Page 1
N£W ONAMAN
Vol. XXXV — No. 98
Friday, December
31, 1971
•
From her book "A
CHILD IN PRISON CAMP"
Copyright 1971 by Takashima
published by Tundra Books
Holiday Issue
SECTION ONE, TORONTO, ONT.
•'s
A Child’s Christmas
In Prison Camp
By Shizue Tukesshimss
About The Writer
Historical accounts of an event of extreme significance in
Japanese Canadian history, the wartime internment, have to date
been very rare. But of even rarer occurrence, unfortunately, have
been personal, first-hand descriptions of the conditions surrounding
the evacuation and the very real, emotional impact on the Japa
nese Canadians themselves. What was it really like to experience
such n momentous event? What feelings were involved ? These are
questions that may reoccur to many Issei and Nisei, and asked by
many succeeding generations of Japanese Canadian children.
Excerpted here are portions of Shizuye Takashima’s nationally
acclaimed book, “A Child In Prison Camp”. In a deceptively
simple style, Miss Takashima undertakes the painful task of .pro
jecting herself back to that unfortunate time, and recounting with
childlike grace and sensitivity a moving document of those events.
Shizuye Takashima was born in Vancouver, later moving to
Jcronto where she studied at the Ontario College of Art. -She has
had several one-man shows in the cities of Toronto, Montreal and
New York. She is .presently residing in Toronto.
Miss Takashima has traveled extensively, in Europe for three
years where she was studying as well as in Mexico for a period
of time. She is planning to visit Japan in January of this year.
New Denver, British Columbia
Our first Christmas 1942
Finally, finally, it is Christmas! A Christmas
so different from all the others of my life. We
have snow the day before. In the evening father
starts preparations for our Christmas dinner.
I awake, I feel strange. Then I remember.
It is Christmas. I move my legs, then my arms.
They awake slowly from their sleep. I open my
arms. I feel for Yuki. She is not there. I sit up
with a start. I feel the cold air. It is so very
cold. Our stove must have gone out! I crawl
back into bed, I try to move my pillow. It is
stuck again to the damp, cold walls.
“Shichan, wake up.” It is Yuki. She nudges
my feet. Then I remember I had told her I’d
get up early and go to Communion with her.
The seven-thirty service. I slowly re-open my
eyes. It is still dark. I crawl out of our bunkbed.
Everyone is still asleep..
We step outside. The snow is fresh, but not
too deep. The early morning light is gently
beginning to show. Quietly, we begin to walk
through the silent, white world around us. We
do not speak for. a long time. After awhile I
turn. I see our footprints on the fresh, powderlike snow. I squeeze my sister’s hand. I smile at
her. I feel the happiness in her, too. Then, I
remember, “yuki” means “snow” in Japanese.
“Why did mother name you Yuki?” “I don’t
know. She said she was so happy when I was
born. Maybe I reminded her of something nice
in her happiness.” “It’s a nice name.” Yuki
nods, points to our footprints. “See, we’re the
first ones to walk on this road today.” We turn
our heads toward the snow-covered mountains.
Way below from the bridge, we can see the gray
water of the river, swollen and angry as it
rushes away around the bend with a great,
loud roar.
The church bells ring in the distance, clear
and distinct, telling us to hasten. The moun
tains, the snow-covered firs and pine trees
listen. We turn and hurry towards the sound
of the silvery bells. All seems like a dream, the
snow, the bells, our silent steps on the 'white
winter carpet. As we hurry, I think of our
Lord, being born this day, in a strange land,
on such a winter as this.
“Do you think it was as cold, that winter
when Jesus was born?” I ask Yuki. She looks
at me. Her face looks serious, “Really, I don’t
know. You ask the funniest things.”
The church is tiny, half hidden by tall pine
trees. There is a small sign on the snow-covered
lawn: “Christmas Communion — 7:30 A.M. St.
Paul’s Anglican Church.” We enter. It is dimly
lit. The tall, narrow candles cast a lovely
glow on the altar. I stare at them fascinated.
There are holly leaves and flowers on the altar
with the Cross. Everything has a magic look. I
Jeel close and happy to be here. I look at Yuki.
Her eyes are closed. I close mine and pray.
As we leave, a few people in the church nod
and wish us “Merry Christmas.” Many do not,
for they are not supposed to be too friendly
towards us. But I’m used to it now, or like to
think I am. Our new minister, a young man
in his twenties, is at the door. He is shaking
hands with everyone, whispering holiday
cheers and blessings. As our turn approaches,
I am suddenly afraid he will stop smiling, that
he might not want the people around to see
him being nice to us. I wish we could escape
through another door. But it is too late. Our
turn comes. He holds out his hand. His clear,
pale blue eyes behind his gold-rimmed glasses
are friendly. His warm feeling comes towards
us. “Merry Christmas, Yuki. And Shichan, my
blessings and the Lord’s. How are your parents,
your mother?” He says this aloud.
“Fine, thank you, Merry
Christmas!”
We
both say this with happiness.
I like the new minister. Reverend Hailly is
very nice, not cold like the other one that left
soon after we arrived in New Denver. He came
to see mother the other day and greeted her in
Japanese. He told her he is studying th Japa
nese language. Mother was delighted. So this
day, on our way home, our feet seem lighter.
The day is on its way. The early sunlight glows
on the white pure world. The winter birds are
singing. All is splendid, and lovely . . .
Christmas at home
I swing my legs to and fro. Japanese music
fills our tiny room. Mrs. Kono has a small
record player. From this black, leather box,
with shining handles which we. turn from time
to time, glorious music comes. In the hot, burn
ing oven, our Christmas chicken is cooking. It
sputters and makes funny noises. The lemon
pies father baked are already on the table. He
has been cooking all day. They look so nice,
my favorite pies. Only father can bake such
lovely, tasty pies He must put magic into them.
Father is an excellent cook. Before he became
a gardener, he worked as a chef in a big re
staurant and in hotels. And now, he still cooks
on holidays or when we have many guests. I
love watching him cook. He never uses a mea
suring cup, mostly his hands. He’s always tast
ing, making gurgling, funny noises in his throat
(for Japanese are allowed to make a lot of noise
when they eat; especially when they drink tea
or eat soup). Father closes his slanted eyes and
tastes it,, then he gives me a tiny bit. He and
mother always treat me special, I guess because
I’m the youngest and not as strong as Yuki.
She doesn’t mind; she knows I love her. I
watch my father cook and I listen. The old song
Conf, on page 2 .. .
Vol. XXXV — No. 98
Friday, December
31, 1971
•
From her book "A
CHILD IN PRISON CAMP"
Copyright 1971 by Takashima
published by Tundra Books
Holiday Issue
SECTION ONE, TORONTO, ONT.
•'s
A Child’s Christmas
In Prison Camp
By Shizue Tukesshimss
About The Writer
Historical accounts of an event of extreme significance in
Japanese Canadian history, the wartime internment, have to date
been very rare. But of even rarer occurrence, unfortunately, have
been personal, first-hand descriptions of the conditions surrounding
the evacuation and the very real, emotional impact on the Japa
nese Canadians themselves. What was it really like to experience
such n momentous event? What feelings were involved ? These are
questions that may reoccur to many Issei and Nisei, and asked by
many succeeding generations of Japanese Canadian children.
Excerpted here are portions of Shizuye Takashima’s nationally
acclaimed book, “A Child In Prison Camp”. In a deceptively
simple style, Miss Takashima undertakes the painful task of .pro
jecting herself back to that unfortunate time, and recounting with
childlike grace and sensitivity a moving document of those events.
Shizuye Takashima was born in Vancouver, later moving to
Jcronto where she studied at the Ontario College of Art. -She has
had several one-man shows in the cities of Toronto, Montreal and
New York. She is .presently residing in Toronto.
Miss Takashima has traveled extensively, in Europe for three
years where she was studying as well as in Mexico for a period
of time. She is planning to visit Japan in January of this year.
New Denver, British Columbia
Our first Christmas 1942
Finally, finally, it is Christmas! A Christmas
so different from all the others of my life. We
have snow the day before. In the evening father
starts preparations for our Christmas dinner.
I awake, I feel strange. Then I remember.
It is Christmas. I move my legs, then my arms.
They awake slowly from their sleep. I open my
arms. I feel for Yuki. She is not there. I sit up
with a start. I feel the cold air. It is so very
cold. Our stove must have gone out! I crawl
back into bed, I try to move my pillow. It is
stuck again to the damp, cold walls.
“Shichan, wake up.” It is Yuki. She nudges
my feet. Then I remember I had told her I’d
get up early and go to Communion with her.
The seven-thirty service. I slowly re-open my
eyes. It is still dark. I crawl out of our bunkbed.
Everyone is still asleep..
We step outside. The snow is fresh, but not
too deep. The early morning light is gently
beginning to show. Quietly, we begin to walk
through the silent, white world around us. We
do not speak for. a long time. After awhile I
turn. I see our footprints on the fresh, powderlike snow. I squeeze my sister’s hand. I smile at
her. I feel the happiness in her, too. Then, I
remember, “yuki” means “snow” in Japanese.
“Why did mother name you Yuki?” “I don’t
know. She said she was so happy when I was
born. Maybe I reminded her of something nice
in her happiness.” “It’s a nice name.” Yuki
nods, points to our footprints. “See, we’re the
first ones to walk on this road today.” We turn
our heads toward the snow-covered mountains.
Way below from the bridge, we can see the gray
water of the river, swollen and angry as it
rushes away around the bend with a great,
loud roar.
The church bells ring in the distance, clear
and distinct, telling us to hasten. The moun
tains, the snow-covered firs and pine trees
listen. We turn and hurry towards the sound
of the silvery bells. All seems like a dream, the
snow, the bells, our silent steps on the 'white
winter carpet. As we hurry, I think of our
Lord, being born this day, in a strange land,
on such a winter as this.
“Do you think it was as cold, that winter
when Jesus was born?” I ask Yuki. She looks
at me. Her face looks serious, “Really, I don’t
know. You ask the funniest things.”
The church is tiny, half hidden by tall pine
trees. There is a small sign on the snow-covered
lawn: “Christmas Communion — 7:30 A.M. St.
Paul’s Anglican Church.” We enter. It is dimly
lit. The tall, narrow candles cast a lovely
glow on the altar. I stare at them fascinated.
There are holly leaves and flowers on the altar
with the Cross. Everything has a magic look. I
Jeel close and happy to be here. I look at Yuki.
Her eyes are closed. I close mine and pray.
As we leave, a few people in the church nod
and wish us “Merry Christmas.” Many do not,
for they are not supposed to be too friendly
towards us. But I’m used to it now, or like to
think I am. Our new minister, a young man
in his twenties, is at the door. He is shaking
hands with everyone, whispering holiday
cheers and blessings. As our turn approaches,
I am suddenly afraid he will stop smiling, that
he might not want the people around to see
him being nice to us. I wish we could escape
through another door. But it is too late. Our
turn comes. He holds out his hand. His clear,
pale blue eyes behind his gold-rimmed glasses
are friendly. His warm feeling comes towards
us. “Merry Christmas, Yuki. And Shichan, my
blessings and the Lord’s. How are your parents,
your mother?” He says this aloud.
“Fine, thank you, Merry
Christmas!”
We
both say this with happiness.
I like the new minister. Reverend Hailly is
very nice, not cold like the other one that left
soon after we arrived in New Denver. He came
to see mother the other day and greeted her in
Japanese. He told her he is studying th Japa
nese language. Mother was delighted. So this
day, on our way home, our feet seem lighter.
The day is on its way. The early sunlight glows
on the white pure world. The winter birds are
singing. All is splendid, and lovely . . .
Christmas at home
I swing my legs to and fro. Japanese music
fills our tiny room. Mrs. Kono has a small
record player. From this black, leather box,
with shining handles which we. turn from time
to time, glorious music comes. In the hot, burn
ing oven, our Christmas chicken is cooking. It
sputters and makes funny noises. The lemon
pies father baked are already on the table. He
has been cooking all day. They look so nice,
my favorite pies. Only father can bake such
lovely, tasty pies He must put magic into them.
Father is an excellent cook. Before he became
a gardener, he worked as a chef in a big re
staurant and in hotels. And now, he still cooks
on holidays or when we have many guests. I
love watching him cook. He never uses a mea
suring cup, mostly his hands. He’s always tast
ing, making gurgling, funny noises in his throat
(for Japanese are allowed to make a lot of noise
when they eat; especially when they drink tea
or eat soup). Father closes his slanted eyes and
tastes it,, then he gives me a tiny bit. He and
mother always treat me special, I guess because
I’m the youngest and not as strong as Yuki.
She doesn’t mind; she knows I love her. I
watch my father cook and I listen. The old song
Conf, on page 2 .. .
Page 2
s
8g
a
I>4$
a
Friday, December 31. 1971
PAGE 2
Season’s Qreetings
Moir Engraving Company Ltd
52 McGaul Street
Toronto 133, Ont.
Phone 366-3450
Save on Quality Printing Plates
Proprietors Tosh Nagano & Ron Graham
Season’s Qreetings
HYLAND
FLOWERS
540 Eglinton Ave., West, Toronto
Child's Christmas
THE NEW CANADIAN
Cent. From P. 1
Authorized as second class mail
Post Office Department, Ottawa
Registration No. D-0366
T. UMEZUKI Publisher
KEI TSUMURA English Editor
KEN MORI Japanese Editor
S sounds full of joy . . .
S
Father ties a towel around his
g head. Mother hands him a bowl,
j He raises his arm, dances around.
S He is graceful as he waves his
K arm and ■.••owl in time with the
§ music. We all laugh. Mr. Kono
g joins him and sings. It is an old
| folk song. Mother
claps
her
•fi hands in time with the. rhythm,
s She is looking- at ,my slippers,
@ the ones David sent
us
for
® Christmas. She has a little smile,
g I know her thoughts are with
g David; this is the first ChristS mas he is not with us. The music
* seems to grow louder.
Little
-• Kay-ko too joins us. We all sing,
% Yuki, the Konos, the whole room
st seems to fade. I see Japan. The
W snow is g'one. I see the happy
g rice planters with their bright
g kimonos, their black hair tied
3 with printed white towels, the
g gentle wind, with lovely Mount.
® Fuji, Fuji-san itself, in the dis* tance. The music, our voices, go
M beyond our house, out into the
® snow, past the mountains and
S into space, and this special d’ay
fi is made more magic, and
I
§ know I shall remember it foree ver.
Phone HU. 9-4654
I
8
i
8
J
479 QUEEN ST. WEST
Toronto 133, Ont.
Tel. EMpire 6-5005
DALCO PRINT
5
. 627 Bay St.
HARRY S. KONDO
•
368-9768
I
TORONTO
fl
Season’s Qreetings
$
flj
To All Our Members And Friends
>
4
54
JAPANESE CANADIAN
CITIZENS' ASSOCIATION
New Denver, British
Columbia
Christmas 1943
DAVID, RICHARD, MIDORI AND DOUGLAS g It is now over a yeai- since
g we were moved from Vancouver,
TON & MARTHA ONODERA
Toronto Chapter
a Sometimes, I do wonder- if ever*
S we will see a big city again. I
Season’s Qreetings
TRUWAY ALIGNMENTS
Steering Corrections and Mechanical
Richard Sakauye — Ki Konishi
1251 Queen St. East, Toronto
Phone 465-9790
still miss the busy streets, the
, movie theaters. We see films in
.an old hall in the village, but it
I’ is not the same; the film stops
g every half hour, and breaks
g down. But Yuki says it’s better
than nothing. The people in New
« Denver still do not speak to us.
g We just stare at each other,
g Funny, though, they let us go to
g their church, even bake cakes for
g their bazaars, but they do not
-ft ever visit our camps or
our
houses . . .
0
Season’s Qreetings
Mitsui And Company
(Canada) Limited
“Then what happened?” I ask,
for I want to know every detail.
Yuki smiles. “Oh, Father Cle
ment was there at the head of
the table. He said a short pra
yer, then we began to have our
dinner. It was so lovely,
the
table. In the center was a huge
£ log-tree cake shaped like a log,
g complete with an axe made of
I icing- right in the middle. Sister
a Gemma made it. All of the Sis
I ters and Father looked so happy,
P. O. Box 68
Toronto-Dominion Centre
Toronto, Ontario
Roy Nakamura
Bill Sakaguchi
64 Durant Ave.
466-3406
I
Toronto, Ontario
—
.ve.
463-8074 ■
*3
w
fl
Season’s Qreetings
I
I
TINY TOGS CO
fl
Cont. on Page 3 . .
■I
General Contractors Ltd.
g It is C-iristmas time again!
•K Yuki tells me about the Christw mas party she attended.
. . We
jfc all sat at a long- table. The long
fl! candles were lit and in front of
each place was a. gold shoe,
a with the student’s name on it.
jS See, this is the g<old shoe.” I
Jfc stare. It is in the shape of a
e Dutch shoe and it is
covered
with gold rice. It really, really,
sparkles.
g
&
a
students
gel
“Did all the
one?” “Yes, and look. Shichan
there’s candies and nuts inside,
w See? And here is the little tie
g to lace the shoe. The Sisters
g made them. Can you imagine?”
I peer inside. The little chocolate
% candies and brown
nuts
are
® there, like a treasure chest.
'i
3
♦
$
"The Home for Fine Children's Wear"
303 Yorkmill Road
Willowdale, Ont.
I Phone 445-0061
I
18 Don Mills Centre
Don Mills, Ont.
Phone 444-7141
g
S
0
i
I
Tom- Hori
a
(2
£1
8g
a
I>4$
a
Friday, December 31. 1971
PAGE 2
Season’s Qreetings
Moir Engraving Company Ltd
52 McGaul Street
Toronto 133, Ont.
Phone 366-3450
Save on Quality Printing Plates
Proprietors Tosh Nagano & Ron Graham
Season’s Qreetings
HYLAND
FLOWERS
540 Eglinton Ave., West, Toronto
Child's Christmas
THE NEW CANADIAN
Cent. From P. 1
Authorized as second class mail
Post Office Department, Ottawa
Registration No. D-0366
T. UMEZUKI Publisher
KEI TSUMURA English Editor
KEN MORI Japanese Editor
S sounds full of joy . . .
S
Father ties a towel around his
g head. Mother hands him a bowl,
j He raises his arm, dances around.
S He is graceful as he waves his
K arm and ■.••owl in time with the
§ music. We all laugh. Mr. Kono
g joins him and sings. It is an old
| folk song. Mother
claps
her
•fi hands in time with the. rhythm,
s She is looking- at ,my slippers,
@ the ones David sent
us
for
® Christmas. She has a little smile,
g I know her thoughts are with
g David; this is the first ChristS mas he is not with us. The music
* seems to grow louder.
Little
-• Kay-ko too joins us. We all sing,
% Yuki, the Konos, the whole room
st seems to fade. I see Japan. The
W snow is g'one. I see the happy
g rice planters with their bright
g kimonos, their black hair tied
3 with printed white towels, the
g gentle wind, with lovely Mount.
® Fuji, Fuji-san itself, in the dis* tance. The music, our voices, go
M beyond our house, out into the
® snow, past the mountains and
S into space, and this special d’ay
fi is made more magic, and
I
§ know I shall remember it foree ver.
Phone HU. 9-4654
I
8
i
8
J
479 QUEEN ST. WEST
Toronto 133, Ont.
Tel. EMpire 6-5005
DALCO PRINT
5
. 627 Bay St.
HARRY S. KONDO
•
368-9768
I
TORONTO
fl
Season’s Qreetings
$
flj
To All Our Members And Friends
>
4
54
JAPANESE CANADIAN
CITIZENS' ASSOCIATION
New Denver, British
Columbia
Christmas 1943
DAVID, RICHARD, MIDORI AND DOUGLAS g It is now over a yeai- since
g we were moved from Vancouver,
TON & MARTHA ONODERA
Toronto Chapter
a Sometimes, I do wonder- if ever*
S we will see a big city again. I
Season’s Qreetings
TRUWAY ALIGNMENTS
Steering Corrections and Mechanical
Richard Sakauye — Ki Konishi
1251 Queen St. East, Toronto
Phone 465-9790
still miss the busy streets, the
, movie theaters. We see films in
.an old hall in the village, but it
I’ is not the same; the film stops
g every half hour, and breaks
g down. But Yuki says it’s better
than nothing. The people in New
« Denver still do not speak to us.
g We just stare at each other,
g Funny, though, they let us go to
g their church, even bake cakes for
g their bazaars, but they do not
-ft ever visit our camps or
our
houses . . .
0
Season’s Qreetings
Mitsui And Company
(Canada) Limited
“Then what happened?” I ask,
for I want to know every detail.
Yuki smiles. “Oh, Father Cle
ment was there at the head of
the table. He said a short pra
yer, then we began to have our
dinner. It was so lovely,
the
table. In the center was a huge
£ log-tree cake shaped like a log,
g complete with an axe made of
I icing- right in the middle. Sister
a Gemma made it. All of the Sis
I ters and Father looked so happy,
P. O. Box 68
Toronto-Dominion Centre
Toronto, Ontario
Roy Nakamura
Bill Sakaguchi
64 Durant Ave.
466-3406
I
Toronto, Ontario
—
.ve.
463-8074 ■
*3
w
fl
Season’s Qreetings
I
I
TINY TOGS CO
fl
Cont. on Page 3 . .
■I
General Contractors Ltd.
g It is C-iristmas time again!
•K Yuki tells me about the Christw mas party she attended.
. . We
jfc all sat at a long- table. The long
fl! candles were lit and in front of
each place was a. gold shoe,
a with the student’s name on it.
jS See, this is the g<old shoe.” I
Jfc stare. It is in the shape of a
e Dutch shoe and it is
covered
with gold rice. It really, really,
sparkles.
g
&
a
students
gel
“Did all the
one?” “Yes, and look. Shichan
there’s candies and nuts inside,
w See? And here is the little tie
g to lace the shoe. The Sisters
g made them. Can you imagine?”
I peer inside. The little chocolate
% candies and brown
nuts
are
® there, like a treasure chest.
'i
3
♦
$
"The Home for Fine Children's Wear"
303 Yorkmill Road
Willowdale, Ont.
I Phone 445-0061
I
18 Don Mills Centre
Don Mills, Ont.
Phone 444-7141
g
S
0
i
I
Tom- Hori
a
(2
£1
Page 3
Fridav, December 31, 1971
N E W
PAGE 8
CANADIAN
| Child's Christmas..
i?
it
L
I
g
Cent. From P. 2
and we could feel this happiness.
They really try to make us feel
warm, you know.”
INTERPLAN LIMITED
“Was the cake good?” “Yes,
CONSULTING ENGINEERS
8
I
§ 45 Charles St. East
Phone: 925-2208 i
TORONTO/ONTARIO
ft
v
I
Season’s Qreetings
ALL-WAY ROOFING LTD.
M. AIDA—R. NAGAI—T. NISHIJIMA
AND EMPLOYEES
I
43 COSENTINO DRIVE
1
SCARBORO, ONT
&
Season’s Qreetings
SONY GENERAL DISTRIBUTOR
OF CANADA LIMITED
51 Wellington St. West
Toronto 1, Ontario
Season’s Qreetings
t
cook. We had cold roast turkey,
cold meats and salads, vegetab
les. Then we sang songs.” I close
my eyes for a moment. I can see
it all. “See, Shichan, open your
eyes.” I do. I see paper cut like
a Christmas tree, several pages
and typed inside are Christmas
carols. Some of the pages are
of different colored paper. Yuki
places it on the table to show
me: the tree stands on its trunk.
“They are really kind,”
Yuki
says, “all the Sisters and Father
Clement. And not one word of
Jesus was mentioned at dinner,
and it’s Christmas!” I close my
eyes again. I see Sister Raphael
clearly, just like that Saturday
afternoon a week ago, her big,
warm, twinkling eyes when she
smiles — I notice that
these
Sisters do not shave .their heads.
Their hail* shows a bit from their
starched caplike coverings, and
their black beads' from
their
wrists rattle in the wind. Their
black stockings and shoes are
visible under their black heavy
capes. I hear Sister Raphael’s
voice, And. what grade are you
in?” I wijh. I were in grade
eight, then I could go to their
school. I want to say this, but I
remain quiet. I look down and
say “Grade seven.” I somehow
say it too loud and! it sounds as
if I am angry. I turn red, feel
awful; I look up. The Sisters are
grinning. They don’t seem to
mind. Yuki pokes me; she says
hurriedly, “Well, good-bye, Sis
ters. It was nice to see you. We
must be going.” “Good-bye, Yu
ki, see you Monday, and your
sister . . . bye . . . perhaps you
would like to come to see the
school one day?” I stare. “Oh,
yes! May I? Our school is terrib
le!” They laugh, and Yuki drags
me away before I can say any
thing else.
SHARON’S FLORIST
942 PAPE AVENUE, TORONTO, ONTARIO
466-7962 I
I PHONE 466-2041
i. Prop. K. Sasaki
Peter (Lefty) Sasaki
Season’s Qreetings
I
8
JIM MORITA TEXACO SERVICE
1286 College Street At Lansdowne
TORONTO, ONTARIO
PHONE LE. 4-0100
Season’s Qreetings
To You All
Mrs. Satoko Sato
nd Joy
“Shichan,” Yuki’s voice comes
softly. “Shichan.” My mind1 has
wandered. “Yes,” I reply. “Would
you like to have the gold shoe?”
I stare at her. I touch the gold
c,andy-filled shoe gently. I beam.
“Oh, yes.”
“Well, you may, and the little
paper tree. I am sorry you could
not be at the party too.” I look
at her. I feel so happy.
11 Ivy Lea Cres., Toronto 18, Ont.
- Epilogue —
g September 1945
Season’s Qreetings
g
I
8
g
HUMBERVIEW PHARMACY
25 Fontenay Court — Islington, Ont
PHONE 248-6224
8
Victor Kitamura
*
J
It is almost three years to the
n day since we left Vancouver. The
j f papers for us to leave for the
sg east come through. This is our
E last week in New Denver.
Mother and I begin to pack. I
sg have to leave many things
I
3: have grown to love behind. My
K favorite “dutch shoe” which Yuki
§ gave me almost two Christmases
3 ago is still by my bed, on the
g narrow shelf near the candle. I
’ j pick it up. The candies and nuts
<: are gone. The sparkly, golf rice
I; is dull, many grains have already
fallen off; more drop into my
ihand. But as I hold it I, can still
feel the love which the kind
Sisters had put into it just when'
we needed love so much. I place
it back on the shelf. It is too
fragile to pack.
Season's (greetings
ft
s
International Customs Brokers Ltd,
159 Bay Street, Toronto, Ontario
Phone 364-0341
Forwarding Agents, Customs Consultants
. Air Cargo Agents
Service across Canada and around the world
ft
N E W
PAGE 8
CANADIAN
| Child's Christmas..
i?
it
L
I
g
Cent. From P. 2
and we could feel this happiness.
They really try to make us feel
warm, you know.”
INTERPLAN LIMITED
“Was the cake good?” “Yes,
CONSULTING ENGINEERS
8
I
§ 45 Charles St. East
Phone: 925-2208 i
TORONTO/ONTARIO
ft
v
I
Season’s Qreetings
ALL-WAY ROOFING LTD.
M. AIDA—R. NAGAI—T. NISHIJIMA
AND EMPLOYEES
I
43 COSENTINO DRIVE
1
SCARBORO, ONT
&
Season’s Qreetings
SONY GENERAL DISTRIBUTOR
OF CANADA LIMITED
51 Wellington St. West
Toronto 1, Ontario
Season’s Qreetings
t
cook. We had cold roast turkey,
cold meats and salads, vegetab
les. Then we sang songs.” I close
my eyes for a moment. I can see
it all. “See, Shichan, open your
eyes.” I do. I see paper cut like
a Christmas tree, several pages
and typed inside are Christmas
carols. Some of the pages are
of different colored paper. Yuki
places it on the table to show
me: the tree stands on its trunk.
“They are really kind,”
Yuki
says, “all the Sisters and Father
Clement. And not one word of
Jesus was mentioned at dinner,
and it’s Christmas!” I close my
eyes again. I see Sister Raphael
clearly, just like that Saturday
afternoon a week ago, her big,
warm, twinkling eyes when she
smiles — I notice that
these
Sisters do not shave .their heads.
Their hail* shows a bit from their
starched caplike coverings, and
their black beads' from
their
wrists rattle in the wind. Their
black stockings and shoes are
visible under their black heavy
capes. I hear Sister Raphael’s
voice, And. what grade are you
in?” I wijh. I were in grade
eight, then I could go to their
school. I want to say this, but I
remain quiet. I look down and
say “Grade seven.” I somehow
say it too loud and! it sounds as
if I am angry. I turn red, feel
awful; I look up. The Sisters are
grinning. They don’t seem to
mind. Yuki pokes me; she says
hurriedly, “Well, good-bye, Sis
ters. It was nice to see you. We
must be going.” “Good-bye, Yu
ki, see you Monday, and your
sister . . . bye . . . perhaps you
would like to come to see the
school one day?” I stare. “Oh,
yes! May I? Our school is terrib
le!” They laugh, and Yuki drags
me away before I can say any
thing else.
SHARON’S FLORIST
942 PAPE AVENUE, TORONTO, ONTARIO
466-7962 I
I PHONE 466-2041
i. Prop. K. Sasaki
Peter (Lefty) Sasaki
Season’s Qreetings
I
8
JIM MORITA TEXACO SERVICE
1286 College Street At Lansdowne
TORONTO, ONTARIO
PHONE LE. 4-0100
Season’s Qreetings
To You All
Mrs. Satoko Sato
nd Joy
“Shichan,” Yuki’s voice comes
softly. “Shichan.” My mind1 has
wandered. “Yes,” I reply. “Would
you like to have the gold shoe?”
I stare at her. I touch the gold
c,andy-filled shoe gently. I beam.
“Oh, yes.”
“Well, you may, and the little
paper tree. I am sorry you could
not be at the party too.” I look
at her. I feel so happy.
11 Ivy Lea Cres., Toronto 18, Ont.
- Epilogue —
g September 1945
Season’s Qreetings
g
I
8
g
HUMBERVIEW PHARMACY
25 Fontenay Court — Islington, Ont
PHONE 248-6224
8
Victor Kitamura
*
J
It is almost three years to the
n day since we left Vancouver. The
j f papers for us to leave for the
sg east come through. This is our
E last week in New Denver.
Mother and I begin to pack. I
sg have to leave many things
I
3: have grown to love behind. My
K favorite “dutch shoe” which Yuki
§ gave me almost two Christmases
3 ago is still by my bed, on the
g narrow shelf near the candle. I
’ j pick it up. The candies and nuts
<: are gone. The sparkly, golf rice
I; is dull, many grains have already
fallen off; more drop into my
ihand. But as I hold it I, can still
feel the love which the kind
Sisters had put into it just when'
we needed love so much. I place
it back on the shelf. It is too
fragile to pack.
Season's (greetings
ft
s
International Customs Brokers Ltd,
159 Bay Street, Toronto, Ontario
Phone 364-0341
Forwarding Agents, Customs Consultants
. Air Cargo Agents
Service across Canada and around the world
ft
Page 4
Suite 1004, 401 Bay St.,
jSPAGE 4The Simpson Tower, P.O. Box 78,
i
S
Toronto 103, Ont.
Season
’s Greetings
G, ITOH
& CO.
(CANADA) LTD.,
I
•1
NEW
THE
§
gI
§
Christmas
*I
g
§
Message
By REV. HIRAM H. KANO
JAMES KAMINO
Television Service
TORONTO
Season's (greetings
Canadian Imperial Bank of Commerce
Elizabeth & Dundas Sts., Toronto
L. J. WALKER, Manager
b W 'S b Th
v -y-'
xjl • ->'x — • a —ft—
I
I
1971
SEASON'S GREETING'S
Friday, December 31,4971
CANADIAN
Season’s (greetings
I
1. KAMEOKA
5
Kameoka Book Trading Co.
As the ’Tells ring out on Christ
mas morn, Proclaiming’ Christ
the Saviour bom,
May
your
heart rejoice to hear again, The
message of peace, good will to
men.
I .am thinking of my friend's
in Canada at this joyful time,
£ sending a little prayer, “May
5 you always be in our Father’s
care."
I
used Isaiah 9:6 as Bible
£ text on the Xmas card mailed
2
this year. “For unto us a child is
bom, unto .is a sun is given: and
the government shall be upon
his shoulder: and his name shall
be called Wonderful, Counsellor,
the mighty God, the everlasting
Father, the Prince of Peace.”
The Angel said about the Na
k tivity (Luke 2:10) “I bring you
good tidings of great joy, for
fl
unto you is born this day in the
city of David a Saviour, which 1
is Christ the Lord.’’
St. John the Evangelist ex
plains to us (John 1:9-14) about
Jesus, the incarnated God, “That
was the true light, which lighteth
everyman that cometh into the
world. As many as received him,
to them gave he power to become
the sons of God, even to them
that believe on his name. The &
The Word was made flesh, and
dwelt among us, and we beheld
his glory, the glory as of the
only begotten of the Father, full
of grace and truth.”
Lord Jesus said (Luke 19:10)
“For the Son of man is come to
seek and to save that which was
lost.”
Jesus Christ also said about
His ministration and the act of
his redemption
(Mark
10:45)
“For even the Son of man came
not to be ministered unto, but
to minister, and to* give His life
a ransom for many.”
These are really good texts to
study carefully and meditate
at the season of Christmastide.
Wishing you all a Merry
Christmas and a Happy New
Year. Amen.
%
lti
Dundas St. West,
—
TORONTO OFFICE
Season’s (greetings
fl
g
fl
CHORI CANADA LTD.
Suite 203
I
I
j
GORD BROTHERS
BLUE RIBBON STATIONERS
I
Office Supplies, School and Art Materials
I|
Language Study Books
&
8
823 College Street, -Toronto
Phone 534-4259
A
CROWN LIFE
*
$
20 Holly St., Toronto 7, Ont.
SON TIMMIE
THE VERY BEST IN THE COMING YEAR
Toronto, Ont.
K. Iwata Travel Service
AND
WISH YOU
£
Phone: 368-9934
SEASON’S GREETINGS
GERTRUDE URABE
i
; gfl
INSURANCE ACOMPA NY
Bus: 43 Eglinton Ave. E.
Phone 485-5087
Home: 11 Valentine Dr., Don Mills, Ont.
fl
I
jSPAGE 4The Simpson Tower, P.O. Box 78,
i
S
Toronto 103, Ont.
Season
’s Greetings
G, ITOH
& CO.
(CANADA) LTD.,
I
•1
NEW
THE
§
gI
§
Christmas
*I
g
§
Message
By REV. HIRAM H. KANO
JAMES KAMINO
Television Service
TORONTO
Season's (greetings
Canadian Imperial Bank of Commerce
Elizabeth & Dundas Sts., Toronto
L. J. WALKER, Manager
b W 'S b Th
v -y-'
xjl • ->'x — • a —ft—
I
I
1971
SEASON'S GREETING'S
Friday, December 31,4971
CANADIAN
Season’s (greetings
I
1. KAMEOKA
5
Kameoka Book Trading Co.
As the ’Tells ring out on Christ
mas morn, Proclaiming’ Christ
the Saviour bom,
May
your
heart rejoice to hear again, The
message of peace, good will to
men.
I .am thinking of my friend's
in Canada at this joyful time,
£ sending a little prayer, “May
5 you always be in our Father’s
care."
I
used Isaiah 9:6 as Bible
£ text on the Xmas card mailed
2
this year. “For unto us a child is
bom, unto .is a sun is given: and
the government shall be upon
his shoulder: and his name shall
be called Wonderful, Counsellor,
the mighty God, the everlasting
Father, the Prince of Peace.”
The Angel said about the Na
k tivity (Luke 2:10) “I bring you
good tidings of great joy, for
fl
unto you is born this day in the
city of David a Saviour, which 1
is Christ the Lord.’’
St. John the Evangelist ex
plains to us (John 1:9-14) about
Jesus, the incarnated God, “That
was the true light, which lighteth
everyman that cometh into the
world. As many as received him,
to them gave he power to become
the sons of God, even to them
that believe on his name. The &
The Word was made flesh, and
dwelt among us, and we beheld
his glory, the glory as of the
only begotten of the Father, full
of grace and truth.”
Lord Jesus said (Luke 19:10)
“For the Son of man is come to
seek and to save that which was
lost.”
Jesus Christ also said about
His ministration and the act of
his redemption
(Mark
10:45)
“For even the Son of man came
not to be ministered unto, but
to minister, and to* give His life
a ransom for many.”
These are really good texts to
study carefully and meditate
at the season of Christmastide.
Wishing you all a Merry
Christmas and a Happy New
Year. Amen.
%
lti
Dundas St. West,
—
TORONTO OFFICE
Season’s (greetings
fl
g
fl
CHORI CANADA LTD.
Suite 203
I
I
j
GORD BROTHERS
BLUE RIBBON STATIONERS
I
Office Supplies, School and Art Materials
I|
Language Study Books
&
8
823 College Street, -Toronto
Phone 534-4259
A
CROWN LIFE
*
$
20 Holly St., Toronto 7, Ont.
SON TIMMIE
THE VERY BEST IN THE COMING YEAR
Toronto, Ont.
K. Iwata Travel Service
AND
WISH YOU
£
Phone: 368-9934
SEASON’S GREETINGS
GERTRUDE URABE
i
; gfl
INSURANCE ACOMPA NY
Bus: 43 Eglinton Ave. E.
Phone 485-5087
Home: 11 Valentine Dr., Don Mills, Ont.
fl
I
Page 5
Fi-iday, December 31, 1971__________________________ THE
N E W
C A N A D I A N
PAGE 5
Impressions of Canada
By Mrs. J. TAKAHASHI
(Mrs. J. Takahashi is present
ly enrolled as an Intermediate
Student in the Scarboro Asian
Institute. It is located at 1355
Warden Avenue, Scarboro. Clas
ses are held each Monday and
Wednesday nights without char
ge. Textbooks are those provided
by the Provincial Dept, of Ci
tizenship.
Inquiries
may
be
directed to Tel. 425-6760).
I came to Canada three years
ag-o. How different a. country is
Canada compared with
Japan!
Language, custom, people, food
and climate! Every tiling here is
big: cars, buildings and roads.
Nobody cares for me. Nobod y
knows me. A stranger amongstrangers! Nobody understands
Japanese language anywhere. I
had to get used to a new country K
with them (Canadians). When I
looked for a job, I was required
the ability to speak English very
easily and fluently everywhere.
At first I went to
English
school to learn English because
there was the best possibility of
adaptation to the new life and
training in English language.
Cliildren had no problem be
cause they got used to the new T
environment very quickly. If they
get a Canadian
education in
school and learn to work serious
ly, they will make good in life.
However, for the adult, the solu
tion of the problem is a pro
blem itself. So it is quite natural
for us to think very often which
is better: here oi- our mother
country. I vzant to forget all of
the tilings which I had in the
past. To know, and also how to
forget, is one of the capabilities
of mankind. I hope to overcome
the initial trouble in the future
and want to enjoy Canadian life.
Season’s (greetings
Tom's Television And Radio
RCA — ZENITH
Tom Iwamoto
1055 Midland Ave. (Oriole Plaza)
Scarborough, Ont.
Season’s (greetings
DAVE’S
33 AMEER AVE., TORONTO 392, ONT.
Phone 781-1002
MR. & MRS. DAVE AZUMA
& FAMILY
Season’s (greetings
RITZ KINOSHITA C.L.U.
ft
3
3
1-Burleigh Heights Drive,
Willowdale, Ontario
Season’s (greetings
DR. PAUL K. ASADA
and Family
fl
ii
h
728 A St. Clair Ave. W.
Toronto, Ont.
ALBERT’S SHOE STORE
I 1382 Queen St. W.
TV RADIO SERVICE
AND FAMILY
TORONTO JAPANESE GARDEN CLUB
Toronto, Ont.
____ ______________________ ___ ___________ ___________________ ,
Season’s (greetings
GROVE CYCLE
SPORTING GOODS
All Types of Ten Speed Bicycles
Matt <& Frank Matsui
335 College St.
— 923-9633 —
1 oronto, Ont. s?
Season’s Greetings
&
E3
I
JIa
JAPAN AIR LINES
Manufacturers Life Insurance Co.
representative
6 Thorncliffe Square
I Overlea Blvd.
Toronto 17 j
I Tel.: 421-9450
Res.: 755-7317
Shiro Mikura, Vancouver Branch Manager
George Nishidera, Toronto Branch Manager
Season’s Greetings
JAPAN NATIONAL TOURIST ORGANIZATION
TORONTO OFFICE
I
DIRECTOR: HITOSHI KAWAI
AND STAFF -
165 University Ave., Toronto 1,
TEL; 366-7140
N E W
C A N A D I A N
PAGE 5
Impressions of Canada
By Mrs. J. TAKAHASHI
(Mrs. J. Takahashi is present
ly enrolled as an Intermediate
Student in the Scarboro Asian
Institute. It is located at 1355
Warden Avenue, Scarboro. Clas
ses are held each Monday and
Wednesday nights without char
ge. Textbooks are those provided
by the Provincial Dept, of Ci
tizenship.
Inquiries
may
be
directed to Tel. 425-6760).
I came to Canada three years
ag-o. How different a. country is
Canada compared with
Japan!
Language, custom, people, food
and climate! Every tiling here is
big: cars, buildings and roads.
Nobody cares for me. Nobod y
knows me. A stranger amongstrangers! Nobody understands
Japanese language anywhere. I
had to get used to a new country K
with them (Canadians). When I
looked for a job, I was required
the ability to speak English very
easily and fluently everywhere.
At first I went to
English
school to learn English because
there was the best possibility of
adaptation to the new life and
training in English language.
Cliildren had no problem be
cause they got used to the new T
environment very quickly. If they
get a Canadian
education in
school and learn to work serious
ly, they will make good in life.
However, for the adult, the solu
tion of the problem is a pro
blem itself. So it is quite natural
for us to think very often which
is better: here oi- our mother
country. I vzant to forget all of
the tilings which I had in the
past. To know, and also how to
forget, is one of the capabilities
of mankind. I hope to overcome
the initial trouble in the future
and want to enjoy Canadian life.
Season’s (greetings
Tom's Television And Radio
RCA — ZENITH
Tom Iwamoto
1055 Midland Ave. (Oriole Plaza)
Scarborough, Ont.
Season’s (greetings
DAVE’S
33 AMEER AVE., TORONTO 392, ONT.
Phone 781-1002
MR. & MRS. DAVE AZUMA
& FAMILY
Season’s (greetings
RITZ KINOSHITA C.L.U.
ft
3
3
1-Burleigh Heights Drive,
Willowdale, Ontario
Season’s (greetings
DR. PAUL K. ASADA
and Family
fl
ii
h
728 A St. Clair Ave. W.
Toronto, Ont.
ALBERT’S SHOE STORE
I 1382 Queen St. W.
TV RADIO SERVICE
AND FAMILY
TORONTO JAPANESE GARDEN CLUB
Toronto, Ont.
____ ______________________ ___ ___________ ___________________ ,
Season’s (greetings
GROVE CYCLE
SPORTING GOODS
All Types of Ten Speed Bicycles
Matt <& Frank Matsui
335 College St.
— 923-9633 —
1 oronto, Ont. s?
Season’s Greetings
&
E3
I
JIa
JAPAN AIR LINES
Manufacturers Life Insurance Co.
representative
6 Thorncliffe Square
I Overlea Blvd.
Toronto 17 j
I Tel.: 421-9450
Res.: 755-7317
Shiro Mikura, Vancouver Branch Manager
George Nishidera, Toronto Branch Manager
Season’s Greetings
JAPAN NATIONAL TOURIST ORGANIZATION
TORONTO OFFICE
I
DIRECTOR: HITOSHI KAWAI
AND STAFF -
165 University Ave., Toronto 1,
TEL; 366-7140
Page 6
PAGE 6
THE
NEW
Friday, December 31, 1971
CANADIAN
........................ £
Season’s Qreetings
Season s
Greetings |
Season’s Qreetings
PARAMOUNT GIFT SHOP
733 Danforth Ave., Toronto
Ross, Judy and Jamie Ogaki
Mrs. Penny Fujioka
&
it
I
Mr. cb Mrs. Tsutomu Nakano
Season’s Greetings
Season’s Qreetings
ELLIOTT CLEANERS
MELL REAL ESTATE LIMITED
HANADA BROTHERS
2006 Lawrence Ave. East
640 ROGERS ROAD, TORONTO, ONT.
Scarborough, Ont.
Phone 757-5184
Tosh Iwai — President
Season’s Greetings
MAIN AUTO BODY
Jerry Kiyonaga
Don Kiyonaga
Kay Kiyonaga
Carmen Matsunaga
And Staff
1408 Victoria
Toronto 16, Ontario
Park
Season’s Qreetings
Misho-ryu Ikebana
Toronto Misho Kai
W
w
3k
Ave.,
Phone PL 9-5646
Instructor
Mrs. Fuji Hamazaki
Toronto, Ontario
Qfeeeiu'iaA
w
KYODA PLASTICS LTD.
6
1549 Sedlescomb Drive
David Y. Misumi
Mississauga, Ont.
Jerry P. Kutsukake
THE
NEW
Friday, December 31, 1971
CANADIAN
........................ £
Season’s Qreetings
Season s
Greetings |
Season’s Qreetings
PARAMOUNT GIFT SHOP
733 Danforth Ave., Toronto
Ross, Judy and Jamie Ogaki
Mrs. Penny Fujioka
&
it
I
Mr. cb Mrs. Tsutomu Nakano
Season’s Greetings
Season’s Qreetings
ELLIOTT CLEANERS
MELL REAL ESTATE LIMITED
HANADA BROTHERS
2006 Lawrence Ave. East
640 ROGERS ROAD, TORONTO, ONT.
Scarborough, Ont.
Phone 757-5184
Tosh Iwai — President
Season’s Greetings
MAIN AUTO BODY
Jerry Kiyonaga
Don Kiyonaga
Kay Kiyonaga
Carmen Matsunaga
And Staff
1408 Victoria
Toronto 16, Ontario
Park
Season’s Qreetings
Misho-ryu Ikebana
Toronto Misho Kai
W
w
3k
Ave.,
Phone PL 9-5646
Instructor
Mrs. Fuji Hamazaki
Toronto, Ontario
Qfeeeiu'iaA
w
KYODA PLASTICS LTD.
6
1549 Sedlescomb Drive
David Y. Misumi
Mississauga, Ont.
Jerry P. Kutsukake
Page 7
priday December 31, 1971
N E W
PAGE 7
C A N A D I A N
“Hollow Marriages”. s,
Christmas: A Season Of Reconciliation
By E. S. YOSHIDA
Among my several family-pro
husbands and wives,, or parent
blem clients is a 33-year-old Bell
and child. In such instance theTelephone worker. He is a vic
degree of injury and resentment
tim of one of those “hollow mar
corresponds proportionately to
riages” — living under the same
the degree of intimacy
before
Well-known Scarboro Probation Officer, E. S. Yoshida is
the break. Hence difficulty of
roof and keeping up the mortga
back to grace the pages of our Holiday Issue. Mr. Yoshida, a for
ges .and other bills, but not sle
reconciliation in Family
Court
is not without
eping with his wife. The one
situation.
mer evangelist leader of the Toronto Japanese Gospel Church,
thing which keeps
her
from
significance that one magazine
stated, since the new
divorce
leaving him
today is
their
writes about broken marriages and reconciliation.
law came into effect, “In Toron
bright 5-year-old daughter. Yes,
to, divorce applications are runthev have already
talked
of
“legal separation,” getting .their
ning at 50% of the marriage
is used in the context tans and a great religious revi- welfare recipients. Youths with rate.” And in 1969,
Family
lawyers, and even selling their
AA of marital
in
I val under Philip the evangelist long hair and hippie clothes are Courts
jointly-owned home, but he is Corinth. 7:11,relationship
across
Ontario
heard
“But and if she (Acts 8). Racial tension then immediately prejudiced by con over
cases
(including
69,000
hoping against hope that wife depart, let her remain
unmarried,
of Juvenile) that could not be re
may change sufficiently so that or be reconciled to her hus disappeared and the Apostle ventional society. Residents
2180
Ellesmere
Rd.
or
400
(Jews)
found
themselves
in
pra
conciled out of Court.
thev could start all over again. band ...” Therefore, it is sug yer and fellowship with Samari McCowan- Rd., Scarboro
(both IV Reconciliation in Spiritual
When pressed for reasons why gested that reconciliation, in its
subsidized
by
Ont.
Housing Relationship
he shouldn’t separate now, he deepest sense, is a God-inspired tan Christians
Corp.),
are
generally
branded
as
Samaria today is represented
replied, “Christmas is a time of and God-initiated action, stem
The opposite of reconciliation
trouble-makers
and
“
lazy
bums.
”
reconciliation, when families get ming from tlie very heart of by S Africa, Vietnam, Middle
is
or alienation.
Yet it would not surprise me if • . separation
n-.
East, the Indian
subcontinent, these
together and feel close to, one God.
woman
are the “othei- sheep” which, sically, the Samaritan
Canadian
.
Inanother. If she doesn’t show any
cities
American
This
from
God.
was
alienated
A beautiful story of reconcilia
Christ wished to reconcile to the
other
situation rest
inkling of feeling or change her tion is found in Jesus’ encounter d'ians or anv
which
was
the
deeper
problem
of God’s people.
attitude then, I’ll know for sure with the Samaritan woman (John where racism is the issue. It Ill Reconciliation in Personal
broke up her other relationships.
would seem that feelings of ra
that our marriage is through.” 4:1
For without God’s love she did
15). I cannot quote the cial superiority and — conversely Relationship
not
know how to love — to have
Samaritan
Unknowingly, this, client was passage Are, but the following — racial inferiority or racial
As much as the
sex
yes, but not love — and
woman
was
a
.
moral
and
social
sowing seeds of inspiration for observations will elucidate
the paranoia have been part
and outcast, she was more intensely without. God’s forgiveness
she
this article. Whether he realized meaning of reconciliation:
parcel
of
human
history.
Or
one
did
not
know
how
to
forgive.
But
suffering from loss of personal
it or not, he was making a keen I Reconciliation in Racial Rela could go a step further
and relationship. She
already had reconciliation with God revoluobservation
about
Christmas tionship
state
that
racism
is
woven
into
tionzed her life. We later see her
season. For even nations at war
The narrative of the Good Sa the very fabric of human nature. alienated five husbands, who may witnessing to the rest of the vil
have attempted to seek, truce or maritan gives us some idea, of If so, perhaps reconciliation •— have been the most meaningful
persons in her life. She felt so lage people.
peace — albeit temporary — dur the racial tension between. Jews not legislation
in a genuine guilty that she came to the well
So I agree with my client that
ing this period. How much more and
Samaritans
during New sense is more the solution to this
is
particularly
a
at
a time when no other village Christmas
parties estranged and alienated Testament times. Samaria then problem
1
season
of
togetherness
and
re
woman
would
be
there
(at
noon).
from each other!
was like a community garbage
conciliation.
And
the
words
of
Here
indeed
was
a
very
lonely
or cabbagetown today. II Reconciliation in Social
But reconcilation is profoundly dump
pro
woman. Jesus met her, spoke to the New Testament are
a New Testament word. The ori Jews passing through its borders Relationship
foundly
relevant
to
us
who
are
her,
and
even
requested
some
ginal verb is KATALLASSO. It would plug their noses and hope
about
to
complete
our
first
year
water
from
her
pitcher.
Along
with
the
racial
problem
is used in II Corinth. 5:19, “To that the wind was blowing in the
Of all the breaks in human of the 70’s, “. . . we pray you
wit, that God was in
Christ, right direction. But Jesus, in his there was also a social gap bet
relationships
none
is
ween
Jesus
and
the
Samaritan
more in Christ’s stead, be ye reconcil
reconciling the world unto him attempt to reconcile the Samariacutely
painful
and
personal
than ed to God.”
woman.
The
circle
of
Jesus,
through
self, not imputing their trespas tans, “must needs go
broken
personal
relationship.
though
proletarian
and
unletter
by E. S. Yoshida, P.O.
ses unto them; and hath given Samaria.” The result
was
a
Scarboro Provincial Court
to us the word of reconciliation.” landslide conversion of Samari- ed, were socially acceptable and This is particularly true between
unoffensive. On the other hand,
the Samaritan woman had gone
through five husbands and was
then living commonlaw -with the
sixth. (It must be remembered
that the religious law of that
time required capital punishment
by stoning for such a behaviour’.)
It would seem that she was well
to our
within the meaning of the then
popular phrase, “publican and
Customers and friends
sinners.” Moreover, she was a
woman —• a creature of such
doubtful value that a pious Jew
daily thanked his God that he
wasn’t born one. Yet it was to
this social untouchable that Jesus
offered his ministry of. reconci I
liation!
Conflicts in social relationship
Upholstery & Paint Stripping Refinishing
appear to have heightened re
cently with increased awareness
Suite 910, 8 King St. East
through
the
media,
greater
mobilization
and
urbanization
of
Toronto 1, Ont
people, popularity
of
demon &
212 Pellatt Ave., Toronto
strations and1 drug abuse, high
unemployment rate and
other
forces which pit one group of
Bus. 244-9227
Rep: Don Mitsubata
NOBUO HIRANO
people against
another.
Last
month, the Council of Manitoba
Municipalities, by a large majori
ty. decided to deny franchise to
About The Writer
Pi??
is
r>3
J
Season's (greetings
Season's (greeting.
GOLD SEAL
Noritake Canada Ltd.
Seado^i 'd
Q'teeiinad.
JOHN G. NAKASHIMA, C.L.U
THE MONARCH LIFE ASSURANCE COMPANY
Suite 404, 40 St. Clair Ave. W
Toronto 195, Ontario
929-3188 (Office)
11 Townley Avenue
Scarborough, Ont.
757-0673 (Home)
N E W
PAGE 7
C A N A D I A N
“Hollow Marriages”. s,
Christmas: A Season Of Reconciliation
By E. S. YOSHIDA
Among my several family-pro
husbands and wives,, or parent
blem clients is a 33-year-old Bell
and child. In such instance theTelephone worker. He is a vic
degree of injury and resentment
tim of one of those “hollow mar
corresponds proportionately to
riages” — living under the same
the degree of intimacy
before
Well-known Scarboro Probation Officer, E. S. Yoshida is
the break. Hence difficulty of
roof and keeping up the mortga
back to grace the pages of our Holiday Issue. Mr. Yoshida, a for
ges .and other bills, but not sle
reconciliation in Family
Court
is not without
eping with his wife. The one
situation.
mer evangelist leader of the Toronto Japanese Gospel Church,
thing which keeps
her
from
significance that one magazine
stated, since the new
divorce
leaving him
today is
their
writes about broken marriages and reconciliation.
law came into effect, “In Toron
bright 5-year-old daughter. Yes,
to, divorce applications are runthev have already
talked
of
“legal separation,” getting .their
ning at 50% of the marriage
is used in the context tans and a great religious revi- welfare recipients. Youths with rate.” And in 1969,
Family
lawyers, and even selling their
AA of marital
in
I val under Philip the evangelist long hair and hippie clothes are Courts
jointly-owned home, but he is Corinth. 7:11,relationship
across
Ontario
heard
“But and if she (Acts 8). Racial tension then immediately prejudiced by con over
cases
(including
69,000
hoping against hope that wife depart, let her remain
unmarried,
of Juvenile) that could not be re
may change sufficiently so that or be reconciled to her hus disappeared and the Apostle ventional society. Residents
2180
Ellesmere
Rd.
or
400
(Jews)
found
themselves
in
pra
conciled out of Court.
thev could start all over again. band ...” Therefore, it is sug yer and fellowship with Samari McCowan- Rd., Scarboro
(both IV Reconciliation in Spiritual
When pressed for reasons why gested that reconciliation, in its
subsidized
by
Ont.
Housing Relationship
he shouldn’t separate now, he deepest sense, is a God-inspired tan Christians
Corp.),
are
generally
branded
as
Samaria today is represented
replied, “Christmas is a time of and God-initiated action, stem
The opposite of reconciliation
trouble-makers
and
“
lazy
bums.
”
reconciliation, when families get ming from tlie very heart of by S Africa, Vietnam, Middle
is
or alienation.
Yet it would not surprise me if • . separation
n-.
East, the Indian
subcontinent, these
together and feel close to, one God.
woman
are the “othei- sheep” which, sically, the Samaritan
Canadian
.
Inanother. If she doesn’t show any
cities
American
This
from
God.
was
alienated
A beautiful story of reconcilia
Christ wished to reconcile to the
other
situation rest
inkling of feeling or change her tion is found in Jesus’ encounter d'ians or anv
which
was
the
deeper
problem
of God’s people.
attitude then, I’ll know for sure with the Samaritan woman (John where racism is the issue. It Ill Reconciliation in Personal
broke up her other relationships.
would seem that feelings of ra
that our marriage is through.” 4:1
For without God’s love she did
15). I cannot quote the cial superiority and — conversely Relationship
not
know how to love — to have
Samaritan
Unknowingly, this, client was passage Are, but the following — racial inferiority or racial
As much as the
sex
yes, but not love — and
woman
was
a
.
moral
and
social
sowing seeds of inspiration for observations will elucidate
the paranoia have been part
and outcast, she was more intensely without. God’s forgiveness
she
this article. Whether he realized meaning of reconciliation:
parcel
of
human
history.
Or
one
did
not
know
how
to
forgive.
But
suffering from loss of personal
it or not, he was making a keen I Reconciliation in Racial Rela could go a step further
and relationship. She
already had reconciliation with God revoluobservation
about
Christmas tionship
state
that
racism
is
woven
into
tionzed her life. We later see her
season. For even nations at war
The narrative of the Good Sa the very fabric of human nature. alienated five husbands, who may witnessing to the rest of the vil
have attempted to seek, truce or maritan gives us some idea, of If so, perhaps reconciliation •— have been the most meaningful
persons in her life. She felt so lage people.
peace — albeit temporary — dur the racial tension between. Jews not legislation
in a genuine guilty that she came to the well
So I agree with my client that
ing this period. How much more and
Samaritans
during New sense is more the solution to this
is
particularly
a
at
a time when no other village Christmas
parties estranged and alienated Testament times. Samaria then problem
1
season
of
togetherness
and
re
woman
would
be
there
(at
noon).
from each other!
was like a community garbage
conciliation.
And
the
words
of
Here
indeed
was
a
very
lonely
or cabbagetown today. II Reconciliation in Social
But reconcilation is profoundly dump
pro
woman. Jesus met her, spoke to the New Testament are
a New Testament word. The ori Jews passing through its borders Relationship
foundly
relevant
to
us
who
are
her,
and
even
requested
some
ginal verb is KATALLASSO. It would plug their noses and hope
about
to
complete
our
first
year
water
from
her
pitcher.
Along
with
the
racial
problem
is used in II Corinth. 5:19, “To that the wind was blowing in the
Of all the breaks in human of the 70’s, “. . . we pray you
wit, that God was in
Christ, right direction. But Jesus, in his there was also a social gap bet
relationships
none
is
ween
Jesus
and
the
Samaritan
more in Christ’s stead, be ye reconcil
reconciling the world unto him attempt to reconcile the Samariacutely
painful
and
personal
than ed to God.”
woman.
The
circle
of
Jesus,
through
self, not imputing their trespas tans, “must needs go
broken
personal
relationship.
though
proletarian
and
unletter
by E. S. Yoshida, P.O.
ses unto them; and hath given Samaria.” The result
was
a
Scarboro Provincial Court
to us the word of reconciliation.” landslide conversion of Samari- ed, were socially acceptable and This is particularly true between
unoffensive. On the other hand,
the Samaritan woman had gone
through five husbands and was
then living commonlaw -with the
sixth. (It must be remembered
that the religious law of that
time required capital punishment
by stoning for such a behaviour’.)
It would seem that she was well
to our
within the meaning of the then
popular phrase, “publican and
Customers and friends
sinners.” Moreover, she was a
woman —• a creature of such
doubtful value that a pious Jew
daily thanked his God that he
wasn’t born one. Yet it was to
this social untouchable that Jesus
offered his ministry of. reconci I
liation!
Conflicts in social relationship
Upholstery & Paint Stripping Refinishing
appear to have heightened re
cently with increased awareness
Suite 910, 8 King St. East
through
the
media,
greater
mobilization
and
urbanization
of
Toronto 1, Ont
people, popularity
of
demon &
212 Pellatt Ave., Toronto
strations and1 drug abuse, high
unemployment rate and
other
forces which pit one group of
Bus. 244-9227
Rep: Don Mitsubata
NOBUO HIRANO
people against
another.
Last
month, the Council of Manitoba
Municipalities, by a large majori
ty. decided to deny franchise to
About The Writer
Pi??
is
r>3
J
Season's (greetings
Season's (greeting.
GOLD SEAL
Noritake Canada Ltd.
Seado^i 'd
Q'teeiinad.
JOHN G. NAKASHIMA, C.L.U
THE MONARCH LIFE ASSURANCE COMPANY
Suite 404, 40 St. Clair Ave. W
Toronto 195, Ontario
929-3188 (Office)
11 Townley Avenue
Scarborough, Ont.
757-0673 (Home)
Page 8
T H E ■ N E W
Friday, Decembei
CANADIAN
Season’s Greetings
Toronto's Finest Japanese Cuisine
RESTAURANT & TAVERN
May We Wish Each and Everyone
Bright and Prosperous New Year
MR. AND MRS. T. KADONAGA
MR. AND MRS. GUS KADONAGA
MR. JIM KADONAGA
AND STAFF
460A Oundas Street West, Toronto
Phono 366-2164
Season’s Greetings
JAPAN
SPECIALTY
SHOP
Mr. & Mrs. Mas Yazu
Eglinton Ave. West, Toronto 305
Phone 489-8611
Friday, Decembei
CANADIAN
Season’s Greetings
Toronto's Finest Japanese Cuisine
RESTAURANT & TAVERN
May We Wish Each and Everyone
Bright and Prosperous New Year
MR. AND MRS. T. KADONAGA
MR. AND MRS. GUS KADONAGA
MR. JIM KADONAGA
AND STAFF
460A Oundas Street West, Toronto
Phono 366-2164
Season’s Greetings
JAPAN
SPECIALTY
SHOP
Mr. & Mrs. Mas Yazu
Eglinton Ave. West, Toronto 305
Phone 489-8611
Page 9
Canada's "Samurai" Scientist. . .
Section II
Dr. David Suzuki On ‘Science-You And Me’
By David Suzuki
On The Author
Dr. David. Suzuki, professor of zoology at the University of
British Columbia and the winner of several prestigious awards
for his work in the field of genetics, calls this article “one of the
best I’ve done.” It is taken from an address he gave at U.B.C. to
one of the largest student audiences of the 1971-72 session.
Host of his popular CBC television program “Suzuki On
Science”, he was recently chosen as the Outstanding Japanese Ca
nadian in the Greater Vancouver Area by the Van. JCCA. In his
speech, Suzuki outlined the following contributions as his most
important in his career:
— forming the first Jr. JCCA in Canada in London, Ontario
in 1952;
— transforming a college fraternity into a dorm for anyone
who wanted to live in it;
— having black people into his home in Tennessee for their first
dinner with a non-black family in a white neighbourhood;
— participating in sit-ins and boycotts in Chicago and Tennes
see;
— reminding Canadians of their own racism when Martin
Luther King was killed;
—
decrying the recent imposition of the War Measures Act.
— defending student sit-ins and cinfrontation at U.B.C.;
'“These are important to me” he stated, “because they represent
acts based on principle without regard to personal consequences.”
UBC PHOTO
Within our lifetimes society has made a
quantum leap into the age of science and
technology. There is no place on this planet
that one can go and escape the debris of man’s
inventions. A scant 15 years ago, science and
technology promised a world of plenty, of
leisure and no poverty in which machines
would do our every bidding. Yet today, these
dreams have changed to a nightmare of urban
sprawl, environmental decay and ever more
frightening weapons of control and destruction.
Many of us scream for some kind of stability
m this accelerating proliferation of new things,
yet our insatiable appetites for novelty and
titillation only feed the rate of change. Who
is to blame, what has gone wrong? I would like
to propose the thesis that the root of the pro
blem lies not with science, not with politicians
or power-mad fiends, but with us.
In the past decade, we have witnessed an
accelerating turnover in social fads, each heavy
with its vision of the apocalypse and laden
with all of the violent rhetoric of we-they
politics. So we have lived through: ban-thebomb, civil rights, anti-Vietnam, university
reform, population and pollution and libera
tion groups. Yet today, nuclear weapons con
tinue as a billion-dollar industry, apartheid and
segregation remain as rigid as ever, the Indo
China war continues on, universities have waf
fled their way through the crisis and now the
ecology movement has diverted its critics. In
no case are we any nearer a solution to any one
of the problems, yet newer, more relevant
issues dull the older ones into apparent unim
portance.
Have we become a race of jaded do-gooders
whose fleeting concern with “vital” issues is
simply a form of mental masturbation? While
this is undoubtedly true for many in these
movements, it is too glib to dismiss the bulk of
sincere individuals committed to the causes
in this way. It seems to me that the fad issues
represent peripheral manifestations of a com
mon underlying cause. We delude ourselves in
supposing that by preventing the Amchitka
blast, saving the whales or -whooping cranes,
getting more representation in university go
vernment or cutting down on industrial pollu
tion, we will ensure a better world because such
actions don’t get at the heart of the problem.
As the enormity of each issue becomes ap
parent to each person involved, as our energy
and morale is battered in the fight for change/
we shift from cause to cause in the hope that
a new issue may be the key to transforming so
ciety. I hope that the current eco-craze will
last longer because it comes close to grappling
with* fundamental issues of man on this planet.
But I fear the fanatical fervor and dogma of
the eco-freaks, whose commitment to their
vision of the solution for the world often
resembles the ruthless shortsightedness of the
industrialists they so vehemently decry.
I cannot see how we can treasure the lives
of other organisms so long as we show such
contempt for human life. How can we speak
of the intrinsic worth of redwood trees or
maintaining wilderness areas while human
lives and minds are destroyed by apartheid,
segregation and napalm? It is irresponsible to
say that Vietnam, French separatism, police
brutality and the opperession of women are not
germane to the environmental problem. In
fact, unless we also deal with these problems,
g
&
the ecological crisis will never be solved.
I would like to pose two questions and deal
with them .in order. 1. Will we survive the next
15 to 20 years in the sense of maintaining so
ciety as we know it? 2. If we do, will the world
be a better place?
Most of us have been involved primarily with
short-term problems and here I feel that the
fundamental cause of many of our, crises resi
des in the autonomous nature of elite groups.
In a complex technological society skills of a
very specialized nature come to be practised
by highly trained people. So we have neurosur
geons, criminal lawyers, brake specialists, etc.
As each group of specialists grows in size and
importance, they come to acquire or are grant
ed special powers of self-regulation that ren
ders them virtually immune from the sugges
tions and criticisms of the general public. With
the autonomy, there is an inexorable change
in commitment from the privilege of serving
the community to a concern with growth and
maintenance of power which too often conflict
with the needs of the public.
I include as specialists any group, garage
mechanics, businessmen, policemen, lawyers,
doctors and teachers. Those of us in the Uni
versity, I’m sure, are conscious of the way the
Administration and Physical Plant, with all of
their rules and regulations, become impedi
ments. to the activities of the very people they
originally started to serve. I don’t mean to deny
the importance and necessity of specialists. It
is their relative immunity from and insensiti
vity to inspection and criticism by the people
affected by them that creates difficulties.
$
Examples of the non-concem of elite groups
for other people are numerous and painful to
recite:
HOLIDAY ISSUE
£
fl
December 31, 1971
g
• The police are so concerned with enforcing
law and order that they often end up hurting
and killing the very people they are there to
protect;
Section II
a
I
® The United States military tests bombs
and dumps nerve gas weapons with complete
(Cont. on Page 21)
Section II
Dr. David Suzuki On ‘Science-You And Me’
By David Suzuki
On The Author
Dr. David. Suzuki, professor of zoology at the University of
British Columbia and the winner of several prestigious awards
for his work in the field of genetics, calls this article “one of the
best I’ve done.” It is taken from an address he gave at U.B.C. to
one of the largest student audiences of the 1971-72 session.
Host of his popular CBC television program “Suzuki On
Science”, he was recently chosen as the Outstanding Japanese Ca
nadian in the Greater Vancouver Area by the Van. JCCA. In his
speech, Suzuki outlined the following contributions as his most
important in his career:
— forming the first Jr. JCCA in Canada in London, Ontario
in 1952;
— transforming a college fraternity into a dorm for anyone
who wanted to live in it;
— having black people into his home in Tennessee for their first
dinner with a non-black family in a white neighbourhood;
— participating in sit-ins and boycotts in Chicago and Tennes
see;
— reminding Canadians of their own racism when Martin
Luther King was killed;
—
decrying the recent imposition of the War Measures Act.
— defending student sit-ins and cinfrontation at U.B.C.;
'“These are important to me” he stated, “because they represent
acts based on principle without regard to personal consequences.”
UBC PHOTO
Within our lifetimes society has made a
quantum leap into the age of science and
technology. There is no place on this planet
that one can go and escape the debris of man’s
inventions. A scant 15 years ago, science and
technology promised a world of plenty, of
leisure and no poverty in which machines
would do our every bidding. Yet today, these
dreams have changed to a nightmare of urban
sprawl, environmental decay and ever more
frightening weapons of control and destruction.
Many of us scream for some kind of stability
m this accelerating proliferation of new things,
yet our insatiable appetites for novelty and
titillation only feed the rate of change. Who
is to blame, what has gone wrong? I would like
to propose the thesis that the root of the pro
blem lies not with science, not with politicians
or power-mad fiends, but with us.
In the past decade, we have witnessed an
accelerating turnover in social fads, each heavy
with its vision of the apocalypse and laden
with all of the violent rhetoric of we-they
politics. So we have lived through: ban-thebomb, civil rights, anti-Vietnam, university
reform, population and pollution and libera
tion groups. Yet today, nuclear weapons con
tinue as a billion-dollar industry, apartheid and
segregation remain as rigid as ever, the Indo
China war continues on, universities have waf
fled their way through the crisis and now the
ecology movement has diverted its critics. In
no case are we any nearer a solution to any one
of the problems, yet newer, more relevant
issues dull the older ones into apparent unim
portance.
Have we become a race of jaded do-gooders
whose fleeting concern with “vital” issues is
simply a form of mental masturbation? While
this is undoubtedly true for many in these
movements, it is too glib to dismiss the bulk of
sincere individuals committed to the causes
in this way. It seems to me that the fad issues
represent peripheral manifestations of a com
mon underlying cause. We delude ourselves in
supposing that by preventing the Amchitka
blast, saving the whales or -whooping cranes,
getting more representation in university go
vernment or cutting down on industrial pollu
tion, we will ensure a better world because such
actions don’t get at the heart of the problem.
As the enormity of each issue becomes ap
parent to each person involved, as our energy
and morale is battered in the fight for change/
we shift from cause to cause in the hope that
a new issue may be the key to transforming so
ciety. I hope that the current eco-craze will
last longer because it comes close to grappling
with* fundamental issues of man on this planet.
But I fear the fanatical fervor and dogma of
the eco-freaks, whose commitment to their
vision of the solution for the world often
resembles the ruthless shortsightedness of the
industrialists they so vehemently decry.
I cannot see how we can treasure the lives
of other organisms so long as we show such
contempt for human life. How can we speak
of the intrinsic worth of redwood trees or
maintaining wilderness areas while human
lives and minds are destroyed by apartheid,
segregation and napalm? It is irresponsible to
say that Vietnam, French separatism, police
brutality and the opperession of women are not
germane to the environmental problem. In
fact, unless we also deal with these problems,
g
&
the ecological crisis will never be solved.
I would like to pose two questions and deal
with them .in order. 1. Will we survive the next
15 to 20 years in the sense of maintaining so
ciety as we know it? 2. If we do, will the world
be a better place?
Most of us have been involved primarily with
short-term problems and here I feel that the
fundamental cause of many of our, crises resi
des in the autonomous nature of elite groups.
In a complex technological society skills of a
very specialized nature come to be practised
by highly trained people. So we have neurosur
geons, criminal lawyers, brake specialists, etc.
As each group of specialists grows in size and
importance, they come to acquire or are grant
ed special powers of self-regulation that ren
ders them virtually immune from the sugges
tions and criticisms of the general public. With
the autonomy, there is an inexorable change
in commitment from the privilege of serving
the community to a concern with growth and
maintenance of power which too often conflict
with the needs of the public.
I include as specialists any group, garage
mechanics, businessmen, policemen, lawyers,
doctors and teachers. Those of us in the Uni
versity, I’m sure, are conscious of the way the
Administration and Physical Plant, with all of
their rules and regulations, become impedi
ments. to the activities of the very people they
originally started to serve. I don’t mean to deny
the importance and necessity of specialists. It
is their relative immunity from and insensiti
vity to inspection and criticism by the people
affected by them that creates difficulties.
$
Examples of the non-concem of elite groups
for other people are numerous and painful to
recite:
HOLIDAY ISSUE
£
fl
December 31, 1971
g
• The police are so concerned with enforcing
law and order that they often end up hurting
and killing the very people they are there to
protect;
Section II
a
I
® The United States military tests bombs
and dumps nerve gas weapons with complete
(Cont. on Page 21)
Page 10
Friday, December 31. 19; -
PAGE 2
Season’s Qreetings
Suzuki
ft
ft
Conf. F. Page I
I
fl*
impunity and its record of lies to
the elected representatives of the
people is shocking;
2 CARLTON ST.
TORONTO, ONTARIO $ @ Lawyers and judges look
to the law for justice yet wink at
PHONE 368-4681 fi collusion
and display. the very
prejudices which have no place
in a just society;
@ The lying, deceit and ex-'
ploitation of business and adA vertising me too sickening to
recount;
®
The medical profession
perpetuates the myth of omni
potence and public service while
the laziness, stupicovering
dity, avarice, incompetence and
drug addiction of many of its
members.
121 Richmond St. W.
I would like to spend some
Toronto, Ont.
time with the group of specialists
with whom I am most familiar
— scientists. Scientists hold a
very special position in present
society, since their’ work, when
translated by technology, affects
every aspect of civilization. Yet,
by the nature of its languages,
complex machinery .and require
ments
for
prior
knowledge,
science has remained
cloaked
from the prying eyes of non
scientists.
Scientists, of course, are peop
le with many reasons for being
in science
curiosity,
social
status, fame, the Prize, etc. But
they are uniformly committed to
the need for freedom in their
work, a freedom which often
abrogates any responsibility to
the rest of society for the ap
Mr. and Mrs Boy Matsumoto
plication
of that knowledge.
There is no question that we
and
need science to destroy many of
our myths and superstitions.
Copernicus showed us that the
earth was not the centre of the
935 Dufferin St.
Toronto 4, Ont.
universe. Pasteur demonstrated
that living tilings only come from
other,
living things and Darwin
Phone 536-1257
explained how
man
evolved.
Eacli man evoked
profound
upheavals in his society
that
helped to rid us of ignorance
and create a. less egocentric view
of man.
But while science and techno
logy are now providing us with
satellites, color TV, antibiotics,
plastics and jet planes, they have
also proliferated the spectre of
hydrogen bombs, ICBMs, nerve
gas
and a technology
that
threatens to destroy every ves fl
tige of freedom and individuality.
All of science is double-edged,
full of promise to create a better
i life, yet ominous with possibili: ties for ever more frightening
• weapons and _ dangers. Scientists
i can no longer deny their responj sibilities to inform all of society
: about their work and its implicaI tions — and- to stop that work
j if its application is inevitably fl
' harmful.
:
Let me give you an example
I of advances in one small area I
221 Spadina Ave, Toronto
; of science — genetics — as an
illustration of the potential for
beneficial and destructive
apPhone 862-1082, 445-1338
plication, to society
The most exciting area
of
science in the pasf ten years
has
been molecular’ genetics,
where the actual biological lan
guage has been decoded. With
an understanding of how a gene fl!
is made and what it spells, it is $
now possible to make genes in
test tubes and to consider inject g
ing them into cells by tying such
genes onto viruses. In fact, the
first completely synthetic gene
was completed at the end
of
May, 1970. This holds the pro
mise of cures for many forms of
inherited mental disease, diabe ft
tes, albinism and so on. It also
an
provides an ultimate weapon for
fl total biological control since the
injection ^f 3 small number of
genes could completelv cripple
one's mind or body.
For those who hold that th
Orde Public School (Central)
science is fiction of the tar
future, I sadly point out that S
Wexford Collegiate (Scarborough)
alreadv
geneticists have injected
§
into children in an at(Adult only special class c
tempt to •’cure'-' a
hereditarv
disen»e. Dr. Sol Spiegelman. of
Columbia University’s medical fl!
school,^ has described the isolation 01 pieces of viruses which
can suck up certain molecules
-h
Season’s Qreetings
Dr. & Mrs. M. MIYAZAKI
and Kenneth
252 Oak Street
Kamloops, B.C.
fi'O
rhi
I1
w-oi
ler
ri i
Season's Greetings
s Qreetings
THOMAS T. ONIZUKA, Q. C
fl
i
i
Season’s Qreetings
Sapporo Ichiban Warehouse
MR. AND MRS. TOTE TAKAHASHI
75 Crosland Drive,
Scarboro, Ontario
Phone: 444-2628
Toronto Japanese Language School
Cont. on P. 3
Egpeo
f ur>
llu:
re
ret
oil
bo
Season’s Qreetings
AND SHIRT LAUNDERERS
Mr. & Mrs. George H. Kitamura
lei
-he
ur
n.
n
tfsoh
f'th
|the
Cl
2215 DUNDAS ST. W., TORONTO
532-6714
•in
ore
SOC1
fenst
Season’
l^hni
; ;gen<
Lean
i
Yamashita-Shinmhon
*
Jackieline international Co
t
I
[he
klre
160 Bay St., Toronto
Tel. 364-6881
l&he
t
(fnten
tffiher
,'sEan
(ifeonc
Jtschc
ove
len
5
his
Season’s Qreetings
KIN IZUMI MISHORYU
IKEBANA KENKYU-KAI
TORONTO, ONTARIO
PAGE 2
Season’s Qreetings
Suzuki
ft
ft
Conf. F. Page I
I
fl*
impunity and its record of lies to
the elected representatives of the
people is shocking;
2 CARLTON ST.
TORONTO, ONTARIO $ @ Lawyers and judges look
to the law for justice yet wink at
PHONE 368-4681 fi collusion
and display. the very
prejudices which have no place
in a just society;
@ The lying, deceit and ex-'
ploitation of business and adA vertising me too sickening to
recount;
®
The medical profession
perpetuates the myth of omni
potence and public service while
the laziness, stupicovering
dity, avarice, incompetence and
drug addiction of many of its
members.
121 Richmond St. W.
I would like to spend some
Toronto, Ont.
time with the group of specialists
with whom I am most familiar
— scientists. Scientists hold a
very special position in present
society, since their’ work, when
translated by technology, affects
every aspect of civilization. Yet,
by the nature of its languages,
complex machinery .and require
ments
for
prior
knowledge,
science has remained
cloaked
from the prying eyes of non
scientists.
Scientists, of course, are peop
le with many reasons for being
in science
curiosity,
social
status, fame, the Prize, etc. But
they are uniformly committed to
the need for freedom in their
work, a freedom which often
abrogates any responsibility to
the rest of society for the ap
Mr. and Mrs Boy Matsumoto
plication
of that knowledge.
There is no question that we
and
need science to destroy many of
our myths and superstitions.
Copernicus showed us that the
earth was not the centre of the
935 Dufferin St.
Toronto 4, Ont.
universe. Pasteur demonstrated
that living tilings only come from
other,
living things and Darwin
Phone 536-1257
explained how
man
evolved.
Eacli man evoked
profound
upheavals in his society
that
helped to rid us of ignorance
and create a. less egocentric view
of man.
But while science and techno
logy are now providing us with
satellites, color TV, antibiotics,
plastics and jet planes, they have
also proliferated the spectre of
hydrogen bombs, ICBMs, nerve
gas
and a technology
that
threatens to destroy every ves fl
tige of freedom and individuality.
All of science is double-edged,
full of promise to create a better
i life, yet ominous with possibili: ties for ever more frightening
• weapons and _ dangers. Scientists
i can no longer deny their responj sibilities to inform all of society
: about their work and its implicaI tions — and- to stop that work
j if its application is inevitably fl
' harmful.
:
Let me give you an example
I of advances in one small area I
221 Spadina Ave, Toronto
; of science — genetics — as an
illustration of the potential for
beneficial and destructive
apPhone 862-1082, 445-1338
plication, to society
The most exciting area
of
science in the pasf ten years
has
been molecular’ genetics,
where the actual biological lan
guage has been decoded. With
an understanding of how a gene fl!
is made and what it spells, it is $
now possible to make genes in
test tubes and to consider inject g
ing them into cells by tying such
genes onto viruses. In fact, the
first completely synthetic gene
was completed at the end
of
May, 1970. This holds the pro
mise of cures for many forms of
inherited mental disease, diabe ft
tes, albinism and so on. It also
an
provides an ultimate weapon for
fl total biological control since the
injection ^f 3 small number of
genes could completelv cripple
one's mind or body.
For those who hold that th
Orde Public School (Central)
science is fiction of the tar
future, I sadly point out that S
Wexford Collegiate (Scarborough)
alreadv
geneticists have injected
§
into children in an at(Adult only special class c
tempt to •’cure'-' a
hereditarv
disen»e. Dr. Sol Spiegelman. of
Columbia University’s medical fl!
school,^ has described the isolation 01 pieces of viruses which
can suck up certain molecules
-h
Season’s Qreetings
Dr. & Mrs. M. MIYAZAKI
and Kenneth
252 Oak Street
Kamloops, B.C.
fi'O
rhi
I1
w-oi
ler
ri i
Season's Greetings
s Qreetings
THOMAS T. ONIZUKA, Q. C
fl
i
i
Season’s Qreetings
Sapporo Ichiban Warehouse
MR. AND MRS. TOTE TAKAHASHI
75 Crosland Drive,
Scarboro, Ontario
Phone: 444-2628
Toronto Japanese Language School
Cont. on P. 3
Egpeo
f ur>
llu:
re
ret
oil
bo
Season’s Qreetings
AND SHIRT LAUNDERERS
Mr. & Mrs. George H. Kitamura
lei
-he
ur
n.
n
tfsoh
f'th
|the
Cl
2215 DUNDAS ST. W., TORONTO
532-6714
•in
ore
SOC1
fenst
Season’
l^hni
; ;gen<
Lean
i
Yamashita-Shinmhon
*
Jackieline international Co
t
I
[he
klre
160 Bay St., Toronto
Tel. 364-6881
l&he
t
(fnten
tffiher
,'sEan
(ifeonc
Jtschc
ove
len
5
his
Season’s Qreetings
KIN IZUMI MISHORYU
IKEBANA KENKYU-KAI
TORONTO, ONTARIO
Page 11
December 31, 1971
PAGE 8
N E W
Suzuki
Conf. F. Page 2
ceils. He calls them “self-re- fits Indians on reservations and ate problems in the long inn. The
•oc^’cing magic bullets” and blacks in. ghettos. Here, clearly, immediate rewards of profit or
hik they may destroy cancer the genetic constitution described power must no longer be allowed
vlrets. the same tools may be above is detrimental only in a to dominate the flooding' of our
racist ’ environment. And I won system with technological inno
tone biological weapons.
Fm often told by my
col- der whether our solution to racial vation.
wues that my vision of the problems will be by eliminating
it seems to me that the aura,
odd and the use of science is race rather than changing society of science and technology has
Our
warped one which overplays to encourage differences.
Indians, enforced on most, people a feeling
pessimistic view. But I won- intolerance of blacks,
of helpless insignificance. I felt
er‘ i< mv concept of reality so Jews, Asians and long-hairs has people had to be mobilized on
already driven men to incredible
r'out of line? I wish it was.
a large scale to realize that ap
solutions.
I would suggest that the way
plications of science and techno
I hope you can see the dangers logy were too important to leave
operates, with its
in* society opeiaico,
research in the hands of specialists and
nmitment to short-term qui and hopes of future
sle solutions, we may “solve” from these simple examples. Are that they had to have a say in
ie pollution problem by chang- we to avoid dilemmas by calling these decisions. I turned to the
w man to tolerate higher levels a halt to research, as some ra medium of television in the hope
f”dirt rather than cleaning up dicals are demanding ? This could that it might be a way to eva
he air, water and land. We’re deny to many cures for* cancer luate levels of consciousness on
f
Ireadv doing it. Today, in Los and other diseases, but that’s no a large scale. I don’t regret my
sacrifice.
However*,
it involvement in television as a
ngeles. school children
can’t great
would
deny
an
activity
which
in
Blav outside during recess. But
learning experience
and
have
<^vhen the smog alert sounds, my view makes us unique and come away with a better perspec
eople close doors and' windows, worth being human — tire asking tive on the medium. Although
aurn on the .air filters,
drop of a question which we then try we produced what in my view
lurine in their eyes and out •to answer. This activity ranks was a. mediocre product that
,iey waltz. In Tokyo today there with art, music and poetry as could have teen better even with
which
dispense a uniquely human thing which the facilities we had, it was a
^^Mare machines;
afresh air when you drop in a makes man beautiful. To stop disillusioning
experience
for
oin. Recently" I was thinking science would be to destory an other reasons.
bout the mercury problem and important part of human dignity.
Scientists who comprise
the
asked myself, “Why can’t we
What then are the responsibi
scientific
elite
not
only
shun
the
lake a bacterium that requires lities of the scientific elite? It is
responsibility
of
translating
their
survive?”
Then, no longer possible to shun the
i ercury to
get
high,
we applied aspects of one’s work. work for the public, they actively
-hen levels
urchase .a tablet containing the One can no longer carry out re attempt to censure those heretics
the proper
credentials
acteria, eat it and the bacteria search solely for the accolades, without
who
attempt
to
do
so.
Within
the
n through our bodies gobbling the published papers, promotions
scientific
elite,
the
man
who
p mercury. A day later we get and research grants. The work
pimple on the end of our nose of scientists must be translated speaks out loses credibility as
id we just squeeze
out the so that all people can understand a reputable scientist unless his
ercury. Is that going to be out the basic principles in order to views .are highly supportive of
scrutinize the research. We must the needs of the group. After
lution ?
a show with John Goff man, I
I would like to construct ■an- be able to decide on how infor received a call from an official
then scenario. It is clear* that mation will be applied.
in the Atomic Energy Commis
ie concern over expanding poScience is already, being mi sion of Canada who attempted
ulation is resulting, in strong sused because
scientists have to discredit Goff man as a scien
ocial pressures to limit family not had the courage, interest or tist instead of dealing with the
ize. There will undoubtedly be sense of responsibility to speak
legislation enacted to encourage out. A classic example of this
mall families by rewarding ste was the way in which the mar
rilization or to punish by extra ginal effects of LSD on chromo
families
with
excess somes was blown up out of all
children. In such a society the proportion to the actual scientific
ecision to have a child will be data in order to frighten people
serious, positive step which and prevent them from using
'ill cost money. Children, there- acid. This was done in spite of
bre, will become much more the borderline nature of the ef
recious to the couple and to fects of LSD on chromosomes
^society.
and the known, potent mutage
■ I’m sure, therefore, that go- nicity and chromosome breakage
eminent will require ’ that all by caffeine. The disenchantment
•regnant women be tested to of the young with this kind of
insure that no child with a gross “scientific proof” will rebound
||abnormality such as mongolism expensively, in my opinion. And
Ijife allowed to be bom. The te- so long as scientists refuse to
.^inique of amniocentesis is now clarify the factual evidence they
j.lused routinely, to analyze
the stand guilty of trying to per
j^genetic makeup of a foetus. I petuate the myth of freedom and
Span see legislation requiring all objectivity by denying the public
||gregiiant women to have
an the right to evaluate the data.
l^nmiocentesis so that any gross I do not mean to imply that LSD
{^abnormality can be aborted. All is not a dangerous drug. I believe
this is a realistic scenario for it is, but for reasons
of its
psychological effects
and not
near future.
let us suppose that a any genetic dangers. Moreover,
lfii°lGgist approaches a govern- the results with caffeine suggest
>lRlent official and states
that that tests done in test tubes may
'i.®iere is a class of embryos which not be readily extrapolated to
be predicted at the time of people.
Conception to have a high pro
There are two aspects to the
pability of never completing high question of our immediate sur
ichcol, not passing above the vival. We must create the means
poverty level of income, becom- of preventing further input of
ng involved in crime, having technological progress instead of
nental and physical disabilities trying to control it after it has
nd dying prematurely. If this created problems. We must an
an be predicted, so the argument ticipate problems and stop them
night go, we could save society before they are created.
This
■s well as the individual child means that before any new
„ terrific burden by
abortion, technique or device is implement
ms sounds compelling until we ed, we must determine whether
’eahze the above description it will hurt other people or cre-
it will be.
specifics
Goffman’s charge;
In the same way, Linus Pauling
A second aspect to survival in
suffered
incredible
pressures the next decade is that this is
simply because he believed in the American century. The Unit
peace and felt that nuclear test eci States has dazzled the world ■
ing jeopardized it. Paul Ehrlich with the gaudy, plastic products
is coming under fire as a scien of its powerful technology. _ It
tist because he deigns to “popu has been a global imperialist,
larize” ecology. We know where infiltratingthe
political and
these men stand, but where are economic structures of countries
their opponents who have
as throughout the world and ripping
much opportunity to speak out in off gigantic pieces of the world’s
public ? Where does the bulk of oxygen supply
and resources
the scientific community stand ? while littering the planet with
And among those who snipe so its wastes. If we are to survive
readily at the ego and power at all it will depend upon the
trips of scientists who
speak fate of the U.S.A., and we can
out, very few have been willing only hope that the radical-reac
to help or lay their positions tionary polarization within that
open to public scrutiny.
country will bring that system
Another disillusioning
aspect to a stop or that its whole su
is that the
media
represent perstructure will collapse under
power and one is left trying to its own weight. It should be
impose his view against those obvious to any thinking person
with other views. And the media that- the American supertechno
create an imag’e for individuals cracy does not work; rather than
which is toe often assumed to freeing people for a realization
be that of the real person. There of their humanity it has im
dehumanized
and
are people on this campus who poverished,
imprisoned
the
minds
and
souls
dismiss me as a person without
ever having* spoken to me and of its people.
A fundamental issue which we
assume that the person created
by the media is me. And so in as Canadians must recognize is
volvement in the media militates that so long as we remain a co
against the person-to-person in lonial branch plant to the U.S.,
volvement that I feel is so es we will in fact have no say in
the future of our own people. So
sential.
long as our resources are fun
Nevertheless, if we are to avoid nelled to the U.S., so long as
continual
techno 1 ogy-i nduced our land is owned or leased by
crises, we need to assess
the Americans, so long as our uni
long-range effects of all inno- versities continue to increase the
vation. People in power from importing of American scholars,
Minister of Science and Tech so long as our culture
comes
nology Allistair Gillespie to Se from New York or San Francis
nator, Maurice Lamontagne, the co, we are committed to an Ame
author of a study on Canadian rican destiny. Even our branch
science policy, to Science Council
President O.M. Solandt are pro
Cont. on Page 4
posing such a review. So perhaps
Season’s Greetings
NISSHO-8WAI CANADA LTD
100 University Avenue
Toronto 116r Ont
Season’s Greetings
JAPANESE CANADIAN CULTURAL CENTRE
Box 191 — 123 Wynford Drive, Don Mills, Ont
PAGE 8
N E W
Suzuki
Conf. F. Page 2
ceils. He calls them “self-re- fits Indians on reservations and ate problems in the long inn. The
•oc^’cing magic bullets” and blacks in. ghettos. Here, clearly, immediate rewards of profit or
hik they may destroy cancer the genetic constitution described power must no longer be allowed
vlrets. the same tools may be above is detrimental only in a to dominate the flooding' of our
racist ’ environment. And I won system with technological inno
tone biological weapons.
Fm often told by my
col- der whether our solution to racial vation.
wues that my vision of the problems will be by eliminating
it seems to me that the aura,
odd and the use of science is race rather than changing society of science and technology has
Our
warped one which overplays to encourage differences.
Indians, enforced on most, people a feeling
pessimistic view. But I won- intolerance of blacks,
of helpless insignificance. I felt
er‘ i< mv concept of reality so Jews, Asians and long-hairs has people had to be mobilized on
already driven men to incredible
r'out of line? I wish it was.
a large scale to realize that ap
solutions.
I would suggest that the way
plications of science and techno
I hope you can see the dangers logy were too important to leave
operates, with its
in* society opeiaico,
research in the hands of specialists and
nmitment to short-term qui and hopes of future
sle solutions, we may “solve” from these simple examples. Are that they had to have a say in
ie pollution problem by chang- we to avoid dilemmas by calling these decisions. I turned to the
w man to tolerate higher levels a halt to research, as some ra medium of television in the hope
f”dirt rather than cleaning up dicals are demanding ? This could that it might be a way to eva
he air, water and land. We’re deny to many cures for* cancer luate levels of consciousness on
f
Ireadv doing it. Today, in Los and other diseases, but that’s no a large scale. I don’t regret my
sacrifice.
However*,
it involvement in television as a
ngeles. school children
can’t great
would
deny
an
activity
which
in
Blav outside during recess. But
learning experience
and
have
<^vhen the smog alert sounds, my view makes us unique and come away with a better perspec
eople close doors and' windows, worth being human — tire asking tive on the medium. Although
aurn on the .air filters,
drop of a question which we then try we produced what in my view
lurine in their eyes and out •to answer. This activity ranks was a. mediocre product that
,iey waltz. In Tokyo today there with art, music and poetry as could have teen better even with
which
dispense a uniquely human thing which the facilities we had, it was a
^^Mare machines;
afresh air when you drop in a makes man beautiful. To stop disillusioning
experience
for
oin. Recently" I was thinking science would be to destory an other reasons.
bout the mercury problem and important part of human dignity.
Scientists who comprise
the
asked myself, “Why can’t we
What then are the responsibi
scientific
elite
not
only
shun
the
lake a bacterium that requires lities of the scientific elite? It is
responsibility
of
translating
their
survive?”
Then, no longer possible to shun the
i ercury to
get
high,
we applied aspects of one’s work. work for the public, they actively
-hen levels
urchase .a tablet containing the One can no longer carry out re attempt to censure those heretics
the proper
credentials
acteria, eat it and the bacteria search solely for the accolades, without
who
attempt
to
do
so.
Within
the
n through our bodies gobbling the published papers, promotions
scientific
elite,
the
man
who
p mercury. A day later we get and research grants. The work
pimple on the end of our nose of scientists must be translated speaks out loses credibility as
id we just squeeze
out the so that all people can understand a reputable scientist unless his
ercury. Is that going to be out the basic principles in order to views .are highly supportive of
scrutinize the research. We must the needs of the group. After
lution ?
a show with John Goff man, I
I would like to construct ■an- be able to decide on how infor received a call from an official
then scenario. It is clear* that mation will be applied.
in the Atomic Energy Commis
ie concern over expanding poScience is already, being mi sion of Canada who attempted
ulation is resulting, in strong sused because
scientists have to discredit Goff man as a scien
ocial pressures to limit family not had the courage, interest or tist instead of dealing with the
ize. There will undoubtedly be sense of responsibility to speak
legislation enacted to encourage out. A classic example of this
mall families by rewarding ste was the way in which the mar
rilization or to punish by extra ginal effects of LSD on chromo
families
with
excess somes was blown up out of all
children. In such a society the proportion to the actual scientific
ecision to have a child will be data in order to frighten people
serious, positive step which and prevent them from using
'ill cost money. Children, there- acid. This was done in spite of
bre, will become much more the borderline nature of the ef
recious to the couple and to fects of LSD on chromosomes
^society.
and the known, potent mutage
■ I’m sure, therefore, that go- nicity and chromosome breakage
eminent will require ’ that all by caffeine. The disenchantment
•regnant women be tested to of the young with this kind of
insure that no child with a gross “scientific proof” will rebound
||abnormality such as mongolism expensively, in my opinion. And
Ijife allowed to be bom. The te- so long as scientists refuse to
.^inique of amniocentesis is now clarify the factual evidence they
j.lused routinely, to analyze
the stand guilty of trying to per
j^genetic makeup of a foetus. I petuate the myth of freedom and
Span see legislation requiring all objectivity by denying the public
||gregiiant women to have
an the right to evaluate the data.
l^nmiocentesis so that any gross I do not mean to imply that LSD
{^abnormality can be aborted. All is not a dangerous drug. I believe
this is a realistic scenario for it is, but for reasons
of its
psychological effects
and not
near future.
let us suppose that a any genetic dangers. Moreover,
lfii°lGgist approaches a govern- the results with caffeine suggest
>lRlent official and states
that that tests done in test tubes may
'i.®iere is a class of embryos which not be readily extrapolated to
be predicted at the time of people.
Conception to have a high pro
There are two aspects to the
pability of never completing high question of our immediate sur
ichcol, not passing above the vival. We must create the means
poverty level of income, becom- of preventing further input of
ng involved in crime, having technological progress instead of
nental and physical disabilities trying to control it after it has
nd dying prematurely. If this created problems. We must an
an be predicted, so the argument ticipate problems and stop them
night go, we could save society before they are created.
This
■s well as the individual child means that before any new
„ terrific burden by
abortion, technique or device is implement
ms sounds compelling until we ed, we must determine whether
’eahze the above description it will hurt other people or cre-
it will be.
specifics
Goffman’s charge;
In the same way, Linus Pauling
A second aspect to survival in
suffered
incredible
pressures the next decade is that this is
simply because he believed in the American century. The Unit
peace and felt that nuclear test eci States has dazzled the world ■
ing jeopardized it. Paul Ehrlich with the gaudy, plastic products
is coming under fire as a scien of its powerful technology. _ It
tist because he deigns to “popu has been a global imperialist,
larize” ecology. We know where infiltratingthe
political and
these men stand, but where are economic structures of countries
their opponents who have
as throughout the world and ripping
much opportunity to speak out in off gigantic pieces of the world’s
public ? Where does the bulk of oxygen supply
and resources
the scientific community stand ? while littering the planet with
And among those who snipe so its wastes. If we are to survive
readily at the ego and power at all it will depend upon the
trips of scientists who
speak fate of the U.S.A., and we can
out, very few have been willing only hope that the radical-reac
to help or lay their positions tionary polarization within that
open to public scrutiny.
country will bring that system
Another disillusioning
aspect to a stop or that its whole su
is that the
media
represent perstructure will collapse under
power and one is left trying to its own weight. It should be
impose his view against those obvious to any thinking person
with other views. And the media that- the American supertechno
create an imag’e for individuals cracy does not work; rather than
which is toe often assumed to freeing people for a realization
be that of the real person. There of their humanity it has im
dehumanized
and
are people on this campus who poverished,
imprisoned
the
minds
and
souls
dismiss me as a person without
ever having* spoken to me and of its people.
A fundamental issue which we
assume that the person created
by the media is me. And so in as Canadians must recognize is
volvement in the media militates that so long as we remain a co
against the person-to-person in lonial branch plant to the U.S.,
volvement that I feel is so es we will in fact have no say in
the future of our own people. So
sential.
long as our resources are fun
Nevertheless, if we are to avoid nelled to the U.S., so long as
continual
techno 1 ogy-i nduced our land is owned or leased by
crises, we need to assess
the Americans, so long as our uni
long-range effects of all inno- versities continue to increase the
vation. People in power from importing of American scholars,
Minister of Science and Tech so long as our culture
comes
nology Allistair Gillespie to Se from New York or San Francis
nator, Maurice Lamontagne, the co, we are committed to an Ame
author of a study on Canadian rican destiny. Even our branch
science policy, to Science Council
President O.M. Solandt are pro
Cont. on Page 4
posing such a review. So perhaps
Season’s Greetings
NISSHO-8WAI CANADA LTD
100 University Avenue
Toronto 116r Ont
Season’s Greetings
JAPANESE CANADIAN CULTURAL CENTRE
Box 191 — 123 Wynford Drive, Don Mills, Ont
Page 12
PAGE 4
THE
NEW
Friday, December 31, 1971
CANADIAN
Suzuki«. 0
Conf. F. Pcige 3
technology look .at people in the same light. same people will have us down Stanley Pai-k.” The illusion o‘
manifestation of a
In our "drive to be logical, we the next. And that’s what drives freedom, but with me at the
devoid of Humanity ?
negate feelings which are real us on to succeed so that others controls.
What I am going to say now but cannot be explained or un will say “You’re O.K.” But there
And so I realized that Nixon
has been swirling around in my derstood. Love, joy,
happiness are always people who are “bet
head for the past few months and beauty cannot be examined ter,” “brighter” and “more suc Agnew and Trudeau are not the
I
had
and is meaningful only to me. in the same way that science cessful” than we, and for many evil, vicious creatures
I don’t lay this on you as a examines fruit fly behavior. Yet this results in a feeling of im thought. They’re “good” people
who believe in the ideals of their
trip. If anything I say is mean how often do we put people down potence and worthlessness.
country, love their- families and
ingful for you, then you will by saying, “You’re being _ too
So it’s easier to let Mr. Ben have faith in God. But they’re
make of it what’s important for emotional,” or ‘ Y ou’re taking it
nett
decide that we shouldn’t see people, people not much different
you.
personally,” as if being emo
liquor or alcohol ads because from you or me. And if we can’t
tional
or
taking
something
per
In my involvement with the
we’re so stupid we’d surely be get out of playing games, as
pressing concerns of the world sonally in any way negates the seduced by them. It’s easier to suming roles and imposing our
In the long run, we must ask and my commitment to involving reality of that person's needs. let university . professors
and will on those we love, how can
say, “But
whether an increasingly complex people in the ideas of science How often do we
administrators
set
the
rules
be we expect others in higher po
and impersonal technological so and technology, my own people you’re not being consistent,” or cause students really believe sitions of power to behave anv
ciety can perpetuate a sense of relations have eroded. With more “That’s not what you said last they are incapable of knowing differently ? Because, you see
consistency
and
human worth and dignity. Is the and more things to do and say, year,” as if
constancy
are
immutable
charac
what they want, that they’re too we’re all locked into that game
current contempt
of manage there has been less and less time
of human behavior. ignorant to make an effective of power. Look at the roles we
ment for Later and vice versa, for personal relationships. And teristics
Science
provides
one way of contribution. And this mentality are channelled into from the
the loss of satisfaction
from as I reflected, I realized how
is actively encouraged and rein time we’re born. Boys are ex
work, the polarization of young narrow a view of the
world looking at the world, but it has forced by those of us in power-. pected to have different aspiraagainst old, the increasing de science gives me. Because science been " successful in its sphere And so we professors Haunt all tions and roles from girls, socio
pendence on drugs such as tran as a game is so precise and that we attempt to apply those of our degrees, credentials and economic and racial differences
and
quilizers and sleeping pills, the logical, we scientists begin
to tools to human behavior
if these impose different hopes and ex
interactions, too often at the official positions as
symbols of power demonstrate pectations. We assume the roles
expense of basic emotion.
that we have wisdom.
of parent, child, teacher, lover,
Many of us, I’in sure, had
student, boss; roles which im
As I reflected on this I had prison all parties involved into
high hopes for Pierre
Elliott
Trudeau. He’s a genuine intel to ask, am I any different from set patterns of behavior.
lectual, he sounds great, he has them? I, the good guy; them, the
style and class. Yet, in spite of bad guys. I realized that in my
Science and the
universities
his commitment to the ideals of lab I have played the game of are places where power games
democracy and all its guarantees power without ever recognizing are played to the hilt and where
of freedoms, when the crunch it. Even though the work that
came he applied naked power to comes out of my. lab is truly a peoples’ minds and lives may be
preserve his position and struc product of the sweat and ideas destroyed. That’s not exaggera
ture and was applauded by the of everyone in it, I have received tion, that’s fact. Faculty and
great majority of Canadians. I the credit, I have made decisions student suicides, murders, mental
and
spent four years in a concentra on expenditure of money
I
have breakdowns, ulcers and alcoho
tion camp during the Second distribution of space,
World War under the War- written letters of recommenda lism attest to this. Yet those
Measures Act for committing tion, given lectures on our work who cry for violent change, who
grants.
The demand freedom by confronta
the crime of having genes that and applied for
and
came from Japan three genera burden of responsibility
tions ago. I had hoped that this power that comes with this po tion and threat or who impose
mockery of the ideals of demo sition now is overwhelming.
I decisions by rank and position
ft
cracy resulted from temporary wonder why the lab cannot run only perpetuate a system based
insanity brought on
by
war as a true democracy and whether on violence and power. By play
hysteria.
But
we
didn
’
t
learn
decisions made by consensus
If
from that mistake and instead wouldn’t be better decisions and ing that game we only perpe
Toronto-Dominion Centre,
chose to erode democracy again relieve one person of crushing tuate it. And so I feel there is
in 1970. This was a profound responsibility.
no way to change universities
shock to me.
I
Toronto, Ontario
And I thought of my relation or society from within because
I
have
begun
to
realize
that
ship with women and how I have we have to play the games in
ft
my problem was that I believed
order to get in at all.
the words. But in the end all the used words oh, so cleverly, and
believed
my
words in tne world don’t mean I have actually
We need a revolution, a revo
a thing. In the final analysis, words even when my every action lution in our minds that recogni
we are what we do, not what we showed exactly where I stood. zes our own human fallibilities
say. When we study ants we
and weakness. We need to ac
don’t ask the ant to say what I have been insensitive to pleas cept love, pain, anger- and joy
he is or read the books ants have to “Let me be me,” or “Accept as the most valid expressions
written — we watch what ants me for what I am,” and instead of humanity. We need to under
do and that defines them. But used words like “love” and stand that loss of power means
with man we listen to his words
freedom from the terrible bur
and become confused
because “need”- to demand fulfillment of den of infallibility and roles and
to
he says things that his every my needs without regard
that
acceptance of freedom
action beiies.
theirs. I thought of how often brings responsibilities to oneself
@ We'say we believe in fre I’ve said to friends “You’ve got and the recognition that we can
edom, yet people in power re to make up your own mind, it’s only be free so long as other's
move
it wnenever
they
feel your decision,” and then attempt are. And only when we are there
I
can xve really hope to escape the
threatened;
ed to impose my will subtly so insane spiral of crisis and vio
® Jerry Rubin wants every that what I wanted would be lence.
one to do his thing but he’ll kill done. We give apparent freedom,
This is where I am in nn
the pig who tries to stop him;
then play with words to mani
head. But the most difficult part
usually without even lies ahead. I must now be what
© We say we believe in peace pulate,
102 Bloor St. West
and we go to war to preserve knowing it.
I think. Until our gut reactions
it;
are what we think they should
I realized how often I play the be, we are not there. We begin
Toronto, Ont.
® We say we believe in edu role of parent to my children. the revolution when we feel the
cation, yet we establish enough I say, “What do you want to do
burden of power over
regulations and
hierarchy
to today?” and when a suggestion horrible
others
and
try to let them be
Tel. 964-9115
prevent it.
is made, I resume my role as big free so that we are free. As
© Listen to what politicians, daddy and reply, “Oh, I’ve only Pogo said, “We have confronted
got a couple of hours, let’s go to the enemy and them is us.”
lawyers, doctors, professors and
engineers say they believe in.
They all sound great — but then
look at what they do.
That’s
£
what they are.
plant radicals shout “off the
pigs” or “right on” and
our
branch plant reactionaries act as
if our university students are
Berkeleyites. I don’t believe that
Canadians are better or different
from Americans, but the national
border permits us, in fact, to
learn from the mistakes of the
U.S. We can only profit from
those mistakes if we have had
the independence to make our
own decisions
Season's (greetings
a
Mitsubishi International Corp.
Season’s (greetings
§
8
a
Season’s (greetings
Thank you for the support
ft
s
I
Canadian Japanese
Athletic Association
i*2 And so I came to realize how
in our society, words have power
because we believe the words.
And he who uses words well has
power over others and his power
comes because of the way our
society operates. We want to give
others power. We want others to
make derisions for us because
basically we don’t believe that
we are capable of taking the res
ponsibility for our own freedom.
And I began to see how, for me,
life has been one filled with
constant insecurity and of self
doubt. In order to feel -my own
worth I required that others tell
me, "That was good,” or “You’re
great.” But when we rely on
a others to define ourselves, we
$
$g
Toronto, Ont. %
$
Season’s Qreetings
CHORI CANADA LTD.
HITACHI KENKI
£
£
/J
£
3
Div. of Chori Canada I
ft
20 Holly Street,
Toronto 7, Ont.
I
Ltd.
80 Production Dr.,
Scarborough, Ont.
— 485-0443
— 291-2100
I
I
£
3
I
THE
NEW
Friday, December 31, 1971
CANADIAN
Suzuki«. 0
Conf. F. Pcige 3
technology look .at people in the same light. same people will have us down Stanley Pai-k.” The illusion o‘
manifestation of a
In our "drive to be logical, we the next. And that’s what drives freedom, but with me at the
devoid of Humanity ?
negate feelings which are real us on to succeed so that others controls.
What I am going to say now but cannot be explained or un will say “You’re O.K.” But there
And so I realized that Nixon
has been swirling around in my derstood. Love, joy,
happiness are always people who are “bet
head for the past few months and beauty cannot be examined ter,” “brighter” and “more suc Agnew and Trudeau are not the
I
had
and is meaningful only to me. in the same way that science cessful” than we, and for many evil, vicious creatures
I don’t lay this on you as a examines fruit fly behavior. Yet this results in a feeling of im thought. They’re “good” people
who believe in the ideals of their
trip. If anything I say is mean how often do we put people down potence and worthlessness.
country, love their- families and
ingful for you, then you will by saying, “You’re being _ too
So it’s easier to let Mr. Ben have faith in God. But they’re
make of it what’s important for emotional,” or ‘ Y ou’re taking it
nett
decide that we shouldn’t see people, people not much different
you.
personally,” as if being emo
liquor or alcohol ads because from you or me. And if we can’t
tional
or
taking
something
per
In my involvement with the
we’re so stupid we’d surely be get out of playing games, as
pressing concerns of the world sonally in any way negates the seduced by them. It’s easier to suming roles and imposing our
In the long run, we must ask and my commitment to involving reality of that person's needs. let university . professors
and will on those we love, how can
say, “But
whether an increasingly complex people in the ideas of science How often do we
administrators
set
the
rules
be we expect others in higher po
and impersonal technological so and technology, my own people you’re not being consistent,” or cause students really believe sitions of power to behave anv
ciety can perpetuate a sense of relations have eroded. With more “That’s not what you said last they are incapable of knowing differently ? Because, you see
consistency
and
human worth and dignity. Is the and more things to do and say, year,” as if
constancy
are
immutable
charac
what they want, that they’re too we’re all locked into that game
current contempt
of manage there has been less and less time
of human behavior. ignorant to make an effective of power. Look at the roles we
ment for Later and vice versa, for personal relationships. And teristics
Science
provides
one way of contribution. And this mentality are channelled into from the
the loss of satisfaction
from as I reflected, I realized how
is actively encouraged and rein time we’re born. Boys are ex
work, the polarization of young narrow a view of the
world looking at the world, but it has forced by those of us in power-. pected to have different aspiraagainst old, the increasing de science gives me. Because science been " successful in its sphere And so we professors Haunt all tions and roles from girls, socio
pendence on drugs such as tran as a game is so precise and that we attempt to apply those of our degrees, credentials and economic and racial differences
and
quilizers and sleeping pills, the logical, we scientists begin
to tools to human behavior
if these impose different hopes and ex
interactions, too often at the official positions as
symbols of power demonstrate pectations. We assume the roles
expense of basic emotion.
that we have wisdom.
of parent, child, teacher, lover,
Many of us, I’in sure, had
student, boss; roles which im
As I reflected on this I had prison all parties involved into
high hopes for Pierre
Elliott
Trudeau. He’s a genuine intel to ask, am I any different from set patterns of behavior.
lectual, he sounds great, he has them? I, the good guy; them, the
style and class. Yet, in spite of bad guys. I realized that in my
Science and the
universities
his commitment to the ideals of lab I have played the game of are places where power games
democracy and all its guarantees power without ever recognizing are played to the hilt and where
of freedoms, when the crunch it. Even though the work that
came he applied naked power to comes out of my. lab is truly a peoples’ minds and lives may be
preserve his position and struc product of the sweat and ideas destroyed. That’s not exaggera
ture and was applauded by the of everyone in it, I have received tion, that’s fact. Faculty and
great majority of Canadians. I the credit, I have made decisions student suicides, murders, mental
and
spent four years in a concentra on expenditure of money
I
have breakdowns, ulcers and alcoho
tion camp during the Second distribution of space,
World War under the War- written letters of recommenda lism attest to this. Yet those
Measures Act for committing tion, given lectures on our work who cry for violent change, who
grants.
The demand freedom by confronta
the crime of having genes that and applied for
and
came from Japan three genera burden of responsibility
tions ago. I had hoped that this power that comes with this po tion and threat or who impose
mockery of the ideals of demo sition now is overwhelming.
I decisions by rank and position
ft
cracy resulted from temporary wonder why the lab cannot run only perpetuate a system based
insanity brought on
by
war as a true democracy and whether on violence and power. By play
hysteria.
But
we
didn
’
t
learn
decisions made by consensus
If
from that mistake and instead wouldn’t be better decisions and ing that game we only perpe
Toronto-Dominion Centre,
chose to erode democracy again relieve one person of crushing tuate it. And so I feel there is
in 1970. This was a profound responsibility.
no way to change universities
shock to me.
I
Toronto, Ontario
And I thought of my relation or society from within because
I
have
begun
to
realize
that
ship with women and how I have we have to play the games in
ft
my problem was that I believed
order to get in at all.
the words. But in the end all the used words oh, so cleverly, and
believed
my
words in tne world don’t mean I have actually
We need a revolution, a revo
a thing. In the final analysis, words even when my every action lution in our minds that recogni
we are what we do, not what we showed exactly where I stood. zes our own human fallibilities
say. When we study ants we
and weakness. We need to ac
don’t ask the ant to say what I have been insensitive to pleas cept love, pain, anger- and joy
he is or read the books ants have to “Let me be me,” or “Accept as the most valid expressions
written — we watch what ants me for what I am,” and instead of humanity. We need to under
do and that defines them. But used words like “love” and stand that loss of power means
with man we listen to his words
freedom from the terrible bur
and become confused
because “need”- to demand fulfillment of den of infallibility and roles and
to
he says things that his every my needs without regard
that
acceptance of freedom
action beiies.
theirs. I thought of how often brings responsibilities to oneself
@ We'say we believe in fre I’ve said to friends “You’ve got and the recognition that we can
edom, yet people in power re to make up your own mind, it’s only be free so long as other's
move
it wnenever
they
feel your decision,” and then attempt are. And only when we are there
I
can xve really hope to escape the
threatened;
ed to impose my will subtly so insane spiral of crisis and vio
® Jerry Rubin wants every that what I wanted would be lence.
one to do his thing but he’ll kill done. We give apparent freedom,
This is where I am in nn
the pig who tries to stop him;
then play with words to mani
head. But the most difficult part
usually without even lies ahead. I must now be what
© We say we believe in peace pulate,
102 Bloor St. West
and we go to war to preserve knowing it.
I think. Until our gut reactions
it;
are what we think they should
I realized how often I play the be, we are not there. We begin
Toronto, Ont.
® We say we believe in edu role of parent to my children. the revolution when we feel the
cation, yet we establish enough I say, “What do you want to do
burden of power over
regulations and
hierarchy
to today?” and when a suggestion horrible
others
and
try to let them be
Tel. 964-9115
prevent it.
is made, I resume my role as big free so that we are free. As
© Listen to what politicians, daddy and reply, “Oh, I’ve only Pogo said, “We have confronted
got a couple of hours, let’s go to the enemy and them is us.”
lawyers, doctors, professors and
engineers say they believe in.
They all sound great — but then
look at what they do.
That’s
£
what they are.
plant radicals shout “off the
pigs” or “right on” and
our
branch plant reactionaries act as
if our university students are
Berkeleyites. I don’t believe that
Canadians are better or different
from Americans, but the national
border permits us, in fact, to
learn from the mistakes of the
U.S. We can only profit from
those mistakes if we have had
the independence to make our
own decisions
Season's (greetings
a
Mitsubishi International Corp.
Season’s (greetings
§
8
a
Season’s (greetings
Thank you for the support
ft
s
I
Canadian Japanese
Athletic Association
i*2 And so I came to realize how
in our society, words have power
because we believe the words.
And he who uses words well has
power over others and his power
comes because of the way our
society operates. We want to give
others power. We want others to
make derisions for us because
basically we don’t believe that
we are capable of taking the res
ponsibility for our own freedom.
And I began to see how, for me,
life has been one filled with
constant insecurity and of self
doubt. In order to feel -my own
worth I required that others tell
me, "That was good,” or “You’re
great.” But when we rely on
a others to define ourselves, we
$
$g
Toronto, Ont. %
$
Season’s Qreetings
CHORI CANADA LTD.
HITACHI KENKI
£
£
/J
£
3
Div. of Chori Canada I
ft
20 Holly Street,
Toronto 7, Ont.
I
Ltd.
80 Production Dr.,
Scarborough, Ont.
— 485-0443
— 291-2100
I
I
£
3
I
Page 13
Friday, December 31, 1971
PAGE 5
Sansei Human Rights Officer
Explains The Commission's Work
Season’
ROY KUMANO
PORTRAIT STUDIO
By MARK NAKAMURA
s
451 Hamilton Road
£
London, Ont.
Phone 432-9479 t
(Human Rights Officer)
In Canada today the principle previous Prime Minister of Onta belief that it is better to get the
rhat every individual is free and rio realized this point when he two parties tog'ether in settle
equal in dignity and rights re- stated that the Code is much ment than to have them polariz
o-m-dless of race, creed, colour, more than a manifest number ed, the Commission representa
resolve
the
nationality, ancestry -and .place of laws designed to deal with a tives attempt to
should conflict often stemming from a
of origin is
widely
accepted. prejudiced minority. It
Human rights legislation and its also be a set of inviolable prin misunderstanding or a breakdown
enforcement reflects the
shar ciples to be followed not just in communication, .amicably, and
pend appreciation of the meaning because the law requires it, but to the mutual satisfaction of all
of freedom, dignity and equality rather, because enlightened so parties concerned. In other words,
of opportunity so apparent to us cial behavior demands it. When try to re-open the lines of par
realized,
people ties concerned. In other words,
since the end of the last World this is fully
themselves will impose the ap try to re-open the lines of com
\V ar.
propriate moral sanctions to en munication so that growth
in
However, although we may all sure that such behavior does not understandig results and not the
affirm that human rights are continue to persist.
further
deterioration of inter
indivisible, and in principle this
The development of contempo group, inter-ethnic or inter-racial
is true, we still discover that in rary human rights legislation in relations.
terms of their
expression . in Ontario since its inception
in
Equally important is the Com
everyday activities, one can find 1944 with the passage of the
responsibility in the
that’these’ beliefs are not held in Racial Discrimination Act, reach mission’s
absolute terms. The basic fact of ed its culmination in 1961-1962 .area of research and education.
the matter is that if there were with the consolidation of earlier Realizing that prejudice and all
no discrimination in Canada there equal opportunity acts into the of its manifestations cannot be
would be no need for human Ontario Human Rights Code. It eradicated solely by the appre
or human was at this point in time that ciation of and application of le
rights legislations
administer the Ontario Human Rights Com gal sanctions, the Commission
to
rights agencies
them, and there would not be mission was established to admi acknowledges the importance of
over 2,000 formal complaints of nister this new corpus of legisla directing its resources to edu
cating the public in order that it
discrimination on file at the of tion.
might examine the prejudices and
fices of the
Ontario
Human
Due
to
the
format
of
the
legi
preconceptions it holds and the §
Rights Commission.
slation, the Commission has a stereotypes it has created
and
Therefore, we must be aware two-fold function to perform. The perpetuates in the area of race,
that the Ontario Human Rights following sections of the Code creed, colour, ancestry, and na
Commission and the direction it which I will shortly outline com- tionality.
advocates is an expression
of t prises the Commission’s responIn the research field, the Com
hopc for the future rather than ’ sibilities in the area of complianmission supports studies done in
a position fully realized in the ce and enforcement.
the related areas which will add
lives of men and in • the affairs
Section 1, prohibits discrimi further depth to the understand
of nations.
nation through the displaying of ing of prejudice and which will
The Ontario Human
Rights signs, symbols, notices or em contribute to its elimination from
Code puts forward the principle blems which are of a discrimina largei* and larger segments of
that every person is free and tory nature. Section 2, prohibits our communities. Also, the Com
equal in dignity and rights re- discrimination in the
area of mission firmly believes in kegardless of race, creed, colour, public accommodation or to put eping abreast of the times in
nationality, ncestry and place of it more succinctly, services and oi'der that il might better diaorigin, and the Code itself lias facilities available to the general gnose latent problems
before
a two-fold responsibility which public. Section 3, concerns itself they materialize into
serious
I quote below.
with
discrimination regarding situations.
I]
1. To make secure in law the rental of a self-contained dwel
The
stereotype
of
the
“
sneaky
inalienable rights of every in ling unit oi* a commercial unit Jap”, created in a time Of an
as well as concerning itself with
dividual.
an
the terms of conditions of such xiety and fear should be
2.
To create a climate ofun- rental. Section 4, prohibits the anachronism today. Yet, unfor
derstanding and mutual respect denial of employment or discri tunately it still emerges occa
among our people so that all will mination as to the terms and sionally and it can still render
be afforded the unhampered op conditions of
employment
by its damage economically, social 3
ly, and psychologically to an in
portunity to
contribute
their businesses or* unions.
dividual
of
Japanese
origin.
maximum to the enrichment of
But
the
terms
compliance
and
Perhaps
of
more
importance
now
the whole community.
enforcement are confusing. The however, is the need to ensure
Of course, a law is only as
that such damage does not occur
strong as the people who support Commission has a responsibility again in the future.
and believe in its syllabus. Our of ensuring the covenants ex
Just recently the newly releas
pressed above are not violated.
ed Elkin Report to the Ontario
Also, the Commission has
the Human Rights Commission
on
Season's Greetings
responsibility to investigate com visible minority performers
in $
plaints brought to its attention advertising concluded that “there
and attempt to arrive at a set is little doubt that racial discri
mination occurs in mass media
tlement through conciliation of advertising. There is little doubt
such concerns. In carrying out too, that the image of the Cana
its function in this area, howe dian population reflected in Ca
Nancy Fukumofo
ver, the Commission’s
philoso nadian advertisements is biased1
in the sense that we tend to see
52 Barton St. E.
phical guideline is the belief in a country made up of whites with
Hamilton 21, Ont.
$ the conciliation method. What is very few Asians, Indians, EskiI
Phone 527-8883
s conciliation ? It is both an action
Cont. on Page 6
and a theory. Based
on
the
&
9
Nancy
f Beauty Salon
ft
Season's
Greetings
THE JAPANESE CANADIAN
TORONTO CREDIT UNION
I
60 Sandbourne Cres.z Willowdale,
Ontario
Days — 368-9934
—
Eves. — 491-4373
S. MATSUMOTO
a
Life Time Financial Services
Financial Adviser
3 Eastmount Ave., Toronto 6
Apt. 307
I
Season's (greetings
Merry Christmas
and
Happy New Year
Japanese Canadian Senior
Citizen's Home
it
We are most appreciative
of your sincere support
Board Members, Resident staff
and Administrator
Nipponia Home,
fo
fo
ft
Beamsville, Ontario
I
,g
ft
Season’s Qreetings
ft
ft
A
The Canada Japan
Trade Council
EXTENDS
J
Season’s Greetings
Lakeside Park Golf & Country Club
Port Dover West, Ontario
Snow White Gleaning Service (Hamil.) Ltd
Sahana Holdings Ltd. - Hamilton, Ontario
I
Suite 903, 75 Albert Street
Ottawa 4, Ontario, Canada
Mr. & Mrs. G. Harris, Mr. & Mrs. Gord Nagatakiya
PAGE 5
Sansei Human Rights Officer
Explains The Commission's Work
Season’
ROY KUMANO
PORTRAIT STUDIO
By MARK NAKAMURA
s
451 Hamilton Road
£
London, Ont.
Phone 432-9479 t
(Human Rights Officer)
In Canada today the principle previous Prime Minister of Onta belief that it is better to get the
rhat every individual is free and rio realized this point when he two parties tog'ether in settle
equal in dignity and rights re- stated that the Code is much ment than to have them polariz
o-m-dless of race, creed, colour, more than a manifest number ed, the Commission representa
resolve
the
nationality, ancestry -and .place of laws designed to deal with a tives attempt to
should conflict often stemming from a
of origin is
widely
accepted. prejudiced minority. It
Human rights legislation and its also be a set of inviolable prin misunderstanding or a breakdown
enforcement reflects the
shar ciples to be followed not just in communication, .amicably, and
pend appreciation of the meaning because the law requires it, but to the mutual satisfaction of all
of freedom, dignity and equality rather, because enlightened so parties concerned. In other words,
of opportunity so apparent to us cial behavior demands it. When try to re-open the lines of par
realized,
people ties concerned. In other words,
since the end of the last World this is fully
themselves will impose the ap try to re-open the lines of com
\V ar.
propriate moral sanctions to en munication so that growth
in
However, although we may all sure that such behavior does not understandig results and not the
affirm that human rights are continue to persist.
further
deterioration of inter
indivisible, and in principle this
The development of contempo group, inter-ethnic or inter-racial
is true, we still discover that in rary human rights legislation in relations.
terms of their
expression . in Ontario since its inception
in
Equally important is the Com
everyday activities, one can find 1944 with the passage of the
responsibility in the
that’these’ beliefs are not held in Racial Discrimination Act, reach mission’s
absolute terms. The basic fact of ed its culmination in 1961-1962 .area of research and education.
the matter is that if there were with the consolidation of earlier Realizing that prejudice and all
no discrimination in Canada there equal opportunity acts into the of its manifestations cannot be
would be no need for human Ontario Human Rights Code. It eradicated solely by the appre
or human was at this point in time that ciation of and application of le
rights legislations
administer the Ontario Human Rights Com gal sanctions, the Commission
to
rights agencies
them, and there would not be mission was established to admi acknowledges the importance of
over 2,000 formal complaints of nister this new corpus of legisla directing its resources to edu
cating the public in order that it
discrimination on file at the of tion.
might examine the prejudices and
fices of the
Ontario
Human
Due
to
the
format
of
the
legi
preconceptions it holds and the §
Rights Commission.
slation, the Commission has a stereotypes it has created
and
Therefore, we must be aware two-fold function to perform. The perpetuates in the area of race,
that the Ontario Human Rights following sections of the Code creed, colour, ancestry, and na
Commission and the direction it which I will shortly outline com- tionality.
advocates is an expression
of t prises the Commission’s responIn the research field, the Com
hopc for the future rather than ’ sibilities in the area of complianmission supports studies done in
a position fully realized in the ce and enforcement.
the related areas which will add
lives of men and in • the affairs
Section 1, prohibits discrimi further depth to the understand
of nations.
nation through the displaying of ing of prejudice and which will
The Ontario Human
Rights signs, symbols, notices or em contribute to its elimination from
Code puts forward the principle blems which are of a discrimina largei* and larger segments of
that every person is free and tory nature. Section 2, prohibits our communities. Also, the Com
equal in dignity and rights re- discrimination in the
area of mission firmly believes in kegardless of race, creed, colour, public accommodation or to put eping abreast of the times in
nationality, ncestry and place of it more succinctly, services and oi'der that il might better diaorigin, and the Code itself lias facilities available to the general gnose latent problems
before
a two-fold responsibility which public. Section 3, concerns itself they materialize into
serious
I quote below.
with
discrimination regarding situations.
I]
1. To make secure in law the rental of a self-contained dwel
The
stereotype
of
the
“
sneaky
inalienable rights of every in ling unit oi* a commercial unit Jap”, created in a time Of an
as well as concerning itself with
dividual.
an
the terms of conditions of such xiety and fear should be
2.
To create a climate ofun- rental. Section 4, prohibits the anachronism today. Yet, unfor
derstanding and mutual respect denial of employment or discri tunately it still emerges occa
among our people so that all will mination as to the terms and sionally and it can still render
be afforded the unhampered op conditions of
employment
by its damage economically, social 3
ly, and psychologically to an in
portunity to
contribute
their businesses or* unions.
dividual
of
Japanese
origin.
maximum to the enrichment of
But
the
terms
compliance
and
Perhaps
of
more
importance
now
the whole community.
enforcement are confusing. The however, is the need to ensure
Of course, a law is only as
that such damage does not occur
strong as the people who support Commission has a responsibility again in the future.
and believe in its syllabus. Our of ensuring the covenants ex
Just recently the newly releas
pressed above are not violated.
ed Elkin Report to the Ontario
Also, the Commission has
the Human Rights Commission
on
Season's Greetings
responsibility to investigate com visible minority performers
in $
plaints brought to its attention advertising concluded that “there
and attempt to arrive at a set is little doubt that racial discri
mination occurs in mass media
tlement through conciliation of advertising. There is little doubt
such concerns. In carrying out too, that the image of the Cana
its function in this area, howe dian population reflected in Ca
Nancy Fukumofo
ver, the Commission’s
philoso nadian advertisements is biased1
in the sense that we tend to see
52 Barton St. E.
phical guideline is the belief in a country made up of whites with
Hamilton 21, Ont.
$ the conciliation method. What is very few Asians, Indians, EskiI
Phone 527-8883
s conciliation ? It is both an action
Cont. on Page 6
and a theory. Based
on
the
&
9
Nancy
f Beauty Salon
ft
Season's
Greetings
THE JAPANESE CANADIAN
TORONTO CREDIT UNION
I
60 Sandbourne Cres.z Willowdale,
Ontario
Days — 368-9934
—
Eves. — 491-4373
S. MATSUMOTO
a
Life Time Financial Services
Financial Adviser
3 Eastmount Ave., Toronto 6
Apt. 307
I
Season's (greetings
Merry Christmas
and
Happy New Year
Japanese Canadian Senior
Citizen's Home
it
We are most appreciative
of your sincere support
Board Members, Resident staff
and Administrator
Nipponia Home,
fo
fo
ft
Beamsville, Ontario
I
,g
ft
Season’s Qreetings
ft
ft
A
The Canada Japan
Trade Council
EXTENDS
J
Season’s Greetings
Lakeside Park Golf & Country Club
Port Dover West, Ontario
Snow White Gleaning Service (Hamil.) Ltd
Sahana Holdings Ltd. - Hamilton, Ontario
I
Suite 903, 75 Albert Street
Ottawa 4, Ontario, Canada
Mr. & Mrs. G. Harris, Mr. & Mrs. Gord Nagatakiya
Page 14
Human Rights
&
d
Friday, December 31, 1971
N E W
PAGE 6
s (greetings
$
ft
3
Cent. E Page 5
the result of hearings and re
search conducted last Spring by
a review committee composed of
Dr. Elkin, and Dr. Daniel G. Hill,
Director of the Ontario Human
Rights Commission.
Elkin concludes that the advertising
industry should
now
Paul, George Michael
“open more job opportunities to
members of all racial groups.’
He invokes the public interest ft?
in urging this course. Because
advertising is “a central institu
105 Bellingham Dr. Hamilton 54
tion of our society in establish
ing basic values,” it can help or
Res: 383-3545
Bus: 528-1186
n hinder our social
problems
through tlie picture of society it
presents.
The report further
it V AS iK'/n
states “all citizens in residence
of Canada should know that we
are a mixed population and the
members of all groups should be
accepted as normal citizens.” He
points out that with the example
of other countries’ problems
before us. we should
exercise
foresight to forestall possible
future tensions and conflicts
here.
The report recommends that
among other things, that ethnic
and' minority group associations £
concern
themselves with those §
ft
members of their group interest
ed in working as performers in $
Sales and Service
advertising
and contend with ste
-ft
reotyping
by
issuing style guides
521 Upper Sherman Ave., — Hamilton, Ont. & to the mass media
and advertis
Tel. 385-3311
Prop. Yosh Takaoka
ing agencies.
Also, just recently, an inter
departmental committee of the
Provincial Government was form
ed to review recent studies of
text-book content. It consisted of
representatives from the Depart
ment of Education, and the On
tario Human Rights Commission.
This committee had ,a two-fold
purpose. It was to review the
studies and to recommend to the
Government further action that
can be taken immediately on the
Wedding, Banquet
recommendations made in
the
studies
and
what
action
should
21 John St. N.. Hamilton. Ont.
be taken over a longei' period
Phone 528-2219
of time.
Studies to be reviewed will
include Teaching Prejudice, pub
lished by the Ontario Institute
for Studies in Education and
sponsored by the Ontario Human
Rights Commission as well as
their recent study undertaken by
the Ontario Department of Education.
Hopefully,
through
such
mentioned
studies as the two
83 Smith Ave.,
above, advances will b e made in &
tri
the battle against discrimination
HAMILTON 21, ONTARIO
in the perpetuation of stereotypes
PHONE: 528-5666
of a derogatory nature.
Our Assistant Director recently addressed a meeting of the
United Nations Associations' in
Canada nd he included the following
quote
froni
Edmund
Burke in the contents
of his ft
speech which I think bears re
peating. “The only thing neces
sary for the triumph of evil is
that good men do nothing.”
This leads us into an area of
prime importance in the fight
against prejudice based on fear
and hatred. Far more important
than the efforts by governmental
agencies .are the innumerable
contributions which have been,
ft and can still be made by voluns- tary bodies of everv kind, bv
ft every communitv.
"
and' -by each
individual. Individuals, groups,
and connnunitie should not be
lulled into the complacent belief
that there is wide-spread support
foi- human rights, that in turn g
•2241 NEW ST.
is easily taken for granted by
the population at large. There
are new and continuous challen 8
ges to be met in the field of
ft human rights at the present time
ft and if these are not met with
foresight and
understanding,
some of the ground already gain
ed may be lost at a high social
cost.
The
expressions of anger,
N o w expanded to
ft fear,
and the increasing polari
serve Burlington § zation between groups, be -they
Bronte
areas .
black and white, red and white, %
'ft
old and young, or radicals and
COMPARE OUR
as witnessed
ft ultra-conservatives,
"Service
measured
in the United States, and, to a
ft lesser extent in Canada, if al
not by Gold but by
1U MAIN ST. W.
lowed to run their course without
§ constructive
the Golden Ru’e."
and remedial ac
ft tions. will be the responsibility §
ft ot all ot us. They are challenges ft
that must be met bv men of
&
vision and good will.'
%
£
w
&
ft
i
AUTHENTIC CHINESE CUISINE
ENJOY FAMOUS PAGODA FOODS
AT YOUR HOME OR OFFICE
I
&
DELIVERED PIPING HOT
&
Free Home Delivery
TWO LOCATIONS TO SERVE YOU
8
Hamilton. Ont.
a
g
85^2 King St. E.
792 Concession St.
(Opp Royal Connaught Hotei)
(Between East 32nd <S 33rd)
AIR CONDITIONED
This location for Take-out and Delivery only
CATERING TO SMALL AND
LARGE PARTIES
IA. 2-6766
ig
I
ft
389-2249
Take-out and Delivery Only
If busy call JA. 2-S155
Season’s (greeting.
ft
ft
Ift
ft
ACTIVE T.V. APPLIANCES
d
ft
1
mos or Blacks.” This report vas
Paul Y. Tokiwa & Toshiko
I
Season’s (greetings
Season’s (greetings
ft
ft
Season s (greetings
LUCK INN CHOP SUEY HOUSE
Season s Qreetings
DR, ROBERT T, MIYA & FAMILY
•g BURLINGTON
s
■g
g
s
2
I
bf
H’AMILTON -
ft
202-210 Dundurn St. South
Hamilton 13, Ontario
ft
ft
ft
Specialist
Auto Body and Painting
ft
Sam Suenaga — George Uchida
Phone 528-6758
8
I
h
Season’s (greetings
FUNERAL DIRECTORS
Southwestern Auto Service Limited
ft
£
Season’s (greetings
V
.By The Members Of
THE
HAMILTON - TORONTO
JAPANESE-CANADIAN
ANGLERS GLOB
Affiliated With —
The Ontario Federa-lion of Anglers and Hunters Assoc.
I
ft
ft
ft
%
ft
ft
I
I
ft
ft
&
d
Friday, December 31, 1971
N E W
PAGE 6
s (greetings
$
ft
3
Cent. E Page 5
the result of hearings and re
search conducted last Spring by
a review committee composed of
Dr. Elkin, and Dr. Daniel G. Hill,
Director of the Ontario Human
Rights Commission.
Elkin concludes that the advertising
industry should
now
Paul, George Michael
“open more job opportunities to
members of all racial groups.’
He invokes the public interest ft?
in urging this course. Because
advertising is “a central institu
105 Bellingham Dr. Hamilton 54
tion of our society in establish
ing basic values,” it can help or
Res: 383-3545
Bus: 528-1186
n hinder our social
problems
through tlie picture of society it
presents.
The report further
it V AS iK'/n
states “all citizens in residence
of Canada should know that we
are a mixed population and the
members of all groups should be
accepted as normal citizens.” He
points out that with the example
of other countries’ problems
before us. we should
exercise
foresight to forestall possible
future tensions and conflicts
here.
The report recommends that
among other things, that ethnic
and' minority group associations £
concern
themselves with those §
ft
members of their group interest
ed in working as performers in $
Sales and Service
advertising
and contend with ste
-ft
reotyping
by
issuing style guides
521 Upper Sherman Ave., — Hamilton, Ont. & to the mass media
and advertis
Tel. 385-3311
Prop. Yosh Takaoka
ing agencies.
Also, just recently, an inter
departmental committee of the
Provincial Government was form
ed to review recent studies of
text-book content. It consisted of
representatives from the Depart
ment of Education, and the On
tario Human Rights Commission.
This committee had ,a two-fold
purpose. It was to review the
studies and to recommend to the
Government further action that
can be taken immediately on the
Wedding, Banquet
recommendations made in
the
studies
and
what
action
should
21 John St. N.. Hamilton. Ont.
be taken over a longei' period
Phone 528-2219
of time.
Studies to be reviewed will
include Teaching Prejudice, pub
lished by the Ontario Institute
for Studies in Education and
sponsored by the Ontario Human
Rights Commission as well as
their recent study undertaken by
the Ontario Department of Education.
Hopefully,
through
such
mentioned
studies as the two
83 Smith Ave.,
above, advances will b e made in &
tri
the battle against discrimination
HAMILTON 21, ONTARIO
in the perpetuation of stereotypes
PHONE: 528-5666
of a derogatory nature.
Our Assistant Director recently addressed a meeting of the
United Nations Associations' in
Canada nd he included the following
quote
froni
Edmund
Burke in the contents
of his ft
speech which I think bears re
peating. “The only thing neces
sary for the triumph of evil is
that good men do nothing.”
This leads us into an area of
prime importance in the fight
against prejudice based on fear
and hatred. Far more important
than the efforts by governmental
agencies .are the innumerable
contributions which have been,
ft and can still be made by voluns- tary bodies of everv kind, bv
ft every communitv.
"
and' -by each
individual. Individuals, groups,
and connnunitie should not be
lulled into the complacent belief
that there is wide-spread support
foi- human rights, that in turn g
•2241 NEW ST.
is easily taken for granted by
the population at large. There
are new and continuous challen 8
ges to be met in the field of
ft human rights at the present time
ft and if these are not met with
foresight and
understanding,
some of the ground already gain
ed may be lost at a high social
cost.
The
expressions of anger,
N o w expanded to
ft fear,
and the increasing polari
serve Burlington § zation between groups, be -they
Bronte
areas .
black and white, red and white, %
'ft
old and young, or radicals and
COMPARE OUR
as witnessed
ft ultra-conservatives,
"Service
measured
in the United States, and, to a
ft lesser extent in Canada, if al
not by Gold but by
1U MAIN ST. W.
lowed to run their course without
§ constructive
the Golden Ru’e."
and remedial ac
ft tions. will be the responsibility §
ft ot all ot us. They are challenges ft
that must be met bv men of
&
vision and good will.'
%
£
w
&
ft
i
AUTHENTIC CHINESE CUISINE
ENJOY FAMOUS PAGODA FOODS
AT YOUR HOME OR OFFICE
I
&
DELIVERED PIPING HOT
&
Free Home Delivery
TWO LOCATIONS TO SERVE YOU
8
Hamilton. Ont.
a
g
85^2 King St. E.
792 Concession St.
(Opp Royal Connaught Hotei)
(Between East 32nd <S 33rd)
AIR CONDITIONED
This location for Take-out and Delivery only
CATERING TO SMALL AND
LARGE PARTIES
IA. 2-6766
ig
I
ft
389-2249
Take-out and Delivery Only
If busy call JA. 2-S155
Season’s (greeting.
ft
ft
Ift
ft
ACTIVE T.V. APPLIANCES
d
ft
1
mos or Blacks.” This report vas
Paul Y. Tokiwa & Toshiko
I
Season’s (greetings
Season’s (greetings
ft
ft
Season s (greetings
LUCK INN CHOP SUEY HOUSE
Season s Qreetings
DR, ROBERT T, MIYA & FAMILY
•g BURLINGTON
s
■g
g
s
2
I
bf
H’AMILTON -
ft
202-210 Dundurn St. South
Hamilton 13, Ontario
ft
ft
ft
Specialist
Auto Body and Painting
ft
Sam Suenaga — George Uchida
Phone 528-6758
8
I
h
Season’s (greetings
FUNERAL DIRECTORS
Southwestern Auto Service Limited
ft
£
Season’s (greetings
V
.By The Members Of
THE
HAMILTON - TORONTO
JAPANESE-CANADIAN
ANGLERS GLOB
Affiliated With —
The Ontario Federa-lion of Anglers and Hunters Assoc.
I
ft
ft
ft
%
ft
ft
I
I
ft
ft
Page 15
Friday. December 31, 1971
*
j Strength For The Bridge Author . .
I
I
*
i
C A N A D I A N
N E W
Season’s Greetings
*
TASHME -1944
From
Welcome Back
RAYMOND MOTORS CO. LTD.,
RAYMOND MOTORS AUTO BODY SHOP,
And HI-WAY TEXACO SALES & SERVICE
Jessie 1. Beattie
Once again our Holiday
Issue welcomes back novelist
Jessie L. Beattie. Author of
many books, including one on
the Japanese Canadians called
“Strength For The Bridge,”
Miss Beattie treats us
this
year with a poem entitled.
“Tashme — 1S44”. Her novel
on the Japanese Canadians has
Your Ford Mercury Dealers for . Cars and Trucks,
Your Texaco Dealers at two Locations
KAMITOMO BROTHERS
John, Ken, Doug, and Roy,
and EMPLOYEES
Phone: 752-3035, 752-3284
Raymond, Alberta
been translated into Japanese.
....
By JESSIE L. BEATTIE
Season’s (greetings
5
I walk between the lofty lifting- hills
A long, long path which leads toward the sea,
Far off ’tis there as if it waits for me
I now imprisoned by some cruel destiny
How many years ago was it that I
Played in the sands and watched the ships go by
Slipping between the narrows as they went
Ah me, how happy then and how content!
It was a simpler life enough, but still
Like others there we came and went at will
I did not think about my slanting eyes
Dark shining hair, small hands were no surprise
We moved with ease among blue eyes and fair
Oh we were proud and did not fear compare
Yes, I was happy, I could understand,
What matter I was born in foreign land?
There was a school dance and a white boy came
To be my partner and to speak my name
He seemed to like me and then night was gay,
The room was full of laughter and of chatter
Brown eyes or blue, it really didn’t matter
For we were all as one — Canadian all
Girls and boys gaily sharing in a Christmas ball
But whenever I walk between the mountains high —
Can it be true that life has passed me by?
Leaving to lives no right — only to die?
Honpa Buddhist Church of Alberta
Rev. and Mrs. L. Kawamura
P. O. Box 286, Raymond, Alberta
Telephone 752-3174
ft
Board of Directors, Sunday School Bureau, YBA League
ft
ft
BRANCHES
ft
ft
Raymond, Alta
Lethbridge, Alta
Rosemary, Alta
9
ft
Jubilee Motors
Raymond, Alberta And Coutts, Alberta
Jessie L. Beattie
Hamilton, Ontario
GOLF OIL PRODUCTS
GENERAL MOTORS DEALER
RAYMOND — ALBERTA
Season’s (greetings
OFFICE PHONE 752-3402
PARTS & SERVICE 752-3571
From
MAC NISHIYAMA — MUNEO TAKEDA — JACK NISHIYAMA
AND STAFF
DR, K. SAWADA
Betty Evans
Stan Myndio
Charlie Innes
Tad Labiuk
Cesar Lecluse
Taber, Alberta
Richard Brown
Ryo Nagata
Norma Pack
Gerard Toeters
Roy Brown
Francis Torschcr
Ted Oelke
Howard Aman
Myles Dunn
Lyle Wicks
Barry Loademier
$
Season’s (greetings
■3.'
FROM
NIKKA OVERSEAS AGENCY LTD
fa
Commercigl Fishing Gear
378 Powell St. Vancouver 4, B.C
684-4155
&
*
j Strength For The Bridge Author . .
I
I
*
i
C A N A D I A N
N E W
Season’s Greetings
*
TASHME -1944
From
Welcome Back
RAYMOND MOTORS CO. LTD.,
RAYMOND MOTORS AUTO BODY SHOP,
And HI-WAY TEXACO SALES & SERVICE
Jessie 1. Beattie
Once again our Holiday
Issue welcomes back novelist
Jessie L. Beattie. Author of
many books, including one on
the Japanese Canadians called
“Strength For The Bridge,”
Miss Beattie treats us
this
year with a poem entitled.
“Tashme — 1S44”. Her novel
on the Japanese Canadians has
Your Ford Mercury Dealers for . Cars and Trucks,
Your Texaco Dealers at two Locations
KAMITOMO BROTHERS
John, Ken, Doug, and Roy,
and EMPLOYEES
Phone: 752-3035, 752-3284
Raymond, Alberta
been translated into Japanese.
....
By JESSIE L. BEATTIE
Season’s (greetings
5
I walk between the lofty lifting- hills
A long, long path which leads toward the sea,
Far off ’tis there as if it waits for me
I now imprisoned by some cruel destiny
How many years ago was it that I
Played in the sands and watched the ships go by
Slipping between the narrows as they went
Ah me, how happy then and how content!
It was a simpler life enough, but still
Like others there we came and went at will
I did not think about my slanting eyes
Dark shining hair, small hands were no surprise
We moved with ease among blue eyes and fair
Oh we were proud and did not fear compare
Yes, I was happy, I could understand,
What matter I was born in foreign land?
There was a school dance and a white boy came
To be my partner and to speak my name
He seemed to like me and then night was gay,
The room was full of laughter and of chatter
Brown eyes or blue, it really didn’t matter
For we were all as one — Canadian all
Girls and boys gaily sharing in a Christmas ball
But whenever I walk between the mountains high —
Can it be true that life has passed me by?
Leaving to lives no right — only to die?
Honpa Buddhist Church of Alberta
Rev. and Mrs. L. Kawamura
P. O. Box 286, Raymond, Alberta
Telephone 752-3174
ft
Board of Directors, Sunday School Bureau, YBA League
ft
ft
BRANCHES
ft
ft
Raymond, Alta
Lethbridge, Alta
Rosemary, Alta
9
ft
Jubilee Motors
Raymond, Alberta And Coutts, Alberta
Jessie L. Beattie
Hamilton, Ontario
GOLF OIL PRODUCTS
GENERAL MOTORS DEALER
RAYMOND — ALBERTA
Season’s (greetings
OFFICE PHONE 752-3402
PARTS & SERVICE 752-3571
From
MAC NISHIYAMA — MUNEO TAKEDA — JACK NISHIYAMA
AND STAFF
DR, K. SAWADA
Betty Evans
Stan Myndio
Charlie Innes
Tad Labiuk
Cesar Lecluse
Taber, Alberta
Richard Brown
Ryo Nagata
Norma Pack
Gerard Toeters
Roy Brown
Francis Torschcr
Ted Oelke
Howard Aman
Myles Dunn
Lyle Wicks
Barry Loademier
$
Season’s (greetings
■3.'
FROM
NIKKA OVERSEAS AGENCY LTD
fa
Commercigl Fishing Gear
378 Powell St. Vancouver 4, B.C
684-4155
&
Page 16
THE
PAGE 8
NEW
Friday, December 31. 197j
C A NADI A N
Sea&GM
CfyeetuUfA
AGF MANAGEMENT LIMITED
HEAD OFFICE
50th FLOOR, TORONTO-DOMINION BANK TOWER
Administrator — Investment Manager * Four Canadian Mutual Funds.
Portfolio of U.S. Growth Companies.
American Growth Fund Ltd.
Growth Equity Fund Ltd.
Portfolio of Canadian Growth Companies
Canadian Trusteed Income Fund Ltd
Portfolio of High Income Securities.
AGF Exchange Fund Ltd.
Coby Y. Kobayashi
* New Concept. High Yield.
Fixed Income Fund.
AGF Special Fund Ltd.
* Portfolio of Special Situation Companies.
Low Cost Life Insurance
* For Immediate Estate and Family
Protection.
AGF Money Pak
* Packaged Program for Financial Security.
AGF Equity Builders
* New Dimension in Employee Benefits.
Registered Mutual Funds
* For Income Tax Reduction.
Estate Planning
* For Reduction of Estate Taxes — a Free
Service for AGF Clients.
DIVISIONAL MANAGER
Toronto Regional Office
AGF MANAGEMENT LTD.
1263 Bay Street
Toronto 5, Ontario
925-2175 (Office)
225-3128 (Residence)
Season’s Greetings from management & Staff
NORTH KAMLOOPS MOTORS LTD
Franchised Dealer For TOYOTA Cars and Trucks
— Honda and Yamaha Motorcycles and Snowmobiles —
— Johnson Outboard Motors — K. and C. Boats —
—Travelmate Campers — IMPERIAL Esso Products
Automotive Depts.
Motorcycle - Snowmobile Depts.
800 Fortune Dr., Ph. 376-8844
i
*
l
i
a
Toyota Showroom & Sales Depts.
Marins Sales Depts.
801 Tranquille Rd. Ph. 376-7272
KAMLOOPS. B.C.
T. SAKAKI AND SONS
PAGE 8
NEW
Friday, December 31. 197j
C A NADI A N
Sea&GM
CfyeetuUfA
AGF MANAGEMENT LIMITED
HEAD OFFICE
50th FLOOR, TORONTO-DOMINION BANK TOWER
Administrator — Investment Manager * Four Canadian Mutual Funds.
Portfolio of U.S. Growth Companies.
American Growth Fund Ltd.
Growth Equity Fund Ltd.
Portfolio of Canadian Growth Companies
Canadian Trusteed Income Fund Ltd
Portfolio of High Income Securities.
AGF Exchange Fund Ltd.
Coby Y. Kobayashi
* New Concept. High Yield.
Fixed Income Fund.
AGF Special Fund Ltd.
* Portfolio of Special Situation Companies.
Low Cost Life Insurance
* For Immediate Estate and Family
Protection.
AGF Money Pak
* Packaged Program for Financial Security.
AGF Equity Builders
* New Dimension in Employee Benefits.
Registered Mutual Funds
* For Income Tax Reduction.
Estate Planning
* For Reduction of Estate Taxes — a Free
Service for AGF Clients.
DIVISIONAL MANAGER
Toronto Regional Office
AGF MANAGEMENT LTD.
1263 Bay Street
Toronto 5, Ontario
925-2175 (Office)
225-3128 (Residence)
Season’s Greetings from management & Staff
NORTH KAMLOOPS MOTORS LTD
Franchised Dealer For TOYOTA Cars and Trucks
— Honda and Yamaha Motorcycles and Snowmobiles —
— Johnson Outboard Motors — K. and C. Boats —
—Travelmate Campers — IMPERIAL Esso Products
Automotive Depts.
Motorcycle - Snowmobile Depts.
800 Fortune Dr., Ph. 376-8844
i
*
l
i
a
Toyota Showroom & Sales Depts.
Marins Sales Depts.
801 Tranquille Rd. Ph. 376-7272
KAMLOOPS. B.C.
T. SAKAKI AND SONS
Page 17
Ml
Sanseidom?
Section III
Dilemma - The Crux Of The J.C. Problem
■
By "LUCIFER"
“Armegeddon” recently and this
Annual greeting
time
once
i again assailed us! The annual
would be an apt word to describe
our position in Canada.
hustle-bustle, pre-Christmas “buAbout "Lucifer"
sv-ness” echoed in
our
ears,
We .are so smug in our self
splashed before our eyes, seeped
satisfaction that when Japanese into oui' consciousness, whipped
Lucifer” is a Nisei housewife
by our very apathy towards our
strangers to our midst, be they
us all out of sluggish lethargy
with grown children,’ now living
from Japan or elsewhere and yes,
own weaknesses in our society
and into
frenzied preparation
even non-local Niseis — and we
— community. I’m beginning to
in Toronto, who came into this
tor that one day, “Christmas^
are
all kindred blood — come
office recently with this article
think we are spending too much
This, then, our picture — going
amongst us. we have no Nisei
-* from one conscience riddled acfor our Holiday Edition. Prefertime trying' to apologize for our
community body to even make
tiviiy to another throughout the
Oriental background. I ask . . .
ring to remain anonymous, Mrs.
them feel welcome. Has the
/I year.
evacuation wound been healed by
why? Perhaps it’s too strong but
“Lucifer” had the following to
cynical apathy? What answer or
• C In Western society — particuI felt we need to wake up a lit
say about her article for The
alternate reply do we offer the
1 larly N. American — the followN ew Can adi an:
tle bit from our apathy7
and
Sansei other than to assimilate
, j ing New Year’s Day is a time
Nisei self-satisfaction.
“We have let the Sansei down
into a nonenity
of colourless
< y for much merriment; in Japan,
Canadianism? I, myself, came
out East, thoroughly imbued with
1 s it is also a day for reflection of
the idea that I was a Canadian
'y the past year, a joyful gratitude
as a Nisei; yet, I was asked
i for the blessings bestowed,.. and
to address a Canadian women’s
hopeful anticipations of fulfill- thereby, creating
again,
deep ren even pitching in to help the day.
group as a “foreigner” despite
issues
for
the family finances when necessary.
X meat for the coming year. It is problematical
We earned just one solitary my fluency in the English lan
? that time of year which is sig- “Orientalized” Nisei. The dilem Niseidom’s main concern was no sentence in the history of B.C. guage. We should ask ourselves,
ma was already with us then, longer an existence struggle, but in the Canadian Centennial series “Are we proud of our heritage
nificant with many
meanings, though few realized it as suc a struggle for material gain.
of 'books! Not one word about or are we embarrassed with our
many pre-war homes carry on cinctly .as today when Nisei fam
the
evacuation or what happened Oriental looks in Canada?” Are
In the mad struggle to achieve
the traditional New Year rituals ilies have integrated so succes higher goals than the Issei to the “Little Tokyo” of Vanco we proud of our uniqueness as
to mark its
many
meanings sfully into the Caucasian com could accomplish, we forgot our uver! Yes, we are leaving behind Japanese Canadians, enough to
*, which signified “Oshogatsu”. It munities — BUT — are rapidly inheritance of human values — Japanese parks, temples, chur realize how very poor we truly
losing the battle to become suc
ches, buildings to the Caucasian are ?
I is a joyful day but also a sombre cessful J. Cs. — a potentially the slim, tenuous thread of our communities but what kind of art
parent’s inherited birthright as
Many will reply — particularly
day of deep reflections on life. unique sector of the Canadian Japanese and ourselves as Japa form, distinctive to the J.C. com
in
Toronto. — “We have the Cul
mosiac.
munity is being encouraged by
nese Canadians.
. ’
Perhaps this twofold
aspect
tural Center”. Granted, the Cen
the Nisei?
Today, after
the
traumatic
of the day arose out of the BudNow that Isseidom has vanish
ter
iz adhiirably concentrating on
If Canada is purporting to en
,
dhistic background of the Issei, great tidal upheaval of evacuat ed and the precious race of Issei
the
“Japan” of its activities and
of
ethnic
!
nurtured in a religion which re- ed Isseidom, we no longer see is fast disappearing from the courage the values
a
distinctive
Japanese
Canadian
commendable.
. £ fleeted the positive and the nescene, what birthright are we origins what impetus is the Nisei this is highly
J gative influences in life through community. It is a sad epilogue Nisei giving to
the
Sansei ? adding to the national picture? However, is it answering the
to the forced evacuation which There is a sad ring to the Sansei Db we only imitate Japan or do
- s meditation.
tore up the whole Japanese comwe create a distinctive J.C. cul needs of many of the sociological
“
In the pre-evacuation days, Is- mity, Little Tokyo, root, stock query, “Where are our roots ? ture?
The
Sansei ask
this aspects of the J.C. community ?
’
seis assembled to participate in a and barrel and never again be The Nisei had an Issei originat question,
“
Where
are
our May I be presumptions enough to
ed communitv. It
was there.
card game called “Karuta” — came reborn.
roots
”
Without
roots,
plants
will
Where is ours gone?” Perhaps die and without cultivation, the ask if the Center is answering
cards which quoted the famous
Today,
we
see
Nisei
little
the essence of the situation may roots will starve. Culture begins the most pressing and practical
‘ $ sayings of one hundred
well
’ -- known poets and great leaders interested ii. a “Niseidom”, or be summed up in a famous, very with cultivation and with cultiva needs of the community? Some
'1 of old Japan. It was a unique even in an “Isseidom” (pertain B.C. — ish joke: “I went to look tion, many branches can flourish questions I would like to ask
? way of retaining good literary ing to the newer arrivals from for my coat behind the door — to add strength to the original
GONE!” seed. The age old Hana Matsuri follow:
i gems as an
interesting
New Japan). We have become color and there it was —
less
as
the
decaying
grey
forest
Nostalgia may be expressed in
J fear’s pastime iand allowed the
1) — Is the Center answering
tradition originated with paper
b general public to become fami- in fall, headed for extinction in these words but there is more dolls of the peasant class, it did the need for a comprehensive li
liar with such well .known quota- the harsh winter onslaught of than nostalgia implied in the not originate from the aidsto- brary foi* Sansei
to
obtain
Sansei query. There is a yearning cracy. Aristocracy borrowed the leisure, as well as informative
4 lions, as well as the historical Caucasianism.
for a co-hesive Japanese Cana
; background1, of these famous
A culture or a people with no dian community which does not lowly custom, honed and polished information on Japan ?
I people.
2) — What sociological gui
literature, no art, no past, is a exist in the Japanese Canadian the tradition and then returned
the custom to the commoner as dance does it offer the elderly
4
Despite the lack
of
higher. dying animism! The sense of a community today.
culture. Many hold the mistaken (and let vs not forget, Nisei,
■ | education in the majority of the Past is essential to a people de
We are all going our separate idea that culture begins in high too, become elderly) — econo
sirous of retaining their integri
, Ji Issei population, there was, ho- ty, identity and’ human worth. A ways
with
abandon,
feeling places. It usually begins its roots mically,
physically,
mentally,
> A wever, much in Isseidom that culture that has no origin for smugly satisfied with our cul in the every day life of the morally ? ■
'
; added colour, interest, spark and creative talent outlet and de turally poverty stricken, middle people. Canadian Chinese girls
3) — What sociological gui
include
one
Chinese
imitation
and class lives, little realizing the usually
an ingenious
co-hesiveness
to pends only on
dance
does it offer to people who
deprivation that is sublty robbing costume in their trousseau. What
r
their community and their acti- dependency on the going environ the Japanese. Canadian of his a beautiful idea that is!
are
single
who become widowers,
mental influences only
cannot
widows,
separated
or otherwise,
t vities. This probably arose out ever hope to grow. No amount honest birthright. We are blindly
In an era when minority — economically, physically men
3 of the natural language barrier of imported imitation from the being conditioned to think that ethnic groups are
manifesting tally, and morally?
: and their desire to cope with the East will make a Japanese Ca the evacuation and the aftermath their birthright in many ways,
problem . of the J.C. — for
4) — What sociological gui
j* difficulties that gnawed upon nadian Japanese material; nor problem it is to serious minded it would seem that the J. Cs. dance does it offer to the think
will any amount of assimilation
Isseidom from the surrounding make a Japanese Canadian, true J. Cs! — is “fait accompli”, and are truly poverty stricken! We ing Sansei who are searching
have neither history, art, litera
culture pressure and* environ- Caucasian
material.
Where, to the sensitive and thoughtful ture, theater, music, that we can for their birthright?
'X mental influences alien to their then, does the future lie for the J. Cs. the matter is still “fait pas claim as Japanese Canadian. We.
5) — Do the J. Cs. even con
accompli” and rather “fait jus- are indeed worse off than the
\ culture which
had
inculcated Sansei ? Procreation of our own tement commencer.”
template a J.C. Benevolent Ass.
kind or extinction ? Which should
Black community of the U.S.A, or Society, such as the Chinese
Oriental traditions, religious out- it be The Future is in our own
or even the native Indians of have established ? What co-hesive
The
Issei,
through
no
fault
d look and mores.
making, it will not come about -of their own, are leaving nothing Canada
who are desparately work has the Cultural Centre
but their heritage of birth — fighting for their own individual instigated
to
bring
Nisei
immediate pre-evacuation era by accident.
was marked by depression, and
Post-evacuation’ created a dif birth in a land that gave the identity. Do the Nisei no longer together to give moral guidance
'4 lack °f. progressive occupational ferent set of stadards on Nisei world its first woman Shake take any pride in their parents’ to those who search for guidan
of heritage? They are the. original, ce ?
opoitunities for the fast growing dom, in comparison to Isseidom. speare — Lady Murasaki
we have
Nisei population due to discri- Isseidom’s main concern was the the 10th century. The Issei are pioneer J. Cs. and
6) — What sociological gui
,v3 minatory practices by English struggle to exist, to educate their leaving no imprint to mark their nothing to show of their lives
dance
does it offer new arrivals
Canada,
except
Japanese
Canadians. Adding to the pro- offsprings (there was no baby past presence, their past strug in
from.
Japan
or elsewhere, either
•'I biem, was the lack of far-sighted bonus, in those days) and
in gles, their successes in Canada parks, temples, churches and physically, mentally, or morally.
buildings.
Someone
has
described
which
the
J.
Cs.
can
grasp
as
4 objectives by the
Issei,
who majority instances, it
was
a
Canadian
situation
called,
To sum up, then, why must
^Iave realized
that
a gram uphill struggle with child distinctly their own history to a
J| u j e” was coming and, indeed,
the J.C. community turn to
3 had arrived in the late 1930’s
Caucasian universities to obtain
J| just prior to World War II, when
valuable Japanese culture, perti
4g the greater bulk of Canadiannent to us mainly? What kind
3 top. Issei’s
off-springs
were
of outlets has the J.C. communi
3 ^aching into their earlv adultty instigated to create a J.C.
Jg ho°dway of life, a J.C. outlook on
Japan,
Canada and the world
k The Nisei were educated and
where
all
Japanese strain are to
S brought up in Canada and at
be
found.
Is it only social plea
*3 this crucial time needed
help,
sures
we
must set our sights
guidance and moral support for
upon? There is little excuse for
3 ar*-’ Nisei endeavours, since emNisei to repeat the blind shortb^Taient opportunities for edu■J fated Nisei were practically non*3 existent. Many Issei even pulled
=3 a?+.15c>ots. and returned to Japan
&
"ith their Canadian offsprings,
THE NEW CANADIAN
December 31, 1971
Holiday Issue Section HI
Cont. On Page 2
Sanseidom?
Section III
Dilemma - The Crux Of The J.C. Problem
■
By "LUCIFER"
“Armegeddon” recently and this
Annual greeting
time
once
i again assailed us! The annual
would be an apt word to describe
our position in Canada.
hustle-bustle, pre-Christmas “buAbout "Lucifer"
sv-ness” echoed in
our
ears,
We .are so smug in our self
splashed before our eyes, seeped
satisfaction that when Japanese into oui' consciousness, whipped
Lucifer” is a Nisei housewife
by our very apathy towards our
strangers to our midst, be they
us all out of sluggish lethargy
with grown children,’ now living
from Japan or elsewhere and yes,
own weaknesses in our society
and into
frenzied preparation
even non-local Niseis — and we
— community. I’m beginning to
in Toronto, who came into this
tor that one day, “Christmas^
are
all kindred blood — come
office recently with this article
think we are spending too much
This, then, our picture — going
amongst us. we have no Nisei
-* from one conscience riddled acfor our Holiday Edition. Prefertime trying' to apologize for our
community body to even make
tiviiy to another throughout the
Oriental background. I ask . . .
ring to remain anonymous, Mrs.
them feel welcome. Has the
/I year.
evacuation wound been healed by
why? Perhaps it’s too strong but
“Lucifer” had the following to
cynical apathy? What answer or
• C In Western society — particuI felt we need to wake up a lit
say about her article for The
alternate reply do we offer the
1 larly N. American — the followN ew Can adi an:
tle bit from our apathy7
and
Sansei other than to assimilate
, j ing New Year’s Day is a time
Nisei self-satisfaction.
“We have let the Sansei down
into a nonenity
of colourless
< y for much merriment; in Japan,
Canadianism? I, myself, came
out East, thoroughly imbued with
1 s it is also a day for reflection of
the idea that I was a Canadian
'y the past year, a joyful gratitude
as a Nisei; yet, I was asked
i for the blessings bestowed,.. and
to address a Canadian women’s
hopeful anticipations of fulfill- thereby, creating
again,
deep ren even pitching in to help the day.
group as a “foreigner” despite
issues
for
the family finances when necessary.
X meat for the coming year. It is problematical
We earned just one solitary my fluency in the English lan
? that time of year which is sig- “Orientalized” Nisei. The dilem Niseidom’s main concern was no sentence in the history of B.C. guage. We should ask ourselves,
ma was already with us then, longer an existence struggle, but in the Canadian Centennial series “Are we proud of our heritage
nificant with many
meanings, though few realized it as suc a struggle for material gain.
of 'books! Not one word about or are we embarrassed with our
many pre-war homes carry on cinctly .as today when Nisei fam
the
evacuation or what happened Oriental looks in Canada?” Are
In the mad struggle to achieve
the traditional New Year rituals ilies have integrated so succes higher goals than the Issei to the “Little Tokyo” of Vanco we proud of our uniqueness as
to mark its
many
meanings sfully into the Caucasian com could accomplish, we forgot our uver! Yes, we are leaving behind Japanese Canadians, enough to
*, which signified “Oshogatsu”. It munities — BUT — are rapidly inheritance of human values — Japanese parks, temples, chur realize how very poor we truly
losing the battle to become suc
ches, buildings to the Caucasian are ?
I is a joyful day but also a sombre cessful J. Cs. — a potentially the slim, tenuous thread of our communities but what kind of art
parent’s inherited birthright as
Many will reply — particularly
day of deep reflections on life. unique sector of the Canadian Japanese and ourselves as Japa form, distinctive to the J.C. com
in
Toronto. — “We have the Cul
mosiac.
munity is being encouraged by
nese Canadians.
. ’
Perhaps this twofold
aspect
tural Center”. Granted, the Cen
the Nisei?
Today, after
the
traumatic
of the day arose out of the BudNow that Isseidom has vanish
ter
iz adhiirably concentrating on
If Canada is purporting to en
,
dhistic background of the Issei, great tidal upheaval of evacuat ed and the precious race of Issei
the
“Japan” of its activities and
of
ethnic
!
nurtured in a religion which re- ed Isseidom, we no longer see is fast disappearing from the courage the values
a
distinctive
Japanese
Canadian
commendable.
. £ fleeted the positive and the nescene, what birthright are we origins what impetus is the Nisei this is highly
J gative influences in life through community. It is a sad epilogue Nisei giving to
the
Sansei ? adding to the national picture? However, is it answering the
to the forced evacuation which There is a sad ring to the Sansei Db we only imitate Japan or do
- s meditation.
tore up the whole Japanese comwe create a distinctive J.C. cul needs of many of the sociological
“
In the pre-evacuation days, Is- mity, Little Tokyo, root, stock query, “Where are our roots ? ture?
The
Sansei ask
this aspects of the J.C. community ?
’
seis assembled to participate in a and barrel and never again be The Nisei had an Issei originat question,
“
Where
are
our May I be presumptions enough to
ed communitv. It
was there.
card game called “Karuta” — came reborn.
roots
”
Without
roots,
plants
will
Where is ours gone?” Perhaps die and without cultivation, the ask if the Center is answering
cards which quoted the famous
Today,
we
see
Nisei
little
the essence of the situation may roots will starve. Culture begins the most pressing and practical
‘ $ sayings of one hundred
well
’ -- known poets and great leaders interested ii. a “Niseidom”, or be summed up in a famous, very with cultivation and with cultiva needs of the community? Some
'1 of old Japan. It was a unique even in an “Isseidom” (pertain B.C. — ish joke: “I went to look tion, many branches can flourish questions I would like to ask
? way of retaining good literary ing to the newer arrivals from for my coat behind the door — to add strength to the original
GONE!” seed. The age old Hana Matsuri follow:
i gems as an
interesting
New Japan). We have become color and there it was —
less
as
the
decaying
grey
forest
Nostalgia may be expressed in
J fear’s pastime iand allowed the
1) — Is the Center answering
tradition originated with paper
b general public to become fami- in fall, headed for extinction in these words but there is more dolls of the peasant class, it did the need for a comprehensive li
liar with such well .known quota- the harsh winter onslaught of than nostalgia implied in the not originate from the aidsto- brary foi* Sansei
to
obtain
Sansei query. There is a yearning cracy. Aristocracy borrowed the leisure, as well as informative
4 lions, as well as the historical Caucasianism.
for a co-hesive Japanese Cana
; background1, of these famous
A culture or a people with no dian community which does not lowly custom, honed and polished information on Japan ?
I people.
2) — What sociological gui
literature, no art, no past, is a exist in the Japanese Canadian the tradition and then returned
the custom to the commoner as dance does it offer the elderly
4
Despite the lack
of
higher. dying animism! The sense of a community today.
culture. Many hold the mistaken (and let vs not forget, Nisei,
■ | education in the majority of the Past is essential to a people de
We are all going our separate idea that culture begins in high too, become elderly) — econo
sirous of retaining their integri
, Ji Issei population, there was, ho- ty, identity and’ human worth. A ways
with
abandon,
feeling places. It usually begins its roots mically,
physically,
mentally,
> A wever, much in Isseidom that culture that has no origin for smugly satisfied with our cul in the every day life of the morally ? ■
'
; added colour, interest, spark and creative talent outlet and de turally poverty stricken, middle people. Canadian Chinese girls
3) — What sociological gui
include
one
Chinese
imitation
and class lives, little realizing the usually
an ingenious
co-hesiveness
to pends only on
dance
does it offer to people who
deprivation that is sublty robbing costume in their trousseau. What
r
their community and their acti- dependency on the going environ the Japanese. Canadian of his a beautiful idea that is!
are
single
who become widowers,
mental influences only
cannot
widows,
separated
or otherwise,
t vities. This probably arose out ever hope to grow. No amount honest birthright. We are blindly
In an era when minority — economically, physically men
3 of the natural language barrier of imported imitation from the being conditioned to think that ethnic groups are
manifesting tally, and morally?
: and their desire to cope with the East will make a Japanese Ca the evacuation and the aftermath their birthright in many ways,
problem . of the J.C. — for
4) — What sociological gui
j* difficulties that gnawed upon nadian Japanese material; nor problem it is to serious minded it would seem that the J. Cs. dance does it offer to the think
will any amount of assimilation
Isseidom from the surrounding make a Japanese Canadian, true J. Cs! — is “fait accompli”, and are truly poverty stricken! We ing Sansei who are searching
have neither history, art, litera
culture pressure and* environ- Caucasian
material.
Where, to the sensitive and thoughtful ture, theater, music, that we can for their birthright?
'X mental influences alien to their then, does the future lie for the J. Cs. the matter is still “fait pas claim as Japanese Canadian. We.
5) — Do the J. Cs. even con
accompli” and rather “fait jus- are indeed worse off than the
\ culture which
had
inculcated Sansei ? Procreation of our own tement commencer.”
template a J.C. Benevolent Ass.
kind or extinction ? Which should
Black community of the U.S.A, or Society, such as the Chinese
Oriental traditions, religious out- it be The Future is in our own
or even the native Indians of have established ? What co-hesive
The
Issei,
through
no
fault
d look and mores.
making, it will not come about -of their own, are leaving nothing Canada
who are desparately work has the Cultural Centre
but their heritage of birth — fighting for their own individual instigated
to
bring
Nisei
immediate pre-evacuation era by accident.
was marked by depression, and
Post-evacuation’ created a dif birth in a land that gave the identity. Do the Nisei no longer together to give moral guidance
'4 lack °f. progressive occupational ferent set of stadards on Nisei world its first woman Shake take any pride in their parents’ to those who search for guidan
of heritage? They are the. original, ce ?
opoitunities for the fast growing dom, in comparison to Isseidom. speare — Lady Murasaki
we have
Nisei population due to discri- Isseidom’s main concern was the the 10th century. The Issei are pioneer J. Cs. and
6) — What sociological gui
,v3 minatory practices by English struggle to exist, to educate their leaving no imprint to mark their nothing to show of their lives
dance
does it offer new arrivals
Canada,
except
Japanese
Canadians. Adding to the pro- offsprings (there was no baby past presence, their past strug in
from.
Japan
or elsewhere, either
•'I biem, was the lack of far-sighted bonus, in those days) and
in gles, their successes in Canada parks, temples, churches and physically, mentally, or morally.
buildings.
Someone
has
described
which
the
J.
Cs.
can
grasp
as
4 objectives by the
Issei,
who majority instances, it
was
a
Canadian
situation
called,
To sum up, then, why must
^Iave realized
that
a gram uphill struggle with child distinctly their own history to a
J| u j e” was coming and, indeed,
the J.C. community turn to
3 had arrived in the late 1930’s
Caucasian universities to obtain
J| just prior to World War II, when
valuable Japanese culture, perti
4g the greater bulk of Canadiannent to us mainly? What kind
3 top. Issei’s
off-springs
were
of outlets has the J.C. communi
3 ^aching into their earlv adultty instigated to create a J.C.
Jg ho°dway of life, a J.C. outlook on
Japan,
Canada and the world
k The Nisei were educated and
where
all
Japanese strain are to
S brought up in Canada and at
be
found.
Is it only social plea
*3 this crucial time needed
help,
sures
we
must set our sights
guidance and moral support for
upon? There is little excuse for
3 ar*-’ Nisei endeavours, since emNisei to repeat the blind shortb^Taient opportunities for edu■J fated Nisei were practically non*3 existent. Many Issei even pulled
=3 a?+.15c>ots. and returned to Japan
&
"ith their Canadian offsprings,
THE NEW CANADIAN
December 31, 1971
Holiday Issue Section HI
Cont. On Page 2
Page 18
Friday, December 31. 197] 1
PAGE 2
Delemma
Season’s (greetings
The New Canadian’s 1972
First New Year Baby Contest
Conf. F, Page 1
MARINE GARAGE
sightedness relevant of the Issei
of the past. Aren't we supposed
Who’ll be the first bundle of joy of Japanese Canadian pamtto be better educated or were
P.O. Box 100 — Phone 277-8211
age
to enter this world of ours in 1971 For the 20th consecutive r
ffi the Issei frustations all for
m
naught?
Are
we
out
to
buy
a
year The New Canadian will honour the first baby of the New Yea- i
Goro Omotani, Ed Katai, Roy Okamoto
horse for n kingdom ? — each in
our own shortsight? Is it not
Readers are asked to notify us of any early births in the nftabout time that we, of Japanese y ear as soon as possible so that we might determine the wiiuje
origin, yet of Canadian
birth,
spent a* little time being a bit by January 15th, 1971. Parents, grandparents, uncles, aunts, sisters
selfishly Introspective and ego brothers, or other members of the family are welcome to submit 'A
tistical about our origin in the entries. We ask that all entries be made on the accompanied form
way we squander publicly gather
6 ed 'monies as if in apology for Please include full information. PLEASE PRINT!
.y
our very presence in Canada? Is
Only rules governing this contest are that one or both of the
it not time to think about the
parents
be of Japanese ancestry, and that the birth take place m !
source that gives us our unique
v
ness and not make excuses for Canada.
J
it as we seem to be beginning
it as we seem to be now in the
Canadian news media.
With the New Year upon us,
and as we exchange our “ Shine n
Omedetos” perhaps, we Nisei
could borrow from the Issei cul
0
ture, a little meditative reflec Saby’s Full Name
b
tion at this time in our history,
‘•'Whither geest our birthright,
our integrity, our identity, — Parent’s Name
our Sanseis?” Do we have an
answer
? Can we provide an an
Steveston Branch
swer? That time has come “to
Address
talk of cabbages
and kings,”
1274 Trites Road,
o
when the Nisei offspring
are
g
reaching into their early adult
hood now — the same cycle of City, Town, or Village
time when we Nisei were also
searching for answers. What
answers will We give the Sansei ? .’rovince
We cannot even claim an eva
cuation upheaval for an excuse
for shortsightedness on our part.
.. Sex
The future is entirely in our in Hospital
Sales and Service
telligent approach to this dilem
ma
and our own actions on this
R. T. Sakamoto
J 371 Moncton St.
Phone 277-7432 7 perplexing matter — the crucial lime, in hours and minutes
fc. Steveston, B.C.
Res: 277-6423 $ essence of the problem being
the language — do we keep Ja
panese or throw it away entirely,
completely! Our answer to this Doctor or nurse’s signature of verification
»
problem will help to mitigate
5
some of our perplexities.
In the final analysis, “Where
is our horse — the modern auto
of a fast changing technocratical
era — of 1972 leading us all ?
“Let the query of the Sansei,
The New Canadian has sponsored the New Year Baby Contest
“Where are our roots, oui’ hu for the past 20 years. A record of past winners include the follow
man worth, our identity?” echo ing:
in our ears for 1972.
1951: Robert K. Nakamura, Lethbridge, Alta. Jan. 1 12:57 a.m.
1952: Brenda J. Sakata, Swift Current, Sask. Jan. 1 1:05 a.m.
1953: Kenneth Sakaguchi, Toronto, Ont.
Jan. 2 2:30 a.m.
§
Season's Greetings
1954: Arthur Akira Ohno, Lethbridge, Alta
Jan. 1 3:20 a.m.
1955: June Ellen Nunoda, London, Ont.
Jan. 1 3:35 a.m. 1956: Michael Nash, Etobicoke, Ont.
Jan. 1 6:05 a.m 4
1957: Brain Minoru Wakita, Kitimat, B.C.
Jan. 2 7:55 a.m. j
1958: Dianne Akemi Nagai, Toronto, Ont.
Jan. 1 6:37 a.m
1 3:35 p.m.
Jan.
1959:
Edward
D.
Suzuki,
Winnipeg,
Man.
c o Mr. Kono
1
4:06 p.m
1959: Stephen Kozai, Toronto, Ont.
Jan.
901—6th Ave., Seattle
1960: Lyoyd Tanaka, Toronto, Ont. .
Jan. 1 10:37 p.m.
Phone 277-7220
Washington 98104, U.S.A.
1961: Frank Koichi Ui, Vancouver, B.C.
Jan. 3 12:40 p.m
365 Moncton Street
1962: Corinne Sakae Yamamoto, Van., B.C.
Jan. 2 10:58 a.m. f
Steveston, B.C
1963: D. J. Masato Uyenaka, Downsview, Ont.
Jan. 1 3:45 a.m. ‘
1964: Brenda Lee Inouye, Toronto, Ont.
Jan. 1 10:13 p.m. *
1965: Ken Donald Nimi, North Vancouver, B'.C. Jan. 1 1:45 a.m<
1966: Barbara J. Nakagawa, Dawson Creek, B.C. Jan. 1 7:20 a.m. *
1967: Randy Charles Okubo, Chatham, Ont.
Jan. 9 8:47 a.m.
A'
1968: Christine Haruko Anzai, Agincourt, Ont. Jan. 1 2:53 p.m- $
1969: Cynthia L. Shoko Yamaoka, Rutland, B.C. Jan. 1 8:55 a.m- , &
1970: Linda Ayako Chiba, Toronto, Ont.
Jan. 6 6:34 a.m.
1971: Robert Tadashi Kosaka, Raymond, Alta
Jan. 3 9:24 a.m. ,
361 Moncton St., Steveston, B.C.
Season’s (greetings
The Canadian Fishing Co. Ltd.
Jr
Gulf of Georgia Plant
Steveston. B. C
Season’
NELSON BROS.
Fisheries Limited
1
&
Season’s (greetings
RIVER RADIO
Zenith Color T.V.
Season’s (greetings
New Canadian Babies Of 20 Years
DR. SEIKO WADA
I
Island Cleaners
And Dryers
s Greetings
The New Canadian would be interested to hear from any pcs
winners or their parents.
f TORO’S GOLF CENTRE g I
r-
Season’s (greetings
2
§
Mailing Address: Boy 30 Group 515
Winnipeg, Man. R2c 2z2
Nobata Bros. Motors Ltd
FANTASY MOTEL
£
I
Location: Spring field Rd. & Hwy. 59
1699 Trans-Canada E. — Ph, 372-3222
I
COMPLETE AUTOMATIVE REPAIRS
4
g.
Kamloops, B.C.
I!/
1
0
-<*
$
%
PAGE 2
Delemma
Season’s (greetings
The New Canadian’s 1972
First New Year Baby Contest
Conf. F, Page 1
MARINE GARAGE
sightedness relevant of the Issei
of the past. Aren't we supposed
Who’ll be the first bundle of joy of Japanese Canadian pamtto be better educated or were
P.O. Box 100 — Phone 277-8211
age
to enter this world of ours in 1971 For the 20th consecutive r
ffi the Issei frustations all for
m
naught?
Are
we
out
to
buy
a
year The New Canadian will honour the first baby of the New Yea- i
Goro Omotani, Ed Katai, Roy Okamoto
horse for n kingdom ? — each in
our own shortsight? Is it not
Readers are asked to notify us of any early births in the nftabout time that we, of Japanese y ear as soon as possible so that we might determine the wiiuje
origin, yet of Canadian
birth,
spent a* little time being a bit by January 15th, 1971. Parents, grandparents, uncles, aunts, sisters
selfishly Introspective and ego brothers, or other members of the family are welcome to submit 'A
tistical about our origin in the entries. We ask that all entries be made on the accompanied form
way we squander publicly gather
6 ed 'monies as if in apology for Please include full information. PLEASE PRINT!
.y
our very presence in Canada? Is
Only rules governing this contest are that one or both of the
it not time to think about the
parents
be of Japanese ancestry, and that the birth take place m !
source that gives us our unique
v
ness and not make excuses for Canada.
J
it as we seem to be beginning
it as we seem to be now in the
Canadian news media.
With the New Year upon us,
and as we exchange our “ Shine n
Omedetos” perhaps, we Nisei
could borrow from the Issei cul
0
ture, a little meditative reflec Saby’s Full Name
b
tion at this time in our history,
‘•'Whither geest our birthright,
our integrity, our identity, — Parent’s Name
our Sanseis?” Do we have an
answer
? Can we provide an an
Steveston Branch
swer? That time has come “to
Address
talk of cabbages
and kings,”
1274 Trites Road,
o
when the Nisei offspring
are
g
reaching into their early adult
hood now — the same cycle of City, Town, or Village
time when we Nisei were also
searching for answers. What
answers will We give the Sansei ? .’rovince
We cannot even claim an eva
cuation upheaval for an excuse
for shortsightedness on our part.
.. Sex
The future is entirely in our in Hospital
Sales and Service
telligent approach to this dilem
ma
and our own actions on this
R. T. Sakamoto
J 371 Moncton St.
Phone 277-7432 7 perplexing matter — the crucial lime, in hours and minutes
fc. Steveston, B.C.
Res: 277-6423 $ essence of the problem being
the language — do we keep Ja
panese or throw it away entirely,
completely! Our answer to this Doctor or nurse’s signature of verification
»
problem will help to mitigate
5
some of our perplexities.
In the final analysis, “Where
is our horse — the modern auto
of a fast changing technocratical
era — of 1972 leading us all ?
“Let the query of the Sansei,
The New Canadian has sponsored the New Year Baby Contest
“Where are our roots, oui’ hu for the past 20 years. A record of past winners include the follow
man worth, our identity?” echo ing:
in our ears for 1972.
1951: Robert K. Nakamura, Lethbridge, Alta. Jan. 1 12:57 a.m.
1952: Brenda J. Sakata, Swift Current, Sask. Jan. 1 1:05 a.m.
1953: Kenneth Sakaguchi, Toronto, Ont.
Jan. 2 2:30 a.m.
§
Season's Greetings
1954: Arthur Akira Ohno, Lethbridge, Alta
Jan. 1 3:20 a.m.
1955: June Ellen Nunoda, London, Ont.
Jan. 1 3:35 a.m. 1956: Michael Nash, Etobicoke, Ont.
Jan. 1 6:05 a.m 4
1957: Brain Minoru Wakita, Kitimat, B.C.
Jan. 2 7:55 a.m. j
1958: Dianne Akemi Nagai, Toronto, Ont.
Jan. 1 6:37 a.m
1 3:35 p.m.
Jan.
1959:
Edward
D.
Suzuki,
Winnipeg,
Man.
c o Mr. Kono
1
4:06 p.m
1959: Stephen Kozai, Toronto, Ont.
Jan.
901—6th Ave., Seattle
1960: Lyoyd Tanaka, Toronto, Ont. .
Jan. 1 10:37 p.m.
Phone 277-7220
Washington 98104, U.S.A.
1961: Frank Koichi Ui, Vancouver, B.C.
Jan. 3 12:40 p.m
365 Moncton Street
1962: Corinne Sakae Yamamoto, Van., B.C.
Jan. 2 10:58 a.m. f
Steveston, B.C
1963: D. J. Masato Uyenaka, Downsview, Ont.
Jan. 1 3:45 a.m. ‘
1964: Brenda Lee Inouye, Toronto, Ont.
Jan. 1 10:13 p.m. *
1965: Ken Donald Nimi, North Vancouver, B'.C. Jan. 1 1:45 a.m<
1966: Barbara J. Nakagawa, Dawson Creek, B.C. Jan. 1 7:20 a.m. *
1967: Randy Charles Okubo, Chatham, Ont.
Jan. 9 8:47 a.m.
A'
1968: Christine Haruko Anzai, Agincourt, Ont. Jan. 1 2:53 p.m- $
1969: Cynthia L. Shoko Yamaoka, Rutland, B.C. Jan. 1 8:55 a.m- , &
1970: Linda Ayako Chiba, Toronto, Ont.
Jan. 6 6:34 a.m.
1971: Robert Tadashi Kosaka, Raymond, Alta
Jan. 3 9:24 a.m. ,
361 Moncton St., Steveston, B.C.
Season’s (greetings
The Canadian Fishing Co. Ltd.
Jr
Gulf of Georgia Plant
Steveston. B. C
Season’
NELSON BROS.
Fisheries Limited
1
&
Season’s (greetings
RIVER RADIO
Zenith Color T.V.
Season’s (greetings
New Canadian Babies Of 20 Years
DR. SEIKO WADA
I
Island Cleaners
And Dryers
s Greetings
The New Canadian would be interested to hear from any pcs
winners or their parents.
f TORO’S GOLF CENTRE g I
r-
Season’s (greetings
2
§
Mailing Address: Boy 30 Group 515
Winnipeg, Man. R2c 2z2
Nobata Bros. Motors Ltd
FANTASY MOTEL
£
I
Location: Spring field Rd. & Hwy. 59
1699 Trans-Canada E. — Ph, 372-3222
I
COMPLETE AUTOMATIVE REPAIRS
4
g.
Kamloops, B.C.
I!/
1
0
-<*
$
%
Page 19
y riday, December 31, 1971
THE
NEW
PAGE 8
CANADIAN
American Sansei Writes . . .
Pricking
The
North
American
Conscience
1
55
*
BY JON FUNABIKI of San Francisco
■'2
— but we are in it and we’re
Daddy says we’re moving,
ft says so in the newspaper and going to fight with everything
we’ve got.”
*
on the telephone pole.
And then on December 15, the
150th
annivei'sary of the Bill of
Terry and Yuki are on the bus,
Rights, Roosevelt said:
I
too, Daddy.
“It cannot be too strongly emus?
Are they going with
- phasized that there was avail
able to the enemy on Oahu pro
y> hat place is this, Mommy ?
bably the most effective ‘fifth
Look!
column’ to fee found anywhere
iBig shacks. There’s no grass.
in American possessions due to
’Mommy, is Daddy fighting the the presence of large numbers
of alien Japanese.”
Japs?
Headline in the San Francisco
Examiner the next day:
“Fifth Column Prepared Attack.”
? Looking backward, 30 years:
Damon Runyon, syndicated coPresident Franklin Delano Ro
osevelt on the <iay after the lumnist for the Hearst chain of
newspapers wrote on
January
bombing of Pearl Harbor:
1, 1942:
“Yesterday. December 7, 1941
“It would be extremely foolish
a date which will live in into doubt the continued existence
of enemy agents
among
the
And on December 9:
large alien Japanese population
Only
recently
’ “We may acknowledge
that (in America).
bur enemies have performed a (Los -Angeles) city health in
great skill ... We don’t like it spectors looking over a Japanese
upon
— we didn’t want to get in it rooming house came
Season’s (greetings
powerful transmitter, and it is
reasonable
to
assume
that
menace of a similar character
must
be
constantly
guarded
against throughout the war.”
In January 5, the American
Legion passed a resolution de
man-ding that certain enemy aliens and all Japanese “who are
known to hold ‘dual citizenship’
be
placed
in
concentration
camps.”
Hearst columnist Henry Mc
Lemore, on January 29:
on the Pacific Coast
or
the
brown man.”
Westbrook Pegler, columnist
for the Scripps-Howard newspa
per chain, wrote:
“The
Japanese in California
should be under guard to the
last man and woman right now
£
ft
Season’s (greetings
“I am for the immediate re
moval of every Japanese on the
West Coast to a point deep in
the interior . . . Let ‘em be pin
ched, hurt, hungry and dead up
against it . . . Personally I hate
the Japanese. And that goes for
all of them.”
Austin Anson, secretary-man
ager of the Grower-Shipper Association, a farming association,
as quoted in the Saturday Evening Post on May 9:
and to hell with habeas corpus
until the danger is over.”
Burmashave roadside sign:
“Slap the Jap with Scrapiron,
Burmashave.”
Sign on the Wanto grocery
store, Oakland:
“I am an American.”
iNSURENCE
515 Main Street, Vancouver
k
682-4641
Kamitakahara's — Alfie, Rosie, Alisa & John
“We’re charged with wanting
to get rid of the Japs for- selfish
reasons, and we might as well
be honest. We do. It’s a question
of whether the white man lives
GUARANTEED PURE
HORSE RADISH
SUPERIOR
GEORGE NISHIMOTO PHONE 279-4536
A CALGARY ENTERPRISE
Season9
Greetings
From The
Season s Greetings
Of
Managements and Staffs
Buddhist Churches of Alberta Kyoku
1303—13 St. North, Lethbridge Alta.
Rev. Seimoku Kosaka
Rev. Yasuo Izumi
Hokyoshi Enjo Fukunaga
€is
Lethbridge Buddhist Church
Fujin Kai
Young Ladies
Young Adults
Sunday School Teachers
Sunday School
Japanese Language School
Taber Buddhist Church
$
!i
Fujin Kai
Sunday School
Japanese Language School
Picture Butte Buddhist Church
Fujin Kai
Young Adults
Sunday School
Kobai Bu
Coaldale Buddhist Church
$
%
Fujin Kai
Sunday School
Calgary Buddhist Church
Fujin Kai
Sunday School
Edmonton
Regina
Lethbridge
s
ft
ft
THE
NEW
PAGE 8
CANADIAN
American Sansei Writes . . .
Pricking
The
North
American
Conscience
1
55
*
BY JON FUNABIKI of San Francisco
■'2
— but we are in it and we’re
Daddy says we’re moving,
ft says so in the newspaper and going to fight with everything
we’ve got.”
*
on the telephone pole.
And then on December 15, the
150th
annivei'sary of the Bill of
Terry and Yuki are on the bus,
Rights, Roosevelt said:
I
too, Daddy.
“It cannot be too strongly emus?
Are they going with
- phasized that there was avail
able to the enemy on Oahu pro
y> hat place is this, Mommy ?
bably the most effective ‘fifth
Look!
column’ to fee found anywhere
iBig shacks. There’s no grass.
in American possessions due to
’Mommy, is Daddy fighting the the presence of large numbers
of alien Japanese.”
Japs?
Headline in the San Francisco
Examiner the next day:
“Fifth Column Prepared Attack.”
? Looking backward, 30 years:
Damon Runyon, syndicated coPresident Franklin Delano Ro
osevelt on the <iay after the lumnist for the Hearst chain of
newspapers wrote on
January
bombing of Pearl Harbor:
1, 1942:
“Yesterday. December 7, 1941
“It would be extremely foolish
a date which will live in into doubt the continued existence
of enemy agents
among
the
And on December 9:
large alien Japanese population
Only
recently
’ “We may acknowledge
that (in America).
bur enemies have performed a (Los -Angeles) city health in
great skill ... We don’t like it spectors looking over a Japanese
upon
— we didn’t want to get in it rooming house came
Season’s (greetings
powerful transmitter, and it is
reasonable
to
assume
that
menace of a similar character
must
be
constantly
guarded
against throughout the war.”
In January 5, the American
Legion passed a resolution de
man-ding that certain enemy aliens and all Japanese “who are
known to hold ‘dual citizenship’
be
placed
in
concentration
camps.”
Hearst columnist Henry Mc
Lemore, on January 29:
on the Pacific Coast
or
the
brown man.”
Westbrook Pegler, columnist
for the Scripps-Howard newspa
per chain, wrote:
“The
Japanese in California
should be under guard to the
last man and woman right now
£
ft
Season’s (greetings
“I am for the immediate re
moval of every Japanese on the
West Coast to a point deep in
the interior . . . Let ‘em be pin
ched, hurt, hungry and dead up
against it . . . Personally I hate
the Japanese. And that goes for
all of them.”
Austin Anson, secretary-man
ager of the Grower-Shipper Association, a farming association,
as quoted in the Saturday Evening Post on May 9:
and to hell with habeas corpus
until the danger is over.”
Burmashave roadside sign:
“Slap the Jap with Scrapiron,
Burmashave.”
Sign on the Wanto grocery
store, Oakland:
“I am an American.”
iNSURENCE
515 Main Street, Vancouver
k
682-4641
Kamitakahara's — Alfie, Rosie, Alisa & John
“We’re charged with wanting
to get rid of the Japs for- selfish
reasons, and we might as well
be honest. We do. It’s a question
of whether the white man lives
GUARANTEED PURE
HORSE RADISH
SUPERIOR
GEORGE NISHIMOTO PHONE 279-4536
A CALGARY ENTERPRISE
Season9
Greetings
From The
Season s Greetings
Of
Managements and Staffs
Buddhist Churches of Alberta Kyoku
1303—13 St. North, Lethbridge Alta.
Rev. Seimoku Kosaka
Rev. Yasuo Izumi
Hokyoshi Enjo Fukunaga
€is
Lethbridge Buddhist Church
Fujin Kai
Young Ladies
Young Adults
Sunday School Teachers
Sunday School
Japanese Language School
Taber Buddhist Church
$
!i
Fujin Kai
Sunday School
Japanese Language School
Picture Butte Buddhist Church
Fujin Kai
Young Adults
Sunday School
Kobai Bu
Coaldale Buddhist Church
$
%
Fujin Kai
Sunday School
Calgary Buddhist Church
Fujin Kai
Sunday School
Edmonton
Regina
Lethbridge
s
ft
ft
Page 20
Friday, December 31,19:3
N E W
PAGE 4
Personal Greeting From Across Canada
Mr. Tomizo Watanabe,
Mr. & Mrs. John Izawa,
Cathy & Jonathan,
1818 Sudbury Ave.,
London, Ont.
451-5636
Mr. & Mrs. A. K. Tagaki,
Mr. & Mrs. Robert Takagi
and Family,
204 Times Rd.,
Toronto 395, Ont.
RU. 7-1319
Mr. & Mrs. John K. Nagata,
Kathryn, Ruth, John
86 Lincoln PL,
London, Ont.
Mr. & Mrs. Jiro Oya,
Ida, Rita & Nana,
35 Trillium Cres.,
London, Ont.
Mr. & Mrs. C. George Hori
Jim and Mary Morita
Gail, Glenn, Carrie & Darren.
& Family,
231 Grove Street,
Cambridge, Mass.
02138
Mississauga, Ont.
Mr. & Mrs. Roy Kumano
Randy & Cary,
451 Hamilton Rd.,
London, Ont.
Mr.
Mr.
and
Mrs.
'William
131 Little John Rd.,
Dundas, Ont.
Roy Ito
31 Wellwood St.,
Hamilton, Ont.
Kay & Thomas
Onizuka.
Laurie, Robby & Glyn,
Naruse 6 Flagstaff Ave.,
Scarboro, Ont.
LE. 4-3292
Mr. & Mrs. Tom Matoba,
55 St. Andrew’s Blvd.,
Weston, Ont.
Season’s (greetings
Mrs. U. Machida
& Family,
266 Westlake Ave.,
Toronto 365, Ont.
ft
ft
to all my friends and relatives
Eddy Nishida.
348 14th Ave. S.W.
Calgary 3, Alberta
MRS. SHIGEKO MATSUBAYASHI |
I
Mrs. S. Nakauchi
DON MILLS, ONTARIO
Miss Jane Nakauchi.
134 Stevenson Rd.,
Rexdale, Ont.
Season’s (greetings
Mr. & Mrs. Kikuzo Kobayashi,
Port Dover,
Mariana Restaurant
|
I
STEAK HOUSE
Ontario
William T. Kozai,
& Alice,
27 Crestridge Hts. Rd.,
Weston, Ont.
Fred Kayahara
1116 Victoria Park Ave.,
Toronto 16, Ont.
414 Queen Street West, Toronto
114 Block West of Spadina
$
>
By JEAN TATEISHI
and Family
Mr. & Mrs. Arthur Naruse
& Family,
95 Little John Rd.,
Dundas, Ont.
A Boy, His Dog And
The First Day of School
first day. I’m sure there won’- 1
be any objections.”
" i
Eddie was very excited to-day.
But mother was firm, ‘‘ScW St
He had marked it in red on the was no place for Sandy”
f
calendar. Tddie was now all of
So Eddie understood and gav ■/’six vears old and on the third
of September it would be his very Sandy a pat on the head. “ 'S?
Sandy threw up a great
4
first day of school. He looked
forward * to it and had heard . a went out in the yeard, and sc44«
great deal about the great big tched the ground with one pa-,v'
stone building with many rooms. She whimpered and whined. EdHe heaid. about the teacher who die went to console her and
would teach him how to write Sandy, “Never mind, there’s for*
ABC’s and numbers. Yes it was of things in this world a do
a big day in his life. He was can’t do. But I’ll bring you arRMl
going to step into a whole new extra big bone from Mr?
“
way of life and there would be meat’s market.”
other boys
and girls just as
Sandy wagged her tail
|
excited.
seemed happier.
*r ~ t
Eddie’s mother was busy too.
Eddie’s first day at
She was just as excited and went well. The teacher and Eddie 4
hurried about as the first day of got to laiow each other. He3' “4
school approached.
She
knew name was Miss Winkler. Edie '3
there was lots to do. He must had to be very g'ood when sin- H
have clothes. He must have this ing in class with all the other
and he must have that. And, es children. He found he couldn't! *•
pecially, he’d need new boots. talk in class. Just pay strict at *
Eddie’s mother took great care tention to what the teacher was -Jr
to get a strong pair to withstand saying. Eddie thought he wa:
the stormy winter weather.
going to- like school. It was fun
Now Eddie had ;a dog named but it was a different kind o?
Sandy. He was his best pal and fun.
y
I’ll learn lots of things, b
they
seldom separated.
When Eddie goes to school it thoughts: Why the world is
would be the first time dog and round ? Were the river water
go ? Why mountains are so high’
boy would be apart.
W7hat the sun is ?
Sandy sensed something was
Eddie was going to lean
going on around the house. He
saw the red boots and sniffed what the big world was made
around, looking up at Eddie and of ?,nd it was going to start in
putting .a paw on Eddie’s lap. this big school in this first clast
Sandy whined as he looked up. room.
Eddie said to Sandy, “I’ll be
When class was dismissed the §
away a lot and I’ll miss you when children ran past the door and out
I’m at school. But we’ll
play onto the grounds. First day o!
together again, cause you’re class was over.
Eddie looked
still my best pal. Don’t look so around and thought his mother' i
sad! cheer' up! Say, I’ve got a and Sandy would be waiting fo\ .4
nice juicy bone I bet you’ll like, ■him. Sure enough, there they
r
so run and fetch it.”
were Master and dog were %
Eddie threw ;a bone and Sandy reunited.
was off racing to fetch it.
The afternoon sun’s long ravs 4
The first day of school was were dimming along the path
approaching and
Sandy
kept towards home. The boy was
wondering why the red boots whistling. Sandy went along,
her tail. A smile
should seem so _ important. His wagging
old boots were still good to wear, crossed the mother’s face as a
so he knew something was go sigh escaped hex' lips. “Moni
ing on.
enjoyed the day just as much i
f
—as you did Eddie,” she said
Well, Eddie thought for a softly.
while and said, How about comto school with me on the
P.T.O. 4
3
Season’s (greetings
ERNEST JOMORI
1
*
Chartered Accountant
Suite 403
130 Bloor St. W. f |
Toronto, Ont
Phone 924-8153 £ -1
Mr. & Mrs. Mamoru Nishi,
1 Burleigh Heights Dr.,
Willowdale, Ont.
Season’s (greetings
S-
IKENOBO IKEBANA
SOCIETY OF TORONTO
Mrs. Jane H. Tani,
Dale R. Tani,
Season’s (greetings
I’
18 Tara Ave.,
Scarboro, Ont.
£
g
I
t
NEW WORLD HOTEL
Toronto 12, Ont.
TORONTO 380, ONT.
£
I J
I
(Mrs. K.) Hide Shimizu
&
283 BROOK AVENUE.
A
I ‘
MR. & MRS. Y. FUJIWARA
!
AND STAFF
George Tanaka
Ayako Tanaka
70 Dolores Rd.,
Downsview, Ont.
396 POWELL ST,
VANCOUVER, B.C
I !
<«•
N E W
PAGE 4
Personal Greeting From Across Canada
Mr. Tomizo Watanabe,
Mr. & Mrs. John Izawa,
Cathy & Jonathan,
1818 Sudbury Ave.,
London, Ont.
451-5636
Mr. & Mrs. A. K. Tagaki,
Mr. & Mrs. Robert Takagi
and Family,
204 Times Rd.,
Toronto 395, Ont.
RU. 7-1319
Mr. & Mrs. John K. Nagata,
Kathryn, Ruth, John
86 Lincoln PL,
London, Ont.
Mr. & Mrs. Jiro Oya,
Ida, Rita & Nana,
35 Trillium Cres.,
London, Ont.
Mr. & Mrs. C. George Hori
Jim and Mary Morita
Gail, Glenn, Carrie & Darren.
& Family,
231 Grove Street,
Cambridge, Mass.
02138
Mississauga, Ont.
Mr. & Mrs. Roy Kumano
Randy & Cary,
451 Hamilton Rd.,
London, Ont.
Mr.
Mr.
and
Mrs.
'William
131 Little John Rd.,
Dundas, Ont.
Roy Ito
31 Wellwood St.,
Hamilton, Ont.
Kay & Thomas
Onizuka.
Laurie, Robby & Glyn,
Naruse 6 Flagstaff Ave.,
Scarboro, Ont.
LE. 4-3292
Mr. & Mrs. Tom Matoba,
55 St. Andrew’s Blvd.,
Weston, Ont.
Season’s (greetings
Mrs. U. Machida
& Family,
266 Westlake Ave.,
Toronto 365, Ont.
ft
ft
to all my friends and relatives
Eddy Nishida.
348 14th Ave. S.W.
Calgary 3, Alberta
MRS. SHIGEKO MATSUBAYASHI |
I
Mrs. S. Nakauchi
DON MILLS, ONTARIO
Miss Jane Nakauchi.
134 Stevenson Rd.,
Rexdale, Ont.
Season’s (greetings
Mr. & Mrs. Kikuzo Kobayashi,
Port Dover,
Mariana Restaurant
|
I
STEAK HOUSE
Ontario
William T. Kozai,
& Alice,
27 Crestridge Hts. Rd.,
Weston, Ont.
Fred Kayahara
1116 Victoria Park Ave.,
Toronto 16, Ont.
414 Queen Street West, Toronto
114 Block West of Spadina
$
>
By JEAN TATEISHI
and Family
Mr. & Mrs. Arthur Naruse
& Family,
95 Little John Rd.,
Dundas, Ont.
A Boy, His Dog And
The First Day of School
first day. I’m sure there won’- 1
be any objections.”
" i
Eddie was very excited to-day.
But mother was firm, ‘‘ScW St
He had marked it in red on the was no place for Sandy”
f
calendar. Tddie was now all of
So Eddie understood and gav ■/’six vears old and on the third
of September it would be his very Sandy a pat on the head. “ 'S?
Sandy threw up a great
4
first day of school. He looked
forward * to it and had heard . a went out in the yeard, and sc44«
great deal about the great big tched the ground with one pa-,v'
stone building with many rooms. She whimpered and whined. EdHe heaid. about the teacher who die went to console her and
would teach him how to write Sandy, “Never mind, there’s for*
ABC’s and numbers. Yes it was of things in this world a do
a big day in his life. He was can’t do. But I’ll bring you arRMl
going to step into a whole new extra big bone from Mr?
“
way of life and there would be meat’s market.”
other boys
and girls just as
Sandy wagged her tail
|
excited.
seemed happier.
*r ~ t
Eddie’s mother was busy too.
Eddie’s first day at
She was just as excited and went well. The teacher and Eddie 4
hurried about as the first day of got to laiow each other. He3' “4
school approached.
She
knew name was Miss Winkler. Edie '3
there was lots to do. He must had to be very g'ood when sin- H
have clothes. He must have this ing in class with all the other
and he must have that. And, es children. He found he couldn't! *•
pecially, he’d need new boots. talk in class. Just pay strict at *
Eddie’s mother took great care tention to what the teacher was -Jr
to get a strong pair to withstand saying. Eddie thought he wa:
the stormy winter weather.
going to- like school. It was fun
Now Eddie had ;a dog named but it was a different kind o?
Sandy. He was his best pal and fun.
y
I’ll learn lots of things, b
they
seldom separated.
When Eddie goes to school it thoughts: Why the world is
would be the first time dog and round ? Were the river water
go ? Why mountains are so high’
boy would be apart.
W7hat the sun is ?
Sandy sensed something was
Eddie was going to lean
going on around the house. He
saw the red boots and sniffed what the big world was made
around, looking up at Eddie and of ?,nd it was going to start in
putting .a paw on Eddie’s lap. this big school in this first clast
Sandy whined as he looked up. room.
Eddie said to Sandy, “I’ll be
When class was dismissed the §
away a lot and I’ll miss you when children ran past the door and out
I’m at school. But we’ll
play onto the grounds. First day o!
together again, cause you’re class was over.
Eddie looked
still my best pal. Don’t look so around and thought his mother' i
sad! cheer' up! Say, I’ve got a and Sandy would be waiting fo\ .4
nice juicy bone I bet you’ll like, ■him. Sure enough, there they
r
so run and fetch it.”
were Master and dog were %
Eddie threw ;a bone and Sandy reunited.
was off racing to fetch it.
The afternoon sun’s long ravs 4
The first day of school was were dimming along the path
approaching and
Sandy
kept towards home. The boy was
wondering why the red boots whistling. Sandy went along,
her tail. A smile
should seem so _ important. His wagging
old boots were still good to wear, crossed the mother’s face as a
so he knew something was go sigh escaped hex' lips. “Moni
ing on.
enjoyed the day just as much i
f
—as you did Eddie,” she said
Well, Eddie thought for a softly.
while and said, How about comto school with me on the
P.T.O. 4
3
Season’s (greetings
ERNEST JOMORI
1
*
Chartered Accountant
Suite 403
130 Bloor St. W. f |
Toronto, Ont
Phone 924-8153 £ -1
Mr. & Mrs. Mamoru Nishi,
1 Burleigh Heights Dr.,
Willowdale, Ont.
Season’s (greetings
S-
IKENOBO IKEBANA
SOCIETY OF TORONTO
Mrs. Jane H. Tani,
Dale R. Tani,
Season’s (greetings
I’
18 Tara Ave.,
Scarboro, Ont.
£
g
I
t
NEW WORLD HOTEL
Toronto 12, Ont.
TORONTO 380, ONT.
£
I J
I
(Mrs. K.) Hide Shimizu
&
283 BROOK AVENUE.
A
I ‘
MR. & MRS. Y. FUJIWARA
!
AND STAFF
George Tanaka
Ayako Tanaka
70 Dolores Rd.,
Downsview, Ont.
396 POWELL ST,
VANCOUVER, B.C
I !
<«•
Page 21
Friday, December 31, 1971
THE
NEW
Toronto Nisei Women's Club Recaps
The Varied Activities Of Last Year
§
K. Iwata Travel Service
$
254-5101
1115 E. Hastings St., Vancouver
K. Iwata, R. Iwata
Mrs. H. Iwata, Hide Nishi,
Mrs. Fusako Lee, Yoshi Yasuoka
K. Iwata Travel Service
8
Toronto Branch
368-9934
Season’s Qreetings
the women and their families
enjoyed an evening of .bowling.
The wind-up for the year was
the annual
Christmas' Dinner
Dance held at tire Toronto Do
minion Center.
The executive for the
1972
year^ are as follows: President
— Katie Nishino, Vice-President
— Grace Sunahara, Secretary —
Kay Sakaguchi, Publicity — Aiko
Murakami.
A group of tlie Women’s Club
has been kept busy with an in
creasing membership of the Mo
miji-kai. The senior citizens have
participated in many crafts. The
creation of beautiful bonsai was
taught by one of
their
own
members. Besides crafts there
have been such interesting guests
as Kazuo Nakamura, the artist,
and Viola Mead a painter of
ceramics.
The elders have had outings:
to the Canada Dry plant; a day
at Pioneer Village and in the fall,
they were bussed to Midland to
visit the • Martyr Shrine and to
enjoy the fall colours.
The senior members have a
“Get Well Card” scheme whereby
their fellow members are
re
membered when they are ill.
The Momiji-kai has proved to
be a boon for the senior citizens.
The members of the Women’s
Club and the volunteers
from
the Cultural Center would wel
come
all
who
can
spare
I even an hour towards making
the day a little brighter for our
elders. They meet every second
Tuesday of the month from 10:30
A.M. to 2:30 P.M. at the Japane
se Cultural Center.
- ii
1
12809 King Hy
Surrey, B.C.
Season's (greetings
Dave Koby Ltd
876-9030
Columbia St. at W. 4th Ave.. Vancouver 10. B.C.
General Collision Repairs
Japanese Car Specialists
S76-9126
Dave Kobayashi and Staff
KINO’S MARKET
P. O. Box 70,
Slocan City, B.C.
T. Kameoka
889 Dundas St. W. Toronto, Ona.
Season s Greetings
Perfect Gleaners Ltd.
from
Mr. and Mrs. Tak Toyota,
Mr. and Mrs. Rich Miyasaki
Mr. and Mrs. Ron Toyota
253-7565
E. Hastings St., Vancouver
Best Service Fast
&
K
TAKS HOME FURNISHERS
Creston, Cranbrook, Golden, Fernie, B.C.
Sidney Iwata,
Masumi
Takemoto,
Serving the Columbia Kootenay
area with fine furniture
Minoru Suzuki,
Ken Ito,
Mrs. S. Kimoto
COMO LAKE
From Seafair Drugs
BROADMOOR
SEAFAIR
Mr. & Mrs. Steve Enomoto
Mr. & Mrs. T. Nimi
A
J. Nishihata — G. Nishihata
I
3
fl
Sandell Motors
The Toronto Nisei Women’s Central Group hosted the Club
Club has completed'another year to an enjoyable supper meeting
of varied activities. The range and in November the executive
of topics of the guest speakers had a mini-bazaar-.
The highlights of the
year
at the meetings have been wide
and varied. Mr. Walter Sunahara were many. In March the annual
was held at Clifdemonstrated and spoke on mo card
United
Church
With
dern art at our May meeting. ferest
support
by
our
Mr. Eugene Hines
from the enthusiastic
Better Business Bureau explain-; many friends, the card
party
ed how, we, the public benefit and bake sale was an overwhelmfrom his company. Other guests mg success.
The member’s and volunteers
were Mrs. Ida Sen, who cooked
and served, to the delight of the involved with tire Momiji-kai
members, Indian curry chicken were feted, in April, to a dinner
and rice. Miss Patricia Patterson party by the other members of
Mrs.
Frank
from the ‘Love-that-Style’
Co. the club. Mr. &
showed how artistically a scarf Moritsugu were our
delightful
can be utilized to enhance one’s guest speakers.
Before tlie summer holidays
wardrobe. On a lighter vein the
Season’s (greetings
§
PAGE 5
CANADIAN
Mr. & Mrs. Peter Nimi
I
THE
NEW
Toronto Nisei Women's Club Recaps
The Varied Activities Of Last Year
§
K. Iwata Travel Service
$
254-5101
1115 E. Hastings St., Vancouver
K. Iwata, R. Iwata
Mrs. H. Iwata, Hide Nishi,
Mrs. Fusako Lee, Yoshi Yasuoka
K. Iwata Travel Service
8
Toronto Branch
368-9934
Season’s Qreetings
the women and their families
enjoyed an evening of .bowling.
The wind-up for the year was
the annual
Christmas' Dinner
Dance held at tire Toronto Do
minion Center.
The executive for the
1972
year^ are as follows: President
— Katie Nishino, Vice-President
— Grace Sunahara, Secretary —
Kay Sakaguchi, Publicity — Aiko
Murakami.
A group of tlie Women’s Club
has been kept busy with an in
creasing membership of the Mo
miji-kai. The senior citizens have
participated in many crafts. The
creation of beautiful bonsai was
taught by one of
their
own
members. Besides crafts there
have been such interesting guests
as Kazuo Nakamura, the artist,
and Viola Mead a painter of
ceramics.
The elders have had outings:
to the Canada Dry plant; a day
at Pioneer Village and in the fall,
they were bussed to Midland to
visit the • Martyr Shrine and to
enjoy the fall colours.
The senior members have a
“Get Well Card” scheme whereby
their fellow members are
re
membered when they are ill.
The Momiji-kai has proved to
be a boon for the senior citizens.
The members of the Women’s
Club and the volunteers
from
the Cultural Center would wel
come
all
who
can
spare
I even an hour towards making
the day a little brighter for our
elders. They meet every second
Tuesday of the month from 10:30
A.M. to 2:30 P.M. at the Japane
se Cultural Center.
- ii
1
12809 King Hy
Surrey, B.C.
Season's (greetings
Dave Koby Ltd
876-9030
Columbia St. at W. 4th Ave.. Vancouver 10. B.C.
General Collision Repairs
Japanese Car Specialists
S76-9126
Dave Kobayashi and Staff
KINO’S MARKET
P. O. Box 70,
Slocan City, B.C.
T. Kameoka
889 Dundas St. W. Toronto, Ona.
Season s Greetings
Perfect Gleaners Ltd.
from
Mr. and Mrs. Tak Toyota,
Mr. and Mrs. Rich Miyasaki
Mr. and Mrs. Ron Toyota
253-7565
E. Hastings St., Vancouver
Best Service Fast
&
K
TAKS HOME FURNISHERS
Creston, Cranbrook, Golden, Fernie, B.C.
Sidney Iwata,
Masumi
Takemoto,
Serving the Columbia Kootenay
area with fine furniture
Minoru Suzuki,
Ken Ito,
Mrs. S. Kimoto
COMO LAKE
From Seafair Drugs
BROADMOOR
SEAFAIR
Mr. & Mrs. Steve Enomoto
Mr. & Mrs. T. Nimi
A
J. Nishihata — G. Nishihata
I
3
fl
Sandell Motors
The Toronto Nisei Women’s Central Group hosted the Club
Club has completed'another year to an enjoyable supper meeting
of varied activities. The range and in November the executive
of topics of the guest speakers had a mini-bazaar-.
The highlights of the
year
at the meetings have been wide
and varied. Mr. Walter Sunahara were many. In March the annual
was held at Clifdemonstrated and spoke on mo card
United
Church
With
dern art at our May meeting. ferest
support
by
our
Mr. Eugene Hines
from the enthusiastic
Better Business Bureau explain-; many friends, the card
party
ed how, we, the public benefit and bake sale was an overwhelmfrom his company. Other guests mg success.
The member’s and volunteers
were Mrs. Ida Sen, who cooked
and served, to the delight of the involved with tire Momiji-kai
members, Indian curry chicken were feted, in April, to a dinner
and rice. Miss Patricia Patterson party by the other members of
Mrs.
Frank
from the ‘Love-that-Style’
Co. the club. Mr. &
showed how artistically a scarf Moritsugu were our
delightful
can be utilized to enhance one’s guest speakers.
Before tlie summer holidays
wardrobe. On a lighter vein the
Season’s (greetings
§
PAGE 5
CANADIAN
Mr. & Mrs. Peter Nimi
I
Page 22
N E W
PAGE 6
C A N A D I A N
Friday, December 31, 1971
Executive Director J.C. Cultural Centre
Reflections After 15 Years With The J.C. Centre
i
By ROBERT Y. KADOGUCHI
in the coming year. Raymond is an excellent chance, of a profit
As the 1971 year ends and a when many hours had to be spent founders.
Moriyama,
who has designed tire for you, and at the same time
Businessman, Tammy Maruba
New Year approaches, I shudder studying the draughts and de
substantially to
of Arcliitect Raymond shi (1970- ) came into the scene Centre building, has - presented contributing
to think that I am entering my signs
wards
the
Centre
landscaping
his
landscape
plan
at
the
request
15th year with the Centre. My Moriyama. The Centre was Com just at a time when the mort
and
other
improvements.
of
the
Board
of
Directors.
I
be
life with the Centre began in pleted during Harold’s term in gage of $300,000 was considerab
December 1957 when I became the Fall of 1963, with the “Issei ly reduced and the Centre requir lieve a meeting will be called
appropriate begin- ed an enterprising mind to push early in the new year to involve
as
chairman of the Action Commit
As the year- ends and a new
the
community,
so
that,
hopeful
forward.
With
.a
youthful
Board
mug.
tee, entrusted
to
make
the
year approaches, I shudder to
ly, the necessary funds can be think of my shortcomings and
“much-tal ked-.about-for — years”
Another fortunate thing hap of Directors, Tammy launched
idea of a Japanese
Canadian pened just when the operation on a major cleanup of the ravine raised, work begin to complete limitations, the areas
I have
area,
which
was
neglected
over
the
project
by
the
Fall
of
’
73
in
Centre a reality.
failed in — 15 years is much
of the Centre needed a steady
and
improvements time for the 10th Anniversary too long, T think, to remain in
Somehow those difficult years business hand to guide it. A suc the years,
commemorating the' opening of one position. Yet, the Centre has
of planning are being lost in cessful businessman, Sam Hagi were made to the interior —
wash the Cultural Centre or certainly much to be thankful for. It was
memory. In 1958 the Centre was no, who conducted the Centre’s installing tiles for the
rooms,
new
closets
and,
this
sum by June 1974, the 10th Anniver only through the efforts and
incorporated and I became its $300,000 Fv.r.d Campaign, became
sary of the official opening by assistance of so many — if I
Sam
was mer, an air conditioning- unit.
first President, surrounded by President, in 1964.
With the ease
of financial former Prime Minister Pearson. started with one name, I think
an able committee. The Centre present with Prime Minister
worries
somewhat,
the
Board has
the list would be endless — that
Harold Pearson when the Centre officiwas forunate to have
The Board of Directors has
found
time
to
consider,
improve
ally
opened
in
June
1964.
the Centre has
Yoneyama succeed me as Presurvived and
given thought to the fund raising
ments
in
other
areas
—
public
s id ent in 1962.
come so far.
technical
His
The financial picture continued
aspect of this project. While it
knowledge
a professional en- to improve under the presidency relations, programs, etc. Regard
Japanese
Canadian
Cultural
counts heavily on the goodwill
gineer in the
Ontario
Labor of Henry
Edamura
(1968-69) ing the criticism you hear of the and support of its members and Centre, I believe, is the major
Centi e and Mikio Nakamura (1969-70). cliquishness of the Centre Board,
Department helped the
friends for its financing,
the collective contribution the Japa
immeasurably in
those
yea i s Mikio is one of the original I disagree. Among all the Japa main emphasis will, I think, be nese Canadians can make to the
nese Canadian organizations, the
cultural life of Canada. We have
Centre has always attempted placed on special fund raising
many more years of struggle
change and to involve the whole projects. The Weekly Thousiand
ahead of us before we can reach
communitv. It has close to a Dollar Draw which will provide
our
full potential. Let us each
hundred members who can claim a ticketholder 52 chances to win
support
with our membership
to be present or past directors, $1,000.00 is a novel approach to
and
involvement.
For unity is
The Board is even now on
।
a look- fund raising. The full price of
strength.
From
there
we can go
out for new blood for the a ticket good for 52 weeks is
to the task of landscapin; our
1972-73 term. If it is “cliquish- $104.00 or equivalent of $2.00
Centre in the new year or the
ness” then, I feel, it is the per draw. These tickets can be
next.
cliquishness of the mind — a purchased with one payment in
These, I believe, should be OUT
totally unselfish dedication' to advance or postdated, also in 2
a
DR. H. R. AKA YE
the cause and purpose of the payments of $52.00, or 4 Pay- tasks as we greet 1972, a year
ments of $26.00. Only 1,000 of yet another investment in our
Centre — and so necessary.
I can truthfully say that the tickets have been printed so there future.
and FAMILY
members of the Board are try
ing to reach out to the people.
They also, however, want a
Season's Greetings
eaion j Ofreelings
feedback in the form of partici
131 Bloor St. West
pation by the people. I believe
the Membership appeal had ex
Toronto
actly this in mind. The present
Board wants to distinguish mem
923-3386
bership from donation. Member
378 Moncton St.
ship in the Centre is $8.00 for
398-A Moncton St.
Steveston, B.C.
single and $15.00 per family in
Steveston, B.C.
cluding clddren under 18 ($2.00 £ Box 309
277-7030
a
for students of family members
18 — 20 years of age). Member
ship
cards will be issued to per
Season's Greetings
sons
sending
the above amount as
Season's Greetings %
Season's Greetings
membership fee. The rest is con g Season's Greetings
I
sidered donation — for which a
receipt for tax purposes will be
issued. The Centre
is deeply
a
grateful for these donations and
must continue to count on these
AND
benefactors for successful pro97 Houghton St. S.
P. O. Box 1178
Hamilton 24, Ont.
RON S. HAYASHI
The Centre in 1972 will try
Taber, Alta.
Phone 549-0996
i
to offer more and more benefits
to its members to make the
& »
“membership card” mean some| 237 King Street East
thing to its owner. The Film
EM.
Society will be one example. For
fl $
regular
film features, the price
je M
Owned and Operated by
Toronto, Ont.
ihas been reduced to $1.50 perg Mike & Kay Gergely
showing upon presentation of a
364-8459
membership card. Free or reduc
4
fl
Queen St. W.
Toronto
ed admission to festival
type
programs, free admission to lec
tures, etc. were already tried in
1971 with good response from its
1
members. More and
more of
these benefits will be planned.
Chartered flights to Japan for
members (for approximately
& our
$450 return from Toronto)
is
being
seriously
considered
for
3
& 1973 (or possibly earlier). It
<■
McCarthy & McCarthy
A
would be greatly appreciated to
a
hear
of
yo
’
jr
reactions
to
these
Banisters & Solistors
c
& inexpensive flights.
£
of 1972...
P. O. Box 48, Toronto-Dominion Centre,
'2 What
I believe the landscaping of
Toronto, Ont.
the Cultural Centre will be the
biggest task facing the Centre
Season’s
Greetings
Toronto
Nisei
FRASER MART
(Shiho)
Women's Club
§
i
IRON’S T.V, Service!
Ii
Kay's Beauty
Parlor
i
I
Dr. & Mrs.
« g
I
v <-! • . . . HS
ODDIES
|
S Y. Shiraishi
I ^CENTRAL DRUG
Mike's Barber
Shop
I
£
Season’s (greetings
Season’
Arthur Ryoji Kitamura
%
| TSURUOKA KARATE DOJO II
l
328 Dupont St. Tor
Tel. 924-4385, 532-8221
I
PAGE 6
C A N A D I A N
Friday, December 31, 1971
Executive Director J.C. Cultural Centre
Reflections After 15 Years With The J.C. Centre
i
By ROBERT Y. KADOGUCHI
in the coming year. Raymond is an excellent chance, of a profit
As the 1971 year ends and a when many hours had to be spent founders.
Moriyama,
who has designed tire for you, and at the same time
Businessman, Tammy Maruba
New Year approaches, I shudder studying the draughts and de
substantially to
of Arcliitect Raymond shi (1970- ) came into the scene Centre building, has - presented contributing
to think that I am entering my signs
wards
the
Centre
landscaping
his
landscape
plan
at
the
request
15th year with the Centre. My Moriyama. The Centre was Com just at a time when the mort
and
other
improvements.
of
the
Board
of
Directors.
I
be
life with the Centre began in pleted during Harold’s term in gage of $300,000 was considerab
December 1957 when I became the Fall of 1963, with the “Issei ly reduced and the Centre requir lieve a meeting will be called
appropriate begin- ed an enterprising mind to push early in the new year to involve
as
chairman of the Action Commit
As the year- ends and a new
the
community,
so
that,
hopeful
forward.
With
.a
youthful
Board
mug.
tee, entrusted
to
make
the
year approaches, I shudder to
ly, the necessary funds can be think of my shortcomings and
“much-tal ked-.about-for — years”
Another fortunate thing hap of Directors, Tammy launched
idea of a Japanese
Canadian pened just when the operation on a major cleanup of the ravine raised, work begin to complete limitations, the areas
I have
area,
which
was
neglected
over
the
project
by
the
Fall
of
’
73
in
Centre a reality.
failed in — 15 years is much
of the Centre needed a steady
and
improvements time for the 10th Anniversary too long, T think, to remain in
Somehow those difficult years business hand to guide it. A suc the years,
commemorating the' opening of one position. Yet, the Centre has
of planning are being lost in cessful businessman, Sam Hagi were made to the interior —
wash the Cultural Centre or certainly much to be thankful for. It was
memory. In 1958 the Centre was no, who conducted the Centre’s installing tiles for the
rooms,
new
closets
and,
this
sum by June 1974, the 10th Anniver only through the efforts and
incorporated and I became its $300,000 Fv.r.d Campaign, became
sary of the official opening by assistance of so many — if I
Sam
was mer, an air conditioning- unit.
first President, surrounded by President, in 1964.
With the ease
of financial former Prime Minister Pearson. started with one name, I think
an able committee. The Centre present with Prime Minister
worries
somewhat,
the
Board has
the list would be endless — that
Harold Pearson when the Centre officiwas forunate to have
The Board of Directors has
found
time
to
consider,
improve
ally
opened
in
June
1964.
the Centre has
Yoneyama succeed me as Presurvived and
given thought to the fund raising
ments
in
other
areas
—
public
s id ent in 1962.
come so far.
technical
His
The financial picture continued
aspect of this project. While it
knowledge
a professional en- to improve under the presidency relations, programs, etc. Regard
Japanese
Canadian
Cultural
counts heavily on the goodwill
gineer in the
Ontario
Labor of Henry
Edamura
(1968-69) ing the criticism you hear of the and support of its members and Centre, I believe, is the major
Centi e and Mikio Nakamura (1969-70). cliquishness of the Centre Board,
Department helped the
friends for its financing,
the collective contribution the Japa
immeasurably in
those
yea i s Mikio is one of the original I disagree. Among all the Japa main emphasis will, I think, be nese Canadians can make to the
nese Canadian organizations, the
cultural life of Canada. We have
Centre has always attempted placed on special fund raising
many more years of struggle
change and to involve the whole projects. The Weekly Thousiand
ahead of us before we can reach
communitv. It has close to a Dollar Draw which will provide
our
full potential. Let us each
hundred members who can claim a ticketholder 52 chances to win
support
with our membership
to be present or past directors, $1,000.00 is a novel approach to
and
involvement.
For unity is
The Board is even now on
।
a look- fund raising. The full price of
strength.
From
there
we can go
out for new blood for the a ticket good for 52 weeks is
to the task of landscapin; our
1972-73 term. If it is “cliquish- $104.00 or equivalent of $2.00
Centre in the new year or the
ness” then, I feel, it is the per draw. These tickets can be
next.
cliquishness of the mind — a purchased with one payment in
These, I believe, should be OUT
totally unselfish dedication' to advance or postdated, also in 2
a
DR. H. R. AKA YE
the cause and purpose of the payments of $52.00, or 4 Pay- tasks as we greet 1972, a year
ments of $26.00. Only 1,000 of yet another investment in our
Centre — and so necessary.
I can truthfully say that the tickets have been printed so there future.
and FAMILY
members of the Board are try
ing to reach out to the people.
They also, however, want a
Season's Greetings
eaion j Ofreelings
feedback in the form of partici
131 Bloor St. West
pation by the people. I believe
the Membership appeal had ex
Toronto
actly this in mind. The present
Board wants to distinguish mem
923-3386
bership from donation. Member
378 Moncton St.
ship in the Centre is $8.00 for
398-A Moncton St.
Steveston, B.C.
single and $15.00 per family in
Steveston, B.C.
cluding clddren under 18 ($2.00 £ Box 309
277-7030
a
for students of family members
18 — 20 years of age). Member
ship
cards will be issued to per
Season's Greetings
sons
sending
the above amount as
Season's Greetings %
Season's Greetings
membership fee. The rest is con g Season's Greetings
I
sidered donation — for which a
receipt for tax purposes will be
issued. The Centre
is deeply
a
grateful for these donations and
must continue to count on these
AND
benefactors for successful pro97 Houghton St. S.
P. O. Box 1178
Hamilton 24, Ont.
RON S. HAYASHI
The Centre in 1972 will try
Taber, Alta.
Phone 549-0996
i
to offer more and more benefits
to its members to make the
& »
“membership card” mean some| 237 King Street East
thing to its owner. The Film
EM.
Society will be one example. For
fl $
regular
film features, the price
je M
Owned and Operated by
Toronto, Ont.
ihas been reduced to $1.50 perg Mike & Kay Gergely
showing upon presentation of a
364-8459
membership card. Free or reduc
4
fl
Queen St. W.
Toronto
ed admission to festival
type
programs, free admission to lec
tures, etc. were already tried in
1971 with good response from its
1
members. More and
more of
these benefits will be planned.
Chartered flights to Japan for
members (for approximately
& our
$450 return from Toronto)
is
being
seriously
considered
for
3
& 1973 (or possibly earlier). It
<■
McCarthy & McCarthy
A
would be greatly appreciated to
a
hear
of
yo
’
jr
reactions
to
these
Banisters & Solistors
c
& inexpensive flights.
£
of 1972...
P. O. Box 48, Toronto-Dominion Centre,
'2 What
I believe the landscaping of
Toronto, Ont.
the Cultural Centre will be the
biggest task facing the Centre
Season’s
Greetings
Toronto
Nisei
FRASER MART
(Shiho)
Women's Club
§
i
IRON’S T.V, Service!
Ii
Kay's Beauty
Parlor
i
I
Dr. & Mrs.
« g
I
v <-! • . . . HS
ODDIES
|
S Y. Shiraishi
I ^CENTRAL DRUG
Mike's Barber
Shop
I
£
Season’s (greetings
Season’
Arthur Ryoji Kitamura
%
| TSURUOKA KARATE DOJO II
l
328 Dupont St. Tor
Tel. 924-4385, 532-8221
I
Page 23
Friday. December 31, 1971
TH E
N E W
C A N A D 1 A N
PAGE 7
"All In The Family" .. .
Comments On “Suzuki’s ‘On Being Japanese’ ”
By A. B. HOTTA
this cultural imperialism.
ner in which we can be proud determine our own destiny, and
and
self-assured
in our Ja strengthen our identity as black
By A. B. HOTTA
Youth Culture
panese
Canadian
identity
— people. Screw your white liberal
burdened support!”
The sori- of free
and
easy rather, “we will be
Just this past week I was asked (per directive) to write
to
that
Youth
Culture we’ve become with .a responsibility
A question came to mind here
an article for The New Canadian Holiday issue. This prospect
super-aware of lately is
still racial group.” The alternatives knowing of Dr. Suzuki’s invol
basically a white, middle-class seem to be to become part of vement in the civil rights move
was, and is, a bit disturbing since, to this point, I had not yet
North
American
phenomenon white middle-class youth counter ment in the U.S. I suspect it
laid the groundwork for a really orderly presentation. But
which
originated
somewhere culture or not to. The former resulted from a his own expe
this is only in the manner of an explanation for what may
near San Francisco. The long seems more palatable because of rience with racism. What is puz
appear a slightly disjointed essay.
hair, bell-bottoms, running shoes its “de-emphasis on standards of zling is how he drifted towards
etc. are still no guarantee that appearance.” But if these are the white counter-culture rather than
Last June 15, Dr. David Suzuki made a rather interesting
there are fewer racists, the likes only choices for we Sansei, then black power. In many Asian Ca
speech at the Japanese Canadian Cultural Centre entitled,
of which we were bound to meet times really haven’t changed that nadians and Asian Americans
much from the days
of
our there is an identity which de
“Being Japanese”. It was a most fascinating evening and
during- the fifties and sixties.
parents. I think that more and mands an independent voice —
opened the way for a great deal of discussion. On the whole,
Cultures which dominate a so more of -is are beginning to look
the speech was well-received but touched on certain points
ciety tend to become ethnocentric for other alternatives including self-expression. Dr. Suzuki men
and this is no less true of the the development of our own Ja tioned his involvement with the
and raised other questions which seemed to me to be under
white, youth culture in
North panese Canadian culture. We Asian American Political Allian
developed in their implications. As a result, I jotted down
Anterica. Far from being
the want to dig- on our Japanese- ce but I was a little disappointed
some notes to clarify these points in my own mind. As Dr.
world-wide phenomenon it is ness, our Asian-ness and do more that he did not elaborate on their
relation
to
Suzuki said of his own opinions, my views are not definitive.
supposed to be, it is more com of an Asian Canadian tiring. We programs or his
their
overall
position.
mon to western and western-do don’t necessarily have anything
Hopefully, however, they will present certain alternatives and
minated countries. That western against tire youth culture, but Self-Image
open more avenues of discussion.
youth assume their form of re we don’t claim to be representa
There is just one more general
bellion is the same -as the rebel tive of it, and it cannot be re
lion of Chinese, Indian or Viet presentative of our uniqueness topic I’d like to deal with here,
and that has to do with our
Canadian Society
rights notwithstanding) is per namese youth is ethnocentric. If or the Asian-Canadian
reality self-image
as Asian Canadians.
they we represent.
This is the entity which Dr. force, an order imposed on the third world youth rebel,
Dr. Suzuki dealt with this topic
must
or
must
have
realized
that
Indian;
an
order
he
cannot
pre
Suzuki, I gathered, was commitduring the question period that
control because of his it is not the authority and values Civil Rights
te to making better. But Canada sently
followed his speech, but 1 would
of their parents they are ultima
For many white kids, the like to extend the subject and
didri’t appear out of
nowhere powerlessness.
tely opposing, but the western
for justice as such give it wider reference then the
and has a particular history.
In the case of the Japanese powers that oppress both they concern
What we must consider is the Canadians, we ourselves would and their parents.
and
the first taste of po ghost town he cited.
litical
activism
began
with
fact that the society (to be im be much closer to the authentic
Much of our self-image comes
Totalitarian unity does not the
civil
rights
movement. from white society.
proved) rests on the basic con Japanese were it not for the
To
they
tradiction cl being founded upon imposition of white institutions characterize the “global village.’ It seemed to involve an evange extent that it can look upon us
listic idealism centred
on
the favourably to that extent we
European imperialism and
the on us — destroying our physical
integration of black people into can think well of ourselves. To
wresting of the land from the community, dispersing us, strip White Middle-Class Youth
society. For awhile, it in the extent that it regards us
indigenous nationals, the Indians. ping away our original language,
Before and after
the
war. white
hibited
people from saying what poorly (depending upon the pre
What were imposed' were Euro culture and emerging Japanese racial oppression
and ' cultural
pean concepts of Justice
and Canadian institutions — and edu imperialism impelled many Nisc they thought for fear of being vailing political/economic condi
branded as “prejudiced.” Unfor tions) ,so we are subject to selfOlder. Any order not emanating cating us to assimilate into this to regard white middle-clas
from the Indian himself (civil imposed order; never questioning youth, (their contemporaries) as tunately, the idea of integration hate. Psychiatrists Kardiner &
seemed
to
presuppo’se
black
the ideals and standards of ex inequality in not only economic 0vesey (“The Mark of Oppres
cellence.. Many over-compensated terms, but in cultural terms, and sion”) contend that self-hate is
in denying their Japanese-ness, political initiative. White youth to some degree characteristic of
an unfortunate, trait which so too, had to examine the type of all minority groups.
What I mean is that we have
metimes seemed to be transferred society
into which black people to get out of this bind; — this
to Sansei.
were being
integrated.
Their entrapment of oui' self-images
“The identity crisis reached at answer was the counter-culture. within the power stimcture of a
the time of dating and marriage
By TERRY WAT AD A
We, . as
For black people, the incursion white racist society.
has to be worked out by each
Japanese, c.c Asian
Canadians
of
these
idealistic
white
students
individual. I suspect that
the
*
to take. the initiative and independent of what white
counter-culture of young people seemed
away
from them. Black people people think of us (favourably
in North America with its de were still looking up to whites or unfavourably) must look to
. . ■ dedicated to the time when it seemed all the world’s
emphasis
on standards of ap to fight for them, and white ourselves and each other as a
suffering's befell my parents . . .
pearance will make it easier for civil rights workers often were consistent source of truth and
Sansei and Yonsei.” (quote from ambivalent or racist themselves. reality and not be
*
*
*
dependent
speech)
upon the perfidies of the white
Hence,
the
rise
of
black
power
Internment camps in B.C.’s wilderness are all I can recall.
a
From the above passage, there consciousness and identification community. This may mean
I’m too old to think about the past with bitterness in my heart.
appear to be few alternatives; with other third world peoples. restructuring of our community
certainly not for a Japanese Ca This consciousness says,
“We and its priorities, but it is also
I fell in love with you in the camp so long ago,
our key to self-determination.
nadian
culture.
There
is
no
man
want
to
do
things
for
ourselves,
It kept us from the hatred and bigotry that existed outside.
New Denver
New Denver
Is washed away with the rain.
New Denver’
Will never know, never know the pain.
The government sold all my property but I’ll survive somehow,
All I offer you is a life of hardships and troubled times, my
love.
Maybe love’s not worth much in these clouded times,
But it’s the only thing we’ve lived on, on the outside, in the
snow.
New Denver
Is washed away with the rain.
New Denver
Will never know, never know the pain.
Season’s Greetings
V
from
V
New Denver is gone away at last.
Me were not different,
Me were just, we were just dangerous.
Manager, Danny Wu
M e are happy now in Toronto’s wilderness of grey,
But we recall with some remorse of those “nonage” days.
Gone are the hatreds of the white society
But why must children be so bleached and so uptight to be
tree . . .
New Denver
Is washed away with the rain.
New Denver
M'ill never know, never know the pain.
SAM, THE CHINESE FOOD MAN
369-371 Yonge S., Toronto
Phone 863-0100
V
A Division Of Sam, The Record Man
TH E
N E W
C A N A D 1 A N
PAGE 7
"All In The Family" .. .
Comments On “Suzuki’s ‘On Being Japanese’ ”
By A. B. HOTTA
this cultural imperialism.
ner in which we can be proud determine our own destiny, and
and
self-assured
in our Ja strengthen our identity as black
By A. B. HOTTA
Youth Culture
panese
Canadian
identity
— people. Screw your white liberal
burdened support!”
The sori- of free
and
easy rather, “we will be
Just this past week I was asked (per directive) to write
to
that
Youth
Culture we’ve become with .a responsibility
A question came to mind here
an article for The New Canadian Holiday issue. This prospect
super-aware of lately is
still racial group.” The alternatives knowing of Dr. Suzuki’s invol
basically a white, middle-class seem to be to become part of vement in the civil rights move
was, and is, a bit disturbing since, to this point, I had not yet
North
American
phenomenon white middle-class youth counter ment in the U.S. I suspect it
laid the groundwork for a really orderly presentation. But
which
originated
somewhere culture or not to. The former resulted from a his own expe
this is only in the manner of an explanation for what may
near San Francisco. The long seems more palatable because of rience with racism. What is puz
appear a slightly disjointed essay.
hair, bell-bottoms, running shoes its “de-emphasis on standards of zling is how he drifted towards
etc. are still no guarantee that appearance.” But if these are the white counter-culture rather than
Last June 15, Dr. David Suzuki made a rather interesting
there are fewer racists, the likes only choices for we Sansei, then black power. In many Asian Ca
speech at the Japanese Canadian Cultural Centre entitled,
of which we were bound to meet times really haven’t changed that nadians and Asian Americans
much from the days
of
our there is an identity which de
“Being Japanese”. It was a most fascinating evening and
during- the fifties and sixties.
parents. I think that more and mands an independent voice —
opened the way for a great deal of discussion. On the whole,
Cultures which dominate a so more of -is are beginning to look
the speech was well-received but touched on certain points
ciety tend to become ethnocentric for other alternatives including self-expression. Dr. Suzuki men
and this is no less true of the the development of our own Ja tioned his involvement with the
and raised other questions which seemed to me to be under
white, youth culture in
North panese Canadian culture. We Asian American Political Allian
developed in their implications. As a result, I jotted down
Anterica. Far from being
the want to dig- on our Japanese- ce but I was a little disappointed
some notes to clarify these points in my own mind. As Dr.
world-wide phenomenon it is ness, our Asian-ness and do more that he did not elaborate on their
relation
to
Suzuki said of his own opinions, my views are not definitive.
supposed to be, it is more com of an Asian Canadian tiring. We programs or his
their
overall
position.
mon to western and western-do don’t necessarily have anything
Hopefully, however, they will present certain alternatives and
minated countries. That western against tire youth culture, but Self-Image
open more avenues of discussion.
youth assume their form of re we don’t claim to be representa
There is just one more general
bellion is the same -as the rebel tive of it, and it cannot be re
lion of Chinese, Indian or Viet presentative of our uniqueness topic I’d like to deal with here,
and that has to do with our
Canadian Society
rights notwithstanding) is per namese youth is ethnocentric. If or the Asian-Canadian
reality self-image
as Asian Canadians.
they we represent.
This is the entity which Dr. force, an order imposed on the third world youth rebel,
Dr. Suzuki dealt with this topic
must
or
must
have
realized
that
Indian;
an
order
he
cannot
pre
Suzuki, I gathered, was commitduring the question period that
control because of his it is not the authority and values Civil Rights
te to making better. But Canada sently
followed his speech, but 1 would
of their parents they are ultima
For many white kids, the like to extend the subject and
didri’t appear out of
nowhere powerlessness.
tely opposing, but the western
for justice as such give it wider reference then the
and has a particular history.
In the case of the Japanese powers that oppress both they concern
What we must consider is the Canadians, we ourselves would and their parents.
and
the first taste of po ghost town he cited.
litical
activism
began
with
fact that the society (to be im be much closer to the authentic
Much of our self-image comes
Totalitarian unity does not the
civil
rights
movement. from white society.
proved) rests on the basic con Japanese were it not for the
To
they
tradiction cl being founded upon imposition of white institutions characterize the “global village.’ It seemed to involve an evange extent that it can look upon us
listic idealism centred
on
the favourably to that extent we
European imperialism and
the on us — destroying our physical
integration of black people into can think well of ourselves. To
wresting of the land from the community, dispersing us, strip White Middle-Class Youth
society. For awhile, it in the extent that it regards us
indigenous nationals, the Indians. ping away our original language,
Before and after
the
war. white
hibited
people from saying what poorly (depending upon the pre
What were imposed' were Euro culture and emerging Japanese racial oppression
and ' cultural
pean concepts of Justice
and Canadian institutions — and edu imperialism impelled many Nisc they thought for fear of being vailing political/economic condi
branded as “prejudiced.” Unfor tions) ,so we are subject to selfOlder. Any order not emanating cating us to assimilate into this to regard white middle-clas
from the Indian himself (civil imposed order; never questioning youth, (their contemporaries) as tunately, the idea of integration hate. Psychiatrists Kardiner &
seemed
to
presuppo’se
black
the ideals and standards of ex inequality in not only economic 0vesey (“The Mark of Oppres
cellence.. Many over-compensated terms, but in cultural terms, and sion”) contend that self-hate is
in denying their Japanese-ness, political initiative. White youth to some degree characteristic of
an unfortunate, trait which so too, had to examine the type of all minority groups.
What I mean is that we have
metimes seemed to be transferred society
into which black people to get out of this bind; — this
to Sansei.
were being
integrated.
Their entrapment of oui' self-images
“The identity crisis reached at answer was the counter-culture. within the power stimcture of a
the time of dating and marriage
By TERRY WAT AD A
We, . as
For black people, the incursion white racist society.
has to be worked out by each
Japanese, c.c Asian
Canadians
of
these
idealistic
white
students
individual. I suspect that
the
*
to take. the initiative and independent of what white
counter-culture of young people seemed
away
from them. Black people people think of us (favourably
in North America with its de were still looking up to whites or unfavourably) must look to
. . ■ dedicated to the time when it seemed all the world’s
emphasis
on standards of ap to fight for them, and white ourselves and each other as a
suffering's befell my parents . . .
pearance will make it easier for civil rights workers often were consistent source of truth and
Sansei and Yonsei.” (quote from ambivalent or racist themselves. reality and not be
*
*
*
dependent
speech)
upon the perfidies of the white
Hence,
the
rise
of
black
power
Internment camps in B.C.’s wilderness are all I can recall.
a
From the above passage, there consciousness and identification community. This may mean
I’m too old to think about the past with bitterness in my heart.
appear to be few alternatives; with other third world peoples. restructuring of our community
certainly not for a Japanese Ca This consciousness says,
“We and its priorities, but it is also
I fell in love with you in the camp so long ago,
our key to self-determination.
nadian
culture.
There
is
no
man
want
to
do
things
for
ourselves,
It kept us from the hatred and bigotry that existed outside.
New Denver
New Denver
Is washed away with the rain.
New Denver’
Will never know, never know the pain.
The government sold all my property but I’ll survive somehow,
All I offer you is a life of hardships and troubled times, my
love.
Maybe love’s not worth much in these clouded times,
But it’s the only thing we’ve lived on, on the outside, in the
snow.
New Denver
Is washed away with the rain.
New Denver
Will never know, never know the pain.
Season’s Greetings
V
from
V
New Denver is gone away at last.
Me were not different,
Me were just, we were just dangerous.
Manager, Danny Wu
M e are happy now in Toronto’s wilderness of grey,
But we recall with some remorse of those “nonage” days.
Gone are the hatreds of the white society
But why must children be so bleached and so uptight to be
tree . . .
New Denver
Is washed away with the rain.
New Denver
M'ill never know, never know the pain.
SAM, THE CHINESE FOOD MAN
369-371 Yonge S., Toronto
Phone 863-0100
V
A Division Of Sam, The Record Man
Page 24
NEW
PAGE 8
Friday, December 31, 1971
C A N A D I A N
MARUFUJ!
IMPORTER
Kikoman Products
Yamasa
MARUFUJI
P. 0. Box 3631
Nissin Food Products & Provisions
TRADING
CO. LTD.
Vancouver 3 B.C.
Season s (greetings
The Powell Street Review
SHIN-NEN OMEDETO!
ri
FROM
Shitoryu Hosokai Karate Assoc, of Canada
Karate & Kobudo’’ (Art of Ancient Weaponry)
ft
>9
$
§
19
Chief Instructor:
Chief Instructors: Tt'
Hayashi. 2nd-dan
Tsumura. 5th-dan
1,
3rd-dan;
T dm
2nd-dan.
Sam
Affil. All Japan Karate Federation
Affil. All Japan Shitoryu Karate Association
Affil. All Japan Kobudo Association
To Aii Our
CLUBS:
§
§£
9
i?
§
g
JAPANESE CANADIAN CULTURAL CENTRE NISEI KARATE CLUB
Kei Tsumura.
in; Sam Hayashi, 2nd-dan; Sam Moledzki,
Alan Robinson,
tan- Bill Murphy. Ist-dan; Derek Harbottle.
Gord Grills, I
Frank Hewitson, ist-dan; Jerry Jeanotte, Is acn;
Sharon Evanoff, Ist-dan.
SHITORYU DUNDAS DOjO — Terrv Nishikawa
Stroud.
Ist-dan. Phil Bolwell. Ist-dan Jack Timco, Ist-dt
Rick Kerrigan. Ist-dan
Ken Lev,
SHITORYU LAKESHORE DOJO — Wally Rudnicki
ERINDALE COLLEGE — David Manara, 1stSENICA COLLEGE (East) — AI Jackson, 1st
SCNICA COLLEGE (Ncrfr?
— Scottv Chris Devine, 1st
HUMBER COLLEGE — Louis Garrard. Shadan-ho
SHERIDAN COLLEGE
Paul Simpson. 1st-)
SHERIDAN COLLEGE OAKVILLE — Rick Kerrigan,
RYERSON INSTITUTE DOJO - - David Manara, 1
IPPON KARATE CLUB — L< us Crarrard. tncaan-no
ST. JOSEPH'S GIRLS KARATE CLUS> — Sharon EvancH, 1
MICHAEL OPMER KARATE CLUB — Andre Falaon, 3rdMIDLAND COLLEGLATE DOJO -— Bill Pinkerton, Ist-d:
BARRIE ONTARIO KARATE CLUB -— Hugo Heckhaus, 2ndMIDLAND ONTARIO KARATE CLUB — Jerry
j
& Denis Jeanotte
VANCOUVER SHITORYU CLUBS
LONDON (England) SHITORYU & Mark Timperlv
HOLLAND SHITORYU
Subscribers And Advertisers
brom
&
ft
THE NEW CANADIAN
STAFF
PAGE 8
Friday, December 31, 1971
C A N A D I A N
MARUFUJ!
IMPORTER
Kikoman Products
Yamasa
MARUFUJI
P. 0. Box 3631
Nissin Food Products & Provisions
TRADING
CO. LTD.
Vancouver 3 B.C.
Season s (greetings
The Powell Street Review
SHIN-NEN OMEDETO!
ri
FROM
Shitoryu Hosokai Karate Assoc, of Canada
Karate & Kobudo’’ (Art of Ancient Weaponry)
ft
>9
$
§
19
Chief Instructor:
Chief Instructors: Tt'
Hayashi. 2nd-dan
Tsumura. 5th-dan
1,
3rd-dan;
T dm
2nd-dan.
Sam
Affil. All Japan Karate Federation
Affil. All Japan Shitoryu Karate Association
Affil. All Japan Kobudo Association
To Aii Our
CLUBS:
§
§£
9
i?
§
g
JAPANESE CANADIAN CULTURAL CENTRE NISEI KARATE CLUB
Kei Tsumura.
in; Sam Hayashi, 2nd-dan; Sam Moledzki,
Alan Robinson,
tan- Bill Murphy. Ist-dan; Derek Harbottle.
Gord Grills, I
Frank Hewitson, ist-dan; Jerry Jeanotte, Is acn;
Sharon Evanoff, Ist-dan.
SHITORYU DUNDAS DOjO — Terrv Nishikawa
Stroud.
Ist-dan. Phil Bolwell. Ist-dan Jack Timco, Ist-dt
Rick Kerrigan. Ist-dan
Ken Lev,
SHITORYU LAKESHORE DOJO — Wally Rudnicki
ERINDALE COLLEGE — David Manara, 1stSENICA COLLEGE (East) — AI Jackson, 1st
SCNICA COLLEGE (Ncrfr?
— Scottv Chris Devine, 1st
HUMBER COLLEGE — Louis Garrard. Shadan-ho
SHERIDAN COLLEGE
Paul Simpson. 1st-)
SHERIDAN COLLEGE OAKVILLE — Rick Kerrigan,
RYERSON INSTITUTE DOJO - - David Manara, 1
IPPON KARATE CLUB — L< us Crarrard. tncaan-no
ST. JOSEPH'S GIRLS KARATE CLUS> — Sharon EvancH, 1
MICHAEL OPMER KARATE CLUB — Andre Falaon, 3rdMIDLAND COLLEGLATE DOJO -— Bill Pinkerton, Ist-d:
BARRIE ONTARIO KARATE CLUB -— Hugo Heckhaus, 2ndMIDLAND ONTARIO KARATE CLUB — Jerry
j
& Denis Jeanotte
VANCOUVER SHITORYU CLUBS
LONDON (England) SHITORYU & Mark Timperlv
HOLLAND SHITORYU
Subscribers And Advertisers
brom
&
ft
THE NEW CANADIAN
STAFF
Page 25
Kciday, December 31, 1971
THE
NE W
CANADIAN
5
welcome II
till 1 a.m.
MONDAY THRU SATURDAY
Sundays 12 p.m. to 10 p.m.
bay street
JUST SOUTH OF BLOOR
TORONTO, ONT.
964-3858 c 964-3869
E
X
O
PAGE 8
THE
NE W
CANADIAN
5
welcome II
till 1 a.m.
MONDAY THRU SATURDAY
Sundays 12 p.m. to 10 p.m.
bay street
JUST SOUTH OF BLOOR
TORONTO, ONT.
964-3858 c 964-3869
E
X
O
PAGE 8
Page 26
F rid ay , D ecem ber 31. 19;^
3MMSK
231 Grove Street
Cambridge, Mass. 02138
U.S.A.
2020 Queen St. East
Toronto, Ont.
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88 Dearbourne Ave.,
Toronto, Ont.
Phone 465-5530
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5 Rainsford Road
Toronto 258, Ont.
Phone 698-4343
IS 56
4300 Bannantyne Ave.,
Apt. 17
Verdun '203, P.Q.
4630 Melrose. Ave.,
Montreal 261, P.Q.
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Montreal 409, P.Q.
105 Crawford Street
Toronto- 140, Q-nt.
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66 Riverview Gardens
Toronto 325, Ont.
-5? s
5744 — 9th Ave.,
Rosemont
Montreal 405, P.Q.
Ab
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3112 Beauclerk
Montreal 427, Que.
1478 Queen St. East
Toronto 255, Ont.
Phone 461-1394
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Toronto 165, Ont.
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Chomedey
Laval, Quebec
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45‘,4 Ellerbeck St.,
Toronto 355, Ont.
Phone 463-6455
106 Simpson Ave.,
Toronto, Ont.
MW
4528 Coolbrook Ave.,
Montreal 248, Que.
3MMSK
231 Grove Street
Cambridge, Mass. 02138
U.S.A.
2020 Queen St. East
Toronto, Ont.
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88 Dearbourne Ave.,
Toronto, Ont.
Phone 465-5530
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5 Rainsford Road
Toronto 258, Ont.
Phone 698-4343
IS 56
4300 Bannantyne Ave.,
Apt. 17
Verdun '203, P.Q.
4630 Melrose. Ave.,
Montreal 261, P.Q.
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Montreal 409, P.Q.
105 Crawford Street
Toronto- 140, Q-nt.
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Toronto 325, Ont.
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5744 — 9th Ave.,
Rosemont
Montreal 405, P.Q.
Ab
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3112 Beauclerk
Montreal 427, Que.
1478 Queen St. East
Toronto 255, Ont.
Phone 461-1394
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106 Simpson Ave.,
Toronto, Ont.
MW
4528 Coolbrook Ave.,
Montreal 248, Que.
Page 27
C/,o Mrs. Seisho Kuwabara
2411 Marietta Ave.,
Montreal, Que.
E
8120 Champagneur Ave.,
Montreal 303, Que.
Japanese Congregation of Knox Crescent
and Kensington Presbyterian Church
6225 Godfrey Ave., Montreal, P. Q.
MIYAMOTO
PROVISIONS
5997 St. Hubert Street.
Montreal 326, P.Q.
Phono 274-3159
NAKANISHI JAPAN FOOD STORE
465 Somerset St. West
Ottawa, Ont. KIR 5J7
Tel. 236-8107
A
2411 Marietta Ave.,
Montreal, Que.
E
8120 Champagneur Ave.,
Montreal 303, Que.
Japanese Congregation of Knox Crescent
and Kensington Presbyterian Church
6225 Godfrey Ave., Montreal, P. Q.
MIYAMOTO
PROVISIONS
5997 St. Hubert Street.
Montreal 326, P.Q.
Phono 274-3159
NAKANISHI JAPAN FOOD STORE
465 Somerset St. West
Ottawa, Ont. KIR 5J7
Tel. 236-8107
A
Page 28
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Calgary 47, Alta.
BUNJIRO SAKON
P.O. Box 1973, Lethbridge, Alta
Site No. 7, Box 37,
R. R. 4, Calgary, Alla.
E
ills:
P. 0. Box 139,
Raymond,’ Alta.
Phone 752-3614
T. 0. Box 213
Raymond, Alta.
Phone 752-3618
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Raymond, Alta.
Phone 752-3243
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Raymond, Alta.
Phone 752-3029
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Raymond, Alta.
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Raymond, Alta.
Phone 752-2081
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P.O. Box 56
Barnwell, Alta.
Phone 223-3905
e
P. 0. Box 42
Raymond, Alta.
Phone 752-3483
448 — 19th St. N.,
Lethbridge, Alta.
P.O. Box 133
Blair.more, Altai.
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P.O. Box 495,
Raymond, Alta.
Phone 752-3438
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Edmonton, Alta.
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Coronado, Alta.
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P. 0. Box 96,
Raymond, Alta.
Rhone 752-3450
Southern Alberta Japanese United Church
821—9th Ave. North, Lethbridge, Alta.
2407—17th Ave. S.,
Lethbridge, Alta.
P. 0. Box 109,
Raymond, Alta.
Phone 752-3207
ib
P. 0. Box 99,
Raymond, Alta.
Phone 752-3678
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Raymond, Alta.
Phone 752-3465
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Coaldale, Alta.
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Raymond, Alta.
Phone .752-3386
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Raymond, Alta.
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Raymond, Alta.
Phone 752-3204,
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Raymond, Alta.
Phone 752-3445
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Raymond, Alta.
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OF THE ASCENSION
Box 1058
Coaldale, Alta.
•V
1103 MacLeod Trail,
Calgary 21, Alta.
P.O. Box 115
Rosemary, Alta.
Phone 378-4564
MR. & MRS. K. AYUKAWA
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P.O. Box 415
Picture Butte, Alta.
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Site No. 7, Box 37,
R. R. 4, Calgary, Alla.
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P. 0. Box 139,
Raymond,’ Alta.
Phone 752-3614
T. 0. Box 213
Raymond, Alta.
Phone 752-3618
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Coaldale, Alta.
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Phone 752-3243
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Raymond, Alta.
Phone 752-3029
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Raymond, Alta.
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Barnwell, Alta.
Phone 223-3905
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P. 0. Box 42
Raymond, Alta.
Phone 752-3483
448 — 19th St. N.,
Lethbridge, Alta.
P.O. Box 133
Blair.more, Altai.
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Raymond, Alta.
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P. 0. Box 96,
Raymond, Alta.
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Southern Alberta Japanese United Church
821—9th Ave. North, Lethbridge, Alta.
2407—17th Ave. S.,
Lethbridge, Alta.
P. 0. Box 109,
Raymond, Alta.
Phone 752-3207
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Coaldale, Alta.
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Coaldale, Alta.
•V
1103 MacLeod Trail,
Calgary 21, Alta.
P.O. Box 115
Rosemary, Alta.
Phone 378-4564
MR. & MRS. K. AYUKAWA
_
P.O. Box 415
Picture Butte, Alta.
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Page 29
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Page 33
Friday, December 31. 197j
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577 Bay Street (at Dundas), Toronto
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Page 35
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150 James St. N., Hamilton 10, Ont.
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140 Fernwood Cres.,
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11 Kirk Street,
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Phone 529-7075
150 James St. N., Hamilton 10, Ont.
Phone JA. 2-3597
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Phone 471-1539
1455 Boufford Ave.,
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15 Briscoe St., West
London, Ont.
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140 Fernwood Cres.,
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11 Kirk Street,
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Hamilton Japanese Anglican Congregation
252 James Street N., Hamilton, Ont.
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Toronto 319, Ont.
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Toronto 10, Ont.
483 Evans Ave.
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37 North Hill Terrace,
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1 Ravine Park Gres.
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65 Halsey Ave.,
Toronto 374, Ont.
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Toronto 357, Ont.
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Toronto 173, Ont.
Phone 531-3145
122 Lanyard Road,
Weston 487, Ont.
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Toronto 133, Ont.
1681 Bayview Ave.,
Toronto, Ont.
Phone 487-5401
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22 Albermarle Ave.,
Toronto 279, Ont.
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2! Black Creek Blvd.
___ Toronto 334, Ont.
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Toronto 319, Ont.
Phone 487-0459
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BOX 175, POSTAL STATION “E”,
TORONTO 4, ONTARIO
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Toronto 10, Ont.
483 Evans Ave.
Toronto 520, Ont.
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37 North Hill Terrace,
Don Mills, 403, Ont.
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Toronto 374, Ont.
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1681 Bayview Ave.,
Toronto, Ont.
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19 Craigton Dr.,
Apt. 210
Scarborough, Ont.
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32 Daarcy Street
Toronto 130, Ont.
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193 Cowan Ave.,
Toronto 146, Ont.
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8 Lochinvar Crescent
Don Mills 405, Ont.
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335 Dundas St., East
Toronto 2, Ont.
Phone 368-9898
197 Withrow Ave.,
Toronto 279, Ont.
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Toronto 174, Ont.
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Toronto 225, Ont.
649 O’connor Dr.,
Toronto 360, Ont.
34 Marsh Road,
Scarborough 704, Ont.
Phone 267-4942
18 Doonaree Dr.,
Don Mills, Ont.
Mr. & Mrs. Shinzo Miyazaki '
31 Castlegrove Blvd.,
Don Mills 400, Ont.
8 Mountview Ave.,
Toronto 165, Ont.
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Toronto 269, Ont.
225 Rusholme Road
Toronto 173, Ont.
2 Bain Ave.,
Toronto 279, Ont.
Phone 463-3420
152 Collier St., ,
Toronto 285, Ont.
1869 Queen St. East
Toronto 258, Ont.
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Scarborough, Ont.
Phone 698-3652
55’, Clansman Blvd.
Willowdale, . Ont.
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102 Cambridge Ave.,
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Apt. 210
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193 Cowan Ave.,
Toronto 146, Ont.
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Don Mills 405, Ont.
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335 Dundas St., East
Toronto 2, Ont.
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197 Withrow Ave.,
Toronto 279, Ont.
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649 O’connor Dr.,
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Phone 267-4942
18 Doonaree Dr.,
Don Mills, Ont.
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31 Castlegrove Blvd.,
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Toronto 173, Ont.
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152 Collier St., ,
Toronto 285, Ont.
1869 Queen St. East
Toronto 258, Ont.
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Toronto 173, Ont.
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Scarborough, Ont.
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55’, Clansman Blvd.
Willowdale, . Ont.
Phone 222-5846
102 Cambridge Ave.,
Toronto 355, Ont.
Page 41
30 Old Mill Dr.,
Toronto 9, Ont.
164 Cambridge Ave.,
Toronto 355, Ont.
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10 Queensdall Ave.,
Toronto 359 Ont.
2444 Hammond Rd.,
Mississauga, Ont.
' Phone 822-9265
185 Enner Road
Toronto 341, Ont.
36 Cork Ave.,
Toronto 19, Ont.
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1063 Hope Avenue
Toronto 357, Ont.
60 Rossbum Dr.,
Etobicoke, Ont.
Phone 621-1219
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Toronto 140, Ontario
Toronto 9, Ont.
164 Cambridge Ave.,
Toronto 355, Ont.
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Toronto 359 Ont.
2444 Hammond Rd.,
Mississauga, Ont.
' Phone 822-9265
185 Enner Road
Toronto 341, Ont.
36 Cork Ave.,
Toronto 19, Ont.
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1063 Hope Avenue
Toronto 357, Ont.
60 Rossbum Dr.,
Etobicoke, Ont.
Phone 621-1219
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Toronto 140, Ontario
Page 42
Friday, December 31, 1971
PAGE 2
Merry Christmas & Happy New Year
A MERRY CHRISTMAS AND A HAPPY NEW YEAR
St. Andrew’s Japanese Anglican Church
TORONTO JAPANESE UNITED CHURCH
701 Dovercourt Road
at
St. Alban the Martyr, Holand and Barton Ave., Toronto
The Rector’s Warden, Peoples’ Warden, Members and its Groups.
REV. P. KEN IMAI, b.a., b.d., s.t.b., m. th.
'Behold, a Virgin shall conceive and bear a son, and his name
shall be called Emmanuel.” — St. Matthew 1:23
Rev. Ken Matsugu
Rev. Casper 'Horikoshi
71 Lionel Height's - Cres.
Don Mills, Ont.
444-5159
93 Ridge - Hill Drive,
Toronto 347, Ont.
Phone 782-5167
NISEI UNITEDCHURCH WOMEN
CHURCH SCHOOL
ISSEI U.C. W.
MEN’S CLUB
MARRIED CLUB
YOUTH GROUPS
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FURUYA TRADING-TRAVEL SERVICE
J. N. T. AUTO SERVICE
2239 Bloor St. West (at' Runnymede)
Toronto (Phone 766-4292)
PAGE 2
Merry Christmas & Happy New Year
A MERRY CHRISTMAS AND A HAPPY NEW YEAR
St. Andrew’s Japanese Anglican Church
TORONTO JAPANESE UNITED CHURCH
701 Dovercourt Road
at
St. Alban the Martyr, Holand and Barton Ave., Toronto
The Rector’s Warden, Peoples’ Warden, Members and its Groups.
REV. P. KEN IMAI, b.a., b.d., s.t.b., m. th.
'Behold, a Virgin shall conceive and bear a son, and his name
shall be called Emmanuel.” — St. Matthew 1:23
Rev. Ken Matsugu
Rev. Casper 'Horikoshi
71 Lionel Height's - Cres.
Don Mills, Ont.
444-5159
93 Ridge - Hill Drive,
Toronto 347, Ont.
Phone 782-5167
NISEI UNITEDCHURCH WOMEN
CHURCH SCHOOL
ISSEI U.C. W.
MEN’S CLUB
MARRIED CLUB
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FURUYA TRADING-TRAVEL SERVICE
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2239 Bloor St. West (at' Runnymede)
Toronto (Phone 766-4292)
Page 43
Friday, December 31. 197^
PAGE 1
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