythological pic
rica, 1967, page 16.) Thus I ^TJ
one
with
all
of
humanity
and
While we are on this subject,
ture of God and his relation to
317
Adelaide
St.
W,
(Toronto)
the wider world around us agree with Wilfred Cantwell
the world. Behind such phrases may I clarify the meaning of■ with
.
.
.
these experiences — Smith who writes, “The word WANTED a man who^pST?^ Si
as ‘God came down from heaven' “Hoben”. This Japanese word m even ifalso
English and Japaanese ihl
only
fleeting — convince ‘God’ is a symbol; but that to botn
who can work well w h aura?
or ‘God sent his only begotten Sanskrit is “upaya,” meaning us forever that
which
it
refers
is
a
reality.
More
we are an intewomen and who wishes a ooteTia|U”®^
Son’ lies a view of the world “expediency”. The whole system gral part of a greater
scheme and accurately, that to which those
°J ?150^a raontb. Writ- Bov 20^1
which portrays God as a person of Buddhism is a hoben and is that not a sparrow falls
who have used this word have Willowdale, Ontario for aopo ^ %||
without
a
vehicle,
transporting
man
to
living in heaven. . .” I am not
it having some kind of effect on potentially referred, consciously
saying that a personal God is Enlightenment but not Enlight the
Female Help Wanted
or unconsciously, is real. It is a
universe.”
true oi’ false or for that matter, enment itself. In this sense are
Rev. Yoshida in the tenth reality about which none of us CLEANING woman for day work Sr' *
inferior or superior. I am merely not all words “hoben” a means
and Wilson area. Phons
paragraph
writes about the myth knows enough to be dogmatic or urst
789-7371, (evenings) 633-9376 (Toor?
stating that is is a religious af- of communication? That is why
scurrilous;
yet
about
which
each
firm at ion and' not a philosophic in Zen Buddhism, they say one of the Sutra of Eternal Life and of us may, through his own sym
OPERATORS, experienced on ^e-ainmust kill the Buddha in order says “An interesting story but
statement.
batton sewing machine for 'aj
without historical or factual bas bols .and his own faith, know and
to
attain
enlightenment.
Foi
’
if
sportswear manufacturing firm Y^ 4^
Let me illustrate my point
enough
to
live
—
and
indeed,
to
is.
”
It
is
true
there
is
no
histo
one is attached to even a word
round work, Dufferin and Law-e-further.
or notion like Buddha, one can rical or factual basis — we admit live in a way that is transcen- phone 787-1871 (Toronto).
In the ninth paragraph the not achieve time freedom. As it. As stated before, in Christiani dentallv final.” (Religious Athe
Help Wanted
a
writer states, “According to Bishop Robinson says “The first ty too there are elements of my ism? Early Buddhist and Recent
Christian faith God’s chief ob thing we must be ready to let thology. It depends on whether American, Harvard University, WANTED designer, pattern and saa- L A
jective in creating has been to go is our image of God Himself.” one interprets the Bible literally -966.) “Determinism means the maker. Factory experience necessa
excellent wages, phone ader 6 or v ./
make individual personalities like Thus when we “let go of every- or symbolically.
theory of being determined by 366-1651
Saturday, 233-8352 (Toronto)
’5
..
....
.
I
himself and yet other than him hing” and “kill” every relative,
Fate, Nature, God, or the like
But a religious myth in any . . . Buddhism has nothing to do
self . . .” and in the fourteenth conditioned notion of reality, and
Flat For Rent
religion performs a vital function with fatalism, for it does not ad
paragraph, he continues, “The experience reality
itself,
— of relating a lower meaning mit the existence of anything like WARM comfortable three room Pc1
acts of sin, murder, adultery, achieve Enlightenment. This
Kitchen, bathroom, also car pan Pho
theft, perjury etc. are but the timate state is described as ku to a higher meaning. I believe the destiny or the decree of fate. Ac 923-7825 (Toronto).
ms
important question is, “What is cording to Buddhism all living
fruits of the basic No to the will
The word is “sunyata” in San
f God.” These 'statements are skrit which means “void,” that is the myth trying to teach us ? ” beings have assumed the present
Room and Board
To understand Amida Buddha, life as the result of self-creation, ROOM and board wanted for a young
lid in the context of Reverend devo d of relative characteristics
^Yoshiu'a’s faith. But when they “Ku” is a description of ultimate the Buddha of Infinite Light and and are, even at present, in the man arriving from Japan end ol ,te-S^
come under the scrutiny of philo reality, empty of mythology, du Life, we must examine the doc midst of creating themselves. In ary. North, or Central prefered but no!
essential. Please phone Mrs. Sniil3,SS
trine of Trikaya (Three Bodies other words, every being is a 366-5720
sophical and logical analysis, the alism, and even Ku itself.
(Toronto.)
\^D
of
Buddha.)
The
first,
Dharmaview is untenable. If God creat
stage of dynamic becoming . . .”
ed man in His likeness and man
It is true that Buddhism does kaya, the body of Truth, is the (Takakusu, Junjiro, The Essen
commits the acts of sin as enu not have a definitive doctrine of inexplicable, inconceivable and in tials of Buddhist Philosophy, Of
merated above, the capacity for the creation of the universe. It comprehensible “body”. This is fice Appliances Co., 1956.)
J
52
man’s sinful acts must necessari is willing to accept any scientific the state of the undifferentiated
Travel
Service
indeterminate.
However,
when
One last final word. Rev. Yo
ly originate in God, and there hypothesis, for example, the ne
K
fore, making Him imperfect.
bular hypothesis. The author’s this state becomes an object of shida states ”... Jihi, an attitu
Phone 366-1075
In this connection the author’s faith affirming ‘“a creation ex religious devotion, (accommodat de of warm acceptance of every
(K. Tsuyuki 535-9935) r
ed to the relative thought of thing etc ... no other individuals
interpretation of “free individuals mhilo (out of nothing) by a de man)
it is worshipped by the fol to serve. . . .” This statement
created by God” (fifteenth para vine decree of a personal God
a
lowers
as Amida Buddha, enter reveals a total ignorance of the
at
a
fixed
point
in
time
”
is
the
praph) and “a self-determining
Wisdom,
a
penetrating
insight
in
ing
into
personal
relationship
Meal of the Bodhisattva, which
author’s privilege because it is
being;’ ’ is contradictory. He say
to reality. The same is true for
(fourteenth
paragraph) “Since his religious conviction. But it is with man. As Shinran said in the is imbued with the spirit of self Wisdom — no real Wisdom 'with
Tannisho,
“
When
I
carefully
con
giving.
(Barnett,
L.
D.,
Path
of
first man rose in revolt against not a philosophic statement be sider the vow upon which Amida
Light, Rendered from the Bodhi- out Compassion.
God, all his offsprings have been cause a creation of something
meuitated
for
five
kalpas,
it
was
charyavatara of Santi-Deva, John
Space does not permit me to 1
out
of
nothingis
impossible.
affected — both by heredity and
solely
for
me,
Shinran,
alone.
”
elaborate
further on Rev. Yoshi IK
Murray,
London,
1959.)
Jihi
environment.” In the framework
Throughout the entire essay (As°ka Society, Toronto Bud (Compassion) is a dynamic spirit da’s misconception of Buddhism, .3
of religious mystery, I can rea the author mistranslates and mis
dily appreciate these ideas a* interprets the word, “Shinnyo” dhist Church, This is my Faith, of total service, not only to hum e.g. “Nichiren (socio-political)’lt ’J
Churches of America, an beings alone but also to all “even the gods and idols of Bud ’
the author’s religious awareness. Shinnyo means literally “True Buddhist
1961,
page.
16). The third body is sentiment beings. Thus a Bodhi dhism;” confusion of the
However, when I examine these rhusness,” the true state of reali
Sakyamuni,
the Buddha, who at sattva is willing ,to give up even cara and Madhyamika school
ideas under Buddhist philosophy, ty as it is, before the interventained
enlightenment
and became his own Enlightenment for the etc. but if this humble art de’t ^
I will arrive at the following ^on„°f human thought. “Bus
the
Buddha
(The
Enlightened
sake of leading others to Enlight should contribute in any way to
conclusion. Man cannot possibly shin” or Buddha-mind has alrea
be free because he is condition dy entered the realm of human One.) The Buddha, Sakyamuni, enment. Compassion is not mere wards a better inter-religious un-g
ed by his creation by God and thought with personal character was a historical person, who, ac ly an emotional state for it al derstanding, I shall be more than®
determined by his heredity and istics of Compassion and Wisdom. cording to Shinshu doctrine was ways goes hand in hand with grateful.
environment. If man is to be ab Perhaps that is why the author awakened to the Wisdom and
solutely free, he must be free identifies the objective ------- , Compassion of Amida Buddha
world and to the reality of DharmakaTORONTO BUDDHIST CHURCH
from his “man-ness” and even with mental impulses.
ya. The three “bodies” are one.
Telephone: 534-4302
918 Bathurst St.
from God Himself. Thus, I am
SUNDAY,
IANUARY
21,
1968
In
the
seventeenth
paragraph
Rev. Yoshida continues “ac
stating that a serious dialogue
HO ON KO
the Madhyamika the muter staes, “Buddhism is
is possible only when we choose cording to
10:30 A.M. Religious School — Rev Zuikei Taniguchi
essentially
amoral
because
it
has
school of India, anything" at all
a common framework.
11:00 A.M. Morning Service
"Why Do We Believe In Shin Buddhism?” — Rev. Zuikei Taniguchi
is a loose collection of pulsating, no objectively real and unchang
Now, T shall proceed to ex transitory elements.” He is con ing criticism of right and wrong.
2:00 P.M. Japanese Service — Rev. Zuikei Taniguchi
plain some of the author’s mis fused here because the Madhya Buddhism is deterministic and
conceptions.
In the fifteenth mika school is a training by ne fatalistic because it allows for
Wp
the writer states, gation to transcend any fixed no concept of moral responsibili
“Salvation for a Buddhist is notion of the universe. (Robin ty.” This is a sweeping generali
TORONTO TAPANESE UNITED CHURCH
.An
nothing more than a realization son, Richard H., Early Madhya zation without knowledge of Bud
701 Dovercourt Rd. S. of Bloor
that there is no sin from which mika in India and China, Univer dhist philosophy. “Amoral” ac
SUNDAY, JANUARY 21, 1968, 11:30 A.M.
he can be delivered.” This is a sity of Wisconsin, 1967.) Nor is cording to Webster’s dictionary
Nisei Rev. G. Imai
gross misunderstanding. Enlight there such a notion as a “loose (Webster’s New World Dictiona
Issei Rev. M. Norisue
4m.w6^
enment is not merely .a realiza collection” in any Buddhist philo • ry of the American Language,
Church School
A warm welcome to visitors and friends
tion but an experience that trans sophy because all phenomena are The World
Publishing House,
forms the total man. Enlighten interdependent,” arising out of 1951) means “not concerned with
ment means Buddhahood, the per dependence on one another, the moral standards; not be judged jiiiiiHiiHiHniiiinniniiiiinniniiiiiHHiiinniniiniHiHniiminiiiiiiniii'sZ'H
fect. fulfilment of man’s person influence of each mutually per by criteria of morality; neither
“KARATE FOR THE FAMILY”
:»
ality in Absolute Wisdom and meating and thereby making a moral nor immoral.” I refer the :
;
At
One
of
Toronto's
Officially
Recognized
Clubs
of
The
Compassion. Religiously speak-' universal _ symphonv of harmoni writer to the Eightfold Nob'^
ing". this is “o$o eko” or “going ous totalitv.” (Takakusu. Junji- Path (Piyadassi Thera, The Bud
NATIONAL KARATE ASSOCIATION
^
to the Pure Land.” But when be ro: The Essentials of Buddhist dhist Ancient Path, Rider and .
CENTRAL — Tsuruoka Karate School, 782 Yonge St., 924-4385
END — Higashi School of Karate, 832 Eglinton E., 425-6003
becomes enlig-htened and achiev Philosophy, Office Appliances. Co., London, 1964.) and to the ;: DONEAST
MILLS — Nisei Karate Club, (J.C.C. Centre) 123 Wynford Dr. 429-0676
es perfect Wisdom and Compas Hawaii, 1956, page 40.)
227 Fundamental Rules of a : V/EST END — Chito Karate Dojo, 5415 Dundas St. West Phone 233-3478
sion. the very nature of the dy
Bhikkhu. (T h e Patimokkha,
In the eighth paragraph the translated by Venerable Nananamic power of Wisdom-Compas
sion will not permit him to stay y riter misinterprets the mean- moli Thera, The Social Science
“Muga” means Association Press of Thailand,
in a static state. He returns as mg of
“genso eko” (Ryukoku Transla literallv non-self,” meaning per- Bangkok 1966.) The Buddha5 absolutely alone. It Dharma is essentially a way of
tion Center Kyo Gyo Shin Sho.
Rvukoku University, K v o t o. means he owes his existence to life or Butsudo. As such in Ja
1966) oi comes back into the c?llnVe?s conditions which make pan it has contributed to the d‘elatt
world in some form or another h’* bfe possible: no man is an velopment of Kado. Sado. Judo.
clam
to save every sentient being in ’^J3™* unt? himself. The spirit Shodo etc. Thus, without positing
film
of “Muga” motivates man tn a personal God, it has contributed
wlii<
transcend his lesser self and with to the moral — philosophical —
“Through his reaching- concern- compassion identify himself with
in? the concent of the return of thp suffering and joys of ^^ spiritual development of man
Shinran taught h.^’T’?, fh-^t thev may together kind. (“A comuutntMn which inMon. — Fri. 9—6, Sat. 9—1 p.m.
that not onlv
as religion ulti- attnA Enlightenment. Thu*, the Mude* nomina1 Buddhist* in ah
21
Dundas
Sq. Toronto, Suite 1103. Phone 363-0952
J#
mately
in its essential complete realization of “Muga” Asiatic countries give* the total
Eve.
By
Appointment
'hon
as
near
750
millions
”
Bououet.
nature. but that reality
is the achievement of “Daiga”_
Wo
Hiro Kawaguchi, Art Watanabe
very hearty as represented in the the Greater Self, existing in One- ■ A. C. Comparative Religion. Pen
moil
guin Books, 1951, page 176.)
CLASSIFIED H
FURUYA
Takara Jewellers
“EAR PIERCING”
By Appointment