Page 1
w
1
ID
sian North Americans Struggle To Maintain Self-image Likened To Moses
from bondage.
| their own identity as people who , ture
deliberate or unconscious disreI
1
xIncreasingly, it is becoming have much to offer this country, j sert
gard for our ethnic language,
our
tough choice in apparent that second-and-third
I culture, history and tradition in
SJose;
One vehicle for change is the • in American Society
generation Asians in this coun-j Asian Caucus of the American! The Rev. Dr. Jitsuo Morika- : order to Drove that we were
Egypu
,
.
•
it have turned away try are accepting that decision Baptist Convention. The caucus ' wa, who is on the staff of the i! Americans.
g$ir his Hebrew ancestry ac- by Moses as their own.
j was organized recently with the ! American Baptist Home Mission j “In so doing*, we have impo&1)ted privileged position as the
They* reject the stereotype of, Rev. Dr. Paul N. Nagano
Society, made the same point in verished and eroded two generaof Pharoh’s daughter” and the smiling, docile, subservient chairman. He is pastor of Seat an address during the organizing ' tions of Asian-Americans of the
absorbed into Egyptian so- Oriental. They7 oppose assimila-' tie’s Japanese Baptist Church,
| rich cultural legacy of our forejeonvocation of the caucus.
tion into white institutions, such j “There’s a need to develop ;
Dr. Morikawa said: “We have
j healthy self-image,” Dr. Nagano , unfortunately regarded the hy ( Dr. Morikawa, speaks from exi he did not. Moses accepted .as the church.
eritage as a Hebrew, became | Instead, they7 advocate a strong said. “The whole scene in Ame- ; penated American as a liability ' perience. At one time, he advocavith "those oppressed people ethnic church and they7 endorse rican life is that various ethnic j in the past and attempted to ( ted dissolving ethnic churches by
ran alien land and led them . a search by* Asian Americans for groups have had1 subservient pos- j reduce our ethnic visibility* by i
(Cont. on Pajre
By RAY RUPPERT
?SiiiiiiiiniiiHiHHii iiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiniiiiiiiiiiiiiiiiiii iiiiiiiiiiiiiiiitiiiiiiiiiiiimiiiiHiiiHmiiniiiiiiiiHiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiii
a
safe
“A CHILD IN PRISON
CAMP”
Bv SHIZUYE
TAKASHIMA
$7.95 WITH POSTAGE
\
“SUKIYAKI”
| Practical Japanese
I Cookbook $1.65
1 WITH POSTAGE
An independent Organ for Canadians of Japanese Origin
No. 92
TUESDAY. NOVEMBER 30. 1971
Toronto, Ont.
iiiiiiiiiiiiiiiiiiiiiiiiimiHiii n iniimiiiiiiii iiiiui iiiiiiiiiiiiiiiiiiiiiiiiiiiniiiii niiiinsHiiiinininiiHiiiinnnniSuiii huh hh hii mi m limn iiiMiiiiiiiiiiiiiiiiiiiiiiiiiiuiiiiiii) iiiiiiiiiiiiiiiiiiiiiiiiin
It Helps To Be
Listened To
international Studies Say Too Much
Salt Could Cause Stomach Cancer
HONOLULU, Hawaii. — Too j Statistics Department of the U.S. j per cent in the U.S. and 27 per
much intake of salt could be a 1 Institute of Cancer Research.
' cent among Japanese descendants
a
cause of stomach cancer which I Dr. Segi said scientists of both 1 in Hawaii, Thus tli ere was
There are two aspects to communication. One is output — the is prevalent in Japan, Japanese I countries agreed that overuse of definite
connection
between
king and' writing. Most of the concern with communication is and U.S. cancer specialists said salt is conducive to stomach can- । “food, environment and cancer.”
The meeting also pointed out
cer. The theory had already been I
greeted toward the improvement of the output. “How can I get here recently.
'
that
the recent pattern of the
This was a conclusion reached advanced in Japan a decade ago
H|ople to listen to me? How can I convince them I’m right?” We
i
ailment
varied according to year
IBpid therefore on every* hand courses in communication, in effective by7 a 12-man Japan-U.S. sy*mpo- but it has now been statistically ; and locality. It said that stomach
sium on cancer which took place proved in both Countries by data
freaking, in the arts of plain and fancy talk.
at the Kuakini Hospital in Hono taken over the past eight years, i cancer patients in the U.S. have
increased to one-fourth of the
he added.
But the other aspect of communication — especially7 the pro- lulu.
number 30 years ago while the
The data indicated that sto same trend is noticeable also in
Participants included Dr. Mit
|em of how to listen well — is i*elatively a neglected subject. It
mach cancer accounted for 40 Japan the past five years.
suo
Segi,
professor
emeritus
at
MjiBes not avail a speaker to have spoken well if the listener has Tohoku University, and William , per
cent of all cancers in Japan.
.
More men than women died
iiled to understand, or if he believes the speaker to have said1 Haenzel, head of the Biological ' Comparable figures registered 5
from
cancer during the past three
iings he didn’t say7 at all.
decades 'both in Japan and the
! A common difficulty in conferences and committee meetings
U.S., it was also disclosed.
*slwhat might be called the terminological tangle, in which discusThe physicians expressed con
fidence of man’s ability7 to con
Jsibn is stalemated bv the fact that the parties concerned have diftrol the “incurable” malady by
t ferent understandings of key* terms.
furthering such comparative stu
dies.
Three Japanese duced by* onethird.
8 ':j Someone says, “We need discipline in our schools.” What does
TOKYO.
For the purpose, the researchdjife mean ? Perhaps he means that pupils should get more homework companies have jointly7 announced
It cost about $29,000 to pro
i
ers
said, the U.S. has earmarked
duce
the
3065-pound
experimen
the
development
of
an
experi
gjapd harder test. He may7 mean that they .shouldn’t run around and
! $500,000 this fiscal year. Moretal
car,
excluding
various
deve
mental
electric
car
using
a
bat
jjjgEout in the hallways. He may even mean that troublemakers
costs, the officials ! over, the amount would be botery* system that does not require lopmental
fSjtould be horsewhipped .and expelled. But if you assume you know recharging.
I osted as the need rises in the
' coming 10 y7ears, they7 said.
(Cont.
on
Page
8)
gsKnat he means without listening further to him, y*ou may7 well find
Sony* Corp., Fuji Heavy* In
jtjgR’self arguing against something he didn’t say.
dustries, Ltd., and Shinko Elec
tric Co. .said their auto is power
WS Or someone may7 say, “I think Senator Birch Bayh is a deeply7 ed
by a zinc-air fuel cell, which
j'^^servative man.” Y’ou can imagine how some people will react. consumes a continuous feed of
always-working Japanese,
Japanese men the
TOKYO.
Sji^sf^at? Birch B,ay-h? Conservative? Are you crazy?”
finely ground zinc and electrolyte
figures
reveal that leisure time
spend
42
per
cent
of
their
leisure
But terms like “conservative” and “liberal and “progressive ” ( to generate electricity.
available varies little
between
The joint announcement dis- time looking at television.
“ reactionary cannot be defined except in the context of the closed
the new car is almost free
Japan
and
West
Germany.
Their preferences run heavily
under <Uscussion. And even if the issue is known, the answer from the problems of pollution
The overwhelming impression
in
favor of eroticism and violence.
^^^not alway*s easy*. For example is a vote against the recent foreign . and noise.
of the various surveys, however,
This emerges from a number
The experimental electric car,
in the U.S. Senate “liberal or “conservative?” Bay*h, repupassive
Wagon of recent government and private is that Japanese are
a liberal, voted against it, long with acknowledged conserva- ■ named Subaru Electro
rather
than
active
duringtheir
' X-l, is a two seater model po- studies of how Japanese spend
like Senators Eastland and Stennis. Other known liberals like
a combination of a
■
wered
by
5||S|nator Proxmire and Ribicoff voted for it, along with alleged con- nickel cadmium battery and a their leisure time. West Germany7 leisure time.
This is reflected in the growth
and the United
States were
new zinc-air fuel battery.
TtlVe5
Aliott of Colorado.
of
television, the fact that there
Most electric autos require long chosen for comparison purposes.
Jf v.*e can leam to delay our reactions when confronted with
is
a
cinema for every7 15,000 pe
^^tatement like “Senator Bayh is a conservative,” we give someth- periods to recharge their batteTJie semi-governmental Japa
ople and that popular weekly
■'vhether about Senator Bay*h or conseiwatism or the speaker. ! ries.
nese
Broadcasing
Corporation
magazines
sell more than 10 mil
| Sony’ said the main purpose of
adult
Aithin the disciplined contexts of the sciences, exact or almost t the development of the new auto reported that American
lion copies with a diet of scan
agreements about terminology can be established. But the , is to discover the economic feasi males spend only7 25 per cent dal, cartoons and pin-up pictures.
^^ords of general conversation and of political discussion .are the bility* of the zinc-air fuel system. of their rest time in front of
The big outdoor recreational
^^juguage of everyday7 life — which means that words can mean | The new 6KW/200V zinc-air television screens, while the West
pastime
now is
gambling, on
! fuel battery* is an improved modifferent things in different contexts. This fact is neither to ; del of the one annuonced by* Sony German figure was 17 per-cent horses, cars, motorcycles, boats
compared with Japan’s 42 per
applauded nor regretted. It is simply* to be taken into account. . last year.
and anything else that moves.
cent.
|
The
battery
utilizes
finely*
pul
Hgrlcl if you take it into account, you will be a better* listener.
Gambling has become a major
This is partly7 the result of
HH
but a good listener does not merely7 remain silent. He asks verized zinc fuel and specially
item of spending by Japanese,
the phenomenal growth of tele
^g)ue.-.ions, carefully avoiding any7 tone of challenge or hostility7, constructed electrodes.
second only to drinking.
emotions be aroused. The questions must be motivated by a ' The advanced model has a max vision in Japan, where 97.3 per*
Hot, noisy7 pachinko (pinball)
imum speed of 56 miles per hour. j cent of all households have a
^interest in tlle speaker’s news. These I call “questions for , Unlike conventional
battery
। parlors are crowded around the
*ariiieaLion. - “Would you expand on that point .about . . .?” “Will operated electric car systems, the
; clock in most cities, with long
People in Tokyo can chose from
ou^ please restate your argument about ... ?” Perhaps the most new system does not require peri
odic recharges. Instead, electrici seven different channels, all go lines of players spending hour
question is, “I am going to restate in my words what I ty*
, after hour flicking a small lever
is generated by continuous
bins
.'.ou mean. They* will y*ou tell me if I’ve understood you cor- feeding of zinc and electrolyte. ing full blast from dawn to post to send the tiny metal balls clat
midnight late late shows.
As a result, this experimental
tering through the machine.
A study by* the Japanese in
-Here are also what I call “questions of uniqueness.” All too car
present fuel tank
There is even a developing
- *e listen to .a speaker in terms of a generalization, “Oh, he’s capacity' is capable of five hours stitute of labor showed a heavy- । band of professional
pachinko
another progressive educator . . . just another black militant . . . of continuous operation at 25 male preference for the erotic j players. Stories .abound in Jamph. The fuel tank can be refill
•mother politician.” Once we classify a speaker in this way, ed in minutes.
and violent in entertainment.
| panese newspapers of women
:j-op listening because, we feel, “We have heard that stuff beThey are well catered to on neglecting their home duties for
The weight of the new battery*,
575 pounds, has been substantial- ; television and cinema screens the chance to win groceries and
lyreduced from the model an- | and in weekly* magazines,
vs.ions of uniqueness prevent us from unconsciously denying
other prizes offered by
many
nounced by Sony7 last year and
the space requirement was re-1 Despite the popular image of pachinko parlors.
By S. I. HAYAKAWA
Japan Companies Anounce Elec. Car
With Battery Requiring No Recharge
42 Percent Leisure Time With T.V
(Continued on Page 8)
1
ID
sian North Americans Struggle To Maintain Self-image Likened To Moses
from bondage.
| their own identity as people who , ture
deliberate or unconscious disreI
1
xIncreasingly, it is becoming have much to offer this country, j sert
gard for our ethnic language,
our
tough choice in apparent that second-and-third
I culture, history and tradition in
SJose;
One vehicle for change is the • in American Society
generation Asians in this coun-j Asian Caucus of the American! The Rev. Dr. Jitsuo Morika- : order to Drove that we were
Egypu
,
.
•
it have turned away try are accepting that decision Baptist Convention. The caucus ' wa, who is on the staff of the i! Americans.
g$ir his Hebrew ancestry ac- by Moses as their own.
j was organized recently with the ! American Baptist Home Mission j “In so doing*, we have impo&1)ted privileged position as the
They* reject the stereotype of, Rev. Dr. Paul N. Nagano
Society, made the same point in verished and eroded two generaof Pharoh’s daughter” and the smiling, docile, subservient chairman. He is pastor of Seat an address during the organizing ' tions of Asian-Americans of the
absorbed into Egyptian so- Oriental. They7 oppose assimila-' tie’s Japanese Baptist Church,
| rich cultural legacy of our forejeonvocation of the caucus.
tion into white institutions, such j “There’s a need to develop ;
Dr. Morikawa said: “We have
j healthy self-image,” Dr. Nagano , unfortunately regarded the hy ( Dr. Morikawa, speaks from exi he did not. Moses accepted .as the church.
eritage as a Hebrew, became | Instead, they7 advocate a strong said. “The whole scene in Ame- ; penated American as a liability ' perience. At one time, he advocavith "those oppressed people ethnic church and they7 endorse rican life is that various ethnic j in the past and attempted to ( ted dissolving ethnic churches by
ran alien land and led them . a search by* Asian Americans for groups have had1 subservient pos- j reduce our ethnic visibility* by i
(Cont. on Pajre
By RAY RUPPERT
?SiiiiiiiiniiiHiHHii iiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiniiiiiiiiiiiiiiiiiii iiiiiiiiiiiiiiiitiiiiiiiiiiiimiiiiHiiiHmiiniiiiiiiiHiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiiii
a
safe
“A CHILD IN PRISON
CAMP”
Bv SHIZUYE
TAKASHIMA
$7.95 WITH POSTAGE
\
“SUKIYAKI”
| Practical Japanese
I Cookbook $1.65
1 WITH POSTAGE
An independent Organ for Canadians of Japanese Origin
No. 92
TUESDAY. NOVEMBER 30. 1971
Toronto, Ont.
iiiiiiiiiiiiiiiiiiiiiiiiimiHiii n iniimiiiiiiii iiiiui iiiiiiiiiiiiiiiiiiiiiiiiiiiniiiii niiiinsHiiiinininiiHiiiinnnniSuiii huh hh hii mi m limn iiiMiiiiiiiiiiiiiiiiiiiiiiiiiiuiiiiiii) iiiiiiiiiiiiiiiiiiiiiiiiin
It Helps To Be
Listened To
international Studies Say Too Much
Salt Could Cause Stomach Cancer
HONOLULU, Hawaii. — Too j Statistics Department of the U.S. j per cent in the U.S. and 27 per
much intake of salt could be a 1 Institute of Cancer Research.
' cent among Japanese descendants
a
cause of stomach cancer which I Dr. Segi said scientists of both 1 in Hawaii, Thus tli ere was
There are two aspects to communication. One is output — the is prevalent in Japan, Japanese I countries agreed that overuse of definite
connection
between
king and' writing. Most of the concern with communication is and U.S. cancer specialists said salt is conducive to stomach can- । “food, environment and cancer.”
The meeting also pointed out
cer. The theory had already been I
greeted toward the improvement of the output. “How can I get here recently.
'
that
the recent pattern of the
This was a conclusion reached advanced in Japan a decade ago
H|ople to listen to me? How can I convince them I’m right?” We
i
ailment
varied according to year
IBpid therefore on every* hand courses in communication, in effective by7 a 12-man Japan-U.S. sy*mpo- but it has now been statistically ; and locality. It said that stomach
sium on cancer which took place proved in both Countries by data
freaking, in the arts of plain and fancy talk.
at the Kuakini Hospital in Hono taken over the past eight years, i cancer patients in the U.S. have
increased to one-fourth of the
he added.
But the other aspect of communication — especially7 the pro- lulu.
number 30 years ago while the
The data indicated that sto same trend is noticeable also in
Participants included Dr. Mit
|em of how to listen well — is i*elatively a neglected subject. It
mach cancer accounted for 40 Japan the past five years.
suo
Segi,
professor
emeritus
at
MjiBes not avail a speaker to have spoken well if the listener has Tohoku University, and William , per
cent of all cancers in Japan.
.
More men than women died
iiled to understand, or if he believes the speaker to have said1 Haenzel, head of the Biological ' Comparable figures registered 5
from
cancer during the past three
iings he didn’t say7 at all.
decades 'both in Japan and the
! A common difficulty in conferences and committee meetings
U.S., it was also disclosed.
*slwhat might be called the terminological tangle, in which discusThe physicians expressed con
fidence of man’s ability7 to con
Jsibn is stalemated bv the fact that the parties concerned have diftrol the “incurable” malady by
t ferent understandings of key* terms.
furthering such comparative stu
dies.
Three Japanese duced by* onethird.
8 ':j Someone says, “We need discipline in our schools.” What does
TOKYO.
For the purpose, the researchdjife mean ? Perhaps he means that pupils should get more homework companies have jointly7 announced
It cost about $29,000 to pro
i
ers
said, the U.S. has earmarked
duce
the
3065-pound
experimen
the
development
of
an
experi
gjapd harder test. He may7 mean that they .shouldn’t run around and
! $500,000 this fiscal year. Moretal
car,
excluding
various
deve
mental
electric
car
using
a
bat
jjjgEout in the hallways. He may even mean that troublemakers
costs, the officials ! over, the amount would be botery* system that does not require lopmental
fSjtould be horsewhipped .and expelled. But if you assume you know recharging.
I osted as the need rises in the
' coming 10 y7ears, they7 said.
(Cont.
on
Page
8)
gsKnat he means without listening further to him, y*ou may7 well find
Sony* Corp., Fuji Heavy* In
jtjgR’self arguing against something he didn’t say.
dustries, Ltd., and Shinko Elec
tric Co. .said their auto is power
WS Or someone may7 say, “I think Senator Birch Bayh is a deeply7 ed
by a zinc-air fuel cell, which
j'^^servative man.” Y’ou can imagine how some people will react. consumes a continuous feed of
always-working Japanese,
Japanese men the
TOKYO.
Sji^sf^at? Birch B,ay-h? Conservative? Are you crazy?”
finely ground zinc and electrolyte
figures
reveal that leisure time
spend
42
per
cent
of
their
leisure
But terms like “conservative” and “liberal and “progressive ” ( to generate electricity.
available varies little
between
The joint announcement dis- time looking at television.
“ reactionary cannot be defined except in the context of the closed
the new car is almost free
Japan
and
West
Germany.
Their preferences run heavily
under <Uscussion. And even if the issue is known, the answer from the problems of pollution
The overwhelming impression
in
favor of eroticism and violence.
^^^not alway*s easy*. For example is a vote against the recent foreign . and noise.
of the various surveys, however,
This emerges from a number
The experimental electric car,
in the U.S. Senate “liberal or “conservative?” Bay*h, repupassive
Wagon of recent government and private is that Japanese are
a liberal, voted against it, long with acknowledged conserva- ■ named Subaru Electro
rather
than
active
duringtheir
' X-l, is a two seater model po- studies of how Japanese spend
like Senators Eastland and Stennis. Other known liberals like
a combination of a
■
wered
by
5||S|nator Proxmire and Ribicoff voted for it, along with alleged con- nickel cadmium battery and a their leisure time. West Germany7 leisure time.
This is reflected in the growth
and the United
States were
new zinc-air fuel battery.
TtlVe5
Aliott of Colorado.
of
television, the fact that there
Most electric autos require long chosen for comparison purposes.
Jf v.*e can leam to delay our reactions when confronted with
is
a
cinema for every7 15,000 pe
^^tatement like “Senator Bayh is a conservative,” we give someth- periods to recharge their batteTJie semi-governmental Japa
ople and that popular weekly
■'vhether about Senator Bay*h or conseiwatism or the speaker. ! ries.
nese
Broadcasing
Corporation
magazines
sell more than 10 mil
| Sony’ said the main purpose of
adult
Aithin the disciplined contexts of the sciences, exact or almost t the development of the new auto reported that American
lion copies with a diet of scan
agreements about terminology can be established. But the , is to discover the economic feasi males spend only7 25 per cent dal, cartoons and pin-up pictures.
^^ords of general conversation and of political discussion .are the bility* of the zinc-air fuel system. of their rest time in front of
The big outdoor recreational
^^juguage of everyday7 life — which means that words can mean | The new 6KW/200V zinc-air television screens, while the West
pastime
now is
gambling, on
! fuel battery* is an improved modifferent things in different contexts. This fact is neither to ; del of the one annuonced by* Sony German figure was 17 per-cent horses, cars, motorcycles, boats
compared with Japan’s 42 per
applauded nor regretted. It is simply* to be taken into account. . last year.
and anything else that moves.
cent.
|
The
battery
utilizes
finely*
pul
Hgrlcl if you take it into account, you will be a better* listener.
Gambling has become a major
This is partly7 the result of
HH
but a good listener does not merely7 remain silent. He asks verized zinc fuel and specially
item of spending by Japanese,
the phenomenal growth of tele
^g)ue.-.ions, carefully avoiding any7 tone of challenge or hostility7, constructed electrodes.
second only to drinking.
emotions be aroused. The questions must be motivated by a ' The advanced model has a max vision in Japan, where 97.3 per*
Hot, noisy7 pachinko (pinball)
imum speed of 56 miles per hour. j cent of all households have a
^interest in tlle speaker’s news. These I call “questions for , Unlike conventional
battery
। parlors are crowded around the
*ariiieaLion. - “Would you expand on that point .about . . .?” “Will operated electric car systems, the
; clock in most cities, with long
People in Tokyo can chose from
ou^ please restate your argument about ... ?” Perhaps the most new system does not require peri
odic recharges. Instead, electrici seven different channels, all go lines of players spending hour
question is, “I am going to restate in my words what I ty*
, after hour flicking a small lever
is generated by continuous
bins
.'.ou mean. They* will y*ou tell me if I’ve understood you cor- feeding of zinc and electrolyte. ing full blast from dawn to post to send the tiny metal balls clat
midnight late late shows.
As a result, this experimental
tering through the machine.
A study by* the Japanese in
-Here are also what I call “questions of uniqueness.” All too car
present fuel tank
There is even a developing
- *e listen to .a speaker in terms of a generalization, “Oh, he’s capacity' is capable of five hours stitute of labor showed a heavy- । band of professional
pachinko
another progressive educator . . . just another black militant . . . of continuous operation at 25 male preference for the erotic j players. Stories .abound in Jamph. The fuel tank can be refill
•mother politician.” Once we classify a speaker in this way, ed in minutes.
and violent in entertainment.
| panese newspapers of women
:j-op listening because, we feel, “We have heard that stuff beThey are well catered to on neglecting their home duties for
The weight of the new battery*,
575 pounds, has been substantial- ; television and cinema screens the chance to win groceries and
lyreduced from the model an- | and in weekly* magazines,
vs.ions of uniqueness prevent us from unconsciously denying
other prizes offered by
many
nounced by Sony7 last year and
the space requirement was re-1 Despite the popular image of pachinko parlors.
By S. I. HAYAKAWA
Japan Companies Anounce Elec. Car
With Battery Requiring No Recharge
42 Percent Leisure Time With T.V
(Continued on Page 8)
Page 2
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PAGE 3
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221 Spadina Ave.,
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328 Queen St. West,
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Winnipeg 17, Man. R2V 1T6
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Winnipeg 15, Man. R2L 1H3
66 Claver Ave.,
Toronto 395, Ont.
THE NEW CANADIAN
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19 Teddington Park Ave.,
Toronto 319, Ont.
587 Buckingham Rd.,
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Toronto 146, Ont.
Phone 536-4991
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55 Hogarth Ave.,
Toronto, Ont.
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39 Kecala Road
Scarbough 733, Ont.
Phone 366-5005
479 Queen Street West, Toronto 133, Ontario,
(Ol
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27 Marthclare Ave.,
Don Mills, Ont.
Apt. 205
980 Lawrence Ave. Hast
Don Mills, Ont.
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274 Summit Ave.,
Ottawa, Ont.
1186-4th Ave.,
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Agincourt, Ont.
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Toronto 357, Ont.
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(W)
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Page 7
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Page 8
Tuesday. ^ovem^e1’ 30, 1971
PAGE 7
I Dates And.Doinqs
The Bridge Of Dreams
Mont. Japanese Folk Dance Club Now In 4th Year
MONTREAL-. — The Montreal Japanese Folk Dance Society
row
its fourth year is an active organization with an enthusiastic
membership numbering 117 members, including dancers and supporiimr members. The Society concluded, a very successful third
it rear during which fourteen appearances were made by Club mem
bers. with the major event being the Bon Odbri Festival at Lafon
& taine Park.
Among' other appearances for organizations and at special
events were, a television performance on Femmes d’Aujourd’hui,
Canada Korea Cultural Foundation dinner at Bill Wongs, the Alpine
Ball at Hotel Bonaventure .and a sale promotion for Toyota cars
few
!-fld at Place Bonaventure. Favourable comments were received
for the grace and beauty of the performances, the varied program
tmcl smooth presentation.
Si
It is the hope of this club with its participation in the larger
Montreal community to promote goodwill and harmony and add
our cultural heritage to the enrichment of Canada’s multi-racial
society.
At a recent General Meeting the following- officers were
elected:
President Mrs. Aya Kobayashi, CorADMINISTRATION
responding ' Secretary Mrs. Y. Nakamachi, Recordin j Secretary
Mrs. Rose Aihoshi, Treasurer Mrs. Chieko Endo,. Membership
Convenor Mrs. F. Koyama, Social Convenor Mrs. K. Matsushita
PRODUCTION
Manager Co-ordinator Mr. Yo Hayashi,
Choreographer Instructress — Mrs. Marge Hayashi, Assistant
instructress Mrs. Yoshiko Sakauye, Costume and Property, Mrs.
Dorothy Hayashi and Mrs. Toshi Yasui.
Regular monthly practices are held on the second Friday of
each month at 8:00 p.m. at 5250 St. Urbain St.
A very warm welcome is extended to everyone in the commui ity to join the club for happy fellowship. Join early and attend
regularly so you may learn all the dances.
MONTREAL MINYO KAI
TORONTO JAPANESE UNITED CHURCH
701 Dovercourt Rd.
South oi Bloor
SUNDAY DECEMBER 5, 1971
Japanese — Rev. C. Y. Horikoshi, 782-5267
Sunday Service and Sunday School
English Rev. Ken Matsugu
A warm welcome to ail.
TORONTO JAPANESE GOSPEL CHURCH
St. John's Presbyterian, Broadview at Simpson Ave.
SERVICES:
Sunday: Sunday School and Worship Services 2:00 P.M.
Tuesday: Prayer and Study Fellowship 8:00 P.M.
Friday: Young Peoples Christian Fellowship 8:00 P.M.
Phone Contact: Mr. S. Yokota 425-6128, Mr. H. Yoshida 461-1686.
Auto-Fire-Life
Foods & Giftware
Forms
Sandown
Market
All
Of
Insurance
Consult
Kiyo Tamura
— 759-8317 —
221 Kennedy Rd. (between
Danforth & Kingston Rd.)
Scarborough, Ontario
Nancy Ariza 2'61-7040
OHAGI & OSHUSHI
On Thurs.. Fri. & Satnrdavs
Open Sundays 10 A.M.-6 P.M.
TOM'S TELEVISION & RADIO
RCA — ZENITH
SALES & SERVICE
1055 MIDLAND AVE. (ORIOLE PLAZA)
SCARBORO
Phone 759-1583
Between Eglinton & Lawrence Ave. East,
Repairs To All Makes
1
Jewellers
"EAR PIERCING"
By Appointment
Mon. — Friday 9—6, Sat. 9—1.
21 Dundas Sq. Toronto, Suite 1294. Phone 363-0952
Eve. By Appointment
Hiro Kawaguchi, Art Watanabe
i
By ALLAN BEEKMAN
AS I CROSSED A BRIDGE OF DREAMS: Recollections of a
noman in Eleventh-Century Japan, with an Introduction by the
translator, Ivan Morris. New York: The Dial Pre sS, 159 pp, SS.95.
“I was brought up in a part of the country o remote that it
Les beyond the end of the Great East Road . . . my sister, my step
mother, .and others . . . would tell me stories from the Tales, in
cluding episodes about Genji, the Shining Prince . . . The height
oi my aspirations was that a man of noble birth, perefct in both
looks and manners, someone like Shining Genji in the Tale, would
! isit me just once a year in the mountain village where he would
have hidden me like Lady Ukifune. There I should live my lonely
existence, gazing at the blossoms .and the Autumn leaves and the
moon and the snow, and wait for an occasional letter from my
brush.
Except for pilgrimages, site spent the rest of her life in the
capital. At 31, she became a lady-in-waiting- at court, continuingin the post, for which her nature ill-suited her, for five years. There
■he fell in love with .a man of noble birth, “perfect in manners,”
but was too timid to attempt to gain his affections. At 36, almost an
old woman by Heian standards, she married a man six years her
;enior and bore him there children.
Probably in the lonely period following the death of her hus
band she wrote this work, selecting and adapting her notes and
nemories in such a way that the work achieves literary unity.
She began with an account of her three month journey returning
to the capital when she was 12. The translator points out that this
account is one of the first extant examples of Japanese travel writThe authoress who lives by such lines indicating her dreamy,
sensitive, introspective nature, though her name is unknown, was
born in 1008, the daughter of Sugawara no Takasue, a minor -of
ficial. To the age of nine, she lived in Heian Kyo (Kyoto), the ca
pital, where Japanese literature was experiencing its finest flower
ing. Hei- father was descended from a long line of distinguihed
literary men; her mother’s family, too, included well-known writers.
Writing in the Japanese tongue, women were surpassing the men
who wrote in a hybrid Sino-Japanese. Muraski Shikibu had recently
produced .the supreme literary achievement of the age, Genji MonGgatari (The Tale of Genji), a long novel of Heian court life, of
whose hero the authoress has spoken so nostalgically above.
When she was nine, her father was appointed assistant governor
co a region in “the eastern wilds of Japan,” a post that an ambitious
man would have equated .almost with banishment. She accompanied
him, and there dreamed of reading Genji in its entirety.
She dreamed both waking and sleeping. Perhaps she wrote
down the dreams that most impressed her while sleeping, for she
was able to remember them years after they had occurred. The
translator points out that this is the earliest work in which dreams
are central to the theme.
She wrote, “One night I dreamt that a handsome priest appeared before me in a yellow surplice and ordered me to learn the
fifth volume of the Lotus Sutra as soon as possible . . . One night
1 dreamt that a man came to me and said, I have just finished
building a stream in the Hall of Six Sides . . . Offei' prayers to
the Heavenly Goddess, Amaterasu . . .”
Throughout life she was uninterested in the world of affairs,
out of touch with reality, lost in musings, fancies, dreams and the
contemplation of.nature. After she returned to the capital at 12,
she avidly read fiction. She studied poetry. Like most persons of
her class at that period, she wrote and received many poems.
Evidently she kept some of the poems for which she had the
highest regard. She has included 100 in this work, three-fourths
from her own dotes, reflections, and poems are interspersed.
A journey was regarded as a metaphor to describe life. The
book has been known to Japanese scholars as Sarashina Nikki
(Sarashina Diary) after a region mentioned by the authoress in one
of her last poems Because of this title, the translator has named
her Lady Sarashina He has drawn the title of her work from an.
*.ncient poem.
She had disregarded the admonitions she received in dreams.
Later she attributed her unhappiness to failing to act as the dreams
rstructed her. But once, in sleep, Amida Buddha had appeared to
rer and said, “I shall leave now, but later I shall return to fetch
you.”
As the end of her passage across her bridge of dreams drew
near, she pinned her hopes on this promise.
II to a good policy to
lh« RIGHT POIJCT
Consult
William Wales Ltd.
Insurance Agents
2 Carlton St. IOth floor
Toronto 2-A, Ont.
Phone 36S-4681
Buy and Sell
Your Home
Through
TOSH IWAI
MELL REAL ESTATE Ltd.
2006 Lawrence Ave. East
Scarboro, Ont.
757-51S4
Bus: 924-8153
Res: 922-1353
ERNEST JOMORI
Chartered Accountant
Suite
403
130 BLOOR ST. W.
RES. 231-0863
11 Ivy Lea Ores.
TORONTO
BUS. 783-4261
3101 Bathurst St.
MRS. SATOKO SATO
All types of insurance
CROWN LIFE
INSURANCE CO.
Custom Picture
Framing
NISHIMURA
PICTURE FRAMES
1278 Yonge Street, Toronto 7, Ont.
SOUTH OF WOODLAWN
Tolao Nishimura
923--6S77
KINO’S MARKET
Red & White
Food Store
Slocan City, B.C.
Phone 355-2211
DANFORTH
SPORTING GOODS
Hockey Equipment
Skate Sharpening
551 Danforth Ave.,
(near
Carlaw)
George Fukusaka
463-7400
OPEN FRI. UNTIL 9 P.M.
TORONTO BUDDHIST CHURCH
SUNDAY DECEMBER 5, 1971
1:30 P.M. BCC Memorial Ser10:30 A.M. Religious School,
Rev. Takamasa Moriki,
trice. Rev. Seimoku Kosaka,
Winnipeg, Man.
Lethbridge, Alta.
11:00 A.M. Morning Service,
918 Bathurst St.
Rev. Shozi Matsumoto,
Telephone: 534-4302
Vancouver, B.C.
OFTORONTO
* FORMAL RENTALS
Custom Made Suits
When Buying Ox Selling A Home
& Trousers
Call: KEN tiORl
K. HORI
REAL ESTATE
MEMBER OF TORONTO REAL ESTATE BOARD
14 Perivale Cres.
Phone: 261-5194
Scarborough
437 Danforth Ave. Toronto
Tel. 463-8104
PAGE 7
I Dates And.Doinqs
The Bridge Of Dreams
Mont. Japanese Folk Dance Club Now In 4th Year
MONTREAL-. — The Montreal Japanese Folk Dance Society
row
its fourth year is an active organization with an enthusiastic
membership numbering 117 members, including dancers and supporiimr members. The Society concluded, a very successful third
it rear during which fourteen appearances were made by Club mem
bers. with the major event being the Bon Odbri Festival at Lafon
& taine Park.
Among' other appearances for organizations and at special
events were, a television performance on Femmes d’Aujourd’hui,
Canada Korea Cultural Foundation dinner at Bill Wongs, the Alpine
Ball at Hotel Bonaventure .and a sale promotion for Toyota cars
few
!-fld at Place Bonaventure. Favourable comments were received
for the grace and beauty of the performances, the varied program
tmcl smooth presentation.
Si
It is the hope of this club with its participation in the larger
Montreal community to promote goodwill and harmony and add
our cultural heritage to the enrichment of Canada’s multi-racial
society.
At a recent General Meeting the following- officers were
elected:
President Mrs. Aya Kobayashi, CorADMINISTRATION
responding ' Secretary Mrs. Y. Nakamachi, Recordin j Secretary
Mrs. Rose Aihoshi, Treasurer Mrs. Chieko Endo,. Membership
Convenor Mrs. F. Koyama, Social Convenor Mrs. K. Matsushita
PRODUCTION
Manager Co-ordinator Mr. Yo Hayashi,
Choreographer Instructress — Mrs. Marge Hayashi, Assistant
instructress Mrs. Yoshiko Sakauye, Costume and Property, Mrs.
Dorothy Hayashi and Mrs. Toshi Yasui.
Regular monthly practices are held on the second Friday of
each month at 8:00 p.m. at 5250 St. Urbain St.
A very warm welcome is extended to everyone in the commui ity to join the club for happy fellowship. Join early and attend
regularly so you may learn all the dances.
MONTREAL MINYO KAI
TORONTO JAPANESE UNITED CHURCH
701 Dovercourt Rd.
South oi Bloor
SUNDAY DECEMBER 5, 1971
Japanese — Rev. C. Y. Horikoshi, 782-5267
Sunday Service and Sunday School
English Rev. Ken Matsugu
A warm welcome to ail.
TORONTO JAPANESE GOSPEL CHURCH
St. John's Presbyterian, Broadview at Simpson Ave.
SERVICES:
Sunday: Sunday School and Worship Services 2:00 P.M.
Tuesday: Prayer and Study Fellowship 8:00 P.M.
Friday: Young Peoples Christian Fellowship 8:00 P.M.
Phone Contact: Mr. S. Yokota 425-6128, Mr. H. Yoshida 461-1686.
Auto-Fire-Life
Foods & Giftware
Forms
Sandown
Market
All
Of
Insurance
Consult
Kiyo Tamura
— 759-8317 —
221 Kennedy Rd. (between
Danforth & Kingston Rd.)
Scarborough, Ontario
Nancy Ariza 2'61-7040
OHAGI & OSHUSHI
On Thurs.. Fri. & Satnrdavs
Open Sundays 10 A.M.-6 P.M.
TOM'S TELEVISION & RADIO
RCA — ZENITH
SALES & SERVICE
1055 MIDLAND AVE. (ORIOLE PLAZA)
SCARBORO
Phone 759-1583
Between Eglinton & Lawrence Ave. East,
Repairs To All Makes
1
Jewellers
"EAR PIERCING"
By Appointment
Mon. — Friday 9—6, Sat. 9—1.
21 Dundas Sq. Toronto, Suite 1294. Phone 363-0952
Eve. By Appointment
Hiro Kawaguchi, Art Watanabe
i
By ALLAN BEEKMAN
AS I CROSSED A BRIDGE OF DREAMS: Recollections of a
noman in Eleventh-Century Japan, with an Introduction by the
translator, Ivan Morris. New York: The Dial Pre sS, 159 pp, SS.95.
“I was brought up in a part of the country o remote that it
Les beyond the end of the Great East Road . . . my sister, my step
mother, .and others . . . would tell me stories from the Tales, in
cluding episodes about Genji, the Shining Prince . . . The height
oi my aspirations was that a man of noble birth, perefct in both
looks and manners, someone like Shining Genji in the Tale, would
! isit me just once a year in the mountain village where he would
have hidden me like Lady Ukifune. There I should live my lonely
existence, gazing at the blossoms .and the Autumn leaves and the
moon and the snow, and wait for an occasional letter from my
brush.
Except for pilgrimages, site spent the rest of her life in the
capital. At 31, she became a lady-in-waiting- at court, continuingin the post, for which her nature ill-suited her, for five years. There
■he fell in love with .a man of noble birth, “perfect in manners,”
but was too timid to attempt to gain his affections. At 36, almost an
old woman by Heian standards, she married a man six years her
;enior and bore him there children.
Probably in the lonely period following the death of her hus
band she wrote this work, selecting and adapting her notes and
nemories in such a way that the work achieves literary unity.
She began with an account of her three month journey returning
to the capital when she was 12. The translator points out that this
account is one of the first extant examples of Japanese travel writThe authoress who lives by such lines indicating her dreamy,
sensitive, introspective nature, though her name is unknown, was
born in 1008, the daughter of Sugawara no Takasue, a minor -of
ficial. To the age of nine, she lived in Heian Kyo (Kyoto), the ca
pital, where Japanese literature was experiencing its finest flower
ing. Hei- father was descended from a long line of distinguihed
literary men; her mother’s family, too, included well-known writers.
Writing in the Japanese tongue, women were surpassing the men
who wrote in a hybrid Sino-Japanese. Muraski Shikibu had recently
produced .the supreme literary achievement of the age, Genji MonGgatari (The Tale of Genji), a long novel of Heian court life, of
whose hero the authoress has spoken so nostalgically above.
When she was nine, her father was appointed assistant governor
co a region in “the eastern wilds of Japan,” a post that an ambitious
man would have equated .almost with banishment. She accompanied
him, and there dreamed of reading Genji in its entirety.
She dreamed both waking and sleeping. Perhaps she wrote
down the dreams that most impressed her while sleeping, for she
was able to remember them years after they had occurred. The
translator points out that this is the earliest work in which dreams
are central to the theme.
She wrote, “One night I dreamt that a handsome priest appeared before me in a yellow surplice and ordered me to learn the
fifth volume of the Lotus Sutra as soon as possible . . . One night
1 dreamt that a man came to me and said, I have just finished
building a stream in the Hall of Six Sides . . . Offei' prayers to
the Heavenly Goddess, Amaterasu . . .”
Throughout life she was uninterested in the world of affairs,
out of touch with reality, lost in musings, fancies, dreams and the
contemplation of.nature. After she returned to the capital at 12,
she avidly read fiction. She studied poetry. Like most persons of
her class at that period, she wrote and received many poems.
Evidently she kept some of the poems for which she had the
highest regard. She has included 100 in this work, three-fourths
from her own dotes, reflections, and poems are interspersed.
A journey was regarded as a metaphor to describe life. The
book has been known to Japanese scholars as Sarashina Nikki
(Sarashina Diary) after a region mentioned by the authoress in one
of her last poems Because of this title, the translator has named
her Lady Sarashina He has drawn the title of her work from an.
*.ncient poem.
She had disregarded the admonitions she received in dreams.
Later she attributed her unhappiness to failing to act as the dreams
rstructed her. But once, in sleep, Amida Buddha had appeared to
rer and said, “I shall leave now, but later I shall return to fetch
you.”
As the end of her passage across her bridge of dreams drew
near, she pinned her hopes on this promise.
II to a good policy to
lh« RIGHT POIJCT
Consult
William Wales Ltd.
Insurance Agents
2 Carlton St. IOth floor
Toronto 2-A, Ont.
Phone 36S-4681
Buy and Sell
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Scarboro, Ont.
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Bus: 924-8153
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ERNEST JOMORI
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Red & White
Food Store
Slocan City, B.C.
Phone 355-2211
DANFORTH
SPORTING GOODS
Hockey Equipment
Skate Sharpening
551 Danforth Ave.,
(near
Carlaw)
George Fukusaka
463-7400
OPEN FRI. UNTIL 9 P.M.
TORONTO BUDDHIST CHURCH
SUNDAY DECEMBER 5, 1971
1:30 P.M. BCC Memorial Ser10:30 A.M. Religious School,
Rev. Takamasa Moriki,
trice. Rev. Seimoku Kosaka,
Winnipeg, Man.
Lethbridge, Alta.
11:00 A.M. Morning Service,
918 Bathurst St.
Rev. Shozi Matsumoto,
Telephone: 534-4302
Vancouver, B.C.
OFTORONTO
* FORMAL RENTALS
Custom Made Suits
When Buying Ox Selling A Home
& Trousers
Call: KEN tiORl
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REAL ESTATE
MEMBER OF TORONTO REAL ESTATE BOARD
14 Perivale Cres.
Phone: 261-5194
Scarborough
437 Danforth Ave. Toronto
Tel. 463-8104
Page 9
30, 197]
FA GE 8
The New Canadian
American the speaker a hearing. They take such forms as “How large is J out A 8*”“d
Listened To . . .
(Continued From Page 1)
SHITO
Karate Dojo
COUNTER
INFLATION
BY PLANNED
MONEY
MANAGEMENT
MITS TANOUYE
T
C
S
M
T. UMEZUKI Publfcher
. K. C. TSUMURA
English Section Editor
■ KEN MORI
Japanese Section Editor
479 QUEEN ST. WEST
Toronto 133, Ont.
EMpire 6-5005
Female Help Wanted
CLERK typist required to: proaucti,control for West End menus
Mrs. Nishioka 763-4381.
HOUSEKEEPER wanted. Five davs
ekly, to look after home and 3
children ages 1 to 9. Live out~-cooking necessary. Near Bathu-st-fU?
ton, call after 6 p.m. 782-6603 (ToronW
Male Help Wanted
AUTO mechanic wanted in west
re-building shop. Phone 270-4551 (j?
ronto).
TWO or more experienced TV repair^,
wanted. English not essential.
give opportunity to immigrants. PrG
Hamilton, 549-9104.
Toronto Buddhist
Church FALL Bazaar
Raffle Draw Winner's
Grand Prize Winner $1,000.00
No. 9839 Mr. C. Rubino
117 Uxbridge Ave.
Toronto, Ont.
8 Prizes of $50.00 Consolations
No. 6930 Brian Shigeishi
17218 Kathy Hayashi
1636 Gary Kawabata
18606- Joe Tanaka
10360 Sadie White
8452 Jack Onishi
15956 Michael Gimamy
14448 J. & R. Ito
Extra Prize Portable Cassette
Recorder.
No. 15026 K. Hisaki
Ticket Seller’s Winners.
Book No. 769 Kay Tazumi
709 Fumio Shiozaki
Extra Prize Portable Cassette
Recorder (Seller).
Book No. 524 Motoi Nishikawa
Toronto Buddhist Church
Bazaar Committee
O.K. CAFE
Chinese Foods
469 Queen St. W.
Toronto, Ont.
Take Out Service
Free Delivery
Tel. 367-0444
Buy & Sell - Your Home
Through
Mits Kuroda
Representing
Robt. Owen,
Realtor
2685 Eglinton Ave. East
Phone 266-4501 - Res. 261-2^
A Japanese Canadian
1
NOTICE
member of Ethnic Press Assoaa^
of Ontario.
Best Seller!
"SUKIYAKI"
’
absorbing Asian Americans into । He talked about
To
white congregations. But now he military involvement in Vietnam school and what are your present disciplinary procedures?
what
extent
are
the
aims
of
your
organization
different
fiom
tho^e
has reversed1 himself and become which he attributed to “a series
a strong proponent of
ethnic of miscalculations, misreadings of the Afro-American League?”
All too often the fact that misunderstandings exist is not ap
churches as a way to keep alive and faulty intelligence.”
an Asian heritage.
Dr. Morikawa also questioned parent until deeper misunderstandings have accumulated in ad
dition to the original one. We have all been at meetings at which
The idea that ethnic churches President Nixon’s “disregard of
Tones
says something, Smith gives a heated response to what he
should be dissolved was pushed political protocol with American’s
mistakenly believes Jones said, and Jones tries to refute what he
by the major denominations in strongest alley in the Pacific
mistakenly
believes Smith meant. In a matter of minutes the
the years just after World War (Japan)” in sending an envoy to
liscussion is hopelessly mired in semantic quicksand, so that it may
II
as continuation of the old Mainland China without notice
take
anything from 20 minutes to two hours to untangle the mess.
to Prime Minister Sato.
“melting pot” theory.
This is what happens when people discuss not for clarification, but
“'Again and again our historic
Aside from the loss of cultural
human
tragedies have arisen out for victory.
identity for ethnic groups, the
A good listener helps the speaker clarify — and often correct
assimilation policy had several of reliance on outmoded myths
—
his
ideas in the course of expressing them. The young become
and assumptions.” Dr. Morikawa
flaws, Dr. Nagano said.
good communicators by virtue of parents or relatives or teachers
Most Asian Americans fell said. He also told the convocation, who are good listeners.
“America has demonstrated her
away from the church, refusing
A mother, therefore, is never wasting her time when she pa
to attend apart from their own incredible capacity to operate out tiently listens to a child try to explain something. She is helping
of a narrow, sectional,., parochial
people and their- own community.
and fundamentalist view of inter the child to become an articulate — perhaps even an eloquent —
Those who stayed with the church
adult.
did not become leaders but re national reality.”
What has made “a whole new
tained a subservient posture. And
(Continued from Page l‘>
ball
game for the ethnic church” Electric Car .
there was no strong effort by
the church to evangelize the in a city as Seattle, in Dr. Naga said.
electric car. They predicted it
no’s view, is the Immigration
ethnic community.
The nickel-cadmium battery would become possible in. three
Act
of
1905
which
loosened
res
will enable the car to be started years to place the car on sale.
“We had to take the initiative
Under a mass production for
trictions
on
immigration
from
and pick up speed, they explain
to minister to our own,” Dr. Na
mula,
a bigger electric car of the
ed.
kind or an equivalent to the
gano said. “We know the needs the Orient.
Afterwards, the zinc-air bat $1850 gasoline engine car could
Up to 112,000 Asians a year
of own people so we had to de
tery will take over and also serve be produced for about $2900, the
nickel-cadmium companies added.
velop our own caucus, our own are permitted to enter the United to charge the
States.
The
result
could
be
some
driving
battery
while
supplyin
churches and our own rationals.”
power.
of
the
same
problems
associated
Recent history and current
The three companies said they
events add meaning and impor with tlie great Oriental influx of would continue to work on the
100 years ago—a need for lan
tance to the Asian Caucus.
project to
commercialize the
guage classes, employment op
The, history is one of discrimi portunities and adjustment to a
The New Canadian is now
i'
nation.
the
accepting
requests
on
new environment.
“How well I remember work
In Toronto’s West End
placement of personal ads for
“I walk the streets
around
ing in the fruitstands,” Dr. Na
greetings omitted due to be
gano said, “and seeing college Main and Jackson,” Dr. Nagano
reavement,
until December 10,
graduates, some with
master’s said, “and see a whole ghetto of
1971. The minimal cost for an
degrees, others with Ph.D.s, ac Filipions that have been totally
ad will be $3.00 per family.
cepting their inevitable lot of neglected.
Please submit requests as soon
“As Asians we feel that we
menial employment.
5415
Dundas
St.
W.
as possible.
denomination
“I recently officiated at a fun should alert our
THE NEW CANADIAN.
PHONE 233-3478
eral service for a University of and other Christian communities
S
Washington graduate who spent to become concerned with Asian
immigrants
—
Filipinos,
Chinese
all his life as a gardener. He had
or whatever.”
no other choice.”
Dear Friends and Members;
The emphasis of the
Asian
Japanese Americans remember Caucus is on identity and not on
We were once again blessed with beautiful fall weather
the denial of immigration into
power.
during our recent bazaar.
this country through the 1924
We wish to thank all our many friends and members and
“Our rationale is not exactly
Japanese Exclusion
Act,
the
clubs who have given up their valuable time by attending and
like the black caucus or the
also volunteering their services so willing, and to all who
denial of citizenship to Japanese,
Chicano- caucus,” Dr. Nagano
generously made denations, thank you, the bazaar was a big
the denial of the right to own
said.
success.
land and the denial of civil li
We would like also to extend our apologies our many
The American Baptist Conven- j
berties by internment during
friends
for running short of food and causing inconvenience,
tion will listen to the caucus, he
Thank you and may you be well.
World War II.
predicted.
From those bitter lessons they
Toronto Buddhist Church,
“We’re heard because we have ;
have learned that they are united,” Dr. Nagano said. “That ■
Chairmans, Bazaar Committee
Asians as well as Americans. is one thing. The other is that
Their hopes for identity as “a we’re asking to have a represen
unique people” who can enrich tative on all the major agencies
the culture of the United states of the denomination.”
are tied to the newly formed
Tlie attitude of the A.B.C. has
caucus.
sent, staff people to the Asian
Current events add to the im American convocation.
portance of ethnic awareness
“The beautiful thing about it
among- Asian Americans.
was they were there listening,”
In Dr. Morikawa’s opinion, Dr. Nagano said.
Asian Americans can give their
Only one delegate, the Rev.
adopted homeland immediate and
Joseph C. Wong, former associate
After you’ve read this paper and digested the home town
practical help in dealing- with the
pastor of the Seattle
Chinese
news, you’re ready for the world. For that, you need a
. politics and diplomacy of the
Baptist Church, saw little value
second newspaper, with first-hand coverage of national
Orient.
in a caucus.
and world affairs. The Christian Science Monitor.
“He felt the caucus wasn’t nec
Why the Monitor? Twenty-six correspondents around
essary and wasn’t, biblical,” Dr.
the globe. Nine reporters watching Washington. Pulitzer
Nagano said. “He felt that we
Prize winning news coverage. Award winning features.
needed to lead people to Christ’s
And, according to an independent poll of 1800 news
love and that this is the answer
papermen, the “most fair” reporting in the U.S.
for all our social evils . . .
For fresh insight into your world, send us the coupon.
“It was just one voice. We hon
ored that voice, of course, but he
was overruled by the caucus.”
Dr. Nagano summed up the
Pieas-a send me the Monitor for the introductory term of 4
jview of the new Asian American
months for SiO.OO. If I am not satisfied, you will refund the bal
Income Tax Reduction
ance of my subscription.
Retirement Income
Baptist Caucus:
Family Protection
“I cast, my lot with the Japa
O Check-money order enclosed. Q Bill me later.
Disability Pay Cheques
nese Americans as Moses
did
Mortgage Redemption
Name________________
with tlie children of Israel, gra
College Tuition Fund
— O —
teful to God for my rich and
Street
noble heritage, the ability
to
Citv
State
suffer without self-pity or com
NATIONAL LIFE
plaint. acknowledging that I am
OF CANADA
a child of God. and rejoice in the
he hristian cience
ono
10 St. Mary St.. Toronto
dignity that is mine as a per
Box 12o. Astor Station, Boston, Massachusetts 0212;
923-0916
447-S9S6
son.”
■
(Cont. from Page One?
» ’I 'A ’ l-’ X'' '' ‘J"
Asians . . .
Japanese Cookbook
for
t.
Cosmopolitan Gourm?1
By STELLA TTO
60 Favorite Recipe*
Available At New Canada
FA GE 8
The New Canadian
American the speaker a hearing. They take such forms as “How large is J out A 8*”“d
Listened To . . .
(Continued From Page 1)
SHITO
Karate Dojo
COUNTER
INFLATION
BY PLANNED
MONEY
MANAGEMENT
MITS TANOUYE
T
C
S
M
T. UMEZUKI Publfcher
. K. C. TSUMURA
English Section Editor
■ KEN MORI
Japanese Section Editor
479 QUEEN ST. WEST
Toronto 133, Ont.
EMpire 6-5005
Female Help Wanted
CLERK typist required to: proaucti,control for West End menus
Mrs. Nishioka 763-4381.
HOUSEKEEPER wanted. Five davs
ekly, to look after home and 3
children ages 1 to 9. Live out~-cooking necessary. Near Bathu-st-fU?
ton, call after 6 p.m. 782-6603 (ToronW
Male Help Wanted
AUTO mechanic wanted in west
re-building shop. Phone 270-4551 (j?
ronto).
TWO or more experienced TV repair^,
wanted. English not essential.
give opportunity to immigrants. PrG
Hamilton, 549-9104.
Toronto Buddhist
Church FALL Bazaar
Raffle Draw Winner's
Grand Prize Winner $1,000.00
No. 9839 Mr. C. Rubino
117 Uxbridge Ave.
Toronto, Ont.
8 Prizes of $50.00 Consolations
No. 6930 Brian Shigeishi
17218 Kathy Hayashi
1636 Gary Kawabata
18606- Joe Tanaka
10360 Sadie White
8452 Jack Onishi
15956 Michael Gimamy
14448 J. & R. Ito
Extra Prize Portable Cassette
Recorder.
No. 15026 K. Hisaki
Ticket Seller’s Winners.
Book No. 769 Kay Tazumi
709 Fumio Shiozaki
Extra Prize Portable Cassette
Recorder (Seller).
Book No. 524 Motoi Nishikawa
Toronto Buddhist Church
Bazaar Committee
O.K. CAFE
Chinese Foods
469 Queen St. W.
Toronto, Ont.
Take Out Service
Free Delivery
Tel. 367-0444
Buy & Sell - Your Home
Through
Mits Kuroda
Representing
Robt. Owen,
Realtor
2685 Eglinton Ave. East
Phone 266-4501 - Res. 261-2^
A Japanese Canadian
1
NOTICE
member of Ethnic Press Assoaa^
of Ontario.
Best Seller!
"SUKIYAKI"
’
absorbing Asian Americans into । He talked about
To
white congregations. But now he military involvement in Vietnam school and what are your present disciplinary procedures?
what
extent
are
the
aims
of
your
organization
different
fiom
tho^e
has reversed1 himself and become which he attributed to “a series
a strong proponent of
ethnic of miscalculations, misreadings of the Afro-American League?”
All too often the fact that misunderstandings exist is not ap
churches as a way to keep alive and faulty intelligence.”
an Asian heritage.
Dr. Morikawa also questioned parent until deeper misunderstandings have accumulated in ad
dition to the original one. We have all been at meetings at which
The idea that ethnic churches President Nixon’s “disregard of
Tones
says something, Smith gives a heated response to what he
should be dissolved was pushed political protocol with American’s
mistakenly believes Jones said, and Jones tries to refute what he
by the major denominations in strongest alley in the Pacific
mistakenly
believes Smith meant. In a matter of minutes the
the years just after World War (Japan)” in sending an envoy to
liscussion is hopelessly mired in semantic quicksand, so that it may
II
as continuation of the old Mainland China without notice
take
anything from 20 minutes to two hours to untangle the mess.
to Prime Minister Sato.
“melting pot” theory.
This is what happens when people discuss not for clarification, but
“'Again and again our historic
Aside from the loss of cultural
human
tragedies have arisen out for victory.
identity for ethnic groups, the
A good listener helps the speaker clarify — and often correct
assimilation policy had several of reliance on outmoded myths
—
his
ideas in the course of expressing them. The young become
and assumptions.” Dr. Morikawa
flaws, Dr. Nagano said.
good communicators by virtue of parents or relatives or teachers
Most Asian Americans fell said. He also told the convocation, who are good listeners.
“America has demonstrated her
away from the church, refusing
A mother, therefore, is never wasting her time when she pa
to attend apart from their own incredible capacity to operate out tiently listens to a child try to explain something. She is helping
of a narrow, sectional,., parochial
people and their- own community.
and fundamentalist view of inter the child to become an articulate — perhaps even an eloquent —
Those who stayed with the church
adult.
did not become leaders but re national reality.”
What has made “a whole new
tained a subservient posture. And
(Continued from Page l‘>
ball
game for the ethnic church” Electric Car .
there was no strong effort by
the church to evangelize the in a city as Seattle, in Dr. Naga said.
electric car. They predicted it
no’s view, is the Immigration
ethnic community.
The nickel-cadmium battery would become possible in. three
Act
of
1905
which
loosened
res
will enable the car to be started years to place the car on sale.
“We had to take the initiative
Under a mass production for
trictions
on
immigration
from
and pick up speed, they explain
to minister to our own,” Dr. Na
mula,
a bigger electric car of the
ed.
kind or an equivalent to the
gano said. “We know the needs the Orient.
Afterwards, the zinc-air bat $1850 gasoline engine car could
Up to 112,000 Asians a year
of own people so we had to de
tery will take over and also serve be produced for about $2900, the
nickel-cadmium companies added.
velop our own caucus, our own are permitted to enter the United to charge the
States.
The
result
could
be
some
driving
battery
while
supplyin
churches and our own rationals.”
power.
of
the
same
problems
associated
Recent history and current
The three companies said they
events add meaning and impor with tlie great Oriental influx of would continue to work on the
100 years ago—a need for lan
tance to the Asian Caucus.
project to
commercialize the
guage classes, employment op
The, history is one of discrimi portunities and adjustment to a
The New Canadian is now
i'
nation.
the
accepting
requests
on
new environment.
“How well I remember work
In Toronto’s West End
placement of personal ads for
“I walk the streets
around
ing in the fruitstands,” Dr. Na
greetings omitted due to be
gano said, “and seeing college Main and Jackson,” Dr. Nagano
reavement,
until December 10,
graduates, some with
master’s said, “and see a whole ghetto of
1971. The minimal cost for an
degrees, others with Ph.D.s, ac Filipions that have been totally
ad will be $3.00 per family.
cepting their inevitable lot of neglected.
Please submit requests as soon
“As Asians we feel that we
menial employment.
5415
Dundas
St.
W.
as possible.
denomination
“I recently officiated at a fun should alert our
THE NEW CANADIAN.
PHONE 233-3478
eral service for a University of and other Christian communities
S
Washington graduate who spent to become concerned with Asian
immigrants
—
Filipinos,
Chinese
all his life as a gardener. He had
or whatever.”
no other choice.”
Dear Friends and Members;
The emphasis of the
Asian
Japanese Americans remember Caucus is on identity and not on
We were once again blessed with beautiful fall weather
the denial of immigration into
power.
during our recent bazaar.
this country through the 1924
We wish to thank all our many friends and members and
“Our rationale is not exactly
Japanese Exclusion
Act,
the
clubs who have given up their valuable time by attending and
like the black caucus or the
also volunteering their services so willing, and to all who
denial of citizenship to Japanese,
Chicano- caucus,” Dr. Nagano
generously made denations, thank you, the bazaar was a big
the denial of the right to own
said.
success.
land and the denial of civil li
We would like also to extend our apologies our many
The American Baptist Conven- j
berties by internment during
friends
for running short of food and causing inconvenience,
tion will listen to the caucus, he
Thank you and may you be well.
World War II.
predicted.
From those bitter lessons they
Toronto Buddhist Church,
“We’re heard because we have ;
have learned that they are united,” Dr. Nagano said. “That ■
Chairmans, Bazaar Committee
Asians as well as Americans. is one thing. The other is that
Their hopes for identity as “a we’re asking to have a represen
unique people” who can enrich tative on all the major agencies
the culture of the United states of the denomination.”
are tied to the newly formed
Tlie attitude of the A.B.C. has
caucus.
sent, staff people to the Asian
Current events add to the im American convocation.
portance of ethnic awareness
“The beautiful thing about it
among- Asian Americans.
was they were there listening,”
In Dr. Morikawa’s opinion, Dr. Nagano said.
Asian Americans can give their
Only one delegate, the Rev.
adopted homeland immediate and
Joseph C. Wong, former associate
After you’ve read this paper and digested the home town
practical help in dealing- with the
pastor of the Seattle
Chinese
news, you’re ready for the world. For that, you need a
. politics and diplomacy of the
Baptist Church, saw little value
second newspaper, with first-hand coverage of national
Orient.
in a caucus.
and world affairs. The Christian Science Monitor.
“He felt the caucus wasn’t nec
Why the Monitor? Twenty-six correspondents around
essary and wasn’t, biblical,” Dr.
the globe. Nine reporters watching Washington. Pulitzer
Nagano said. “He felt that we
Prize winning news coverage. Award winning features.
needed to lead people to Christ’s
And, according to an independent poll of 1800 news
love and that this is the answer
papermen, the “most fair” reporting in the U.S.
for all our social evils . . .
For fresh insight into your world, send us the coupon.
“It was just one voice. We hon
ored that voice, of course, but he
was overruled by the caucus.”
Dr. Nagano summed up the
Pieas-a send me the Monitor for the introductory term of 4
jview of the new Asian American
months for SiO.OO. If I am not satisfied, you will refund the bal
Income Tax Reduction
ance of my subscription.
Retirement Income
Baptist Caucus:
Family Protection
“I cast, my lot with the Japa
O Check-money order enclosed. Q Bill me later.
Disability Pay Cheques
nese Americans as Moses
did
Mortgage Redemption
Name________________
with tlie children of Israel, gra
College Tuition Fund
— O —
teful to God for my rich and
Street
noble heritage, the ability
to
Citv
State
suffer without self-pity or com
NATIONAL LIFE
plaint. acknowledging that I am
OF CANADA
a child of God. and rejoice in the
he hristian cience
ono
10 St. Mary St.. Toronto
dignity that is mine as a per
Box 12o. Astor Station, Boston, Massachusetts 0212;
923-0916
447-S9S6
son.”
■
(Cont. from Page One?
» ’I 'A ’ l-’ X'' '' ‘J"
Asians . . .
Japanese Cookbook
for
t.
Cosmopolitan Gourm?1
By STELLA TTO
60 Favorite Recipe*
Available At New Canada