Page 1
enaissance of Zen May Head The Revival of Japan's Spiritual Life
TOKYO- — A renaissance of Zen Buddhism — and
her elements of true Japanese tradition — is thought
:ely in the 1970s.
The Japanese are tiring of the hectic scramble for
bromic growth that has obsessed them since World
ar II, and want to settle the pressing problems of
illution. traffic congestion, and a shortage of housing.
On a personal level, social observers say, the Jap>ese are showing’ a fresh interest in things “spiritu» _ calligraphy, flower arrangement, and contem-
ation.
2en is likely to be a leading candidate for this
vival. It Kas no ancient scriptures, and no comandments. There is no 'bothersome asceticism in Zen.
What it seeks is simply a deep aesthetic apprecia
tion of reality, by quiet contemplation. This is exactly
what the Japanese, with their exquisite taste, are
seeking amid the clutter of foreign technological
innovations deposited by economic growth.
To learn more of modern Zen, the Financial Post
visited Seki Bokuo, the “bishop” of Tenryu-ji temple
in Kyoto, the ancient capital of Japan.
Bokuo is author of a book on Zen, a famous calligraphist, and a controversial personality, known for
his earthy and humorous remarks about Zen on the
national television network.
Some of his down-to-earth comments are typical
of Zen’s iconoclastic philosophers.
Is Zen growing- in numbers?
Bokuo: Y*es, though Zen does not look for growth.
When the world is upset, our numbers grow; and
when there is peace, our numbers grow. People want
Zen when the world is at one or other extreme.
Zen is becoming popular among- young North Ameri
cans.
People seek Zen when the mind is either peaceful
or unstable. They look for something to rely on. In
Christianity, Christ the Savior stands between God
and people. In Buddhism, man seeks his mind directly.
There is nothing between Buddha and his mind.
What is Buddha?
Buddha is your mind and the universal mind.
(Continued on Page 8)
iiiiiiiiiiinini iiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiniiiiiiiiiiiii ihih nt in ii ii ii 11111 n ] mi i luniiiiiiiniiiniii 11 iiiiiiiiiiiiiiiiin iiniiiiiiiiiii n i n 1111 n 11 n n 111 mi mini n 11 mini i miiiiiiii inimiii
•‘SUKIYAKI”
Practical Japanese
Cookbook SI.65
WITH POSTAGE
Flic Dcto Canadian
STRENGTH FOR THE
BRIDGE
By MISS J.L. BEATTIE
S5.50 WITH POSTAGE
An Independent Organ for Canadians of Japanese Origin
Toronto, (j
TUESDAY, SEPTEMBER 14, 1971
hiiiiiiiiiniiniiiiiiiiiiiniinniiiiiiiiiniiiiiiiiiiHiiiiiiiiiiiiiiiiiiiniiiiiiiHiiii
i ninmmmnmmnnnnimnnnnnmnmnnmnnnnmmmnmimmmnnnmmnnimmnmimmmmmir
Health Ministry Annouces Average Life
| Who Speaks For The Nisei? Span of Japanese Reaches Ceiling
Are The Nisei Obsolete?
I-
By BILL MARUTANI
IX THE FACE of constant accusations, condemnations and
jniTontations being invoked against the Nisei from time to time
r some elements of our younger generation peoples, some Nisei
erhaps are becoming- susceptible to paranoia and certainly to some
jgree of confusion. He may begin to question and doubt many
mg-cherished principles and ideals by which he has been guided
ius far, his grip beginning to become uncertain and at times ready
। abandon adherence to such principles and ideals. He has even
?en psychoanalyzed, by remote distance, with a resulting diagnosis
: some affliction labelled ‘enryo syndrome.”
(The “kicker” is the term “syndrome”: honesty is a virtue,
ut if the word is harnessed as “honesty syndrome” I’m not so
ure any of us would be willing to admit to the latter).
SO. IT’S NO WONDER that perhaps some Nisei feel uncertain,
onfused and lost.
Who, Me?
MAYBE IT’S ABOUT time that someone spoke up for the
>isci. And while in some sectors of Niseidom this writer may
are gained the reputation as a “liberal”,—whatever that amors term may mean—and thereby one who cannot truly articulate
no means feel so alienated to my
the hard times as a country lad
aboring long horn’s in the fields, obeying the edicts of his parents
ithout question (albeit reluctantly at times), imbued with con■epts of respect for my elders, experienced the common trauma
the ignominy of the Evacuation with my fellow Nisei and our
parents, as a “typical” Nisei I can. and do retain many common
ienominators with my fellow Nisei.
NOTWITHSTANDING any convenient, and oftentimes miseading. labels that some may choose to ascribe to me.
Me, a SquareES, I’LL ADMIT to being a “square”. Cheerfully. I am
nough of a square to believe in: giving one’s utmost in all eneavors, be it gaining an education or working; giving credit
o the wisdom of most of my elders and paying respect to their age.
e?‘t-dless of the station in life such elders may occupy; observ‘‘g and maintaining “law and order” but seeking to have it apply
? all- io those high as well as to those low; believing that this
js.em
yes. with all its imperfections — can be made to work
"e re "’illing to apply ourselves.
AT THE SAME TIME, as a Nisei I am willing to re-examine,
■am and. if appropriate, modify some of my Nisei concepts, but
‘ so doing. I am by no means prepared to be panicked into
'a-1Joni:ig many Nisei concepts which experience has confirmed
15 being essential and desirable.
“Enryo” Syndrome?
E\ EN’ THIS MATTER of so-called “enryo syndrome”: aside
TOKYO. — The average life-span of Japanese,
which has grown sharply since the end of World
War II, has apparently readied its ceiling, accord
ing, to an announcement made by the Health and
Welfare Ministry recently.
According to the Provisional Life Table for
fiscal 1970 announced by the ministry, the average
life-span in 1970 stood at 69.33 years for males
and 74.71 years for females.
The table was based on the estimated popula
tion on Oct. 1 last year.
The life-span is longer by 55 days for men and
by 15 days for women, compared with 1969, but
it had been growing at an annual rate of about
half a year until 1967.
This means that the extension of life-span of
the Japanese people has apparently come to the
limit, although the life table for the Japanese is
becoming- more like those in the U.S. and the
northern European countries, the ministry said.
In an attempt to lengthen the
life-span over 70 years for males
and 75 years for females,
the
ministry now plans to investigate
OSAKA. — The site of Expo green park dotted with Japanese
foods, and the living environment
’70 in the Senri Hills of northern cedar trees, pines, poplars and
of villages where people have
Osaka will be remodeled into a zelkova and in which sheep, rab
been enjoying longer lives.
park where people can enjoy the bits, donkeys and squirrels could
The investigation was started
beauties of nature, it was an run free.
Sept.
1 by ministry officials.
According to the plan, the park
nounced recently.
The ministry had no special
The park is scheduled to be will be divided into four .zones—a
explanation
for the slowing down
partially opened in March.
natural park, a youth sports cen
of
the
growth
rate of the average
The project was approved ter, a cultural center, and an ad
Japanese except that in 1970,
recently in Tokyo by the or ministrative zone.
malignant influenza took high
Work
will
be
started
shortly
ganizing committee for the Expo
’70 Memorial Association and so that the natural park youth tolls among infants and the el
proposed by the Expo ’70 Land sports center will be able to open derly, affecting the total statis
Utilizatior Council, an advisory by March 15, Expo ’70 Memorial tics somewhat.
organ to the finance minister. Day. The project is expected to
By international
comparison,
The Council had envisioned a > be fully completed by 1977.
•Japanese men now are ranked
among the second group in
length of life. Sweden, Norway,
Denmark and the Netherlands
form the first group with an
average life-span reaching over
70.
Expo '70 To Become Osaka Parkland
The “Ghost Woman” Of
Yokohama Strikes Again
Y’OKOHAMA. — Police have
begun patrolling the Tsutsujibashi Bridge of Route 246 in this
city during the wee hours of the
morning to find “the ghost of a
young woman,” wno is said to
have been haunting motorists on
the highway.
Residents of the area near the
bridge began talking about the
ghost after a taxi driver related
his encounter with her in a re
cent issue of a magazine publish
ed by an association of taxi com
panies.
“I was driving along the high
way with passengers bound for
Atsugi (Kanagawa-ken) one
night in July,” the driver wrote.
•-'■i. irte loaded term “syndrome”, who is to pontificate that such
lo
personality? What is wrong with a little “en'J U'.-ymdarly nowadays when we might have a little of it to
'ne "'‘discriminate and sweeping assertions being made
quarters? While “enryo’, might be overdone and some
Oj t]ie concept mav be beneficial, who is to say that
may not have survived as well without it?
“A woman, who was standing
I ■'I NOT at all sure that the Nisei should become
near the foot of the bridge, rais
Y/U’"- -°r continuing to be imbued with a bit of “enryo" and,
ed her hand to stop the taxi.
tunes perhaps a little of it mav be a virtue.
FELLOW NISEI. arUc.
“I would have liked to move
on, because it was so weird. But
my passenger, who apparently
liked the idea of giving a ride to
a woman, forced me to pick her
up.
“When we reached her destina
tion, Nakayama Station of the
Y’okohama Line, the woman left
the taxi and walked off without
even saying “thank you”.
“There were no trains running
at that time of night.”
A company employee living in
Nagatsuda, having read the ar
ticle, said that one night a young
woman who was standing near
the foot of the bridge had tried
to flag down the taxi in which
lie was riding home. His daughter
also had the same experience.
A number of people living in
the Aobadai and Nagatsuda areas
(Cont. on Page 8)
Among
the
second group,
which includes Britain, the U.S.,
West Germany and France, Ja
pan ranks at the top for men.
The ministry’s table
showed
that the highest likely cause of
death for the average Japanese
has been brain vessel disease,
such as cerebral thrombosis and
cerebral apoplexy, followed by
cancer and heart ailments.
If all troubles
of cerebral
vessels
were
eliminated,
the
average life would be lengthened
by 3.16 years, the table showed.
Auto accidents have been in
creasingly becoming an impor
tant cause of death year after
year. The toll from auto accidents
is highest among men aged 20 to
59 and if there were no auto
accidents in Japan, the average
length of life of men in this age
bracket would be lengthened by
one per cent, according to the
ministry.
TOKYO- — A renaissance of Zen Buddhism — and
her elements of true Japanese tradition — is thought
:ely in the 1970s.
The Japanese are tiring of the hectic scramble for
bromic growth that has obsessed them since World
ar II, and want to settle the pressing problems of
illution. traffic congestion, and a shortage of housing.
On a personal level, social observers say, the Jap>ese are showing’ a fresh interest in things “spiritu» _ calligraphy, flower arrangement, and contem-
ation.
2en is likely to be a leading candidate for this
vival. It Kas no ancient scriptures, and no comandments. There is no 'bothersome asceticism in Zen.
What it seeks is simply a deep aesthetic apprecia
tion of reality, by quiet contemplation. This is exactly
what the Japanese, with their exquisite taste, are
seeking amid the clutter of foreign technological
innovations deposited by economic growth.
To learn more of modern Zen, the Financial Post
visited Seki Bokuo, the “bishop” of Tenryu-ji temple
in Kyoto, the ancient capital of Japan.
Bokuo is author of a book on Zen, a famous calligraphist, and a controversial personality, known for
his earthy and humorous remarks about Zen on the
national television network.
Some of his down-to-earth comments are typical
of Zen’s iconoclastic philosophers.
Is Zen growing- in numbers?
Bokuo: Y*es, though Zen does not look for growth.
When the world is upset, our numbers grow; and
when there is peace, our numbers grow. People want
Zen when the world is at one or other extreme.
Zen is becoming popular among- young North Ameri
cans.
People seek Zen when the mind is either peaceful
or unstable. They look for something to rely on. In
Christianity, Christ the Savior stands between God
and people. In Buddhism, man seeks his mind directly.
There is nothing between Buddha and his mind.
What is Buddha?
Buddha is your mind and the universal mind.
(Continued on Page 8)
iiiiiiiiiiinini iiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiniiiiiiiiiiiii ihih nt in ii ii ii 11111 n ] mi i luniiiiiiiniiiniii 11 iiiiiiiiiiiiiiiiin iiniiiiiiiiiii n i n 1111 n 11 n n 111 mi mini n 11 mini i miiiiiiii inimiii
•‘SUKIYAKI”
Practical Japanese
Cookbook SI.65
WITH POSTAGE
Flic Dcto Canadian
STRENGTH FOR THE
BRIDGE
By MISS J.L. BEATTIE
S5.50 WITH POSTAGE
An Independent Organ for Canadians of Japanese Origin
Toronto, (j
TUESDAY, SEPTEMBER 14, 1971
hiiiiiiiiiniiniiiiiiiiiiiniinniiiiiiiiiniiiiiiiiiiHiiiiiiiiiiiiiiiiiiiniiiiiiiHiiii
i ninmmmnmmnnnnimnnnnnmnmnnmnnnnmmmnmimmmnnnmmnnimmnmimmmmmir
Health Ministry Annouces Average Life
| Who Speaks For The Nisei? Span of Japanese Reaches Ceiling
Are The Nisei Obsolete?
I-
By BILL MARUTANI
IX THE FACE of constant accusations, condemnations and
jniTontations being invoked against the Nisei from time to time
r some elements of our younger generation peoples, some Nisei
erhaps are becoming- susceptible to paranoia and certainly to some
jgree of confusion. He may begin to question and doubt many
mg-cherished principles and ideals by which he has been guided
ius far, his grip beginning to become uncertain and at times ready
। abandon adherence to such principles and ideals. He has even
?en psychoanalyzed, by remote distance, with a resulting diagnosis
: some affliction labelled ‘enryo syndrome.”
(The “kicker” is the term “syndrome”: honesty is a virtue,
ut if the word is harnessed as “honesty syndrome” I’m not so
ure any of us would be willing to admit to the latter).
SO. IT’S NO WONDER that perhaps some Nisei feel uncertain,
onfused and lost.
Who, Me?
MAYBE IT’S ABOUT time that someone spoke up for the
>isci. And while in some sectors of Niseidom this writer may
are gained the reputation as a “liberal”,—whatever that amors term may mean—and thereby one who cannot truly articulate
no means feel so alienated to my
the hard times as a country lad
aboring long horn’s in the fields, obeying the edicts of his parents
ithout question (albeit reluctantly at times), imbued with con■epts of respect for my elders, experienced the common trauma
the ignominy of the Evacuation with my fellow Nisei and our
parents, as a “typical” Nisei I can. and do retain many common
ienominators with my fellow Nisei.
NOTWITHSTANDING any convenient, and oftentimes miseading. labels that some may choose to ascribe to me.
Me, a SquareES, I’LL ADMIT to being a “square”. Cheerfully. I am
nough of a square to believe in: giving one’s utmost in all eneavors, be it gaining an education or working; giving credit
o the wisdom of most of my elders and paying respect to their age.
e?‘t-dless of the station in life such elders may occupy; observ‘‘g and maintaining “law and order” but seeking to have it apply
? all- io those high as well as to those low; believing that this
js.em
yes. with all its imperfections — can be made to work
"e re "’illing to apply ourselves.
AT THE SAME TIME, as a Nisei I am willing to re-examine,
■am and. if appropriate, modify some of my Nisei concepts, but
‘ so doing. I am by no means prepared to be panicked into
'a-1Joni:ig many Nisei concepts which experience has confirmed
15 being essential and desirable.
“Enryo” Syndrome?
E\ EN’ THIS MATTER of so-called “enryo syndrome”: aside
TOKYO. — The average life-span of Japanese,
which has grown sharply since the end of World
War II, has apparently readied its ceiling, accord
ing, to an announcement made by the Health and
Welfare Ministry recently.
According to the Provisional Life Table for
fiscal 1970 announced by the ministry, the average
life-span in 1970 stood at 69.33 years for males
and 74.71 years for females.
The table was based on the estimated popula
tion on Oct. 1 last year.
The life-span is longer by 55 days for men and
by 15 days for women, compared with 1969, but
it had been growing at an annual rate of about
half a year until 1967.
This means that the extension of life-span of
the Japanese people has apparently come to the
limit, although the life table for the Japanese is
becoming- more like those in the U.S. and the
northern European countries, the ministry said.
In an attempt to lengthen the
life-span over 70 years for males
and 75 years for females,
the
ministry now plans to investigate
OSAKA. — The site of Expo green park dotted with Japanese
foods, and the living environment
’70 in the Senri Hills of northern cedar trees, pines, poplars and
of villages where people have
Osaka will be remodeled into a zelkova and in which sheep, rab
been enjoying longer lives.
park where people can enjoy the bits, donkeys and squirrels could
The investigation was started
beauties of nature, it was an run free.
Sept.
1 by ministry officials.
According to the plan, the park
nounced recently.
The ministry had no special
The park is scheduled to be will be divided into four .zones—a
explanation
for the slowing down
partially opened in March.
natural park, a youth sports cen
of
the
growth
rate of the average
The project was approved ter, a cultural center, and an ad
Japanese except that in 1970,
recently in Tokyo by the or ministrative zone.
malignant influenza took high
Work
will
be
started
shortly
ganizing committee for the Expo
’70 Memorial Association and so that the natural park youth tolls among infants and the el
proposed by the Expo ’70 Land sports center will be able to open derly, affecting the total statis
Utilizatior Council, an advisory by March 15, Expo ’70 Memorial tics somewhat.
organ to the finance minister. Day. The project is expected to
By international
comparison,
The Council had envisioned a > be fully completed by 1977.
•Japanese men now are ranked
among the second group in
length of life. Sweden, Norway,
Denmark and the Netherlands
form the first group with an
average life-span reaching over
70.
Expo '70 To Become Osaka Parkland
The “Ghost Woman” Of
Yokohama Strikes Again
Y’OKOHAMA. — Police have
begun patrolling the Tsutsujibashi Bridge of Route 246 in this
city during the wee hours of the
morning to find “the ghost of a
young woman,” wno is said to
have been haunting motorists on
the highway.
Residents of the area near the
bridge began talking about the
ghost after a taxi driver related
his encounter with her in a re
cent issue of a magazine publish
ed by an association of taxi com
panies.
“I was driving along the high
way with passengers bound for
Atsugi (Kanagawa-ken) one
night in July,” the driver wrote.
•-'■i. irte loaded term “syndrome”, who is to pontificate that such
lo
personality? What is wrong with a little “en'J U'.-ymdarly nowadays when we might have a little of it to
'ne "'‘discriminate and sweeping assertions being made
quarters? While “enryo’, might be overdone and some
Oj t]ie concept mav be beneficial, who is to say that
may not have survived as well without it?
“A woman, who was standing
I ■'I NOT at all sure that the Nisei should become
near the foot of the bridge, rais
Y/U’"- -°r continuing to be imbued with a bit of “enryo" and,
ed her hand to stop the taxi.
tunes perhaps a little of it mav be a virtue.
FELLOW NISEI. arUc.
“I would have liked to move
on, because it was so weird. But
my passenger, who apparently
liked the idea of giving a ride to
a woman, forced me to pick her
up.
“When we reached her destina
tion, Nakayama Station of the
Y’okohama Line, the woman left
the taxi and walked off without
even saying “thank you”.
“There were no trains running
at that time of night.”
A company employee living in
Nagatsuda, having read the ar
ticle, said that one night a young
woman who was standing near
the foot of the bridge had tried
to flag down the taxi in which
lie was riding home. His daughter
also had the same experience.
A number of people living in
the Aobadai and Nagatsuda areas
(Cont. on Page 8)
Among
the
second group,
which includes Britain, the U.S.,
West Germany and France, Ja
pan ranks at the top for men.
The ministry’s table
showed
that the highest likely cause of
death for the average Japanese
has been brain vessel disease,
such as cerebral thrombosis and
cerebral apoplexy, followed by
cancer and heart ailments.
If all troubles
of cerebral
vessels
were
eliminated,
the
average life would be lengthened
by 3.16 years, the table showed.
Auto accidents have been in
creasingly becoming an impor
tant cause of death year after
year. The toll from auto accidents
is highest among men aged 20 to
59 and if there were no auto
accidents in Japan, the average
length of life of men in this age
bracket would be lengthened by
one per cent, according to the
ministry.
Page 2
T u e sd a y , Septem ber 14
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Page 8
Tuesday; September 14, 1971
THE
Dates And Doings |
NEW
CANADIAN
PAGE 7
Journey Beyond Samarkand
JOL RNEl BE1OND SAMARKAND, by Yasushi Inoue, tr. by
Toron. Sangha Annual Golf Tourney On Sept. 19th Gyo Furuta and Gordon Sager: Palo Alto: Kodansha International
TORONTO. — On September 19th, 1971 at the Rolling Hills
Golf Course, we Toronto Sangha annual golf tournament will be
held- There will be an entry fee of S3 plus the green fee. Deadline
!'or application is September 15th. For the time and reservation
please contact the following members: Aki Hayashi 759-0291; Tosh
u • •’lQ-°73°: Harrv Yonekura 447-6666: Mike Uveda 249-32S6;
Tomio Nishikawa 742-5074.
— T. Izukama
TORONTO BUDDHIST CHURCH
Sunday September 19. 1971 Higan Sunday
10-30 A.M. Religious School
JhOO A.M. Morning Service
gl8 BafLurst St.
"Paramita Relevance"
IfiEjeSlSSJ
2:00 pLM.°PJapanes^U Service
Telephone: 534-4302
Rev.
Fumio
Miyaji
TORONTO JAPANESE UNITED CHURCH
701 Dovercourt Rd.
Sunday September 19, 1971
Japanese — Rev. C. Y. Horikoshi, 782-52S7
Sunday Servicis and Sunday School
English Rev. Ken Matsugu
A warm welcome to all.
South oi Bloor
TORONTO JAPANESE GOSPEL CHURCH
St. fohn's Presbyterian, Broadview at Simpson Ave.
SERVICES:
Sunday: Sunday School and Worship Services 2:00 P.M.
Tuesday: Prayer and Study Fellowship 8:00 P.M.
Friday: Young Peoples Christian Fellowship 8:00 P.M.
Phone Contact: Mr. S. Yokota 425-6128, Mr. H. Yoshida 461-1686.
Photography
Buy & Sell — Your Home
Wedding Specialists
And Commercial
Through
Samples & Estimates
Available
Mits Kuroda
Representing
Robt. Owen,
Realtor
T. B. Matsuda
240 Cosburn Ave., Toronto
Phone 425-5211
2685 Eglinton Ave. East
Phone 266-4501 - Res. 261-2581
Takara Jewellers
"EAR PIERCING"
By Appointment
Mon. — Friday 9—6, Sat. 9—1.
21 Dundas Sq. Toronto, Suite 1294. Phone 363-0952
Eve. By Appointment
Hiro Kawaguchi, Art Watanabe
Rita Saward
Fellow & Life Member The Imperial
Society of Teachers of Dancing,
London, England
SCHOOL OF DANCING
MAIN STUDIO:
2175 VICTORIA PARK AVENUE,
SCARBOROUGH
REGISTRATION: Friday, Sept. 10th,
3-7 p.m., Saturday, Sept. 11,
10 a.m. — 1 p.m.
CLASSES COMMENCING: Monday,
Sept. 13th, 1971
RANCHDALE PUBLIC SCHOOL,
DON MILLS
REGISTRATION: THURSDAY,
Sept. 9th,
CLASSES COMMENCING:
THURSDAY, SEPT. 16th, 1971
CLIFFCREST UNITED CHURCH,
STOP 19. KINGSTON RD.,
SCARBOROUGH
REGISTRATION: Wednesday, Sept.
8th, 3 — 7 p.m.
CLASSES COMMENCING:
Wednesday. Sept. 15th. 1971
Tel'. 483-4556
Ltd., 130 pp, $7.95.
Among the best and most prolific of contemporary Japanese
writers, 1 asushi Inoue is also known in America fi'om movies based
on his novels.
Ryoju (Hunting Gun) is the story of an aesthete who is loved
by three women: Hyoheki (Ice Wall) concerns two alpinists, in love
with the same woman, who meet death singly on a mountain slope.
From the love of beautiful things Inoue manifests through the
protaganist in Ryoju, from the. preoccupation with mountains
shown in Hyoheki and other works, from the author's known deep
interest in Chinese history springs the motif of the present volume.
Beyond Samarkand is not a novel, but an artful presentation of
historical personages and events in a crossroad of Central Asia.
One of the oldest cities in Central Asia, about 155 miles north of
the Afghanistan frontier, Samarkand, under a different name, was
the capital of Sogdiana when Alexander the Great captured it in
329 B.C. At the time, the region was already historically old; much
of importance was yet to occur there.
Visits Area Twice
Fascinated by information of the peoples who had crossed and
recrossed the region, observing, trading, conquering, plundering,
building, Inoue visited the area in 1965 and 1968. He entered, not
only Samarkand, but such cities as Bukhara and Tashkent. Among
the ruins, he was able to envision the life of long ago. He describes
how this direct experience imbued his knowledge of the place with
vitality.
Rather than relating the saga in the chronological order of
events, he begins with the Chinese emperor, Wu Ti, of the Han
dynasty. About 149 B.C., the acquisitiveness of Wu Ti was inflamed
by a report of a hitherto unknown superior breed of horses- These
horses, which sweated blood, were said to be found to the west of
his domain, in the land of Tu Wan.
The emperor dispatched an army to seek out the horses and
acquire some. Along with the coveted horses, the army brought
back information about the regions to the west.
This knowledge of the world beyond the western frontier was
enlarged by the Buddhist monk, Hsuang-tsang (c 596-664), whom
the Japanese call Genjo Sanzo. As a promising young man, Hsuangtsang became fired by desire to visit India to read Buddhist scrip
tures unavailable in China. Refused permission to depart, he defied
the government by leaving anymay.
Travels of Monk
He travelled north of the Taklamakan Desert, through the
oasis centers of Turfan, Karasher, Kucha, Tashkent, and Samarkand,
on into northern India. In 623. he reached the eastern reaches of the
Ganges.
Haring kept a record of his travels, he returned to the T’ang
capital of China in 645. He spent the remainder of his life tran
slating the. great amount of Sanscrit Buddhist literature he had
brought back with him.
Well for the student of history that Hsuang-tsang left his
Record of Western Regions, translated into English in 1904. These
records are needed to evoke the spirit of the past; time and the
feet of succeeding peoples have so eroded what he saw that most
have perished or lie beneath the debris of centuries.
Well-Written
Through the pages of Journey Beyond Samarkand ride the
conquering Arabs of the 8th century, Genghis Kahn, Tamerlane,
Fabur, and many other personages. Russian troops occupied the
area in 1868, making the region part of the Russian empire, and
it is in the Soviet Union today.
Steeped in European lore, but uninformed about the geography
cr history of Asia, the average Western reader may find the many
place and personal names of the narrative confusing. But Inoue
will skillfully lead him through the maze and bring him home with
his knowledge of the region considerably enhanced.
Though he disclaims being either an amateur or professional
historian, the .author knows his subject. He imbues the information
he imparts with the pulse of life and interest. The scenery of the
region, the heroic theme, evoke the best in his style. The book is
well-written and well-translated.
n ta a good poiiuy to
teav. th. KIGHT POLICY
Consult
William Wales Ltd.
Insurance Agents
2 Carlton Sri 10th floor
Toronto 2-A, Ont.
Phone 368-4681
AUTO
—
FIRE
LIFE
—
ALL FORMS
OF
INSURANCE
consult
KIYO TAMURA
TORONTO
Bus. 366-5812
Res. PL. 9-8317
Res: 922-1353
Bus: 924-8153
ERNEST JOMORI
Chartered Accountant
Suite
403
130 BLOOR ST. W.
RES. 231-0863
11 Ivy Lea Cres.
TORONTO
BUS. 783-4261
3101 Bathurst St.
MRS. SATOKO SATO
All types of insurance
CROWN LIFE
INSURANCE CO.
Custom Picture
Framing
NISHIMURA
PICTURE FRAMES
1278 Yonge Street, Toronto 7. Ont.
SOUTH OF WOODLAWN
Toldo Nishimura
923—6877
KINO’S MARKET
Red & White
Food Store
Slocan City, B.C.
Phone 355-2211
DANFORTH
SPORTING GOODS
Fishing Tackle
Dew Worms
551 Danforth Ave.,
(neat Carlaw)
George Fukusaka
463-7400
When Buying Oi Selling A Home
OPEN FR1. UNTIL 9 P.M.
Cail: KEN HORI
K. HORI
REAL ESTATE
MEMBER OF TORONTO REAL ESTATE BOARD
14 Perivale Cres.
OF TORONTO
Phone: 261-5194
Scarborough
FORMAL RENTALS
TOM’S TELEVISION & RADIO
Custom
SuiB
& Trouscrj
RCA — ZENITH
SALES & SERVICE
1055 MIDLAND AVE. (ORIOLE PLAZA)
SCARBORO
Phone 759-1583
Between Eglinton & Lawrence Ave. East,
Repairs To All Makes
437 Danforth Ave. Toronto
J
Tel. 463-8104
THE
Dates And Doings |
NEW
CANADIAN
PAGE 7
Journey Beyond Samarkand
JOL RNEl BE1OND SAMARKAND, by Yasushi Inoue, tr. by
Toron. Sangha Annual Golf Tourney On Sept. 19th Gyo Furuta and Gordon Sager: Palo Alto: Kodansha International
TORONTO. — On September 19th, 1971 at the Rolling Hills
Golf Course, we Toronto Sangha annual golf tournament will be
held- There will be an entry fee of S3 plus the green fee. Deadline
!'or application is September 15th. For the time and reservation
please contact the following members: Aki Hayashi 759-0291; Tosh
u • •’lQ-°73°: Harrv Yonekura 447-6666: Mike Uveda 249-32S6;
Tomio Nishikawa 742-5074.
— T. Izukama
TORONTO BUDDHIST CHURCH
Sunday September 19. 1971 Higan Sunday
10-30 A.M. Religious School
JhOO A.M. Morning Service
gl8 BafLurst St.
"Paramita Relevance"
IfiEjeSlSSJ
2:00 pLM.°PJapanes^U Service
Telephone: 534-4302
Rev.
Fumio
Miyaji
TORONTO JAPANESE UNITED CHURCH
701 Dovercourt Rd.
Sunday September 19, 1971
Japanese — Rev. C. Y. Horikoshi, 782-52S7
Sunday Servicis and Sunday School
English Rev. Ken Matsugu
A warm welcome to all.
South oi Bloor
TORONTO JAPANESE GOSPEL CHURCH
St. fohn's Presbyterian, Broadview at Simpson Ave.
SERVICES:
Sunday: Sunday School and Worship Services 2:00 P.M.
Tuesday: Prayer and Study Fellowship 8:00 P.M.
Friday: Young Peoples Christian Fellowship 8:00 P.M.
Phone Contact: Mr. S. Yokota 425-6128, Mr. H. Yoshida 461-1686.
Photography
Buy & Sell — Your Home
Wedding Specialists
And Commercial
Through
Samples & Estimates
Available
Mits Kuroda
Representing
Robt. Owen,
Realtor
T. B. Matsuda
240 Cosburn Ave., Toronto
Phone 425-5211
2685 Eglinton Ave. East
Phone 266-4501 - Res. 261-2581
Takara Jewellers
"EAR PIERCING"
By Appointment
Mon. — Friday 9—6, Sat. 9—1.
21 Dundas Sq. Toronto, Suite 1294. Phone 363-0952
Eve. By Appointment
Hiro Kawaguchi, Art Watanabe
Rita Saward
Fellow & Life Member The Imperial
Society of Teachers of Dancing,
London, England
SCHOOL OF DANCING
MAIN STUDIO:
2175 VICTORIA PARK AVENUE,
SCARBOROUGH
REGISTRATION: Friday, Sept. 10th,
3-7 p.m., Saturday, Sept. 11,
10 a.m. — 1 p.m.
CLASSES COMMENCING: Monday,
Sept. 13th, 1971
RANCHDALE PUBLIC SCHOOL,
DON MILLS
REGISTRATION: THURSDAY,
Sept. 9th,
CLASSES COMMENCING:
THURSDAY, SEPT. 16th, 1971
CLIFFCREST UNITED CHURCH,
STOP 19. KINGSTON RD.,
SCARBOROUGH
REGISTRATION: Wednesday, Sept.
8th, 3 — 7 p.m.
CLASSES COMMENCING:
Wednesday. Sept. 15th. 1971
Tel'. 483-4556
Ltd., 130 pp, $7.95.
Among the best and most prolific of contemporary Japanese
writers, 1 asushi Inoue is also known in America fi'om movies based
on his novels.
Ryoju (Hunting Gun) is the story of an aesthete who is loved
by three women: Hyoheki (Ice Wall) concerns two alpinists, in love
with the same woman, who meet death singly on a mountain slope.
From the love of beautiful things Inoue manifests through the
protaganist in Ryoju, from the. preoccupation with mountains
shown in Hyoheki and other works, from the author's known deep
interest in Chinese history springs the motif of the present volume.
Beyond Samarkand is not a novel, but an artful presentation of
historical personages and events in a crossroad of Central Asia.
One of the oldest cities in Central Asia, about 155 miles north of
the Afghanistan frontier, Samarkand, under a different name, was
the capital of Sogdiana when Alexander the Great captured it in
329 B.C. At the time, the region was already historically old; much
of importance was yet to occur there.
Visits Area Twice
Fascinated by information of the peoples who had crossed and
recrossed the region, observing, trading, conquering, plundering,
building, Inoue visited the area in 1965 and 1968. He entered, not
only Samarkand, but such cities as Bukhara and Tashkent. Among
the ruins, he was able to envision the life of long ago. He describes
how this direct experience imbued his knowledge of the place with
vitality.
Rather than relating the saga in the chronological order of
events, he begins with the Chinese emperor, Wu Ti, of the Han
dynasty. About 149 B.C., the acquisitiveness of Wu Ti was inflamed
by a report of a hitherto unknown superior breed of horses- These
horses, which sweated blood, were said to be found to the west of
his domain, in the land of Tu Wan.
The emperor dispatched an army to seek out the horses and
acquire some. Along with the coveted horses, the army brought
back information about the regions to the west.
This knowledge of the world beyond the western frontier was
enlarged by the Buddhist monk, Hsuang-tsang (c 596-664), whom
the Japanese call Genjo Sanzo. As a promising young man, Hsuangtsang became fired by desire to visit India to read Buddhist scrip
tures unavailable in China. Refused permission to depart, he defied
the government by leaving anymay.
Travels of Monk
He travelled north of the Taklamakan Desert, through the
oasis centers of Turfan, Karasher, Kucha, Tashkent, and Samarkand,
on into northern India. In 623. he reached the eastern reaches of the
Ganges.
Haring kept a record of his travels, he returned to the T’ang
capital of China in 645. He spent the remainder of his life tran
slating the. great amount of Sanscrit Buddhist literature he had
brought back with him.
Well for the student of history that Hsuang-tsang left his
Record of Western Regions, translated into English in 1904. These
records are needed to evoke the spirit of the past; time and the
feet of succeeding peoples have so eroded what he saw that most
have perished or lie beneath the debris of centuries.
Well-Written
Through the pages of Journey Beyond Samarkand ride the
conquering Arabs of the 8th century, Genghis Kahn, Tamerlane,
Fabur, and many other personages. Russian troops occupied the
area in 1868, making the region part of the Russian empire, and
it is in the Soviet Union today.
Steeped in European lore, but uninformed about the geography
cr history of Asia, the average Western reader may find the many
place and personal names of the narrative confusing. But Inoue
will skillfully lead him through the maze and bring him home with
his knowledge of the region considerably enhanced.
Though he disclaims being either an amateur or professional
historian, the .author knows his subject. He imbues the information
he imparts with the pulse of life and interest. The scenery of the
region, the heroic theme, evoke the best in his style. The book is
well-written and well-translated.
n ta a good poiiuy to
teav. th. KIGHT POLICY
Consult
William Wales Ltd.
Insurance Agents
2 Carlton Sri 10th floor
Toronto 2-A, Ont.
Phone 368-4681
AUTO
—
FIRE
LIFE
—
ALL FORMS
OF
INSURANCE
consult
KIYO TAMURA
TORONTO
Bus. 366-5812
Res. PL. 9-8317
Res: 922-1353
Bus: 924-8153
ERNEST JOMORI
Chartered Accountant
Suite
403
130 BLOOR ST. W.
RES. 231-0863
11 Ivy Lea Cres.
TORONTO
BUS. 783-4261
3101 Bathurst St.
MRS. SATOKO SATO
All types of insurance
CROWN LIFE
INSURANCE CO.
Custom Picture
Framing
NISHIMURA
PICTURE FRAMES
1278 Yonge Street, Toronto 7. Ont.
SOUTH OF WOODLAWN
Toldo Nishimura
923—6877
KINO’S MARKET
Red & White
Food Store
Slocan City, B.C.
Phone 355-2211
DANFORTH
SPORTING GOODS
Fishing Tackle
Dew Worms
551 Danforth Ave.,
(neat Carlaw)
George Fukusaka
463-7400
When Buying Oi Selling A Home
OPEN FR1. UNTIL 9 P.M.
Cail: KEN HORI
K. HORI
REAL ESTATE
MEMBER OF TORONTO REAL ESTATE BOARD
14 Perivale Cres.
OF TORONTO
Phone: 261-5194
Scarborough
FORMAL RENTALS
TOM’S TELEVISION & RADIO
Custom
SuiB
& Trouscrj
RCA — ZENITH
SALES & SERVICE
1055 MIDLAND AVE. (ORIOLE PLAZA)
SCARBORO
Phone 759-1583
Between Eglinton & Lawrence Ave. East,
Repairs To All Makes
437 Danforth Ave. Toronto
J
Tel. 463-8104
Page 9
Tuesday, September u
PAGE 8
Ghost. . .
(Cont. from Page One?
Zen
(Continued From Page 1)
The New Canadl
daily life. Also, there is no hair
In North America, when we
reported that they had seen the ip. a traffic accident.
Second class mafl
“ghost” near the bridge at night. I Since 1968, seven people have think of religion in Japan, we to part in the mornings.
number 03S3
the
How many buildings are there
According to their stories, the been killed in accidents which | think of Zen Buddhism. Is it
member of Ethnic Press
est school of Buddhism in in a temple compound?
woman, about 35 years old, was occurred on or near the bridge.
of Ontario,
Seven, The main building has
wearing a white kimono and wore But officers of the Kawawa po Japan?
PUBLISHED ON EVERY TUESDV
Yes, Zen has 25,000 temples a statue of Buddha. Now, everyher hair shoulder-length, and she lice station in Midori-ku are in
AND FRIDAY
the
world
is
part
of
appeared mostly on rainy nights. clined to believe that the woman out of a total of 40,000 temples thing in
in Japan. Zen has about 10 mil yourself, so is the statute of
SUBSCRIPTION
Some of the residents advanc in question is not a ghost at all.
lion
adherents.
In
Japan,
90
mil
Buddha.
“She could be the offender in
S9.00 a Year
ed the theory that the “ghost” is
Does that mean The Financial
lion people (90% of the popula
a
hit-and-run
accident,
”
officers
$5.00
for Six Months
that of a woman who was killed
Post is a part of bishop Seki
said. “It could be that she is re tion) are Buddhists. There are
now 13 schools of Buddhism. Bokuo?
T. UMEZUKI Publisher
visiting the scene of the accident.
You could say it is a branch
They were all the same originally
K. C. TSUMURA
“Or, perhaps she is a prostitute
English Section Editor
but became divided by Buddha’s office of the temple in Canada.
OFFSET WO LETTERPRESS trying to attract customers.”
KEN .MORI
In a similar way, all the religions
disciples.
OFFICE FORMS, BROCHURES, IETTERHEADS
Japanese
Section Editor
Do many Westerners come to in the world are a substitution
<?*<•**■
wZ/Z’ca J
matches
Kyoto to practise Zen?
of Zen. They act for Zen.
479 QUEEN ST, WEST
Use New Canadian Ads There are about 20 from the When meditating, Zen monks
Toronto 133, Ont.
HARRY S. KONDO
U.S. and Germany. I think they will sit and stare at blank walls
For
Berft
Results
EMpire 6-5005
627 BAY ST., TORONTO
Phone 368-9768
are abnormal to want to live for long periods. (Bodidharma,
according to a foreign tradition. the Indian who brought Zen from
Does that mean Zen has only India to China in 520, once sat
true application for Japanese silently staring at a blank wall
for nine years and refused to
Noritake
—
Mikasa/
people?
Foods & Giftware
Zen is natural to Japanese life, answer any questions.) What do
Kimono/ Japan
Female Help Wanted
but even the Japanese who are you achieve by staring at walls?
Authentic Gift Items. interested
must be peculiar'. In
There are two ways to medi HOME SEWERS for sev.
Will deliver and pick u; Call M;
Shinto, you seek happiness by tate. One is with nothing in front at 363-4588 (Toronto).
chanting. In Christianity, all you of you. The other- is facing a
221 Kennedy Rd. (between
COUNTER girl for dry c
have
to do is believe in God. blank wall. The main thing is to in Westend. Experience
Danforth & Kingston Rd.)
Scarborough, Ontario
Zen is more difficult.
concentrate on inner
meaning. Phone 536-2989 (Toronto).
Nancy Ariza 261-7040
SERGERS single needle. Expe:
One of the major modern The wall has no significance.
463 Eglinton Ave. West.
on knitwear. Phone 249-8484 (Tc
OHAGI & OSHUSHI
questions in Roman Catholicism
What is the answer... to... the
Toronto 305, Ont. — 489-8611
should be famous Zen mondo: what is the
is whether priests
For Sale
On Thurs., Fri. & Saturdays
allowed to marry? Is this an is- noise of one hand clapping?
HAKUSAI for sale. Pick your
401 East at Pickering in'ercha:
sue in Zen?
There is no answer. The Zen village, to No. 2 Hwy., go we
Zen priests weren’t allowed to paradox is simply a means to mile then north at Brock Rd. io:
4 miles. Daikon will he ready
have wives 100 years
concentrate on meditation. This days. Sign: Pineview Farms,
most of the monks have mistres is called a pencil. What else phone 751-1179.
ses. In Buddhism, there is no would you call it if not a pencil ?
predjudice against women. To The purpose is to look into your
PEACHES
help them conquer desire, Bud mind.
Pick your own and save money
dhist monks are not allowed to
Christians talk of God’s voice.
at Cherry Avenue Fanns in
eat beef. How do Catholic monks There is no physical voice of
Niagara. Take Queen Eliza
use up the energy they get from God. It is a voice from youi’
beth Highway to Vineland.
eating beef ?
mind.
Exit Victoria Avenue South.
Why is it many Japanese
Are there other Zen mondos?
Watch for signs. Beautiful
people are born and marry by
Yes — what is the color of
farm, adequate parking, clean
Shinto ceremonies but insist on the wind ? Here’s another —
washrooms. Open daily.
a Buddhist funeral?
PANASONIC
what would your name be if you
Under feudalism, Shinto used had no ancestors? -My answer is
TEMPURA/FONDUE COOKER, NF-851
to
be the national religion and different from your answer. By
Shallow-cooking 2-quart capacity • Wide range
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it by the Emperor. Even in those look into your mind.
lid • Teflon lining • Insulated double construcdays, most of tire Japanese
Zen has contributed two great
lion • Double safety system • Solid-State
people were Buddhists. They pre ly loved cultural events to Ja
engineered.
tended to be Shintoists and the panese secular life: the tea cereMELL REAL ESTATE Ltd.
customs
became part of the Ja mony and Noh drama, Has it
FURUYA TRADING CO. LTD.
2006 Lawrence Ave. East
panese life. Most young Japanese contributed anything to the ecoScarboro, Ont.
460 DUNDAS STREET WEST, TORONTO
go to Christian churches, but nomic life of Japan?
757-51S4
TELEPHONE: 366-5451-3
when they grow up they usually
Yes, if you become
a
Zen
. r
Jeconie
Buddhists.
Christian Buddhist, you can make a lot
%
churches .are social places for of money because you train your
-1
them.
| mind in spiritual things — that
A Japanese Canadian
What is the significance of makes you more effective.
Best Seller!
your habit?
Buddhism is one of the few
| The black kolomo (resembling major religions that has no deity.
i a schoolmaster’s gown with long Could Buddhism be a means of
sleeves) was designed by a reconciliation between Western
1
Japanese Cookbook
Chinese Emperor who protected thinking and Chinese
commu
4
for
Buddhism. The monks wanted to nism ?
Cosmopolitan Gourmets
thank him, so they adopted this
No, communism is based on
robe.
By STELLA ITO
After you’ve read this paper and digested the home town
revolution and killing
people,
news, you’re ready for the world. For that, you need a
60 Favorite Recipes
The big quare of cloth that whereas Buddhism is based on
second newspaper, with first-hand coverage of national
Available At New Canadian
hangs over mv tomach is made humanism mid charity.
and world affairs. The Christian Science Monitor.
14?
of many piece: of cloth. It is
What is the biggest problem
Why the Monitor? Twenty-six correspondents around
symbolic of the monk
for a Zen Buddhist in the modern
the globe. Nine reporters watching Washington. Pulitzer
They used to collect rags and world ?
Prize winning news coverage. Award winning features.
sew them together to make cloIn this time of automation,
And. according to an independent poll of 1800 news
thing.
people tend to forget the spirit.
papermen, the "most fair" reporting in the U.S.
I
On one side of the cloth strip The problem is
et people to
from which the piece of symbolic look into their own minds.
For fresh insight into your world, send us the coupon.
rd
1
patchwork hangs is a plain ivory
For a newspaper, it is im
ring. What does it symbolize? portant to seek the truth. What
$
The emptiness in Buddhism. is the Zen way?
Please send me the M
for the introductory term of 4
Buddhists do not look for scien
is the philosophy of Bud
months for $5 0.00. If 1 an
atisfied. you will refund the baldhism. Everything is united into tific truth, only Zen truth.
Income Tax Reduction
$•
ance of my subscription.
>i
Retirement Income
one thing: nothing.
Is that different from objective
%
d. : : Sill me later.
Familv
Protection
truth?
V hy is the symbolic patch
Disability Pay Cheque*
It is the truth that unites sub
$
Name_
work gold-colored?
Mortgage Redemption
jective
and
objective
truth.
Monks were expected to be
College Tuition Fund
Street
Are there, then, three truths?
pure and poor. Nowadays, monks
have to be pure and rich. This
No, it is a different dimension.
Citv
is the new Zen.
Zen truth is like a fourth dimennational life
M hy do Zen monks shave their ; s’on
truth. You must abandon
he hristian cience
onitor
OF CANADA
heads ?
. Doth subjective and
objective
Sox 125, Astor Station, Boston. Massachusetts 02123
10 St. Mary
Joronm
To symbolize the cutting away i truth Lo Find Zen truth.
of all bad desires and to simplify |
— Financial Post
923-0916
.
A
PRINTING
CLASSIFIED
Sandown
Market
Japan's
TOSH IWAI
SUKIYAKI"
two nev»s
COUNTER
INFLATION
BY PLANNED
MONEY
MANAGEMENT
MITS TANOUYE
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C
S
M
g
PAGE 8
Ghost. . .
(Cont. from Page One?
Zen
(Continued From Page 1)
The New Canadl
daily life. Also, there is no hair
In North America, when we
reported that they had seen the ip. a traffic accident.
Second class mafl
“ghost” near the bridge at night. I Since 1968, seven people have think of religion in Japan, we to part in the mornings.
number 03S3
the
How many buildings are there
According to their stories, the been killed in accidents which | think of Zen Buddhism. Is it
member of Ethnic Press
est school of Buddhism in in a temple compound?
woman, about 35 years old, was occurred on or near the bridge.
of Ontario,
Seven, The main building has
wearing a white kimono and wore But officers of the Kawawa po Japan?
PUBLISHED ON EVERY TUESDV
Yes, Zen has 25,000 temples a statue of Buddha. Now, everyher hair shoulder-length, and she lice station in Midori-ku are in
AND FRIDAY
the
world
is
part
of
appeared mostly on rainy nights. clined to believe that the woman out of a total of 40,000 temples thing in
in Japan. Zen has about 10 mil yourself, so is the statute of
SUBSCRIPTION
Some of the residents advanc in question is not a ghost at all.
lion
adherents.
In
Japan,
90
mil
Buddha.
“She could be the offender in
S9.00 a Year
ed the theory that the “ghost” is
Does that mean The Financial
lion people (90% of the popula
a
hit-and-run
accident,
”
officers
$5.00
for Six Months
that of a woman who was killed
Post is a part of bishop Seki
said. “It could be that she is re tion) are Buddhists. There are
now 13 schools of Buddhism. Bokuo?
T. UMEZUKI Publisher
visiting the scene of the accident.
You could say it is a branch
They were all the same originally
K. C. TSUMURA
“Or, perhaps she is a prostitute
English Section Editor
but became divided by Buddha’s office of the temple in Canada.
OFFSET WO LETTERPRESS trying to attract customers.”
KEN .MORI
In a similar way, all the religions
disciples.
OFFICE FORMS, BROCHURES, IETTERHEADS
Japanese
Section Editor
Do many Westerners come to in the world are a substitution
<?*<•**■
wZ/Z’ca J
matches
Kyoto to practise Zen?
of Zen. They act for Zen.
479 QUEEN ST, WEST
Use New Canadian Ads There are about 20 from the When meditating, Zen monks
Toronto 133, Ont.
HARRY S. KONDO
U.S. and Germany. I think they will sit and stare at blank walls
For
Berft
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EMpire 6-5005
627 BAY ST., TORONTO
Phone 368-9768
are abnormal to want to live for long periods. (Bodidharma,
according to a foreign tradition. the Indian who brought Zen from
Does that mean Zen has only India to China in 520, once sat
true application for Japanese silently staring at a blank wall
for nine years and refused to
Noritake
—
Mikasa/
people?
Foods & Giftware
Zen is natural to Japanese life, answer any questions.) What do
Kimono/ Japan
Female Help Wanted
but even the Japanese who are you achieve by staring at walls?
Authentic Gift Items. interested
must be peculiar'. In
There are two ways to medi HOME SEWERS for sev.
Will deliver and pick u; Call M;
Shinto, you seek happiness by tate. One is with nothing in front at 363-4588 (Toronto).
chanting. In Christianity, all you of you. The other- is facing a
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to do is believe in God. blank wall. The main thing is to in Westend. Experience
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One of the major modern The wall has no significance.
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on knitwear. Phone 249-8484 (Tc
OHAGI & OSHUSHI
questions in Roman Catholicism
What is the answer... to... the
Toronto 305, Ont. — 489-8611
should be famous Zen mondo: what is the
is whether priests
For Sale
On Thurs., Fri. & Saturdays
allowed to marry? Is this an is- noise of one hand clapping?
HAKUSAI for sale. Pick your
401 East at Pickering in'ercha:
sue in Zen?
There is no answer. The Zen village, to No. 2 Hwy., go we
Zen priests weren’t allowed to paradox is simply a means to mile then north at Brock Rd. io:
4 miles. Daikon will he ready
have wives 100 years
concentrate on meditation. This days. Sign: Pineview Farms,
most of the monks have mistres is called a pencil. What else phone 751-1179.
ses. In Buddhism, there is no would you call it if not a pencil ?
predjudice against women. To The purpose is to look into your
PEACHES
help them conquer desire, Bud mind.
Pick your own and save money
dhist monks are not allowed to
Christians talk of God’s voice.
at Cherry Avenue Fanns in
eat beef. How do Catholic monks There is no physical voice of
Niagara. Take Queen Eliza
use up the energy they get from God. It is a voice from youi’
beth Highway to Vineland.
eating beef ?
mind.
Exit Victoria Avenue South.
Why is it many Japanese
Are there other Zen mondos?
Watch for signs. Beautiful
people are born and marry by
Yes — what is the color of
farm, adequate parking, clean
Shinto ceremonies but insist on the wind ? Here’s another —
washrooms. Open daily.
a Buddhist funeral?
PANASONIC
what would your name be if you
Under feudalism, Shinto used had no ancestors? -My answer is
TEMPURA/FONDUE COOKER, NF-851
to
be the national religion and different from your answer. By
Shallow-cooking 2-quart capacity • Wide range
Your Home
Buy and Sell
they were forced to believe in trying to answer it, you can
thermostat control • Circular plate, rack, and
Through
it by the Emperor. Even in those look into your mind.
lid • Teflon lining • Insulated double construcdays, most of tire Japanese
Zen has contributed two great
lion • Double safety system • Solid-State
people were Buddhists. They pre ly loved cultural events to Ja
engineered.
tended to be Shintoists and the panese secular life: the tea cereMELL REAL ESTATE Ltd.
customs
became part of the Ja mony and Noh drama, Has it
FURUYA TRADING CO. LTD.
2006 Lawrence Ave. East
panese life. Most young Japanese contributed anything to the ecoScarboro, Ont.
460 DUNDAS STREET WEST, TORONTO
go to Christian churches, but nomic life of Japan?
757-51S4
TELEPHONE: 366-5451-3
when they grow up they usually
Yes, if you become
a
Zen
. r
Jeconie
Buddhists.
Christian Buddhist, you can make a lot
%
churches .are social places for of money because you train your
-1
them.
| mind in spiritual things — that
A Japanese Canadian
What is the significance of makes you more effective.
Best Seller!
your habit?
Buddhism is one of the few
| The black kolomo (resembling major religions that has no deity.
i a schoolmaster’s gown with long Could Buddhism be a means of
sleeves) was designed by a reconciliation between Western
1
Japanese Cookbook
Chinese Emperor who protected thinking and Chinese
commu
4
for
Buddhism. The monks wanted to nism ?
Cosmopolitan Gourmets
thank him, so they adopted this
No, communism is based on
robe.
By STELLA ITO
After you’ve read this paper and digested the home town
revolution and killing
people,
news, you’re ready for the world. For that, you need a
60 Favorite Recipes
The big quare of cloth that whereas Buddhism is based on
second newspaper, with first-hand coverage of national
Available At New Canadian
hangs over mv tomach is made humanism mid charity.
and world affairs. The Christian Science Monitor.
14?
of many piece: of cloth. It is
What is the biggest problem
Why the Monitor? Twenty-six correspondents around
symbolic of the monk
for a Zen Buddhist in the modern
the globe. Nine reporters watching Washington. Pulitzer
They used to collect rags and world ?
Prize winning news coverage. Award winning features.
sew them together to make cloIn this time of automation,
And. according to an independent poll of 1800 news
thing.
people tend to forget the spirit.
papermen, the "most fair" reporting in the U.S.
I
On one side of the cloth strip The problem is
et people to
from which the piece of symbolic look into their own minds.
For fresh insight into your world, send us the coupon.
rd
1
patchwork hangs is a plain ivory
For a newspaper, it is im
ring. What does it symbolize? portant to seek the truth. What
$
The emptiness in Buddhism. is the Zen way?
Please send me the M
for the introductory term of 4
Buddhists do not look for scien
is the philosophy of Bud
months for $5 0.00. If 1 an
atisfied. you will refund the baldhism. Everything is united into tific truth, only Zen truth.
Income Tax Reduction
$•
ance of my subscription.
>i
Retirement Income
one thing: nothing.
Is that different from objective
%
d. : : Sill me later.
Familv
Protection
truth?
V hy is the symbolic patch
Disability Pay Cheque*
It is the truth that unites sub
$
Name_
work gold-colored?
Mortgage Redemption
jective
and
objective
truth.
Monks were expected to be
College Tuition Fund
Street
Are there, then, three truths?
pure and poor. Nowadays, monks
have to be pure and rich. This
No, it is a different dimension.
Citv
is the new Zen.
Zen truth is like a fourth dimennational life
M hy do Zen monks shave their ; s’on
truth. You must abandon
he hristian cience
onitor
OF CANADA
heads ?
. Doth subjective and
objective
Sox 125, Astor Station, Boston. Massachusetts 02123
10 St. Mary
Joronm
To symbolize the cutting away i truth Lo Find Zen truth.
of all bad desires and to simplify |
— Financial Post
923-0916
.
A
PRINTING
CLASSIFIED
Sandown
Market
Japan's
TOSH IWAI
SUKIYAKI"
two nev»s
COUNTER
INFLATION
BY PLANNED
MONEY
MANAGEMENT
MITS TANOUYE
T
C
S
M
g