Page 1
m Ko> TOflo
FRIDAY, DECEMBER 31, 1976
Vol. 40 — 99
HOLIDAY ISSUE
SECTION ONE
Centennial - Last Round-up? Maple Leaf & sakura is
Ly |H|||| T L ^4|
I Uj U I
a
a
After 1977 —- then what?
One of the major
activities
planned for 1977 is the Centen
nial Youth Conference slated for
Toronto this summer. The theme of this powwow is? “Japane
se Canadian Youth, Where Do
We Go From Here?”
There was a popular western
ditty that swept the continent in
the'thirties than began, “I’m Headin’ for the Last Round-Up.”. Is
that where we, the Nikkei of Canada, are headed in. our" IQOth
year ?
The sad truth is, this could
very well be. The
Centennial
are not entirely dependent on
their retaining contact with the
JU circle. Indeed, some
with
false pride, will claim that they
are totally detached. Although
mo st will admit to a desire to
preserve these ties and feel mo:
re at home in Nisei-tq-Nisei relationship, they remain indiffe
rent to any
disintegration of
their own racial community.
Let’s examine what’s happening with the Sansei. According
to rough calculation, close to 90
percent of them intermarry in
Canada. Scattered as we are, opportunities for Sansei to meet
each other are rare, and
the
Sansei themselves are relatively
indifferent to this.
throughout Canada are awakening to the reality of their 100th
Anniversary and that so many
are now participating in prepaBy SUSAN HIDAKA
ring, for their Centennial is encouraging. This growing aw’areness
A visual “marriage” between
has the indication that our cent- ^.^ sa^ura
and the maple leaf
enary celebration will be a me- symbolizing the blending of two
morable and joyous event.
cultures is how graphic desig-
J.C. Centennial Symbol
But is it to end there — as a ner, Art Irizawa, describes the
memorable and joyous event? Is eye-catching symbol he created
it to be the last hurrah — like specifically for Centennial ‘77.
fireworks, a loud bang and a co- The Canadian maple leaf encirclourful display that disintegrates^, led by a five-petalled Japanese take a design course at the Oninto the night ?
sakura will be a famliar sight tario College of Art. In his third
This could, very well be it. this coming year as it appears year he was the recipient of a
souvenir Rous & Mann Tuition ScholarThe end of an era, the demise on posters, banners,
?f the Japanese Canadian as an items and on the colorful T-shirts- ship and graduated with honors
ethnic entity within Canada. In- worn by hundreds of children in 1960.
throughout Canada.
Art began his‘ career as a ju
6wfl. the last round-ftp.
.
,
Designer Irizawa states that nior designer with various art
inere is a group, however, a
„
. ... .
, his objective was to
visually studios in Toronto later joining
very small group, of Nisei and
c
. who
, regard
j xl
x
• show the blending of two disti- one of Canada’s largest
firm
Sansei,
the n
Centennidifferent, of design consultants as ^.Se
xl
x v j
j net cultures, although
al as the watershed. Not the end
each . respecting and complim- nior Graphic Designer. He has
but hopefully, the
beginning.
enting the other to give form received awards and recognition
There must'be others across this
to a new and distinct identity — for design from professional or
country, who are concerned abo
the Japanese Canadian. The sy ganizations in Canada, the U.S.A.'
ut where we are headed.
mbol is intended to create an a- and the U.K.
If the Centennial can arouse. wareness not only among CaHe presently operates his own
thi^ Icind osf coTrcem joajrtrculai’ly radians of Japanese inheritance firm, Arthur Irizawa Design Asamong the young, then therecis but. also. among Canadian s of all
sociates.
hope that.we are not walking in backgrounds. He perceives it as
During the 1976 Olympics, Art
to the sunset. This does not me- representin’g the past achieve received the distinct honour of- '
an a restoration or revival of old ments, present contributions and having his design selected by .
values and traditions, but a new future aspirations of Japanese- the Ontario Government for a
approach to instilling a sense of Canadians in Canada.
plaque to be presented to Her
pride and dedication to a maBorn in Vancouver in 1935, Art Majesty, The Queen. The pre
turing generation of Japanese iri2a.Wa . moved shortly thereaf- .sentation was made at a banqu-\
Canadians.
ter with his family to
Fanny et on the Royal Yacht Britan
Whether we can fight the odds Bay on Vancouver Island. The nia while it was berthed in King
and maintain the Japanese Ca World War II Evacuation order ston.
nadian identity does not rest with forced the Irizawas to move to
An ardent supporter of activi
this group alone. It depends on Tashme and, in 1946,. to Kamlo ties within the Toronto J.C. com
all of us, we are all masters of ops where Art
received^ his munity, Art has served on the
pur destiny.
primary education.
Cultural Centre’s Board of Di
After moving to Toronto in rectors and was one of the first
Where are we going? This tinoe, next year, we 11 know a lit- 1949, he completed his seconda to promote the idea of the Cen
ry education then went on
to tennial.
tie better.
could be the banzai charge, the
Take Manzo Nagano’s descenfinal burst of glOiy, then oblivi- jants. Not one of his Canadianon?;^ least, it would make our Born grandchildren is married to
Nipponese ancestors proud
another Japanese. Indeed, he has
We a... great-grandson named
Let’s examine the facts.
after
number 40,000. Or one in about him, but this young Manzo has
580 residents in Canada
can Welsh blood.
trace their heritage to cherryNor can the recent immigrant
blossom land. And we are disper- '
, .
.
x
t
- Japanese be counted upon to be
sed in an expansive country, h
the community saviours. ‘ Their
ving in all ten provinces
and.
primary concern is adjusting to
the territories.
a new life, as well as, in some
Or put it another way. The
cases, struggling toi
maintain
entire Japanese Canadian popuL
their home. Moreover, they seem
' lation is lesser than that
of
to be creating their own socieNorth Bay, Ontario,, or Lethbridge, ;Alberta. How can we avoid
The truth, of course, is that
being overwhelmed and mainta
we are too few in a vast country
in our identity?
And there are no Little -To- to retain any obvious visibility.
koy?s or concentrated neighborho Unlike other ethnic, groups, there
ods to preserve the “ethnic pu- are no Japanese-oriented shopprity ” as president-elect Jimmie ing centres around which a coloCarter carelessly blurted? Time, ny could develop. We can’t stop
Steveston or Richmond has a hi the Sansei from intermarrying,
gh proportion of Japanese Cana In a sense, therefore, we are lost
dians and Powell Street has its and doomed.
cluster of Japanese enterprises
One of the reasons why I probut these are not like the prewar posed we observe and celebrate
enclaves.
our Centennial marking the arri
Harking’ back to the
bleak, val of Manzo Nagano to Canada
uncertain times before the en is to prevent this erosion of the
forced exodus form the Coast, japanese Canadian identity. If
needed a collective force to. re what have these things to
do
most Nikkei lived socially, eco- we a]]ow this to continue, withsist the pain of discrimination with us? We say these things
nomically and psysically, within -n -q years, we will have vanishBy B. KAMBARA
the boundaries of- their tight,
.and to find a secure sense of with all humility, nisei, for we
ghetto-like neighborhoods. J . For
We sansei. most sansei - do yourselves on which to build your yearn to have you understand
We are a unique segment' of
the; Issei, it was not an entirely
not feel Japanese or evenknowlives.Through your careful proCanadian history. We have sha
unpleasant situation. It was a
wihat is meant by “feeling Japa- tection and strong strivings, mo- . . . The sansei are a gereration
red in the growth and’ developfrugal haven -where they-, could
,
,
nese”. We wonder what it must- st of the sansei have escaped the that has the luxury of being ab
ment vof this country;.-Nebulous
, ,
,
_
. ,
. .
sustain their'dignity and' life
.
'
, , be like to feel Japanese, when scars of racial
discrimination, le to point its individual lives in
as it may seem, we have contri. '
_
„
style, isolated: but sheltered.
v
J
n
J we look at old photographs of We do not feel Japanese; we ap- almost any direction. Some say
buted to the Canadian culture and
. But today,' the Issei' who built '
strivings. we are . spoiled. Perhaps this is
,
.. our grandparents. The pictures, reciate your strong
identity. We are, indeed, a part
,
and maintained the community,
, _
,
. x
,
like our grand-parents, the issei But now, nisei, we are curious true, too. We have been afford
, of Canada, just as much as any.
,
are a diminishing breed. As the
.
,
are fading away. Maybe when why it seems important for you ed the luxury to think about our
other immigrant group.
. , ,
ir ranks have thinned, the spi
both have disappeared, we will that we feel Japanese after .all selves so diligently because ' of
The Centennial affords us an riOt te troubled by this problem these years. We are confused your efforts. But we realize that
rit of togetherness has ’crumb
led. Only the remnants of these dpportunity to find out about ofour Ja.paneseness
anympre, by this concern of late, nisei. in order fo know ourselves we
hardy people survive,, but except ourselves. For all too long, we, cxcept from time to time when Could the. reason be your grow must know you. And to know
within the Japanese church cir- particularly the
Nisei,
have they rise' as ghosts from a ten- ing recognition of the disarray of you we must know our grand
cles, their influence and their downplayed our accomplishments derly preserved memory or from the- Japanese-Canadian, commu- parents. As we are drawn back
sense of community have wan- and achievements. Pride in our a sudden encounter with a box nity ? Do you not think 'that it this way, inexorably to Japan,
selves is worth cherishing.
-might be too late to resurrect a perhaps a feeling of Japaneseof bld photographs. . .
ed,'
. You nisei, our parents, recollection from the past? And ness will surface. . .
That most Japanese. Canadians
The. -Nisei, unlike the Issei,
Notes To The Nisei On Our 100th Birthday
FRIDAY, DECEMBER 31, 1976
Vol. 40 — 99
HOLIDAY ISSUE
SECTION ONE
Centennial - Last Round-up? Maple Leaf & sakura is
Ly |H|||| T L ^4|
I Uj U I
a
a
After 1977 —- then what?
One of the major
activities
planned for 1977 is the Centen
nial Youth Conference slated for
Toronto this summer. The theme of this powwow is? “Japane
se Canadian Youth, Where Do
We Go From Here?”
There was a popular western
ditty that swept the continent in
the'thirties than began, “I’m Headin’ for the Last Round-Up.”. Is
that where we, the Nikkei of Canada, are headed in. our" IQOth
year ?
The sad truth is, this could
very well be. The
Centennial
are not entirely dependent on
their retaining contact with the
JU circle. Indeed, some
with
false pride, will claim that they
are totally detached. Although
mo st will admit to a desire to
preserve these ties and feel mo:
re at home in Nisei-tq-Nisei relationship, they remain indiffe
rent to any
disintegration of
their own racial community.
Let’s examine what’s happening with the Sansei. According
to rough calculation, close to 90
percent of them intermarry in
Canada. Scattered as we are, opportunities for Sansei to meet
each other are rare, and
the
Sansei themselves are relatively
indifferent to this.
throughout Canada are awakening to the reality of their 100th
Anniversary and that so many
are now participating in prepaBy SUSAN HIDAKA
ring, for their Centennial is encouraging. This growing aw’areness
A visual “marriage” between
has the indication that our cent- ^.^ sa^ura
and the maple leaf
enary celebration will be a me- symbolizing the blending of two
morable and joyous event.
cultures is how graphic desig-
J.C. Centennial Symbol
But is it to end there — as a ner, Art Irizawa, describes the
memorable and joyous event? Is eye-catching symbol he created
it to be the last hurrah — like specifically for Centennial ‘77.
fireworks, a loud bang and a co- The Canadian maple leaf encirclourful display that disintegrates^, led by a five-petalled Japanese take a design course at the Oninto the night ?
sakura will be a famliar sight tario College of Art. In his third
This could, very well be it. this coming year as it appears year he was the recipient of a
souvenir Rous & Mann Tuition ScholarThe end of an era, the demise on posters, banners,
?f the Japanese Canadian as an items and on the colorful T-shirts- ship and graduated with honors
ethnic entity within Canada. In- worn by hundreds of children in 1960.
throughout Canada.
Art began his‘ career as a ju
6wfl. the last round-ftp.
.
,
Designer Irizawa states that nior designer with various art
inere is a group, however, a
„
. ... .
, his objective was to
visually studios in Toronto later joining
very small group, of Nisei and
c
. who
, regard
j xl
x
• show the blending of two disti- one of Canada’s largest
firm
Sansei,
the n
Centennidifferent, of design consultants as ^.Se
xl
x v j
j net cultures, although
al as the watershed. Not the end
each . respecting and complim- nior Graphic Designer. He has
but hopefully, the
beginning.
enting the other to give form received awards and recognition
There must'be others across this
to a new and distinct identity — for design from professional or
country, who are concerned abo
the Japanese Canadian. The sy ganizations in Canada, the U.S.A.'
ut where we are headed.
mbol is intended to create an a- and the U.K.
If the Centennial can arouse. wareness not only among CaHe presently operates his own
thi^ Icind osf coTrcem joajrtrculai’ly radians of Japanese inheritance firm, Arthur Irizawa Design Asamong the young, then therecis but. also. among Canadian s of all
sociates.
hope that.we are not walking in backgrounds. He perceives it as
During the 1976 Olympics, Art
to the sunset. This does not me- representin’g the past achieve received the distinct honour of- '
an a restoration or revival of old ments, present contributions and having his design selected by .
values and traditions, but a new future aspirations of Japanese- the Ontario Government for a
approach to instilling a sense of Canadians in Canada.
plaque to be presented to Her
pride and dedication to a maBorn in Vancouver in 1935, Art Majesty, The Queen. The pre
turing generation of Japanese iri2a.Wa . moved shortly thereaf- .sentation was made at a banqu-\
Canadians.
ter with his family to
Fanny et on the Royal Yacht Britan
Whether we can fight the odds Bay on Vancouver Island. The nia while it was berthed in King
and maintain the Japanese Ca World War II Evacuation order ston.
nadian identity does not rest with forced the Irizawas to move to
An ardent supporter of activi
this group alone. It depends on Tashme and, in 1946,. to Kamlo ties within the Toronto J.C. com
all of us, we are all masters of ops where Art
received^ his munity, Art has served on the
pur destiny.
primary education.
Cultural Centre’s Board of Di
After moving to Toronto in rectors and was one of the first
Where are we going? This tinoe, next year, we 11 know a lit- 1949, he completed his seconda to promote the idea of the Cen
ry education then went on
to tennial.
tie better.
could be the banzai charge, the
Take Manzo Nagano’s descenfinal burst of glOiy, then oblivi- jants. Not one of his Canadianon?;^ least, it would make our Born grandchildren is married to
Nipponese ancestors proud
another Japanese. Indeed, he has
We a... great-grandson named
Let’s examine the facts.
after
number 40,000. Or one in about him, but this young Manzo has
580 residents in Canada
can Welsh blood.
trace their heritage to cherryNor can the recent immigrant
blossom land. And we are disper- '
, .
.
x
t
- Japanese be counted upon to be
sed in an expansive country, h
the community saviours. ‘ Their
ving in all ten provinces
and.
primary concern is adjusting to
the territories.
a new life, as well as, in some
Or put it another way. The
cases, struggling toi
maintain
entire Japanese Canadian popuL
their home. Moreover, they seem
' lation is lesser than that
of
to be creating their own socieNorth Bay, Ontario,, or Lethbridge, ;Alberta. How can we avoid
The truth, of course, is that
being overwhelmed and mainta
we are too few in a vast country
in our identity?
And there are no Little -To- to retain any obvious visibility.
koy?s or concentrated neighborho Unlike other ethnic, groups, there
ods to preserve the “ethnic pu- are no Japanese-oriented shopprity ” as president-elect Jimmie ing centres around which a coloCarter carelessly blurted? Time, ny could develop. We can’t stop
Steveston or Richmond has a hi the Sansei from intermarrying,
gh proportion of Japanese Cana In a sense, therefore, we are lost
dians and Powell Street has its and doomed.
cluster of Japanese enterprises
One of the reasons why I probut these are not like the prewar posed we observe and celebrate
enclaves.
our Centennial marking the arri
Harking’ back to the
bleak, val of Manzo Nagano to Canada
uncertain times before the en is to prevent this erosion of the
forced exodus form the Coast, japanese Canadian identity. If
needed a collective force to. re what have these things to
do
most Nikkei lived socially, eco- we a]]ow this to continue, withsist the pain of discrimination with us? We say these things
nomically and psysically, within -n -q years, we will have vanishBy B. KAMBARA
the boundaries of- their tight,
.and to find a secure sense of with all humility, nisei, for we
ghetto-like neighborhoods. J . For
We sansei. most sansei - do yourselves on which to build your yearn to have you understand
We are a unique segment' of
the; Issei, it was not an entirely
not feel Japanese or evenknowlives.Through your careful proCanadian history. We have sha
unpleasant situation. It was a
wihat is meant by “feeling Japa- tection and strong strivings, mo- . . . The sansei are a gereration
red in the growth and’ developfrugal haven -where they-, could
,
,
nese”. We wonder what it must- st of the sansei have escaped the that has the luxury of being ab
ment vof this country;.-Nebulous
, ,
,
_
. ,
. .
sustain their'dignity and' life
.
'
, , be like to feel Japanese, when scars of racial
discrimination, le to point its individual lives in
as it may seem, we have contri. '
_
„
style, isolated: but sheltered.
v
J
n
J we look at old photographs of We do not feel Japanese; we ap- almost any direction. Some say
buted to the Canadian culture and
. But today,' the Issei' who built '
strivings. we are . spoiled. Perhaps this is
,
.. our grandparents. The pictures, reciate your strong
identity. We are, indeed, a part
,
and maintained the community,
, _
,
. x
,
like our grand-parents, the issei But now, nisei, we are curious true, too. We have been afford
, of Canada, just as much as any.
,
are a diminishing breed. As the
.
,
are fading away. Maybe when why it seems important for you ed the luxury to think about our
other immigrant group.
. , ,
ir ranks have thinned, the spi
both have disappeared, we will that we feel Japanese after .all selves so diligently because ' of
The Centennial affords us an riOt te troubled by this problem these years. We are confused your efforts. But we realize that
rit of togetherness has ’crumb
led. Only the remnants of these dpportunity to find out about ofour Ja.paneseness
anympre, by this concern of late, nisei. in order fo know ourselves we
hardy people survive,, but except ourselves. For all too long, we, cxcept from time to time when Could the. reason be your grow must know you. And to know
within the Japanese church cir- particularly the
Nisei,
have they rise' as ghosts from a ten- ing recognition of the disarray of you we must know our grand
cles, their influence and their downplayed our accomplishments derly preserved memory or from the- Japanese-Canadian, commu- parents. As we are drawn back
sense of community have wan- and achievements. Pride in our a sudden encounter with a box nity ? Do you not think 'that it this way, inexorably to Japan,
selves is worth cherishing.
-might be too late to resurrect a perhaps a feeling of Japaneseof bld photographs. . .
ed,'
. You nisei, our parents, recollection from the past? And ness will surface. . .
That most Japanese. Canadians
The. -Nisei, unlike the Issei,
Notes To The Nisei On Our 100th Birthday
Page 2
FRIDAY, DECEMBER 31, 1976
PAGE 2
Season's Greetings
® Mr. & Mrs Mas Sugamori
2 5 Haregate Court,
i| Weston, Ont.
,
.
Kay & Thomas Onizuka
Laurie, Robby & Glyn
30 White Home Cres.,
Mrs. Tamae Ikeda & Edgar
1‘Waringstown Dr.,
Scarborough, Ont. .
♦
Season's Greetings
ason's Greetings
RON’S T.V. Service j
RON S. HAYASHI
Mr. & Mrs.
Roy Ito
& Family
|
i
i
Kunio & Kay
Shimizu
1317 COLDREY AVE
OTTAWA, ONT.
K1Z 7P6
31 WELL WOOD ST.
HAMILTON, ONT.
L8T 3X2
8 237 King Street East i
Toronto, Ont.
5
♦
♦
Ite Nbw Canadian
Established in 1939
A member of Ethnic Press
Association of Ontario
and Canada Federation.
Second Class mail No. 00366
James & Minnie Horiuchi,
Apt. 1409
6651 Minoru Blvd.,
Richmond, BU.
T. UMEZUKI PUBLISHER
K.C.TSUMURA
English - Section Editor
KEN MORI
Japanese Section Editor
Dr. & Mrs. Donald Fujino
and Family
2240 S. 2300 E.
Salt Lake City, Utah
84109
Published on every 'Tuesdays
and Fridays
479 Queen Street West,
Toronto, Ont. M5V 2A9
PHONE 366-5005
Phone 364-8459
Season’s (greetings
HAPPY HOLIDAY GREETINGS
KAMITAKAH ARA’s
DR. B. S. WADA
Season's Greetings %
Kay’s Beauty
Parlor
ALFIE ROSIE ALISA JOHN J& GRANDMA
1171 DUNLOP AVE, BURNABY, B.C.
V5B 3W9
c/o Mr. Kono
. 901—6th Ave., Seattle
Washington 98104, U.S.A.
KAMI INSURANCE AGENCIES LTD.
330 HEATLEY, VANCOUVER, B.C.
Season’s (greetings
Season’s Meetings
DAVE KOBY LTD.
Dr. & Mrs. M MIYAZAKI
and Kenneth
AND
Mike’s Barber
Shop
Owned and Operated by
J
And Staff
Mike & Kay Gergely J
|
’
General Collision Repairs
P. O. Box 688
Lillooet B. C.
VOKIVO
1955 Columbia St., Vancouver V54 3C7
876-9030
—
876-9126
477 Queen St. W.
Toronto
EM. 4-2843
I’
g^^^^^^^^^^^^^^^s^^
^
Season’s Qreetings
r
il
Season’s (greetings
Hamilton Buddhist Church
671 TATE STREET
HAMILTON, ONTARIO
S 376-7272
ffi
S
800 Tranquille , Kamloops M |^
Toyota Sales
Triple E Recreational Vehicles
0 sm
Quality Used Cars & Trucks
~
||
NORTH KAMLOOPS MOTORS LTD
Tetsuo Sakaki and Sons
Season’s Greetings
81
Season’s Qreetings
SI
Southwestern Auto Service Limited
202-216 Dundurn St. South
T
VERNON TOYOTA CENTRE LTD. |
Hamilton, Ontario,L8P UK3
4508 - 27th STREET * VERNON, B.C
Phone 545-0687
Specialist — Complete Collision
And Painting
SAKAKIBARA BROS.
Tosh, Ak, Yosh, Ken & Len
SAM & TOMI SUENAGA
Phone 528*6758
4
PAGE 2
Season's Greetings
® Mr. & Mrs Mas Sugamori
2 5 Haregate Court,
i| Weston, Ont.
,
.
Kay & Thomas Onizuka
Laurie, Robby & Glyn
30 White Home Cres.,
Mrs. Tamae Ikeda & Edgar
1‘Waringstown Dr.,
Scarborough, Ont. .
♦
Season's Greetings
ason's Greetings
RON’S T.V. Service j
RON S. HAYASHI
Mr. & Mrs.
Roy Ito
& Family
|
i
i
Kunio & Kay
Shimizu
1317 COLDREY AVE
OTTAWA, ONT.
K1Z 7P6
31 WELL WOOD ST.
HAMILTON, ONT.
L8T 3X2
8 237 King Street East i
Toronto, Ont.
5
♦
♦
Ite Nbw Canadian
Established in 1939
A member of Ethnic Press
Association of Ontario
and Canada Federation.
Second Class mail No. 00366
James & Minnie Horiuchi,
Apt. 1409
6651 Minoru Blvd.,
Richmond, BU.
T. UMEZUKI PUBLISHER
K.C.TSUMURA
English - Section Editor
KEN MORI
Japanese Section Editor
Dr. & Mrs. Donald Fujino
and Family
2240 S. 2300 E.
Salt Lake City, Utah
84109
Published on every 'Tuesdays
and Fridays
479 Queen Street West,
Toronto, Ont. M5V 2A9
PHONE 366-5005
Phone 364-8459
Season’s (greetings
HAPPY HOLIDAY GREETINGS
KAMITAKAH ARA’s
DR. B. S. WADA
Season's Greetings %
Kay’s Beauty
Parlor
ALFIE ROSIE ALISA JOHN J& GRANDMA
1171 DUNLOP AVE, BURNABY, B.C.
V5B 3W9
c/o Mr. Kono
. 901—6th Ave., Seattle
Washington 98104, U.S.A.
KAMI INSURANCE AGENCIES LTD.
330 HEATLEY, VANCOUVER, B.C.
Season’s (greetings
Season’s Meetings
DAVE KOBY LTD.
Dr. & Mrs. M MIYAZAKI
and Kenneth
AND
Mike’s Barber
Shop
Owned and Operated by
J
And Staff
Mike & Kay Gergely J
|
’
General Collision Repairs
P. O. Box 688
Lillooet B. C.
VOKIVO
1955 Columbia St., Vancouver V54 3C7
876-9030
—
876-9126
477 Queen St. W.
Toronto
EM. 4-2843
I’
g^^^^^^^^^^^^^^^s^^
^
Season’s Qreetings
r
il
Season’s (greetings
Hamilton Buddhist Church
671 TATE STREET
HAMILTON, ONTARIO
S 376-7272
ffi
S
800 Tranquille , Kamloops M |^
Toyota Sales
Triple E Recreational Vehicles
0 sm
Quality Used Cars & Trucks
~
||
NORTH KAMLOOPS MOTORS LTD
Tetsuo Sakaki and Sons
Season’s Greetings
81
Season’s Qreetings
SI
Southwestern Auto Service Limited
202-216 Dundurn St. South
T
VERNON TOYOTA CENTRE LTD. |
Hamilton, Ontario,L8P UK3
4508 - 27th STREET * VERNON, B.C
Phone 545-0687
Specialist — Complete Collision
And Painting
SAKAKIBARA BROS.
Tosh, Ak, Yosh, Ken & Len
SAM & TOMI SUENAGA
Phone 528*6758
4
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PAGE 6
TH E
FRIDAY, DECEMBER 31, 1976
JS 3 * 11 % VII
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Page 7
FRIDAY, DECEMBER 31, 1976
PAGE 7
i«
Season’s Qreetings
Season’s Qreetings
Honpa Buddhist Church of Alberta
To All Our Members And Friends
P. O. Box 286, Raymond, Alberta
Rev. and Mrs. Y. Kawamura
Rev. and Mrs. J.H. Burkey
Board of Directors Sunday School Department
YOUTH GROUP LEAGUE
Board of Directors. Sunday School Bureau, YBA League
JAPANESE CANADIAN
CITIZENS’ ASSOCIATION
BRANCHES:
Toronto Chapter
Raymond, Alta
Lethbridge, Alta
Rosemary, Alta
Season’s Qreetings
NEW WORLD HOTEL
Happy New Years
1977
1
I
MR. & MRS. Y. FUJIWARA
AND STAFF
396 POWELL ST
Namu Amida Butsu
(I put my Faith in Amida Buddha)
“If any one, whether good or evil, hears and believes the
all embracing promise of Amida Buddha, the Buddha Shakamuni prays (for his wisdom and will call him a lotus flower
among men.”
(Shoshinge 37-40)
VANCOUVER, B.C
25th SILVER ANNIVERSARY
1 g
ALBERTA J.C.C.A
|g
ANNUAL BONSPIEL
|g
Curling Club - Lethbridge, Alberta, I n
February 4-5-6,1977
| ^
First 44 Men's Rinks &
|^
16 Ladies Rinks Accepted
| y
Entry Fees: Men's - $80.00 Per Rink | g
Ladies - $60.00 Per Rink | ^
Entry Deadline — 15 January 1977 i «
Send Applications With Entry Fee
| §
TORONTO BUDDHIST CHURCH |
MARIE UYESUGI
33)18 6 Ave. S., LETHBRIDGE, ALTA. T1J 1G5
ALL OUT OF PROVINCE RINKS WELCOME.
(JODO SHINSHU - HONGWANJI)
President: Suntie Watanabe
Ministers^ Rev. N. Ishiura
Rev. T. Moriki
Fujinkai, Gohokai, 'Dana, (Sangha, Sunday School , Youth Dept.
New Immigrants Club (Scheduled)
918 BATHURST ST. TORONTO,
Phone 534-4302
SUNDAY SERVICES (every Sunday)
10:30 a.m. Sunday School (Children)
11:00 a.m. Morning Service (mainly in English)
2:00 p.m. Afternoon Service (in Japanese)
(The first Sunday in every month is a monthly memo
rial Service day).
Get Your Entries In Early
Season’s Qreetings
FROM
NIKKA OVERSEAS AGENCY LTD.
Commercial Fishing Gear
378 Powell St. Vancouver 4, B.C.
684-4155
PAGE 7
i«
Season’s Qreetings
Season’s Qreetings
Honpa Buddhist Church of Alberta
To All Our Members And Friends
P. O. Box 286, Raymond, Alberta
Rev. and Mrs. Y. Kawamura
Rev. and Mrs. J.H. Burkey
Board of Directors Sunday School Department
YOUTH GROUP LEAGUE
Board of Directors. Sunday School Bureau, YBA League
JAPANESE CANADIAN
CITIZENS’ ASSOCIATION
BRANCHES:
Toronto Chapter
Raymond, Alta
Lethbridge, Alta
Rosemary, Alta
Season’s Qreetings
NEW WORLD HOTEL
Happy New Years
1977
1
I
MR. & MRS. Y. FUJIWARA
AND STAFF
396 POWELL ST
Namu Amida Butsu
(I put my Faith in Amida Buddha)
“If any one, whether good or evil, hears and believes the
all embracing promise of Amida Buddha, the Buddha Shakamuni prays (for his wisdom and will call him a lotus flower
among men.”
(Shoshinge 37-40)
VANCOUVER, B.C
25th SILVER ANNIVERSARY
1 g
ALBERTA J.C.C.A
|g
ANNUAL BONSPIEL
|g
Curling Club - Lethbridge, Alberta, I n
February 4-5-6,1977
| ^
First 44 Men's Rinks &
|^
16 Ladies Rinks Accepted
| y
Entry Fees: Men's - $80.00 Per Rink | g
Ladies - $60.00 Per Rink | ^
Entry Deadline — 15 January 1977 i «
Send Applications With Entry Fee
| §
TORONTO BUDDHIST CHURCH |
MARIE UYESUGI
33)18 6 Ave. S., LETHBRIDGE, ALTA. T1J 1G5
ALL OUT OF PROVINCE RINKS WELCOME.
(JODO SHINSHU - HONGWANJI)
President: Suntie Watanabe
Ministers^ Rev. N. Ishiura
Rev. T. Moriki
Fujinkai, Gohokai, 'Dana, (Sangha, Sunday School , Youth Dept.
New Immigrants Club (Scheduled)
918 BATHURST ST. TORONTO,
Phone 534-4302
SUNDAY SERVICES (every Sunday)
10:30 a.m. Sunday School (Children)
11:00 a.m. Morning Service (mainly in English)
2:00 p.m. Afternoon Service (in Japanese)
(The first Sunday in every month is a monthly memo
rial Service day).
Get Your Entries In Early
Season’s Qreetings
FROM
NIKKA OVERSEAS AGENCY LTD.
Commercial Fishing Gear
378 Powell St. Vancouver 4, B.C.
684-4155
Page 8
FRIDAY, DECEMBER 3D 1976
A HAPPY NEW YEAR
»«!X i3®S^l'»
SANKO TRADING CO. LTD.
JACKIELINE INTERNATIONAL CO LTCL
221 SPAD1NA AVE. TORONTO M5W 2E2 TEL 862-1082
A HAPPY NEW YEAR
»«!X i3®S^l'»
SANKO TRADING CO. LTD.
JACKIELINE INTERNATIONAL CO LTCL
221 SPAD1NA AVE. TORONTO M5W 2E2 TEL 862-1082
Page 9
Japanese Canadian Centennial 1876-1977
Our Centennial
A Big
Celebration -------
Our Last Hurrah?
Party?
A Better Image? Forget About It?
A Commemoration..... .Or What?
\
■
'
Section II
'
'
■
Japanese
Canadian
Centennial
Symbol
.
By A. B. HOTTA
fatalistic.
Perhaps. our centennial.
ast more comfortable than in the haps too
ing Japanese as the
farthest
B.C. of Depression period, this Well, hell, I don’t know. Maybe
Forget about it: Now I might thing from my mind (like many
relative security has come at not we will pass from the scene in seem negative on the above in-. sansei, I find). At least in any
a little psychological, spiritual spite or how we might feel about terpretations but I would also positive sort of way. But this
too. was no coincidence. Ajax
and culture community cost. The it. But after all that has hap have to reject this view
was
fact that many sansei do not feel pened to and been experienced True, one hundred is just a num- also the first place I heard worthey have a niche in this spaced by our people here, extinction is ber, but it is a convenient mar- ds like “Jap” or “Chink” thrown
out community of ours is symp- a fine payoff, the final insult. ker to show where we’ve been. at me. My Grandmother, who
tomatic of this. And given the One can rhapsodize about how I don’t believe, though, we oug died twenty years ago was with
v***w^ distances set up between us af- well we fit in and all and how ht' to wait for every hundred ye us for awhile there and had hel
ter the internment, this shouldn’t much we contributed (by deny ar mark to start thinking on be ped raise me almost from the
be too surprising. Another aspect ing our community), but who will ing Japanese. Perhaps this cent time I was a baby. I’m ashamed
is the phenomenal difficulty in really give a shit except us ? ennial stuff will trigger some to admit it but I would have
say, organizing anything to do And we’ll be gone after our last thing that will be followed up been embarrassed even to go to
with the centennial of
30,000 hurrah, anyway. At least, as a a bit more often?
the shopping centre with her, es
As a commemoration: I take pecially if we had run into tho
Japanese spread out over a dist- corollary to this view;
HOTTA
As a public-image builder: This this view to mean a realistic and se kids who were giving me tro
ance of 3000 miles. Given our
that positive look at our history and uble at school. I don’t
tho- view presupposes maybe,
renowned resourcefulness,
know
j ugh, I. suppose we’ll manage. But our image could use some imp present with a view to improve whether I was afraid of being
Perhaps I shouldn’t say this
it will be in spite of, not becau- rovement. Now. if I read the ment ofLthe record in the futu humiliated in front of her, or fedon’t know, but maybe too, a
’
- se of what the Canadian expew signs correctly, we are supposed re. What we must remember is arful of seeing her ridiculed or
lot of people really feel it but
ence did to our community. Aga to be intelligent, hard-working, where we’ve been, what we have of being ashamed for both of us.
aren’t saying. It’s about cente
latter.
in, where’s the celebration ? I adaptable, good at math, not too come through and our place in I hope it wasn’t the
nnial. I get really mixed feelings
don’t wish to seem overly pessi obvious at public meetings, quiet the history of the Japanese Ca '(Forgive me, Obachan. Baha na
thinking about it as we go into
mistic, but' we ought to have (not all) and generally model nadians. Our collective experien- san sei deshita. Watakushi anata
1977. It seems there are a number
something more positive to look citizens (if a bit exotic). Not ce has hardly been all proud, wa aishite imasu).
of interpretations1 of it, all falWhat my experiences were as
at beyond the mere fact of our necessarily a negative image but glorious or successful if we use
ling under the general heading
rather restrictive if we are all just being human as any cfiteri- a Japanese Canadian may differ
brute survival here.
of “What does this all mean ? ”
other
As a last hurrah: This prece supposed to wear it. But if we on. Yet, if we learn the lessons in detail from those of
Now, without going into a lot of
des our imminent extinction as are to demonstrate some matu from it, then we, as a people, as J.C.’s. Yet we are all still part
look
at
detail let’s take a brief
with of the collective experience of
a race, presumably. In some sen rity as an ethnic group then a community can go on
some of them. (1) It’s a big par
our people. It is that experience,
se, I can understand this point we should be able to reject any strength and resolve.
ty, let’s celebrate (2) It’s our last
Having said this, I must con- which might once have made us
? of view. If . our community is quaint, exotic picture .being pre
hurrah (3) It’s a chance to better
no. weak and vulnerable, which may
crumbling away, let’s have one sented of our community as the fess that personally, I’m
the public image of the Japanese
last banzai charge to show eve reality. I mean, who are we stranger to forgetting where I now be looked at from a matured
community (4) Let’s forget abobe
ryone we were here before we trying so hard to impress? Who came from. My family moved to perspective and perhaps
- ut it (5) It’s a commemoration.
become complete dodos, and pass se community is this supposed Ajax from Blenheim when I was drawn on.
Obviously, this list is hardly exComing from where we have
satisfy in grade one. While I was a kid
from the scene. While this vi to be, anyway? Let’s
haustive but we have to draw ew is understandable, it is per- ourselves first if this really is going to school there, I kept be- all been, centennial might be ea
the line somewhere.
siest dealt with if treated as a
big bash. But if that is the fri
As a celebration: This inter-;
volous way we are going to tre
pretation puts me through all
at our history, then we’ve reallykinds of changes because the na^
learned nothing in 100 years. Not
tural question arises — celebrate
that we can’t get any good fe
what? An end to the racism in
elings out of it, but let’s consi
Canada that put us in concen
der the real century we’ve spent
tration camps? Certainly Native
here and reflect on how we come
people, Black people, even Japa
Friday, December 31st, 1976
to be at this time and place.
nese people might dispute that.
Perhaps we will then acquire the
Perhaps we should celebrate our
will- to become what we were'
Section II
material success. While it is cer
always meant to be a truly libe
tainly true that most Japanese
rated people.
Canadians are, if not rich, at le-
THE NEW CANADIAN
Our Centennial
A Big
Celebration -------
Our Last Hurrah?
Party?
A Better Image? Forget About It?
A Commemoration..... .Or What?
\
■
'
Section II
'
'
■
Japanese
Canadian
Centennial
Symbol
.
By A. B. HOTTA
fatalistic.
Perhaps. our centennial.
ast more comfortable than in the haps too
ing Japanese as the
farthest
B.C. of Depression period, this Well, hell, I don’t know. Maybe
Forget about it: Now I might thing from my mind (like many
relative security has come at not we will pass from the scene in seem negative on the above in-. sansei, I find). At least in any
a little psychological, spiritual spite or how we might feel about terpretations but I would also positive sort of way. But this
too. was no coincidence. Ajax
and culture community cost. The it. But after all that has hap have to reject this view
was
fact that many sansei do not feel pened to and been experienced True, one hundred is just a num- also the first place I heard worthey have a niche in this spaced by our people here, extinction is ber, but it is a convenient mar- ds like “Jap” or “Chink” thrown
out community of ours is symp- a fine payoff, the final insult. ker to show where we’ve been. at me. My Grandmother, who
tomatic of this. And given the One can rhapsodize about how I don’t believe, though, we oug died twenty years ago was with
v***w^ distances set up between us af- well we fit in and all and how ht' to wait for every hundred ye us for awhile there and had hel
ter the internment, this shouldn’t much we contributed (by deny ar mark to start thinking on be ped raise me almost from the
be too surprising. Another aspect ing our community), but who will ing Japanese. Perhaps this cent time I was a baby. I’m ashamed
is the phenomenal difficulty in really give a shit except us ? ennial stuff will trigger some to admit it but I would have
say, organizing anything to do And we’ll be gone after our last thing that will be followed up been embarrassed even to go to
with the centennial of
30,000 hurrah, anyway. At least, as a a bit more often?
the shopping centre with her, es
As a commemoration: I take pecially if we had run into tho
Japanese spread out over a dist- corollary to this view;
HOTTA
As a public-image builder: This this view to mean a realistic and se kids who were giving me tro
ance of 3000 miles. Given our
that positive look at our history and uble at school. I don’t
tho- view presupposes maybe,
renowned resourcefulness,
know
j ugh, I. suppose we’ll manage. But our image could use some imp present with a view to improve whether I was afraid of being
Perhaps I shouldn’t say this
it will be in spite of, not becau- rovement. Now. if I read the ment ofLthe record in the futu humiliated in front of her, or fedon’t know, but maybe too, a
’
- se of what the Canadian expew signs correctly, we are supposed re. What we must remember is arful of seeing her ridiculed or
lot of people really feel it but
ence did to our community. Aga to be intelligent, hard-working, where we’ve been, what we have of being ashamed for both of us.
aren’t saying. It’s about cente
latter.
in, where’s the celebration ? I adaptable, good at math, not too come through and our place in I hope it wasn’t the
nnial. I get really mixed feelings
don’t wish to seem overly pessi obvious at public meetings, quiet the history of the Japanese Ca '(Forgive me, Obachan. Baha na
thinking about it as we go into
mistic, but' we ought to have (not all) and generally model nadians. Our collective experien- san sei deshita. Watakushi anata
1977. It seems there are a number
something more positive to look citizens (if a bit exotic). Not ce has hardly been all proud, wa aishite imasu).
of interpretations1 of it, all falWhat my experiences were as
at beyond the mere fact of our necessarily a negative image but glorious or successful if we use
ling under the general heading
rather restrictive if we are all just being human as any cfiteri- a Japanese Canadian may differ
brute survival here.
of “What does this all mean ? ”
other
As a last hurrah: This prece supposed to wear it. But if we on. Yet, if we learn the lessons in detail from those of
Now, without going into a lot of
des our imminent extinction as are to demonstrate some matu from it, then we, as a people, as J.C.’s. Yet we are all still part
look
at
detail let’s take a brief
with of the collective experience of
a race, presumably. In some sen rity as an ethnic group then a community can go on
some of them. (1) It’s a big par
our people. It is that experience,
se, I can understand this point we should be able to reject any strength and resolve.
ty, let’s celebrate (2) It’s our last
Having said this, I must con- which might once have made us
? of view. If . our community is quaint, exotic picture .being pre
hurrah (3) It’s a chance to better
no. weak and vulnerable, which may
crumbling away, let’s have one sented of our community as the fess that personally, I’m
the public image of the Japanese
last banzai charge to show eve reality. I mean, who are we stranger to forgetting where I now be looked at from a matured
community (4) Let’s forget abobe
ryone we were here before we trying so hard to impress? Who came from. My family moved to perspective and perhaps
- ut it (5) It’s a commemoration.
become complete dodos, and pass se community is this supposed Ajax from Blenheim when I was drawn on.
Obviously, this list is hardly exComing from where we have
satisfy in grade one. While I was a kid
from the scene. While this vi to be, anyway? Let’s
haustive but we have to draw ew is understandable, it is per- ourselves first if this really is going to school there, I kept be- all been, centennial might be ea
the line somewhere.
siest dealt with if treated as a
big bash. But if that is the fri
As a celebration: This inter-;
volous way we are going to tre
pretation puts me through all
at our history, then we’ve reallykinds of changes because the na^
learned nothing in 100 years. Not
tural question arises — celebrate
that we can’t get any good fe
what? An end to the racism in
elings out of it, but let’s consi
Canada that put us in concen
der the real century we’ve spent
tration camps? Certainly Native
here and reflect on how we come
people, Black people, even Japa
Friday, December 31st, 1976
to be at this time and place.
nese people might dispute that.
Perhaps we will then acquire the
Perhaps we should celebrate our
will- to become what we were'
Section II
material success. While it is cer
always meant to be a truly libe
tainly true that most Japanese
rated people.
Canadians are, if not rich, at le-
THE NEW CANADIAN
Page 10
PAGE 2
T H E
FRIDAY, DECEMBER 31, 1976
CANA DI A N
N £ W
Season’s Greetings
Season’s Qreetings
| KYODA PLASTICS LTD. |
ALL-WAV ROOFIWG LTD.
R. NAGAI—T. NISHIJIMA
1549 Sedlescomb Drive
Mississauga, Ont. L4X 1M4
AND EMPLOYEES
43 COSENTINO DRIVE
SCARBORO, ONT.
Telephone 416-625 - 3333
I®
11
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MELL REAL ESTATE LIMITED
Best Wishes
To All Our Clients For 1977
2006 Lawrence Ave. East
Scarborough, Oht.
To The Orient, Orange Is Beautiful
Phone 757-5184
CPAir
Tosh Iwai — President
Tom Omura
Season’s Greetings
General Contractors Ltd.
Joe Nakamura
Bill Sakaguchi
ff #
TP J®
« □ f
And Staff
865 Logan Ave.
463-8074
—
64 Durant Ave.
466-3406
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^ |
Tom's Television And Radio
M I
RCA — ZENITH
Tom Iwamoto
and .STAFF
1055 Midland Ave. (Oriole Plaza)
Scarborough, Ont.
759-1583
Toronto, Ontario
Season’s Qreetings
HYLAND
FLOWERS h
540 Eglinton Ave., West, Toronto
Phone 489-4654
DAVID, RICHARD, MIDORI AND DOUGLAS
JON & MARTHA ONODERA
Season’s Greetings
international
LIMITED
22 FRONT STREET WEST,
TORONTO 1,ONT.
MR & MRS. LUKE TANABE
AND FAMILY
T H E
FRIDAY, DECEMBER 31, 1976
CANA DI A N
N £ W
Season’s Greetings
Season’s Qreetings
| KYODA PLASTICS LTD. |
ALL-WAV ROOFIWG LTD.
R. NAGAI—T. NISHIJIMA
1549 Sedlescomb Drive
Mississauga, Ont. L4X 1M4
AND EMPLOYEES
43 COSENTINO DRIVE
SCARBORO, ONT.
Telephone 416-625 - 3333
I®
11
Season’s Qreetings
MELL REAL ESTATE LIMITED
Best Wishes
To All Our Clients For 1977
2006 Lawrence Ave. East
Scarborough, Oht.
To The Orient, Orange Is Beautiful
Phone 757-5184
CPAir
Tosh Iwai — President
Tom Omura
Season’s Greetings
General Contractors Ltd.
Joe Nakamura
Bill Sakaguchi
ff #
TP J®
« □ f
And Staff
865 Logan Ave.
463-8074
—
64 Durant Ave.
466-3406
Season’s Qreetings
^ |
Tom's Television And Radio
M I
RCA — ZENITH
Tom Iwamoto
and .STAFF
1055 Midland Ave. (Oriole Plaza)
Scarborough, Ont.
759-1583
Toronto, Ontario
Season’s Qreetings
HYLAND
FLOWERS h
540 Eglinton Ave., West, Toronto
Phone 489-4654
DAVID, RICHARD, MIDORI AND DOUGLAS
JON & MARTHA ONODERA
Season’s Greetings
international
LIMITED
22 FRONT STREET WEST,
TORONTO 1,ONT.
MR & MRS. LUKE TANABE
AND FAMILY
Page 11
FRIDAY, DECEMBER 31, 1976
TH E : N E W
C A NA DIAN
PAGE 3
Wateh Out Canada! Here Come Our Dancers!
Centennial Odori Project To Create Awareness
Of J.C. Cultural Contribution In Performing Arts
By SADAO HAYASHI (National Director)
Since the. adoption of the Na ciahs, to consolidate the concert as the
Prince Hotel Summer
tional Odori Project at the Nati .program.' At-the same time new Festival, Ontario Place, and C.
onal JCCA Conference in May dancers were developed and prac N.E. where the greatest exposure
a great deal of time and effort ticed with Mrs. Hirano for the to the public will be attained.
has been expended both in the National Concert. In order to fur
•Also the costumes and access
training of the dancers, and in ther improve the quality of the ories- that are being purchased
the organization of the whole program Mrs. Komori and Mrs. wilt be used for local and regio
project by the National Odori Hirano went to Japan in October nal performances as well as fo?
Committee^
for further studies at' their re the concert.
In order to co-ordinate the o- spective odori, schools. The nati
The teachers’ training work
dori program for the Centennial onal Concert can only benefit shops which have-been conducted
across Canada, at the local, regi by this advanced'" training acqu in 1976 will continue into the
onal, and national levels, it was ired by the Vancouver teachers. centennial year providing oppor
essential that common goals and
On Oct. 16th. the Alberta Cen tunities for teachers to improve
objectives be established.; These tennial Commitee was formed in and advance the art of the odori
were: _
Lethbridge. While attending this at all levels of participation.
a) to publicize and promote the meeting to explain .the National . Thus the National Concert is
Here are just a handful of dancers that will be celebrating our
Centennial
Odori Project, I also had the but one phase of the entire Na Centennial with thdir art. (Left to right) Kathy Fujimoto, Karen
b) to create public awarness of opportunity to participate in two tional Odori Project. It is costly Mori, Laurie Imada, Wendy Kamoi, Linda Hosaki, Julia Kawaguchi,
the -Japanese Canadian cultural workshops, one in Lethbridge and mainly because of the travell Midori Carney,. Karlyn Yoshida, Edy Goto, and Pam Ohashi.
contribution in the performing the other in Coaldale. The keen ing-expenses for a troupe of ap
arts
enthusiasm shown by the teadh- proximately forty-five people.
c) to promote greater inter-re- ers_and students at these sessi- But the National Odori Committee endorsed the concept of a higional participation with other ons was most rewarding. .
odori groups
In order to have maximum ex gh quality concert in spite of Mrg Toyo Kayama
Bev. & Mrs. Goidon Imai
these
costs,
because
of
the
pres56g
SoutMown
Roadj
d). to improve the quality of posure of the odori to the Cana
& Family,
the odori by providing teachers’ dian public, a concentrated eff tige and public relations value Mississaugai Ont
£831 Steveston Hwy.,
we
hope
to
achieve
by
such
a
workshops
ort is being made to participa
.Richmond, B.C.
show.
It
will
certainly
enhance
e) to encourage the younger te in as many local and regional
A. Ya nos hi ta
•
generation to learn the odori and events as possible'.next year. Sin- our cultural contribution to Ca
5170 Grand Blvd.,
Susan Furukawa
thus perpetuate this cultural art ce bookings for some festivals na^a<
Windsor, Ont. N8T 1L9
Tak Furukawa
There is still a great deal of
form.
are made a year in advance, a
Bick. & Diane & Darryl Gorrie
With these objectives in mind, letter was sent on Oct. 30th. to work ahead of us to achieve our
Ann Dohan
Mr. & Mrs. Douglas Oike
the Nikka Festival Dancers, for- an centres urging them to start g°als> but the teamwork and coMurray & Karen & Darron Cra
1040 Stratford Ave.„
med from four separate odori joking arrangements for nexf operation of all the people invol
ne
Burnaby, b.v.
>
groups in Toronto and Hamilton, year’s festivals and exhibitions ved in the National Odori ProV5B 3X8
have been performing and prac- j| was also suggested that inter- ject, both in Toronto and Vanco•
tising since April of this year, regional participation of odori uver have been tremendous. And;
Sansei Mrs- Hasuye Honma
Taking an active part in
the groups and teachers’-workshops the dedication of the
Personal Greetings
grueling
practi"^
.
Empress
Ave.,
Prince Hotel s Summer Festival COuld be arranged through a wes- students to the
From Across Canada
have
been
Willowdale,
Ont.
MSN
3V5
week
ces
week
after
program, these dancers have .per- tern and eastern co-ordinator by
GREETINGS OMITTED DUE TO BEREAVEMENT
formed all summer twice wee- sending requests to the National
kly, in addition to their regular Odor- Committee.
practice sessions, publicizing the
In early December, Mrs. Hira
Centennial at every opportunity. no visited Toronto to
finalize
In early July, an Odori Teach the auditions for the National
ers’ Conference was held in To Concert. At the same time, Mr.
ronto attended by teachers from Harry Aoki, Musical Director for
B.C., Alberta, Ontario and Qu the National Concert also arri
ebec. The format of the Nation- ved from Vancouver, to interal Concert was adopted at this view musicians of Japanese instconference, Also Mrs. Hirano was ruments in the
Toronto area.
appointed choreographer with Several meetings of the
odori
Mrs. Irene Tsujimoto as the eas- teachers and with Mr. Aoki were
tern assistant and Mrs. A. Ko held to detail and finalize the
mori as the western assistant.
concert—program.
• During the Olympics some of
Questions have been raised as
the Nikka Festival Dancers per to the cost of the National Conformed in Montreal, and also at cert in relation to the benefits dethe Canadian National . Exhibi rived. I. would like to emphasize
tion in'Toronto in August. Thus, again that all the voluntary work
the training'of these dancers for and effort numbering thousands
the Centennial next year, has al- cf hours, that have been put in
ready been put to good use in by teachers, students, and commi1976, at the local and regional ttee members since early Spring
are not only for the National
levels.
Also in August, I, spent three Concert. In fact, the majority of
weeks in Vancouver
meeting this training will be utilized for
with the odori groups and musi- local, and regional programs such
as inspiration to me.
Without
this kind of support we would
not have progressed as far as
we^have today.
Let us maintain this same en
thusiasm, dedication, and team-
’ .
B
Mr. & Mrs. Frank Hayashi,
Mr. (5 Mrs. Kei Hirano,
Mr. & Mrs. K. Tsujimura,
Mr. & Mrs. Paul Hirano,
No; 326-60 Southport St.,
wor^ to reach our goals in 19/7. Toronto, Ont. M6S 3N4
Mr.
JJ
SAM
the Chinese Food Man
And
Tavern
369-371 Yonge St., Toronto
863-0100
Manager Danny Wu
Takagi,
Mr. & Mrs. Robert Takagi
Jiro Nishihata
10584
137A St., -
Surrey, B.C.
V3T 4J6
/
Season's Meetings
{ I
JI
gj
TJ
A.K.
TH E : N E W
C A NA DIAN
PAGE 3
Wateh Out Canada! Here Come Our Dancers!
Centennial Odori Project To Create Awareness
Of J.C. Cultural Contribution In Performing Arts
By SADAO HAYASHI (National Director)
Since the. adoption of the Na ciahs, to consolidate the concert as the
Prince Hotel Summer
tional Odori Project at the Nati .program.' At-the same time new Festival, Ontario Place, and C.
onal JCCA Conference in May dancers were developed and prac N.E. where the greatest exposure
a great deal of time and effort ticed with Mrs. Hirano for the to the public will be attained.
has been expended both in the National Concert. In order to fur
•Also the costumes and access
training of the dancers, and in ther improve the quality of the ories- that are being purchased
the organization of the whole program Mrs. Komori and Mrs. wilt be used for local and regio
project by the National Odori Hirano went to Japan in October nal performances as well as fo?
Committee^
for further studies at' their re the concert.
In order to co-ordinate the o- spective odori, schools. The nati
The teachers’ training work
dori program for the Centennial onal Concert can only benefit shops which have-been conducted
across Canada, at the local, regi by this advanced'" training acqu in 1976 will continue into the
onal, and national levels, it was ired by the Vancouver teachers. centennial year providing oppor
essential that common goals and
On Oct. 16th. the Alberta Cen tunities for teachers to improve
objectives be established.; These tennial Commitee was formed in and advance the art of the odori
were: _
Lethbridge. While attending this at all levels of participation.
a) to publicize and promote the meeting to explain .the National . Thus the National Concert is
Here are just a handful of dancers that will be celebrating our
Centennial
Odori Project, I also had the but one phase of the entire Na Centennial with thdir art. (Left to right) Kathy Fujimoto, Karen
b) to create public awarness of opportunity to participate in two tional Odori Project. It is costly Mori, Laurie Imada, Wendy Kamoi, Linda Hosaki, Julia Kawaguchi,
the -Japanese Canadian cultural workshops, one in Lethbridge and mainly because of the travell Midori Carney,. Karlyn Yoshida, Edy Goto, and Pam Ohashi.
contribution in the performing the other in Coaldale. The keen ing-expenses for a troupe of ap
arts
enthusiasm shown by the teadh- proximately forty-five people.
c) to promote greater inter-re- ers_and students at these sessi- But the National Odori Committee endorsed the concept of a higional participation with other ons was most rewarding. .
odori groups
In order to have maximum ex gh quality concert in spite of Mrg Toyo Kayama
Bev. & Mrs. Goidon Imai
these
costs,
because
of
the
pres56g
SoutMown
Roadj
d). to improve the quality of posure of the odori to the Cana
& Family,
the odori by providing teachers’ dian public, a concentrated eff tige and public relations value Mississaugai Ont
£831 Steveston Hwy.,
we
hope
to
achieve
by
such
a
workshops
ort is being made to participa
.Richmond, B.C.
show.
It
will
certainly
enhance
e) to encourage the younger te in as many local and regional
A. Ya nos hi ta
•
generation to learn the odori and events as possible'.next year. Sin- our cultural contribution to Ca
5170 Grand Blvd.,
Susan Furukawa
thus perpetuate this cultural art ce bookings for some festivals na^a<
Windsor, Ont. N8T 1L9
Tak Furukawa
There is still a great deal of
form.
are made a year in advance, a
Bick. & Diane & Darryl Gorrie
With these objectives in mind, letter was sent on Oct. 30th. to work ahead of us to achieve our
Ann Dohan
Mr. & Mrs. Douglas Oike
the Nikka Festival Dancers, for- an centres urging them to start g°als> but the teamwork and coMurray & Karen & Darron Cra
1040 Stratford Ave.„
med from four separate odori joking arrangements for nexf operation of all the people invol
ne
Burnaby, b.v.
>
groups in Toronto and Hamilton, year’s festivals and exhibitions ved in the National Odori ProV5B 3X8
have been performing and prac- j| was also suggested that inter- ject, both in Toronto and Vanco•
tising since April of this year, regional participation of odori uver have been tremendous. And;
Sansei Mrs- Hasuye Honma
Taking an active part in
the groups and teachers’-workshops the dedication of the
Personal Greetings
grueling
practi"^
.
Empress
Ave.,
Prince Hotel s Summer Festival COuld be arranged through a wes- students to the
From Across Canada
have
been
Willowdale,
Ont.
MSN
3V5
week
ces
week
after
program, these dancers have .per- tern and eastern co-ordinator by
GREETINGS OMITTED DUE TO BEREAVEMENT
formed all summer twice wee- sending requests to the National
kly, in addition to their regular Odor- Committee.
practice sessions, publicizing the
In early December, Mrs. Hira
Centennial at every opportunity. no visited Toronto to
finalize
In early July, an Odori Teach the auditions for the National
ers’ Conference was held in To Concert. At the same time, Mr.
ronto attended by teachers from Harry Aoki, Musical Director for
B.C., Alberta, Ontario and Qu the National Concert also arri
ebec. The format of the Nation- ved from Vancouver, to interal Concert was adopted at this view musicians of Japanese instconference, Also Mrs. Hirano was ruments in the
Toronto area.
appointed choreographer with Several meetings of the
odori
Mrs. Irene Tsujimoto as the eas- teachers and with Mr. Aoki were
tern assistant and Mrs. A. Ko held to detail and finalize the
mori as the western assistant.
concert—program.
• During the Olympics some of
Questions have been raised as
the Nikka Festival Dancers per to the cost of the National Conformed in Montreal, and also at cert in relation to the benefits dethe Canadian National . Exhibi rived. I. would like to emphasize
tion in'Toronto in August. Thus, again that all the voluntary work
the training'of these dancers for and effort numbering thousands
the Centennial next year, has al- cf hours, that have been put in
ready been put to good use in by teachers, students, and commi1976, at the local and regional ttee members since early Spring
are not only for the National
levels.
Also in August, I, spent three Concert. In fact, the majority of
weeks in Vancouver
meeting this training will be utilized for
with the odori groups and musi- local, and regional programs such
as inspiration to me.
Without
this kind of support we would
not have progressed as far as
we^have today.
Let us maintain this same en
thusiasm, dedication, and team-
’ .
B
Mr. & Mrs. Frank Hayashi,
Mr. (5 Mrs. Kei Hirano,
Mr. & Mrs. K. Tsujimura,
Mr. & Mrs. Paul Hirano,
No; 326-60 Southport St.,
wor^ to reach our goals in 19/7. Toronto, Ont. M6S 3N4
Mr.
JJ
SAM
the Chinese Food Man
And
Tavern
369-371 Yonge St., Toronto
863-0100
Manager Danny Wu
Takagi,
Mr. & Mrs. Robert Takagi
Jiro Nishihata
10584
137A St., -
Surrey, B.C.
V3T 4J6
/
Season's Meetings
{ I
JI
gj
TJ
A.K.
Page 12
FRIDAY, DECEMBER 31, 1976
PAGE 4
Season’s Qreetings
Season’s Greetings
/
N. JCCA Is Alive and Well
MITSUI AND COMPANY (CANADA) LIMITED
NATIONAL J. C. C. A.
Suite 3304, Royal Trust Tower
P. O. Box 68
Toronto-Dominion Centre
Toronto, Ontario
TORONTO, ONT
May We Wish To All Our Friends |
A Very Merry Christmas |
Season’s Greetings
And A
!
C. ITOH & CO. (CANADA) LTD.
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|
Suite 4181
MITSUBISHI CANADA LTD.
Commerce Court West
Toronto, Ontario
Season’s Qreetings
IKENOBO IKEBANA
SOCIETY OF TORONTO
President Mrs. Shizuko Kadoguchi
We Extend Our Sincere Best Wishes
For 1977. May This Year Be Both
En joyable And Rewarding For All
Readers Of: "The New Canadian"
FROM THE MANAGEMENT AND ALL EMPLOYEES
SUZUKI CANADA LIMITED
UP
155 ST. REGIS CRESCENT
^1
283 Brook Avenue
DOWNSVIEW, ONTARIO
M3J 1Y6
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SUZUKI
Season’s Greetings
Season’s Qreetings
SONY OF CANADA LIMITED
Yamashita-Shinnihon Line
Steamship Co., Ltd.
88 Horner Ave.,
159 Bay St.. Toronto, Ont. M5J 117
Toronto, Ontario
M8Z4X8
Tel. 394-6881
S. OKANIWA
PAGE 4
Season’s Qreetings
Season’s Greetings
/
N. JCCA Is Alive and Well
MITSUI AND COMPANY (CANADA) LIMITED
NATIONAL J. C. C. A.
Suite 3304, Royal Trust Tower
P. O. Box 68
Toronto-Dominion Centre
Toronto, Ontario
TORONTO, ONT
May We Wish To All Our Friends |
A Very Merry Christmas |
Season’s Greetings
And A
!
C. ITOH & CO. (CANADA) LTD.
Happy & Prosperous New Year
|
Suite 4181
MITSUBISHI CANADA LTD.
Commerce Court West
Toronto, Ontario
Season’s Qreetings
IKENOBO IKEBANA
SOCIETY OF TORONTO
President Mrs. Shizuko Kadoguchi
We Extend Our Sincere Best Wishes
For 1977. May This Year Be Both
En joyable And Rewarding For All
Readers Of: "The New Canadian"
FROM THE MANAGEMENT AND ALL EMPLOYEES
SUZUKI CANADA LIMITED
UP
155 ST. REGIS CRESCENT
^1
283 Brook Avenue
DOWNSVIEW, ONTARIO
M3J 1Y6
Toronto, Ont.
SUZUKI
Season’s Greetings
Season’s Qreetings
SONY OF CANADA LIMITED
Yamashita-Shinnihon Line
Steamship Co., Ltd.
88 Horner Ave.,
159 Bay St.. Toronto, Ont. M5J 117
Toronto, Ontario
M8Z4X8
Tel. 394-6881
S. OKANIWA
Page 13
FRIDAY, DECEMBER 31, 1976
T H E
N E W
CANADIAN
PAGE 5
From 1876 to 1976... To Our Bi-Centennial
Japanese Canadian Centennial: ‘Once-in-a-lifetime Celebration'
By ROGER OBATA (JCCS Nat. Chairman)
As 1976 draws to a close, the usual picnics, concerts, dances, ■local and regional events. Thus, al to the Canadian community, considered but to date have not
includes been firmly established.
imminence of our
Centennial and sports tournaments
which the National Odori project taken - the national program
Year becomes only too apparent. are held annually with the Ja in its entirety, with groups par special events for the Issei and
With all these activities in pro
To commemorate the 100th an panese community, a special ef ticipating at all levels all across the Sansei. Plans are underway gress, Centennial ‘77 promises to
niversary of Japanese Canadian fort should be made to support Canada, will have a tremendous for special entertainment speci be an exciting year for Japane
■ history, that started with
the the events involving the public at exposure to the Canadian public. fically for the Issei in most of se Canadians. Thousands of peo
What greater impact can be ma the principal cities across Cana ple across the country are workfirst known. Japanese immigrant large.
to settle in Canada, provides a The two major national projects, de of our true- cultural heritage da. A commemorative gift hono ing hard on a voluntary basis to
“once-in-a-lifetime” opportunity namely the National Odori pro than to display the beautiful and ring the pioneer Issei who have make this Centennial a memorto celebrate the ' occasion with gram and the H is tori cal Ph oto - graceful odori to such a vast a- lived fifty years or more in Ca able one. Let’s all get behind
nada is also being planned.
many objectives in mind.
Tin praphic Exhibit were
underta udience?
this “once-in-a-lifetime” celebraThe Historical Photographic
For the Sansei, plans are proc tion and do it up right.
purpose of any celebration is to ken because they required coor
Youth
mark an achievement, for failu dination on a national '..scale, and Exhibit which will be shown in eeding for a National
res seldom call for a celebration. were projects requiring national the principal cities across Cana Conference in 1977 to discuss, aFor Japanese Canadians to have ■funding. But the prime signifi da, will depict by the use of pho mong other things, the future
- achieved their present status in cance of these projects requiring tographs the 100 year history of role of the Sansei. Other propoThis sals involving Sansei participa
the community, after the trau national funding. But the prime the Japanese Canadians.
matic experiences of the evacu significance of these projects is project which will be completed tion in the Centennial are being
ation, is in itself a major acc that they will show to the Cana- to the post-war period before goomplishment. This was due in no dian public in visible art form , ing on national tour, has been
with . extraordinary
small way, to the influence of our cultural, social and economic produced
skill, imagination and
artistic
the Issei whose wisdom, philo contribution'- to Canada.
This is one -way in which we insight. It presents the history
sophy, and character were insti
support Prime
Minister in a most unique and impressive
lled in their children. What wo can
uld be the situation today had Trudeau’s statement in
Japan manner, showing the contribution
Dr. & Mrs. Robert Miya
the Issei not stressed education when he said of Japanese Ca of our small ethnic group to Ca
as the most important asset to nadians “Their- -contribution to nada. Wherever the exhibit has
124 Carrick Ave
bestow upon their offspring? The Canada is out of all proportion been shown to date, glowing re
picture could have been vastly to their numbers and we are gra ports and reviews attesting to
Hamilton’ Ont.
teful to them for their many qu- the quality of the presentation
different.
.. have been received. Here again,
And so there is ample reason alities.”
The National Odori
project this project affords an opportufor the Japanese Canadians to
celebrate with community events will portray one facet of our cul- nity for Japanese Canadians to
of every description.
Because tural contribution to Canada, by . show their contribution to their
the Centennial is being observed performing for audiences at the country in their Centennial Ye
across /the length and breadth local regional, and national le- ar, by reaching* a large cross-sec
of Canada, these^ celebrations vels. The kimono and accessori- tion of the Canadian population
will tend to unify-/ the Japanese es that are .purchased for the through a national tour.
We Appreciate Your Most
Thus the Japanese Canadian
Canadian community which has National Concert tour are to be
Generous Support
suffered fragmentation since the used for regional and local fes- Centennial Society has undertativals as well. The dancers who ken the projects which were be
evacuation
However, in addition to cele- are being trained for the. con- yond the scope of the regional
brating the Centennial with the cert will also be performing in or local groups to coordinate or
SUPERINTENDENT
JACK TAGUCHI
finance. But in the final analy
ASSISTANT SUPERINTENDENT
SHINICHI SAWADA
sis, the funding does originate
RESIDENTS AND STAFF
from the combined effort of all
BOARD OF DIRECTORS
local groups. It is essential the
refore, that along .with the local
Home For Aged
support
and regional budgets,
Yanagawa Japanese Foods
for national funding should be
Japanese Canadians
& Imports
maintained. .
In addition to the major natioNIPPON IA HOME
639 UPPER JAMES STREET.
nal undertakings already descri
R. R. 3
HAMILTON. ONT.
bed which are aimed toward ma
BEAMSVILLE, ONTARIO
PHONE 383-1518
ximum exposure of the Centenni-
Season’s Qreetings
Season’s Qreetings
Season’s Qreetings
Season's Qreetings
M. HAMANAKA
Season’s Qreetings
HISAKI FARMS
Dr, & Mrs. E. Hisaki & Family
R. R. 2, ACTON, ONTARIO
P.O. Box 533
Geraldton, Ontario
T H E
N E W
CANADIAN
PAGE 5
From 1876 to 1976... To Our Bi-Centennial
Japanese Canadian Centennial: ‘Once-in-a-lifetime Celebration'
By ROGER OBATA (JCCS Nat. Chairman)
As 1976 draws to a close, the usual picnics, concerts, dances, ■local and regional events. Thus, al to the Canadian community, considered but to date have not
includes been firmly established.
imminence of our
Centennial and sports tournaments
which the National Odori project taken - the national program
Year becomes only too apparent. are held annually with the Ja in its entirety, with groups par special events for the Issei and
With all these activities in pro
To commemorate the 100th an panese community, a special ef ticipating at all levels all across the Sansei. Plans are underway gress, Centennial ‘77 promises to
niversary of Japanese Canadian fort should be made to support Canada, will have a tremendous for special entertainment speci be an exciting year for Japane
■ history, that started with
the the events involving the public at exposure to the Canadian public. fically for the Issei in most of se Canadians. Thousands of peo
What greater impact can be ma the principal cities across Cana ple across the country are workfirst known. Japanese immigrant large.
to settle in Canada, provides a The two major national projects, de of our true- cultural heritage da. A commemorative gift hono ing hard on a voluntary basis to
“once-in-a-lifetime” opportunity namely the National Odori pro than to display the beautiful and ring the pioneer Issei who have make this Centennial a memorto celebrate the ' occasion with gram and the H is tori cal Ph oto - graceful odori to such a vast a- lived fifty years or more in Ca able one. Let’s all get behind
nada is also being planned.
many objectives in mind.
Tin praphic Exhibit were
underta udience?
this “once-in-a-lifetime” celebraThe Historical Photographic
For the Sansei, plans are proc tion and do it up right.
purpose of any celebration is to ken because they required coor
Youth
mark an achievement, for failu dination on a national '..scale, and Exhibit which will be shown in eeding for a National
res seldom call for a celebration. were projects requiring national the principal cities across Cana Conference in 1977 to discuss, aFor Japanese Canadians to have ■funding. But the prime signifi da, will depict by the use of pho mong other things, the future
- achieved their present status in cance of these projects requiring tographs the 100 year history of role of the Sansei. Other propoThis sals involving Sansei participa
the community, after the trau national funding. But the prime the Japanese Canadians.
matic experiences of the evacu significance of these projects is project which will be completed tion in the Centennial are being
ation, is in itself a major acc that they will show to the Cana- to the post-war period before goomplishment. This was due in no dian public in visible art form , ing on national tour, has been
with . extraordinary
small way, to the influence of our cultural, social and economic produced
skill, imagination and
artistic
the Issei whose wisdom, philo contribution'- to Canada.
This is one -way in which we insight. It presents the history
sophy, and character were insti
support Prime
Minister in a most unique and impressive
lled in their children. What wo can
uld be the situation today had Trudeau’s statement in
Japan manner, showing the contribution
Dr. & Mrs. Robert Miya
the Issei not stressed education when he said of Japanese Ca of our small ethnic group to Ca
as the most important asset to nadians “Their- -contribution to nada. Wherever the exhibit has
124 Carrick Ave
bestow upon their offspring? The Canada is out of all proportion been shown to date, glowing re
picture could have been vastly to their numbers and we are gra ports and reviews attesting to
Hamilton’ Ont.
teful to them for their many qu- the quality of the presentation
different.
.. have been received. Here again,
And so there is ample reason alities.”
The National Odori
project this project affords an opportufor the Japanese Canadians to
celebrate with community events will portray one facet of our cul- nity for Japanese Canadians to
of every description.
Because tural contribution to Canada, by . show their contribution to their
the Centennial is being observed performing for audiences at the country in their Centennial Ye
across /the length and breadth local regional, and national le- ar, by reaching* a large cross-sec
of Canada, these^ celebrations vels. The kimono and accessori- tion of the Canadian population
will tend to unify-/ the Japanese es that are .purchased for the through a national tour.
We Appreciate Your Most
Thus the Japanese Canadian
Canadian community which has National Concert tour are to be
Generous Support
suffered fragmentation since the used for regional and local fes- Centennial Society has undertativals as well. The dancers who ken the projects which were be
evacuation
However, in addition to cele- are being trained for the. con- yond the scope of the regional
brating the Centennial with the cert will also be performing in or local groups to coordinate or
SUPERINTENDENT
JACK TAGUCHI
finance. But in the final analy
ASSISTANT SUPERINTENDENT
SHINICHI SAWADA
sis, the funding does originate
RESIDENTS AND STAFF
from the combined effort of all
BOARD OF DIRECTORS
local groups. It is essential the
refore, that along .with the local
Home For Aged
support
and regional budgets,
Yanagawa Japanese Foods
for national funding should be
Japanese Canadians
& Imports
maintained. .
In addition to the major natioNIPPON IA HOME
639 UPPER JAMES STREET.
nal undertakings already descri
R. R. 3
HAMILTON. ONT.
bed which are aimed toward ma
BEAMSVILLE, ONTARIO
PHONE 383-1518
ximum exposure of the Centenni-
Season’s Qreetings
Season’s Qreetings
Season’s Qreetings
Season's Qreetings
M. HAMANAKA
Season’s Qreetings
HISAKI FARMS
Dr, & Mrs. E. Hisaki & Family
R. R. 2, ACTON, ONTARIO
P.O. Box 533
Geraldton, Ontario
Page 14
FBIDAOE^BffiMaMS
Season’s Greetings
Season’s Qreetings
&
DM.00 PRINT
HARRY S. KONDO
597-0116
627 Bay St.
B & M ££ ^APAN Al* LINES
TORONTO
Michio Mike Inui, Vancouver Branch Manager
S|
Season’s Greetings
George Nishidera, Toronto Branch Manager
11
TORONTO JAPANESE GARDEN CLUB
It
Season’s Greetings
1 Burleigh Heights Drive,
Willowdale, Ontario
Season’s Qreetings
| JOHN HASHINO & ASSOCIATES J
Dr. & Mrs. C. George Hori
& Family
S
Chartered Accountants
^|
»
523 THE QUEENSWAY, TORONTO, ONT. M8Y 1J7
11
231 Grove Street,
Cambridge, Ma. 02138
M|
Season’s Qreetings
TELEPHONE 255-7341
JUNN KASHINO, C.A.
MARTIN LANDSBERG, B. Comm., F.C.A.
MICHAEL OTSUKA, C.A.
MICHAEL TEZUKA, C.A.
DILIP PATKI, B. Comm., .CA.
MINORU NISHIKAWA
WESLEY GITTENS,
SABURO YOSHIOKA,
WAKAYO ISHIKAWA,
GARY NASU,
GAYLE STEWART
IZUMI MISHO-RYU
IKEBANA KENKYU-KAI
Toronto, Ontario
Season’s Qreetings
WISHES FOR
A MERRY
CHRISTMAS
AN D A
JOHN G. NAKASHIMA. C.L.U
HAPPY
NEW YEAR
PICKIN’ CHICKEN
TAVERN
1720 QUEEN ST. WEST
TORONTO, ONTARIO
PHONE 535-1177
15 HAVEN HILL SQUARE
AGINCOURT, ONT. M1V 1M3
KAZUKO NAGAO
KAORU JACK NASU
Home: 292-0649 — Office: 929-3188
JUNNKASHINO
THE MONARCH LIFE ASSURANCE COMPANY
|
Season’s Greetings
Season’s Qreetings
&
DM.00 PRINT
HARRY S. KONDO
597-0116
627 Bay St.
B & M ££ ^APAN Al* LINES
TORONTO
Michio Mike Inui, Vancouver Branch Manager
S|
Season’s Greetings
George Nishidera, Toronto Branch Manager
11
TORONTO JAPANESE GARDEN CLUB
It
Season’s Greetings
1 Burleigh Heights Drive,
Willowdale, Ontario
Season’s Qreetings
| JOHN HASHINO & ASSOCIATES J
Dr. & Mrs. C. George Hori
& Family
S
Chartered Accountants
^|
»
523 THE QUEENSWAY, TORONTO, ONT. M8Y 1J7
11
231 Grove Street,
Cambridge, Ma. 02138
M|
Season’s Qreetings
TELEPHONE 255-7341
JUNN KASHINO, C.A.
MARTIN LANDSBERG, B. Comm., F.C.A.
MICHAEL OTSUKA, C.A.
MICHAEL TEZUKA, C.A.
DILIP PATKI, B. Comm., .CA.
MINORU NISHIKAWA
WESLEY GITTENS,
SABURO YOSHIOKA,
WAKAYO ISHIKAWA,
GARY NASU,
GAYLE STEWART
IZUMI MISHO-RYU
IKEBANA KENKYU-KAI
Toronto, Ontario
Season’s Qreetings
WISHES FOR
A MERRY
CHRISTMAS
AN D A
JOHN G. NAKASHIMA. C.L.U
HAPPY
NEW YEAR
PICKIN’ CHICKEN
TAVERN
1720 QUEEN ST. WEST
TORONTO, ONTARIO
PHONE 535-1177
15 HAVEN HILL SQUARE
AGINCOURT, ONT. M1V 1M3
KAZUKO NAGAO
KAORU JACK NASU
Home: 292-0649 — Office: 929-3188
JUNNKASHINO
THE MONARCH LIFE ASSURANCE COMPANY
|
Page 15
FRIDAY, DECEMBER 31, 1976 _________________ _______________ THE
N E W
CANADIAN
J.C. Youths: Where Do We Go From Here?
__________
PAGE 7
Harbour Ljghfs
|
J. C. Centennial Youth Conference
excursion into Japanese Canadianism — our achievements and
Conference Co-ordinator
aspirations in a multi-cultural so
Realizing that many activities ciety. Most significantly, it will
were being planned to celebra create the opportunity for all to
te the Centennial Year, the Youth share constructively in revitali
Committee of the Japanese Ca zing, perpetuating and sustain
nadian Cultural Centre in Toronto ing that “kindred spirit” which
thought that there should be at exists in all Japanese Canadians.
least one activity focussed spe
Accomodating the needs and
cifically on young Nisei, Sansei, concerns of alt participants is im
Yonsei and "recently-arrived Ja perative and it is with these
panese immigrants. So the idea intentions that the format of the
of a Japanese Canadian Centen conference be directed towards:
nial Y outh Conference entitled
l."~Contribution and potential
“Japanese Canadian
Youth —
contributions of young Japanese
Where Do We Go From Here?”
Canadians both regionally and
was ~ developed.
nationally, and
The Youth Committee is an en
thusiastic, resourceful group of
2 .Social and individual issues
Young Japanese Canadians, com pertinent to the young Japanese
mitted to evoking the active part Canadian experience.
icipation of all young Japanese
The Conference, planned for
Canadians and immigrants across July 29 - 31, 1977, wilt begin on
the country, in a youth conferen Friday evening with registration
get-together.
ce scheduled for the summer of and an informal
Saturday and Sunday will begin
our Centennial.
■Unique to the experience of the with lectures from well-known
Japanese Canadian Community, speakers who will raise questions
the young Japanese.
Canadian and discuss some points about
“youth interaction” will
make the potential contributions that
more accessible invaluable comm Canadians of Japanese ancestry
unication from coast to coast. can expect to make. After discu
The conference program will pro ssion from the floor, the partici
vide for everyone an educational pants will break into workshops.
By RON SHIMIZU
Each group will have a different
focus on the themes of the Arts,
the Professions, Education, Polit
ics, and Religion, and will be led
by knowledgeable people in these
fields.
■Saturday evening will see a .
banquet with entertainment pro
vided by young Japanese Cana
dian performers. Also featured
during this weekend will be work
by young Japanese Canadian ar
tists and photographers, poetry
reading's, and audiovisual presen
tations.
Important issues that will be
discussed on Sunday will be: Will
a Japanese Canadian communi
ty survive — developing a Japa
nese Canadian identity, Interma
rriage, Racial Discrimination, and
the Japanese Canadians
and
Multi-culturalism.
It can be seen that there are
a number of areas where young
people can become involved.. Any
one who is interested in helping
to make this conference a suc
cess, is welcome to join ouv small
group. Remember, this Is
our
Centennial too! Please
contact
Youth Conference Committee at
the Japanese Canadian. Cultural
Centre, 123 Wynford Drive,. Don
Mills, at 429-0676.
I.
heavy footfalls in the nightspray suspicion
an undertow of wind
chokes the candle the squirming
ember smokes filling the air
with a delicacy of ether
views of Fuji glittering Wave
yet colour of the eyes dissipates
into sleep
II.
strains of a koto dying
in the laughter of Vancouver harbour
lights gain advantage over fog
pierce the young heart
welcomes in a deep goodbye
shanty wood
and the salt air
i tasted one last time
midnight pier
'
and the dull moan of a ship’s throat
it is well ovei'
the heaving of boats
the lapping of water tongues
all but washed away by the soft rain
of voices in union station
ill.
awaken to an empty dream.
beneath far distanced latitudes
ghost currents shift to engulf
those ever flickering harbour lights
> SeoAtm’A G^eetmaA l®
NIKKO GARDEN
RESTAURANT & TAVERN
Toronto's Finest Japanese Cuisine
KADONAGA FAMILIES
4604 Dundas Street West, Toronto
Phone 366-2164
N E W
CANADIAN
J.C. Youths: Where Do We Go From Here?
__________
PAGE 7
Harbour Ljghfs
|
J. C. Centennial Youth Conference
excursion into Japanese Canadianism — our achievements and
Conference Co-ordinator
aspirations in a multi-cultural so
Realizing that many activities ciety. Most significantly, it will
were being planned to celebra create the opportunity for all to
te the Centennial Year, the Youth share constructively in revitali
Committee of the Japanese Ca zing, perpetuating and sustain
nadian Cultural Centre in Toronto ing that “kindred spirit” which
thought that there should be at exists in all Japanese Canadians.
least one activity focussed spe
Accomodating the needs and
cifically on young Nisei, Sansei, concerns of alt participants is im
Yonsei and "recently-arrived Ja perative and it is with these
panese immigrants. So the idea intentions that the format of the
of a Japanese Canadian Centen conference be directed towards:
nial Y outh Conference entitled
l."~Contribution and potential
“Japanese Canadian
Youth —
contributions of young Japanese
Where Do We Go From Here?”
Canadians both regionally and
was ~ developed.
nationally, and
The Youth Committee is an en
thusiastic, resourceful group of
2 .Social and individual issues
Young Japanese Canadians, com pertinent to the young Japanese
mitted to evoking the active part Canadian experience.
icipation of all young Japanese
The Conference, planned for
Canadians and immigrants across July 29 - 31, 1977, wilt begin on
the country, in a youth conferen Friday evening with registration
get-together.
ce scheduled for the summer of and an informal
Saturday and Sunday will begin
our Centennial.
■Unique to the experience of the with lectures from well-known
Japanese Canadian Community, speakers who will raise questions
the young Japanese.
Canadian and discuss some points about
“youth interaction” will
make the potential contributions that
more accessible invaluable comm Canadians of Japanese ancestry
unication from coast to coast. can expect to make. After discu
The conference program will pro ssion from the floor, the partici
vide for everyone an educational pants will break into workshops.
By RON SHIMIZU
Each group will have a different
focus on the themes of the Arts,
the Professions, Education, Polit
ics, and Religion, and will be led
by knowledgeable people in these
fields.
■Saturday evening will see a .
banquet with entertainment pro
vided by young Japanese Cana
dian performers. Also featured
during this weekend will be work
by young Japanese Canadian ar
tists and photographers, poetry
reading's, and audiovisual presen
tations.
Important issues that will be
discussed on Sunday will be: Will
a Japanese Canadian communi
ty survive — developing a Japa
nese Canadian identity, Interma
rriage, Racial Discrimination, and
the Japanese Canadians
and
Multi-culturalism.
It can be seen that there are
a number of areas where young
people can become involved.. Any
one who is interested in helping
to make this conference a suc
cess, is welcome to join ouv small
group. Remember, this Is
our
Centennial too! Please
contact
Youth Conference Committee at
the Japanese Canadian. Cultural
Centre, 123 Wynford Drive,. Don
Mills, at 429-0676.
I.
heavy footfalls in the nightspray suspicion
an undertow of wind
chokes the candle the squirming
ember smokes filling the air
with a delicacy of ether
views of Fuji glittering Wave
yet colour of the eyes dissipates
into sleep
II.
strains of a koto dying
in the laughter of Vancouver harbour
lights gain advantage over fog
pierce the young heart
welcomes in a deep goodbye
shanty wood
and the salt air
i tasted one last time
midnight pier
'
and the dull moan of a ship’s throat
it is well ovei'
the heaving of boats
the lapping of water tongues
all but washed away by the soft rain
of voices in union station
ill.
awaken to an empty dream.
beneath far distanced latitudes
ghost currents shift to engulf
those ever flickering harbour lights
> SeoAtm’A G^eetmaA l®
NIKKO GARDEN
RESTAURANT & TAVERN
Toronto's Finest Japanese Cuisine
KADONAGA FAMILIES
4604 Dundas Street West, Toronto
Phone 366-2164
Page 16
E W
PAGE 8
FRIDAY, DECEMBER 31, 1976
eREETiMe;
From
YORK MILLS ROAD at DON MILLS ROAD
DON MILLS, ONTARIO M3C 3B7
Prince Hotel Groups In Japan and Overseas
* TOKYO PRINCE HOTEL
TAKANAWA PRINCE HOTEL
AKASAKA PRINCE HOTEL
* AZABU PRINCE HOTEL
* YOKOHAMA PRINCE HOTEL
SAPPORO PRINCE HOTEL
FURANO PRINCE HOTEL
KARUIZAWA PRINCE HOT-
* NIKKO PRINCE HOTEL
* NAEBA PRINCE HOTEL
* SHIMODA PRINCE HOTEL
OISO PRINCE HOTEL
SHINJUKU PRINCE HOTEL
(opening March 1977)
HOTEL SCANDINAVIA (Denmark)
* SEOUL PLAZA HOTEL (Ko-
PAGE 8
FRIDAY, DECEMBER 31, 1976
eREETiMe;
From
YORK MILLS ROAD at DON MILLS ROAD
DON MILLS, ONTARIO M3C 3B7
Prince Hotel Groups In Japan and Overseas
* TOKYO PRINCE HOTEL
TAKANAWA PRINCE HOTEL
AKASAKA PRINCE HOTEL
* AZABU PRINCE HOTEL
* YOKOHAMA PRINCE HOTEL
SAPPORO PRINCE HOTEL
FURANO PRINCE HOTEL
KARUIZAWA PRINCE HOT-
* NIKKO PRINCE HOTEL
* NAEBA PRINCE HOTEL
* SHIMODA PRINCE HOTEL
OISO PRINCE HOTEL
SHINJUKU PRINCE HOTEL
(opening March 1977)
HOTEL SCANDINAVIA (Denmark)
* SEOUL PLAZA HOTEL (Ko-
Page 17
Letter From Kyoto
Section III
Japan And The Japanese Revisited
By Dr. T. Fuse
* Copyright by the author. No and her culture, Whereas some all but are essentially in degree remembers this baptismal of the
reproduction of this article, ci
others are of a questionable na rather than in kind. Let us ex- “American Way of Life” from
her in part or in
entirety, is ture. Common to them all, ho amine some examples.
kindergarten to university. For
permitted without the
written wever, are the following char
The afore-mentioned Nisei fri better or worse, the world has
consent of the author.
acteristics: (i) propensity to se end of mine in Montreal, whom been the recipient of the conse-.
I
4
I
K
practices in Imperial China. In
Russia, such collective
symbol
of solidarity was expressed in a
mystic attachment to Russian so
il, the heritage of which can be
ek so-called “basic differences” I hold Un the greatest esteem as quences of missionary activities still seen in the literature of the
between Japan and the “West”, one of my most stimulating fri to spread the “American Way Soviet Union today. In France a
I was invited to teach in Ja- (ii) a rather indiscriminate use ends. has asserted more than on- of Life”. Negative consequences similar faith appeared in
the
. pan for a year by Doshisha Uni of the word “West” to include ce that the real religion in Japan' °£ this new “civic”
religion form of belief in the purity and
versity, the University of lya. both North America and Euro- js neither Buddhism nor Shinto- from the United States have been superiority of French culture and
to (the Research Division in Gra pean countries en toto, as if they ism but “Japanism” (or Nippon- expressed in such forms as A- its chief agent of transmission,
duate Sociology) and the Institu constituted an inseparable, integ kyo). It is evident that he was merican colonialism in the Phili i.e., the Frencs language. The
te of Group Dynamics' in Social ral cultural and social unit, (iii) influenced by Ben Das san (a fic- ppines, McCarthyism in the 1940s Frenchmen’s extraordinary beli
Psychology. My family
and I either conscious or subconscious tious name) who used the word and 1950s,. the fanatical “Crusade ef in the intrinsic merit of the
have. been, therefore, living in proclivity to use parochial socio “Nipponkyo” for the first time For Freedom” under Dulles and ir national language is evidenced
Kyoto the ancient capital of Ja cultural traits of Anglo-Saxon in his best-seller Jews and the Eisenhower ag'ainst international by the fact that even in the 19pan for over 1,000 years, to whi civilization as the single criterion Japanese. Presumably the conc communism (in which the use of 70s almost 50% of the budget
ch the heart and soul of every or the “ideal type” to evaluate ept refers to a pervasive faith any means was justified), the for the French Foreign Office
Japanese belongs. Kyoto has al- other cultural models and civili in the collective consciousness of war in Vietnam, the Watergate spent for the dissemination of
ways been referred to in Japan- zations,
:
and (iv) a tendency to the Japanese, the unity, contanu- scandal, the world-wide network the French language throughout
ese as the “kokorono furusato” consider
•
the world. Thus, there are a nu
Japanese culture as a ^y ^nd strength of a socio-histo- of CIA espionage, etc.
Chinese rical-cultural entity called Japan
by the Japanese. It is interest- “
' satellite culture” of
mber of Franco-Japanesee Insti
(2)
ing as well as informative to civilization.
i
tutes, financed and supported by
(which some cynical North Amelook at Japan and the Japanese
In the forthcoming columns I ricans call “Japan, Inc.”). As
myth, the French Government to spre
But such a collective
from the vantage • point of this <will re-examine some of these such it is a sense of social co which -almost verges on religious ad French culture and the Fren
Japan’s foremost cultural city ,underlying assumptions found in hesiveness among the Japanese faith, is not that peculiar to Ja ch language. As is well known,
where traditon and
modernity jmany writings on Japan and the supported by a remarkable group pan or the United States.
In FAcademie Francaise serves as
blend beautifully.
Japanese. In the process I may discipline and symbols of group China it has been expressed in the official “watch dog” of the
I wish to mention parenthetica “debunk” some and reaffirm, ot solidarity
the
as
“Gemeinschaft” the form of faith in the “Maddle French language against
lly that I was prompted to write hers. I would certainly
like to (kyodotai). I believe this is qu Kingdom” — i.e., the
notion insidious' infusion of foreign woa series of columns on Japan and invite readers to join me in this ite true but reject the argument that China is the centre of civi rds into the French vocabulary,
the Japanese as a result of my dialogue and mental adventure. that this is unique in Japan to lization and enlightenment in the and publishes its definitive and
long-standing dialogue with a go
Let us begin with the first the exclusion of other countries. sea of “barbarians”. Hence fo authoritative verdict as to the
od friend of mine in Montreal. charcteristic found in many wri For example, let us take theU- reign “barbarian” nations have correct
meanings of
certain
An informed arid fluently bilin tings on Japan and the Japane nited States. A young nation wi always been expected to pay tri French words as well as which
gual Nisei, he has taught me se i.e., so-called “basic differen thout a secure-cultural identity bute to China in order to parta foreign words may be used in
much about the dire need of a ces” between Japan and
the of its own, the United States has ke of the benefits of Chinese ci the “sacred” French language.
dialogue between an academic “West.” From Aristotle to Em created a powerful
collective vilization. It is intersting to no In short, belief in the purity and
and a non-academic. From time manuel Kant in the history of mythology called the “American te in this connection that even merit of the French language
to time he and I have carried an philosophy in Europe, one of the Way of Life”. Over years it has the People’s Republic of China has been a “civic religion” - in
intellectual dialogue on Japan, basic cannons of science has been become an overriding symbol of still retains the Chinese charac- France.
Another example may yet be
Japanese culture and the psy the principle of taxonomy — i.e., collective solidarity in the U.S. ters for the “Middle Kingdom”.
chology of the Japanese for ne classifying similarities and diffe to provide a sense of “pseudo-id Thus, the presidents and pre mentioned to illustrate the point
arly six years, each session las rences as an important step in entity” in an otherwise centrifu miers of the Uinted States, Ja that the so-called “basic differ
ting for several hours, sometim- scientific observation. From the gal country. Social scientists in pan, France, Canada, Germany, ences” aren’t really that peculiar
es into the wee hours of the scientific point of view therefo the U.S. (e^g.,
Robert Bellah, Italy, the United Kingdom, etc., to Japan at all. It has become
night. Our dialogue has forced re, it is imperative to discern si Will Heiberg, to name a few) have all trekked their way to almost proverbial among North
.
rile to modify and sharpen some milarities and differences in ob- have called the faith in the AChina to “pay their tributes”, Americans that Orientals in ge
of my own pet theories and con served phenomena, and then to meriean Way of Life — a new though the late Chairman Mao neral and the Japanese in par
cepts, and on some occasions to see whether or not the perceived “civic religion” in America. Thus Tse-tung, the new “Chinese Em ticular are extremely concerned
correct what I considered to be differnces far outweigh the per- Americans have acquired a missi- peror”, had never made a single with “saving one’s face” in per
his misconceptions of Japan and ceived similarities. For it some- onary zeal to spread the “Ame- visit to these countries. China sonally embarrassing situations.
the Japanese. Living in Japan times happens that, upon closer rican Way of. Life” throughout evidently expects other countries I believe this observation is qu
and teaching at two distinguish scrutiny, the perceived differen- the globe; Anyone who has lived to pay courtesy calls on her. It ite true, but I also question if
ed universities in Kyoto as well ces are not really that great at in the United States certainly is certainly reminiscent of the this phenomenon is limited to
East Asians alone. For example,
as. continuing my own research
it certainly took a long time
have helped me to look at Japan
for
Americans to pull out of Vi
through the lens of the Japaneetnam. One of the major argu
se viewpoints, in a way less dist
ments we heard so much aga
orted by my own Canadian bac
inst the American withdrawal
kground.
was, in the very words of Nix
In the past thirty years af
on
and the top “brass” in the
ter World War II, a plethora of
Pentagon,
that “great
nation
literature has been produced on
such
as
the
United
States
cann
Japan and the Japanese in North
ot
be
humiliated
into
pulling
its
America and Europe; some are
THE NEW CANADIAN
Friday, December 31st, 1976
Section III
important studies. contributing to
in-depth understanding of Japan
(Cont. on page 3)
Section III
Japan And The Japanese Revisited
By Dr. T. Fuse
* Copyright by the author. No and her culture, Whereas some all but are essentially in degree remembers this baptismal of the
reproduction of this article, ci
others are of a questionable na rather than in kind. Let us ex- “American Way of Life” from
her in part or in
entirety, is ture. Common to them all, ho amine some examples.
kindergarten to university. For
permitted without the
written wever, are the following char
The afore-mentioned Nisei fri better or worse, the world has
consent of the author.
acteristics: (i) propensity to se end of mine in Montreal, whom been the recipient of the conse-.
I
4
I
K
practices in Imperial China. In
Russia, such collective
symbol
of solidarity was expressed in a
mystic attachment to Russian so
il, the heritage of which can be
ek so-called “basic differences” I hold Un the greatest esteem as quences of missionary activities still seen in the literature of the
between Japan and the “West”, one of my most stimulating fri to spread the “American Way Soviet Union today. In France a
I was invited to teach in Ja- (ii) a rather indiscriminate use ends. has asserted more than on- of Life”. Negative consequences similar faith appeared in
the
. pan for a year by Doshisha Uni of the word “West” to include ce that the real religion in Japan' °£ this new “civic”
religion form of belief in the purity and
versity, the University of lya. both North America and Euro- js neither Buddhism nor Shinto- from the United States have been superiority of French culture and
to (the Research Division in Gra pean countries en toto, as if they ism but “Japanism” (or Nippon- expressed in such forms as A- its chief agent of transmission,
duate Sociology) and the Institu constituted an inseparable, integ kyo). It is evident that he was merican colonialism in the Phili i.e., the Frencs language. The
te of Group Dynamics' in Social ral cultural and social unit, (iii) influenced by Ben Das san (a fic- ppines, McCarthyism in the 1940s Frenchmen’s extraordinary beli
Psychology. My family
and I either conscious or subconscious tious name) who used the word and 1950s,. the fanatical “Crusade ef in the intrinsic merit of the
have. been, therefore, living in proclivity to use parochial socio “Nipponkyo” for the first time For Freedom” under Dulles and ir national language is evidenced
Kyoto the ancient capital of Ja cultural traits of Anglo-Saxon in his best-seller Jews and the Eisenhower ag'ainst international by the fact that even in the 19pan for over 1,000 years, to whi civilization as the single criterion Japanese. Presumably the conc communism (in which the use of 70s almost 50% of the budget
ch the heart and soul of every or the “ideal type” to evaluate ept refers to a pervasive faith any means was justified), the for the French Foreign Office
Japanese belongs. Kyoto has al- other cultural models and civili in the collective consciousness of war in Vietnam, the Watergate spent for the dissemination of
ways been referred to in Japan- zations,
:
and (iv) a tendency to the Japanese, the unity, contanu- scandal, the world-wide network the French language throughout
ese as the “kokorono furusato” consider
•
the world. Thus, there are a nu
Japanese culture as a ^y ^nd strength of a socio-histo- of CIA espionage, etc.
Chinese rical-cultural entity called Japan
by the Japanese. It is interest- “
' satellite culture” of
mber of Franco-Japanesee Insti
(2)
ing as well as informative to civilization.
i
tutes, financed and supported by
(which some cynical North Amelook at Japan and the Japanese
In the forthcoming columns I ricans call “Japan, Inc.”). As
myth, the French Government to spre
But such a collective
from the vantage • point of this <will re-examine some of these such it is a sense of social co which -almost verges on religious ad French culture and the Fren
Japan’s foremost cultural city ,underlying assumptions found in hesiveness among the Japanese faith, is not that peculiar to Ja ch language. As is well known,
where traditon and
modernity jmany writings on Japan and the supported by a remarkable group pan or the United States.
In FAcademie Francaise serves as
blend beautifully.
Japanese. In the process I may discipline and symbols of group China it has been expressed in the official “watch dog” of the
I wish to mention parenthetica “debunk” some and reaffirm, ot solidarity
the
as
“Gemeinschaft” the form of faith in the “Maddle French language against
lly that I was prompted to write hers. I would certainly
like to (kyodotai). I believe this is qu Kingdom” — i.e., the
notion insidious' infusion of foreign woa series of columns on Japan and invite readers to join me in this ite true but reject the argument that China is the centre of civi rds into the French vocabulary,
the Japanese as a result of my dialogue and mental adventure. that this is unique in Japan to lization and enlightenment in the and publishes its definitive and
long-standing dialogue with a go
Let us begin with the first the exclusion of other countries. sea of “barbarians”. Hence fo authoritative verdict as to the
od friend of mine in Montreal. charcteristic found in many wri For example, let us take theU- reign “barbarian” nations have correct
meanings of
certain
An informed arid fluently bilin tings on Japan and the Japane nited States. A young nation wi always been expected to pay tri French words as well as which
gual Nisei, he has taught me se i.e., so-called “basic differen thout a secure-cultural identity bute to China in order to parta foreign words may be used in
much about the dire need of a ces” between Japan and
the of its own, the United States has ke of the benefits of Chinese ci the “sacred” French language.
dialogue between an academic “West.” From Aristotle to Em created a powerful
collective vilization. It is intersting to no In short, belief in the purity and
and a non-academic. From time manuel Kant in the history of mythology called the “American te in this connection that even merit of the French language
to time he and I have carried an philosophy in Europe, one of the Way of Life”. Over years it has the People’s Republic of China has been a “civic religion” - in
intellectual dialogue on Japan, basic cannons of science has been become an overriding symbol of still retains the Chinese charac- France.
Another example may yet be
Japanese culture and the psy the principle of taxonomy — i.e., collective solidarity in the U.S. ters for the “Middle Kingdom”.
chology of the Japanese for ne classifying similarities and diffe to provide a sense of “pseudo-id Thus, the presidents and pre mentioned to illustrate the point
arly six years, each session las rences as an important step in entity” in an otherwise centrifu miers of the Uinted States, Ja that the so-called “basic differ
ting for several hours, sometim- scientific observation. From the gal country. Social scientists in pan, France, Canada, Germany, ences” aren’t really that peculiar
es into the wee hours of the scientific point of view therefo the U.S. (e^g.,
Robert Bellah, Italy, the United Kingdom, etc., to Japan at all. It has become
night. Our dialogue has forced re, it is imperative to discern si Will Heiberg, to name a few) have all trekked their way to almost proverbial among North
.
rile to modify and sharpen some milarities and differences in ob- have called the faith in the AChina to “pay their tributes”, Americans that Orientals in ge
of my own pet theories and con served phenomena, and then to meriean Way of Life — a new though the late Chairman Mao neral and the Japanese in par
cepts, and on some occasions to see whether or not the perceived “civic religion” in America. Thus Tse-tung, the new “Chinese Em ticular are extremely concerned
correct what I considered to be differnces far outweigh the per- Americans have acquired a missi- peror”, had never made a single with “saving one’s face” in per
his misconceptions of Japan and ceived similarities. For it some- onary zeal to spread the “Ame- visit to these countries. China sonally embarrassing situations.
the Japanese. Living in Japan times happens that, upon closer rican Way of. Life” throughout evidently expects other countries I believe this observation is qu
and teaching at two distinguish scrutiny, the perceived differen- the globe; Anyone who has lived to pay courtesy calls on her. It ite true, but I also question if
ed universities in Kyoto as well ces are not really that great at in the United States certainly is certainly reminiscent of the this phenomenon is limited to
East Asians alone. For example,
as. continuing my own research
it certainly took a long time
have helped me to look at Japan
for
Americans to pull out of Vi
through the lens of the Japaneetnam. One of the major argu
se viewpoints, in a way less dist
ments we heard so much aga
orted by my own Canadian bac
inst the American withdrawal
kground.
was, in the very words of Nix
In the past thirty years af
on
and the top “brass” in the
ter World War II, a plethora of
Pentagon,
that “great
nation
literature has been produced on
such
as
the
United
States
cann
Japan and the Japanese in North
ot
be
humiliated
into
pulling
its
America and Europe; some are
THE NEW CANADIAN
Friday, December 31st, 1976
Section III
important studies. contributing to
in-depth understanding of Japan
(Cont. on page 3)
Page 18
FR1DAY,DECEMBER31,1976
PAGE 2
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JAPAN FOOD CORPORATION (CANADA)
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PAGE 2
Season’s Greetings
JAPAN FOOD CORPORATION (CANADA)
LIMITED.
FURUYA TRADING CO.
FURUYA TRAVEL SERVICE
25-6 ConneU Court.
TORONTO. ONT. M8Z 1E8
460 Dundas St. West.
Toronto M5T 1G9
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THE JAPANESE CANADIAN
1^
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Season’s Greetings
TORONTO CREDIT UNION
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MARUBENI CANADA ITD
60 Sandbourne Cres., Willowdale, |
Ontario id
Days —- 368-9934
401 BAY ST., SUITE 2700
Eves. —491-4373 8
TORONTO,ONT
M5H2Y4
Season’s Greetings
Season’s Qreetings
TINY TOGS CO.
"The Home for Fine Childrens Wear"
18 Don Mills Centre
Don Mills, Ont.
Phone 444-7141
303 Yorkmill Road
Willowdale, Ont.
Phone 445-0061
Tom Hori
Dojo: 131 Queen Street East
Phone 364-8670
g|
JIM MORITA TEXACO SERVICE
1286 College Street At Lansdowne
TORONTO, ONTARIO
PHONE 534-0TOO
Office 24 Beckwith Road,
Etobicoke, Ont. M9C 3X9 Phone 622-4389
Page 19
FRIDAY. DECEMBERJL 1976
w
Japan
Season^s (greetings
SHARON’S FLORIST
942 PAPE AVENUE. TORONTO. ONTARIO
Phone
425-2122
Peter (Lefty) Sasaki
Season’s Qreetings
DAVE’S T V. SERVICE
33 AMEER AVE., TORONTO M6A 2L2, Ont
Phone 781-1002
MR. & MRS. DAVE AZUMA
& FAMILY
Season9s Qreetings
INTERPLAN LTD
CONSULTING ENGINEERS
DON MILLS. ONT. M3B 2M3
PHONE 447-9146
Season’s Qreetings
Moir Engraving Company Ltd.
52McCaul Street
Toronto 133. Ont.
Phone 366-3450
Save on Quality Printing Plates”
Proprietors Tosh Nagano & Ron Graham '
PAGE 3
Coni. From Page 1
8 troops oiit< of Vietnam at the ventive” without “borrowing” . in Asia Minor. Over these he po8 hands of a little peasant coun- from other cultures? To shed so- ail’S maple syrup, invented by the
8 try in Asia. America is not a me light on this important Qu lands. As a side dish he may
8 ‘pitiful giant’.” Of Course, this estion, I would lake to cite an Indians of the Eastern wood8- is nothing but a concern for sa- informative passage from a bo have the egg of a species of
bird domesticated in Indo-China,
8 ving Americans “face” vis-a-vis ok by Ralph Linton.
8 the. international community of Our solid American citizen or thin strips of the flesh of an
8 nations. As. far. as I see it, the awakens in a bed built on a pa- animal domesticated in Eastern
8 so-^called difference” seems to be ttem which originated in the Asia which have been salted
8■‘•‘merely* semantic. We are more Near East but which was modi- and smoked by a process in nor
•
inclined to call Such behavior of fled in Northern Europe before thern Europe.
8 the Japanese and Orientals “fa- it was transmitted to America. When our friend has finished
* cb-saving”; when Americans do He throws back covers
made eating, he settles back to smoke
»it, they: call It “peace with hono- from cotton, domesticated in In an American Indian habit, con
B ur”, etc. Likewise,pin . the after- dia, or linen, domesticated in the suming a plant domesticated in
S math of‘ the Watergate: scandal, the Near East, or silk, the use Brazil in either a pipe, derived
» Nixon was eased out of his off- of which was discovered in Chi from the Indians of Virginia, or
! ice without facing, indictment and na. All of these materials have a cigarette, derived from Mexsubsequent trial. This writer was been spun and woven by proces ico. If 'he is hardy enough, he
) qdite ^amused at this time to ob- sed invented in the Near East. may even attempt a cigar, trani serve an enormous amount of at- He slips into his moccasins in smitted to us from the Antilles
i tention paid to save Nixon’s vented by the Indians of
the by way of Spain. While smok
■‘honour”
“face”) on the Eastern woodlands, and goes to ing he reads the news of the
part of many Republican lead the bathroom, whose fixtures' are day, imprinted in character® in
vented by the ancient Semites
ers by constantly
mentioning a mixture of European and
in
Nixon’s “great achievements in merican inventions, both of re- upon a material invented
the past,” etc. From the stand cent date. He takes off" his pa- China by a process invented in
point of social . psychology the jamas, a garment invented in Germany. As he absorbs the ac
troubles, he
concern for- “saving one’s face” India, and washes with soap in counts of foreign
may be an important social lu- vented by ancient Gauls. . . He will, if he is a good conservative
bricant and a necessity,- Hence puts on garments whose form citizen, thank a Hebrew deity in
“saving one’s face” is a univer originally derived from the skin an Indo-European language that
sal human phenomenon regard clothing of the nomad® of the he is 100 per cent American!
less of race, creed or national Asiatic steppes, puts on shoes (R. Linton, The Study of Man,
origin. Losing one’s social status made from skins tanned by a 1936).
In studies of human culture
in the eyes of the others (“mi process invented in ancient Eg
en” in Chinese) and losing one’s ypt and cut to a pattern derived and groups, it is important to
personal status in his own eyes from the classical
civilizations discern differences as a starting
I (loss of self respect, or “lien” in of the Mediterranean, and ties point of classification, but ob
Chinese) has been always a ge- around his neck a strip of bright servers must also question whe8 nuine human concern in every colored cloth which is a vestigial ther or not the phenomenon is
S culture and human group. In survival of the shoulder shawls also observed in other cultures
| East Asia such concern was ex- worn by the seventeenth-centu and groups. In the aforementi8 pressed as “saving one’s face”, ry Croatians. Before going* out oned examples, at least, it is ra8 whereas in Europe it was often for breakfast he glances throu ther obvious that the so-called
8 referred to as “defending one’s gh the window, made of glass “peculiarly Japanese , traits”,
8 honour”, “saving one’s dignity”, invented in Egypt, and if it is which are allegedly “different”
8 etc. Thus, even in this casey the raining, puts on overshoes made from "thiose in the “West”, are
8 so-called “saving one’s face” is of rubber discovered by the Cen also observed in other cultures
8 not really that peculiar to Japan tral American Indians and ta and national groups as well. To
« at all.
kes- an umbrella, invented far So wit, 'they aren’t really “different”
utheastern Asia. Upon his head between Japan and other coun
(3)
he puts a hat made of felt, a tries. In other words, certain ob
■ The last example that deserves material invented in the Asiatic served “differences” may in re
ality have their “functional ana
re-examination is the -still preve- steppes.
and
On his way to breakfast he logues” in other cultures
aling view of the Japanese as
“coipieFs”, unable to
conceive stops to buy a paper, paying human groups. After all, basic
j original; products, or technology, for it with coins, an ancient Ly human drives and urges are id
j Every country moving toward a dian invention At the restaur entical in all human beings reg
j high degree of industrialization, ant a whole new series of borro ardless of race, creed or colour.
■ by necessity begins by copying: wed elements confronts him. His Culture as a collective design
the process ipso facto involves plate, is made of a form of pott- for living merely provides vario
the adoption of existing techno ery invented in China. His knife us channels for expressing such
logies. The' internal combustion is of steel, an alloy first made needs. Hence it is important for
engine, for instance, was invent in southern India, his fork a me us to discern the basic similari
ed originally: in England; it was dieval Italian invention, and his ties of human interaction under
then . “copied” by the
French spoon a derivative of a Roman the surface.
A legitimate question
must
breakfast
who ;produced, the first motor original. He begins
car. with it, and the Americans with an orange, from the eas- cross our mind right now. Why
later* ‘‘copied” it and massnpre tern Mediterranean, a cantalou- is it then that such unsupported
duced it in the 1910s. Most it pe from Persia, or perhaps a pi observations of “Japanese differ
ems used .in our daily life in No ece of African watermelon. With ences” have dominated so many
rth America have been “copied” this he has coffee, ah Abyssinian otherwise informative writings
sugar. on Japan ? This writer believes from those ■ in Europe or else plant, with cream and
where; but when we “copy” thin- Both the domestication of cows that it is because many non-Jags from other cultures, we are and the idea of milking them panese, especially Euro-Ameriof
much more inclined to say “we originated in the Near East, who cans, have become victims
adopted them”. When the : Japa- le sugar was first made in India. their own myth of believing in
1 nese “adopted them”, we. say After his fruit and first coffee the intrinsic superiority of their
norms
cakes Euro-American cultural
“they copied them”. But the cm- he goes on to waffles,
I
I
ciaL question is: Have. Euro-A- - made by a Scandinavian techmericans been really that “in- nique from wheat domesticated
(Cont. on Page 4)
w
Japan
Season^s (greetings
SHARON’S FLORIST
942 PAPE AVENUE. TORONTO. ONTARIO
Phone
425-2122
Peter (Lefty) Sasaki
Season’s Qreetings
DAVE’S T V. SERVICE
33 AMEER AVE., TORONTO M6A 2L2, Ont
Phone 781-1002
MR. & MRS. DAVE AZUMA
& FAMILY
Season9s Qreetings
INTERPLAN LTD
CONSULTING ENGINEERS
DON MILLS. ONT. M3B 2M3
PHONE 447-9146
Season’s Qreetings
Moir Engraving Company Ltd.
52McCaul Street
Toronto 133. Ont.
Phone 366-3450
Save on Quality Printing Plates”
Proprietors Tosh Nagano & Ron Graham '
PAGE 3
Coni. From Page 1
8 troops oiit< of Vietnam at the ventive” without “borrowing” . in Asia Minor. Over these he po8 hands of a little peasant coun- from other cultures? To shed so- ail’S maple syrup, invented by the
8 try in Asia. America is not a me light on this important Qu lands. As a side dish he may
8 ‘pitiful giant’.” Of Course, this estion, I would lake to cite an Indians of the Eastern wood8- is nothing but a concern for sa- informative passage from a bo have the egg of a species of
bird domesticated in Indo-China,
8 ving Americans “face” vis-a-vis ok by Ralph Linton.
8 the. international community of Our solid American citizen or thin strips of the flesh of an
8 nations. As. far. as I see it, the awakens in a bed built on a pa- animal domesticated in Eastern
8 so-^called difference” seems to be ttem which originated in the Asia which have been salted
8■‘•‘merely* semantic. We are more Near East but which was modi- and smoked by a process in nor
•
inclined to call Such behavior of fled in Northern Europe before thern Europe.
8 the Japanese and Orientals “fa- it was transmitted to America. When our friend has finished
* cb-saving”; when Americans do He throws back covers
made eating, he settles back to smoke
»it, they: call It “peace with hono- from cotton, domesticated in In an American Indian habit, con
B ur”, etc. Likewise,pin . the after- dia, or linen, domesticated in the suming a plant domesticated in
S math of‘ the Watergate: scandal, the Near East, or silk, the use Brazil in either a pipe, derived
» Nixon was eased out of his off- of which was discovered in Chi from the Indians of Virginia, or
! ice without facing, indictment and na. All of these materials have a cigarette, derived from Mexsubsequent trial. This writer was been spun and woven by proces ico. If 'he is hardy enough, he
) qdite ^amused at this time to ob- sed invented in the Near East. may even attempt a cigar, trani serve an enormous amount of at- He slips into his moccasins in smitted to us from the Antilles
i tention paid to save Nixon’s vented by the Indians of
the by way of Spain. While smok
■‘honour”
“face”) on the Eastern woodlands, and goes to ing he reads the news of the
part of many Republican lead the bathroom, whose fixtures' are day, imprinted in character® in
vented by the ancient Semites
ers by constantly
mentioning a mixture of European and
in
Nixon’s “great achievements in merican inventions, both of re- upon a material invented
the past,” etc. From the stand cent date. He takes off" his pa- China by a process invented in
point of social . psychology the jamas, a garment invented in Germany. As he absorbs the ac
troubles, he
concern for- “saving one’s face” India, and washes with soap in counts of foreign
may be an important social lu- vented by ancient Gauls. . . He will, if he is a good conservative
bricant and a necessity,- Hence puts on garments whose form citizen, thank a Hebrew deity in
“saving one’s face” is a univer originally derived from the skin an Indo-European language that
sal human phenomenon regard clothing of the nomad® of the he is 100 per cent American!
less of race, creed or national Asiatic steppes, puts on shoes (R. Linton, The Study of Man,
origin. Losing one’s social status made from skins tanned by a 1936).
In studies of human culture
in the eyes of the others (“mi process invented in ancient Eg
en” in Chinese) and losing one’s ypt and cut to a pattern derived and groups, it is important to
personal status in his own eyes from the classical
civilizations discern differences as a starting
I (loss of self respect, or “lien” in of the Mediterranean, and ties point of classification, but ob
Chinese) has been always a ge- around his neck a strip of bright servers must also question whe8 nuine human concern in every colored cloth which is a vestigial ther or not the phenomenon is
S culture and human group. In survival of the shoulder shawls also observed in other cultures
| East Asia such concern was ex- worn by the seventeenth-centu and groups. In the aforementi8 pressed as “saving one’s face”, ry Croatians. Before going* out oned examples, at least, it is ra8 whereas in Europe it was often for breakfast he glances throu ther obvious that the so-called
8 referred to as “defending one’s gh the window, made of glass “peculiarly Japanese , traits”,
8 honour”, “saving one’s dignity”, invented in Egypt, and if it is which are allegedly “different”
8 etc. Thus, even in this casey the raining, puts on overshoes made from "thiose in the “West”, are
8 so-called “saving one’s face” is of rubber discovered by the Cen also observed in other cultures
8 not really that peculiar to Japan tral American Indians and ta and national groups as well. To
« at all.
kes- an umbrella, invented far So wit, 'they aren’t really “different”
utheastern Asia. Upon his head between Japan and other coun
(3)
he puts a hat made of felt, a tries. In other words, certain ob
■ The last example that deserves material invented in the Asiatic served “differences” may in re
ality have their “functional ana
re-examination is the -still preve- steppes.
and
On his way to breakfast he logues” in other cultures
aling view of the Japanese as
“coipieFs”, unable to
conceive stops to buy a paper, paying human groups. After all, basic
j original; products, or technology, for it with coins, an ancient Ly human drives and urges are id
j Every country moving toward a dian invention At the restaur entical in all human beings reg
j high degree of industrialization, ant a whole new series of borro ardless of race, creed or colour.
■ by necessity begins by copying: wed elements confronts him. His Culture as a collective design
the process ipso facto involves plate, is made of a form of pott- for living merely provides vario
the adoption of existing techno ery invented in China. His knife us channels for expressing such
logies. The' internal combustion is of steel, an alloy first made needs. Hence it is important for
engine, for instance, was invent in southern India, his fork a me us to discern the basic similari
ed originally: in England; it was dieval Italian invention, and his ties of human interaction under
then . “copied” by the
French spoon a derivative of a Roman the surface.
A legitimate question
must
breakfast
who ;produced, the first motor original. He begins
car. with it, and the Americans with an orange, from the eas- cross our mind right now. Why
later* ‘‘copied” it and massnpre tern Mediterranean, a cantalou- is it then that such unsupported
duced it in the 1910s. Most it pe from Persia, or perhaps a pi observations of “Japanese differ
ems used .in our daily life in No ece of African watermelon. With ences” have dominated so many
rth America have been “copied” this he has coffee, ah Abyssinian otherwise informative writings
sugar. on Japan ? This writer believes from those ■ in Europe or else plant, with cream and
where; but when we “copy” thin- Both the domestication of cows that it is because many non-Jags from other cultures, we are and the idea of milking them panese, especially Euro-Ameriof
much more inclined to say “we originated in the Near East, who cans, have become victims
adopted them”. When the : Japa- le sugar was first made in India. their own myth of believing in
1 nese “adopted them”, we. say After his fruit and first coffee the intrinsic superiority of their
norms
cakes Euro-American cultural
“they copied them”. But the cm- he goes on to waffles,
I
I
ciaL question is: Have. Euro-A- - made by a Scandinavian techmericans been really that “in- nique from wheat domesticated
(Cont. on Page 4)
Page 20
FRIDAY, DECEMBER 31,1976
PAGE 4
Japan...
SEASON'S
GREETINGS
FROM THE
JAPANESE
CANADIAN
CULTURAL
CENTRE
Cont. From Page 3
o
Q
Season’s Qreetings
ROY S TACKLE & TAXIDERMIST
Mr. and Mrs. Hoy Matsumoto and Family
935 DUFFERIN ST.
TORONTO, ONT.
Phone 536-1257
and values. In their contact with i
the Japanese in the middle of 1
the 19th century, they were able 3
to elevate their political and psy- 1
chological status by
focussing 3
on. the alleged- “differences” and 3
“inferiority” of Japan. Precisely i
because of such a stress on “Ja- I
panese differences” and “inferio- i
rity”, Euro-Aimeriacn countries i
were able to impose on Japan a
“extraterritorial rights” immune I
to the Japanese court and police. |
As is evident in >the foregoing 1
discussion, such assumed “diffe- I
rences“ are, upon closer scruti- ,
ny, not really that different at /
•all. This “blind spot” seems to 9
be one of the crucial weaknesses fl
found in many 'studies done on fl
Japan and the Japanese by Eu- fl
ro-Amenicans. In a nutshell, the- fl
refore, at could be said that the fl
myopia of Euro-Americans vis- fl
a-vis cultures and races might
be due to their conscious or un- fl
conscious ethnocentrism and inst- fl
itutionalized racism,
distorting 9
their perceptions. This
writer S
submits, therefore, that any socral-soientific study of non-Wes- 9
tern countries must be conducted S
an the future (a) always in the 9
framework of comparative stud- 9
ies, and (b) in close collabora- 3
tion with social
scientists of I
non-Western countries.
3
Season’s Qreetings
PARAMOUNT GIH SHOP
733 Danforth Ave., Toronto
Ross, Judy and Jamie Ogaki
Mr. Tsutomu Nakano, Tokyo Japan
Season’s Qreetings
TRUWAY ALIGNMENTS
Steering Corrections and Mechanical
Richard Sakauye — Ki Konishi
R. Currie
1251 Queen St. East Toronto
Phone 465-9790
(4\
Season’s Qreetings
WILLIAM WALES LTD
Insurance Agents
2 CARLTON ST.
TORONTO, ONTARIO
PHONE 368-4681
Season’s Qreetings
RITZ KINOSHITA, C.LU.
Manufacturers Life Insurance Co.
representative
6 Thorncliffe Square
Overlea Blvd.
Toronto 17
TEL: 421-9450
RES: 759-2632
Let us now examine the sec; end characteristic mentioned be; fore i.e., the propensity among
’ the Japanese and the non-Japan> ese alike to use the word “West”
j rather indiscriminately to inclii• de both North America and Euj ropean countries en toto, as if
: they constituted, an inseparable,
j integral cultural and social unit,
j
“European” civilization, to be
j sure, may have certain commonly
j shared cultural items and values
i > such as the heritage of Greco। Roman cultures, Christian civili- (
j zation, etc., just as “Asian” civij lization may have such common
heritages of Buddhism, agrari* a
an social structure and values, 3
etc. Yet European themselves <
are quite eager to point out some basic differences among cul
tures of Europe; moreover, Eu
ropeans never equate themselves
with North Americans. It cann
ot be denied, however, that in de
aling with Japan and the Japa
nese we have often resorted to a
rather indiscrimate use of the
term “the West”, including North
America, Eastern, Southern and
Western Europe en toto. A de
tailed study of European histo
ry indicates that there are eno
ugh cultural differences among
the so-called ’‘Western” count
ries themselves to warrant a separate treatment. Great Britain,
for instance, differs sharply from
(Cent, on page 5)
Season’s Qreetings
Misho-ryu Ikebana
Toronto Shibu
592 WINDERMERE AVE.,
PHONE 769-5327
Mrs. MICHIYO TAMURA & STUDENTS
Toronto, Ontario
Season’s Qreetings
International Customs Brokers Ltd.
60 SHORNCLIFFE ROAD, TORONTO, ONTARIO
M8Z 5K1
PHONE 231-4192
Forwarding Agents, Customs Consultants,,
Air Cargo Agents
Serviceacross Canada and around the world-
PAGE 4
Japan...
SEASON'S
GREETINGS
FROM THE
JAPANESE
CANADIAN
CULTURAL
CENTRE
Cont. From Page 3
o
Q
Season’s Qreetings
ROY S TACKLE & TAXIDERMIST
Mr. and Mrs. Hoy Matsumoto and Family
935 DUFFERIN ST.
TORONTO, ONT.
Phone 536-1257
and values. In their contact with i
the Japanese in the middle of 1
the 19th century, they were able 3
to elevate their political and psy- 1
chological status by
focussing 3
on. the alleged- “differences” and 3
“inferiority” of Japan. Precisely i
because of such a stress on “Ja- I
panese differences” and “inferio- i
rity”, Euro-Aimeriacn countries i
were able to impose on Japan a
“extraterritorial rights” immune I
to the Japanese court and police. |
As is evident in >the foregoing 1
discussion, such assumed “diffe- I
rences“ are, upon closer scruti- ,
ny, not really that different at /
•all. This “blind spot” seems to 9
be one of the crucial weaknesses fl
found in many 'studies done on fl
Japan and the Japanese by Eu- fl
ro-Amenicans. In a nutshell, the- fl
refore, at could be said that the fl
myopia of Euro-Americans vis- fl
a-vis cultures and races might
be due to their conscious or un- fl
conscious ethnocentrism and inst- fl
itutionalized racism,
distorting 9
their perceptions. This
writer S
submits, therefore, that any socral-soientific study of non-Wes- 9
tern countries must be conducted S
an the future (a) always in the 9
framework of comparative stud- 9
ies, and (b) in close collabora- 3
tion with social
scientists of I
non-Western countries.
3
Season’s Qreetings
PARAMOUNT GIH SHOP
733 Danforth Ave., Toronto
Ross, Judy and Jamie Ogaki
Mr. Tsutomu Nakano, Tokyo Japan
Season’s Qreetings
TRUWAY ALIGNMENTS
Steering Corrections and Mechanical
Richard Sakauye — Ki Konishi
R. Currie
1251 Queen St. East Toronto
Phone 465-9790
(4\
Season’s Qreetings
WILLIAM WALES LTD
Insurance Agents
2 CARLTON ST.
TORONTO, ONTARIO
PHONE 368-4681
Season’s Qreetings
RITZ KINOSHITA, C.LU.
Manufacturers Life Insurance Co.
representative
6 Thorncliffe Square
Overlea Blvd.
Toronto 17
TEL: 421-9450
RES: 759-2632
Let us now examine the sec; end characteristic mentioned be; fore i.e., the propensity among
’ the Japanese and the non-Japan> ese alike to use the word “West”
j rather indiscriminately to inclii• de both North America and Euj ropean countries en toto, as if
: they constituted, an inseparable,
j integral cultural and social unit,
j
“European” civilization, to be
j sure, may have certain commonly
j shared cultural items and values
i > such as the heritage of Greco। Roman cultures, Christian civili- (
j zation, etc., just as “Asian” civij lization may have such common
heritages of Buddhism, agrari* a
an social structure and values, 3
etc. Yet European themselves <
are quite eager to point out some basic differences among cul
tures of Europe; moreover, Eu
ropeans never equate themselves
with North Americans. It cann
ot be denied, however, that in de
aling with Japan and the Japa
nese we have often resorted to a
rather indiscrimate use of the
term “the West”, including North
America, Eastern, Southern and
Western Europe en toto. A de
tailed study of European histo
ry indicates that there are eno
ugh cultural differences among
the so-called ’‘Western” count
ries themselves to warrant a separate treatment. Great Britain,
for instance, differs sharply from
(Cent, on page 5)
Season’s Qreetings
Misho-ryu Ikebana
Toronto Shibu
592 WINDERMERE AVE.,
PHONE 769-5327
Mrs. MICHIYO TAMURA & STUDENTS
Toronto, Ontario
Season’s Qreetings
International Customs Brokers Ltd.
60 SHORNCLIFFE ROAD, TORONTO, ONTARIO
M8Z 5K1
PHONE 231-4192
Forwarding Agents, Customs Consultants,,
Air Cargo Agents
Serviceacross Canada and around the world-
Page 21
FRIDAY; DECEMBER 31, 1976
PAGE 5
FELICITATIONS"
Dr. Paul K. Takahashi
PHYSICIAN, SURGEON
100 ST. CLAIR AVE. W.,
Toronto, Ontario
PHONE: 960-3338
Season’s Qreetings
GROVE CYCLE
SPORTING GOODS
Matt & Frank Matsui
335 College St.
- 923-9633
Toronto, Qnt
Season’s Qreetings
7 * 5 * 3 GARDEN ENTERPRISE
1 BURLEIGH HEIGHTS DRIVE
WILLOWDALE, ONTARIO
357 HIGHWAY 7, ONTARIO
PHONE 225-7826
Season’s Qreetings
From
KIMURA, CADSBY & TAYLOR
BARRISTER & SOLICITORS
SCARBOROUGH — STOUFFVILLE
ONTARIO
Season’s Qreetings
ALBERT’S SHOE STORE
1328 Queen St. West
Toronto^ Ontario
Phone 531-1931
Season’s Qreetings
Wte’s Carpet Service
MR. AND MRS. TOTE TAKAHASHI
75 Crosland Drive,
Scarboro, Ontario
Phone: 444-2628
Season’s Qreetings
THOMAS T. ONIZUKA, Q.C.
425 University Ave.,
Suite 615
TORONTO, ONT.
Japan...
Cont. From Page 4
France and all other European in many studies done on Japan be coloured by my own cultural
countries and no Englishman will and the Japanese, is the tenden background which is primarily
ever identify himself with the cy, conscious or unconscious, to North American (I spent alin
French'and-other Europeans. Li use peculiar and parochial socio- most 30 years of my life
kewise, other “ethnic tribes” in cultural traiits of some Euro-A- North America). Having studied
Europe (i.e., nationals of various mericah cultures as the single and taught in more than eight
European countries) never consi- criterion or the “ideal type" to countries in the past, however,
jj dered Britain as part of Europe. evaluate . other cultural models I may have hopefully tempered
As a matter of fact, England' and civilizations. This tendency my own North American biases,
has always taken a peculiar pri- has been criticized by social and but readers will be the sole' jud
Ide on her differences — cultural, cultural anthropologists for mo ge on this question. Be that as
social and political — from the re than forty years, but it does it may, I would like to give one
continent. Anyone who has studi not seem to have been abandoned example i.e., the concept of “mo
ed in France is fully aware that by many social scientists in Nor dernization".
In the past two decades follo
Frenchmen have always felt ali th America.
It was Ruth Benedict who po- wing a newly generated interest
en to English culture and never
felt really at home with the En inted out the variety, patterns in developing countries, the con
glish. The legacy of such cul and relativity of cultural values cept of “modernization” has co
tural differences between the En in the world. Citing various patt me into wide vogue among soci
glish and French carried over to erns of- culture among
North al scientists. Its wide usage and
the New World as well, the fact American Indians, she demonst popularity, however, have not of
rated the danger of judging ot ten been matched with , clarity.
her cultures with the criteria of It has been frequently used as a
and Eastern Europe certainly di one’s own culture. For instance, general description of any social
ffer from Western Europe. Fi- she pointed out through
case change. Hence at times the con
nally, North America (.both Ca- studies of Indian cultures that cept has caused mere confusion
nada and the United States) di What was considered to be beha and ambiguity than either under
Such
ffer sharply from the countries vioural and mental aberrations standing or elucidation.
in Europe. 1 have wondered of in one culture might be expected confusion seems to stem largely
ten ihow people in Europe felt and “normal" mental and beha from the omnibus nature of the
when North Americans so naive vioural patterns in another cul term used in the past i.e., it is
ly identified themselves with pe ture; she raised fundamental qu a “catch-all" concept — as well
ople in Europe.
estions, therefore, about the con as from the different context in
The foregoing discussion certa cept of “being normal" in psy which it has been used in vari
inly raises important
question chiatry in cross-cultural perspec ous branches of social science.
for all of us. What do we mean tive as well as the danger of
In recent years some-social sci
by “the West"? Does it simply judging other cultures through entists have used the concept of
mean White, Anglo-Saxon Protes the coloured lens of one’s own modernization almost interchan
tant countries? Or does it also cultural biases. Being human, ho- geably with economic develop
include Roman Catholic countries waver, we find it extremely diffi- ment
(Moore, 1963;
Ha^en,
s such as Spain, Portugal and Ita- cult to be objective about behavi 1962); Walt Rostow regardes mo
ly ? Or does it include Eastern oural and cultural values in ot dernization as a process of deve
European countries ? Does it in- her human cultures. It is ironic loping preconditions, that
are
elude Greece and other Balkan indeed that Ruth Benedict her primarily noneconomic, for the
n countries that are closer to Is- self committed the very error later economic “take-off"; David
lamic societies ? What
about she decried so much by oversimp Rieseman discusses it in terms
lifying “shame” and “guilt” in of characterological changes in
asons are there to include'- North her otherwise very informative people as a result of responding
America and Europe together as book, The Chrysanthemum and to new socio-economic and de
a single cultural unit? It is im the Sword. It cannot be denied, mographic structures in society;
perative, therefore, that Euro then, that such
proclivity to David McClelland sees it as chanAmericans, in discussing Japan look at other cultures and peop- Jge in psychological structure in
and the Japanese/ should specify ]es through the lens of one’s own which achievement-motivation rewith what country (or countries) culture has naturally distorted places traditional orientation;
they are . comparing Japan, in cur studies of other cultures and Robert Bellah, in the tradition of
stead of using a vague concept peoples, including Japan, ft go Max Weber, finds one of the
such as the “West". Japan is es without sayiing, therefore, that
(Cont. on page 6)
my own viewpoints may likely
inct cultural entity with which
to compare Japan.
intellectuals,
The
Japanese
themselves seem to fall into making the same error. Their pet
pastime seems to be to constan
tly down-grade things Japanese,
i and conversely, to extol the virw tues of the so-called “West",
§ which is more conceptual than
S real. Such ambiguity and lack of
precision in the, use of the term
.“west" has contributed greatly
the first mistaken notion in
g=Japanese studies that I have alilready discussed earlier — i.e., a
tendency to seek out “fundamenJltal differences” between Japan
liand the so-called “West", which,
Season’s Qreetings
Toronto Japanese Language School
#-f ft Orde Public School (Central)
^il^tt Wexford Collegiate (Scarborough)
Mx^ttWilldnson Public School
g upon closer scrutiny, were rather
w in degree than in kind.
(5)
The third characteristic, latent
«»W4t P-T.A
iv
PAGE 5
FELICITATIONS"
Dr. Paul K. Takahashi
PHYSICIAN, SURGEON
100 ST. CLAIR AVE. W.,
Toronto, Ontario
PHONE: 960-3338
Season’s Qreetings
GROVE CYCLE
SPORTING GOODS
Matt & Frank Matsui
335 College St.
- 923-9633
Toronto, Qnt
Season’s Qreetings
7 * 5 * 3 GARDEN ENTERPRISE
1 BURLEIGH HEIGHTS DRIVE
WILLOWDALE, ONTARIO
357 HIGHWAY 7, ONTARIO
PHONE 225-7826
Season’s Qreetings
From
KIMURA, CADSBY & TAYLOR
BARRISTER & SOLICITORS
SCARBOROUGH — STOUFFVILLE
ONTARIO
Season’s Qreetings
ALBERT’S SHOE STORE
1328 Queen St. West
Toronto^ Ontario
Phone 531-1931
Season’s Qreetings
Wte’s Carpet Service
MR. AND MRS. TOTE TAKAHASHI
75 Crosland Drive,
Scarboro, Ontario
Phone: 444-2628
Season’s Qreetings
THOMAS T. ONIZUKA, Q.C.
425 University Ave.,
Suite 615
TORONTO, ONT.
Japan...
Cont. From Page 4
France and all other European in many studies done on Japan be coloured by my own cultural
countries and no Englishman will and the Japanese, is the tenden background which is primarily
ever identify himself with the cy, conscious or unconscious, to North American (I spent alin
French'and-other Europeans. Li use peculiar and parochial socio- most 30 years of my life
kewise, other “ethnic tribes” in cultural traiits of some Euro-A- North America). Having studied
Europe (i.e., nationals of various mericah cultures as the single and taught in more than eight
European countries) never consi- criterion or the “ideal type" to countries in the past, however,
jj dered Britain as part of Europe. evaluate . other cultural models I may have hopefully tempered
As a matter of fact, England' and civilizations. This tendency my own North American biases,
has always taken a peculiar pri- has been criticized by social and but readers will be the sole' jud
Ide on her differences — cultural, cultural anthropologists for mo ge on this question. Be that as
social and political — from the re than forty years, but it does it may, I would like to give one
continent. Anyone who has studi not seem to have been abandoned example i.e., the concept of “mo
ed in France is fully aware that by many social scientists in Nor dernization".
In the past two decades follo
Frenchmen have always felt ali th America.
It was Ruth Benedict who po- wing a newly generated interest
en to English culture and never
felt really at home with the En inted out the variety, patterns in developing countries, the con
glish. The legacy of such cul and relativity of cultural values cept of “modernization” has co
tural differences between the En in the world. Citing various patt me into wide vogue among soci
glish and French carried over to erns of- culture among
North al scientists. Its wide usage and
the New World as well, the fact American Indians, she demonst popularity, however, have not of
rated the danger of judging ot ten been matched with , clarity.
her cultures with the criteria of It has been frequently used as a
and Eastern Europe certainly di one’s own culture. For instance, general description of any social
ffer from Western Europe. Fi- she pointed out through
case change. Hence at times the con
nally, North America (.both Ca- studies of Indian cultures that cept has caused mere confusion
nada and the United States) di What was considered to be beha and ambiguity than either under
Such
ffer sharply from the countries vioural and mental aberrations standing or elucidation.
in Europe. 1 have wondered of in one culture might be expected confusion seems to stem largely
ten ihow people in Europe felt and “normal" mental and beha from the omnibus nature of the
when North Americans so naive vioural patterns in another cul term used in the past i.e., it is
ly identified themselves with pe ture; she raised fundamental qu a “catch-all" concept — as well
ople in Europe.
estions, therefore, about the con as from the different context in
The foregoing discussion certa cept of “being normal" in psy which it has been used in vari
inly raises important
question chiatry in cross-cultural perspec ous branches of social science.
for all of us. What do we mean tive as well as the danger of
In recent years some-social sci
by “the West"? Does it simply judging other cultures through entists have used the concept of
mean White, Anglo-Saxon Protes the coloured lens of one’s own modernization almost interchan
tant countries? Or does it also cultural biases. Being human, ho- geably with economic develop
include Roman Catholic countries waver, we find it extremely diffi- ment
(Moore, 1963;
Ha^en,
s such as Spain, Portugal and Ita- cult to be objective about behavi 1962); Walt Rostow regardes mo
ly ? Or does it include Eastern oural and cultural values in ot dernization as a process of deve
European countries ? Does it in- her human cultures. It is ironic loping preconditions, that
are
elude Greece and other Balkan indeed that Ruth Benedict her primarily noneconomic, for the
n countries that are closer to Is- self committed the very error later economic “take-off"; David
lamic societies ? What
about she decried so much by oversimp Rieseman discusses it in terms
lifying “shame” and “guilt” in of characterological changes in
asons are there to include'- North her otherwise very informative people as a result of responding
America and Europe together as book, The Chrysanthemum and to new socio-economic and de
a single cultural unit? It is im the Sword. It cannot be denied, mographic structures in society;
perative, therefore, that Euro then, that such
proclivity to David McClelland sees it as chanAmericans, in discussing Japan look at other cultures and peop- Jge in psychological structure in
and the Japanese/ should specify ]es through the lens of one’s own which achievement-motivation rewith what country (or countries) culture has naturally distorted places traditional orientation;
they are . comparing Japan, in cur studies of other cultures and Robert Bellah, in the tradition of
stead of using a vague concept peoples, including Japan, ft go Max Weber, finds one of the
such as the “West". Japan is es without sayiing, therefore, that
(Cont. on page 6)
my own viewpoints may likely
inct cultural entity with which
to compare Japan.
intellectuals,
The
Japanese
themselves seem to fall into making the same error. Their pet
pastime seems to be to constan
tly down-grade things Japanese,
i and conversely, to extol the virw tues of the so-called “West",
§ which is more conceptual than
S real. Such ambiguity and lack of
precision in the, use of the term
.“west" has contributed greatly
the first mistaken notion in
g=Japanese studies that I have alilready discussed earlier — i.e., a
tendency to seek out “fundamenJltal differences” between Japan
liand the so-called “West", which,
Season’s Qreetings
Toronto Japanese Language School
#-f ft Orde Public School (Central)
^il^tt Wexford Collegiate (Scarborough)
Mx^ttWilldnson Public School
g upon closer scrutiny, were rather
w in degree than in kind.
(5)
The third characteristic, latent
«»W4t P-T.A
iv
Page 22
FRIDAY, DECEMBER S!, 1916
NEW
PAGE «
Cent From Page 5
Season’s Qreetings
NISEI WOMEN'S CLUB
Toronto, Ontario
SEASON'S GREETINGS
ST. JOHN’S CLEANERS
AND SHIRT LAUNDERERS
Mr. & Mrs. George H. Kitamura
2215 DUNDAS ST. W.. TORONTO
532-6714
Seasons Qreetings
Arthur R. Kitamura
BARRISTOR & SOLICITOR
Toronto Tel. 363-5461
Season's Qreetings
NISSHO-IWAI CANADA LTD
1 First Canadian Place, Suite 4040
Toronto, Ontario M5X 1A9
germinating factors for moder- is clear, then, that Japan’s mo ption in North America thatthe
X nization in the rise of a religion dernization experience took place Euro-American experience in moX grounded in inner asceticism, without the “benefit** of Wester dernization would serve as a ^uni
X this-worldliness and political ori- nization. If the impetus for Ja versally applicable model forthe
X entation, all of which are supp- pan’s modernization did not co rest of mankind is absolutely un
X osed to be conducive to moder- me from Europe or North Ameri- tenable.
The last common error I would
X nization; Robert Redfield perce- ca, clearly Jt must have come
8 ives modernization in a transi- from internal, domestic factors like to discuss is a. tendency am
png the non-Japanese to. consider
^ tion from “folk” to “urban” so- that are distinctly Japanese.
Even Japan’s massive indust- Japanese culture as a “satellite
ff ciety; still others consider it a
a series of interrelated sociologi- rialization after the Meiji era ^culture” of Chinese civilization.
ff cal changes such as urbanizati- (1868-1912) does not - support For this reason Japanese Studies
S on, increasing literacy, develop- the cast for an overwhelming in North America have been al*
ment of communication networks, “Westernization” impact, becau- ways included in East Asian Stugreater political participation oh se in this very process of mo- dies, .primarily as an appendaS the part of the citizens, etc., all dernization (of which industri- ge to Chinese Studies. It isnot
» of which facilitate an adaptation alization is merely a part), Ja- uncommon, therefore, that many
S of a traditional community to an pan has not become “less Japa- specialists on China are also tenese”. It seems reasonable to as- aching courses on Japan. Many
ff emergent national society.
S
Modernization, broadly defined, sume that all the institutional- China specialists are extremely
of responding arid adapting to thus far have been additions to sen fields but in many instances
the their expertise in Japanese Stunew societal conditions with si her traditional culture in
multaneous changes in the psy process of modernization, in ord dies is merely “pedestrian”. To
some
chological and characterological er to attain a new dimension of make the matter worse,
make-up of the people as well as cultural and institutional develop China specialists, quite underst
an increase in man’s control of ment without altering the funda andably, become victimized by
JR his external environment (Fuse, mental cultural fabric of Japa- the traditional Chinese enthno1975). As such,
modernization nese society. Thus, social organi- centrism of the “Middle Kingmay appear “Western” purely by zation and cultural values that dom”, i.e., the notion that China
historical coincidence: sociologi- support Japan’s modern industri is the* centre of civilization in
/cally it is a global institutional al and economic complex mani the sea of barbarians. It is impe
process irrespective of race, cre fest a number of characteristics rative as well as urgent, therefo
ed or geographical origin. Yet that are distinctly Japanese and re, that bona fide Japanologists
some social scientists in Japan pre-industriial: the long-standing be asked to teach courses on Jathemselves have often equated heritage of self-discipline based pan in the near future at many
modernization with
“Westerni upon Confucian ethics and. the universities in North America.
zation”. Yet it is precisely in Samurai code, thriftiness
that Such unfortunate legacy of “et
| this regard that the case study has been the hall-mark of the hnocentrism” —- i.e., inclusion of
of Japan’s . modernization expe- Japanese worker, the employer- Japanese Studies merely as an
rience acquires its importance. employee relationship as reveal- extension of and as an appendaFor, as will be clear in the later ed in life-employment practices ge to Chinese Studies — has
» discussion, Japan’s
modemiza- and reciprocal mutual obligati- been pointed out repeatedly by
E tion was triggered during the To ons, the vertical hierarchy, in hu- some prominent Japanologists
permeates (e.g., Professor Reischauer; etc.).
ff kugawa period (1603-1867), in- man relations that
E traducing enormous changes in all levels of Japanese life, the A t the second International Con
E urbanization, population growth, structure of modern Japanese ference on Japanese Studies, held
E a rise in literacy and mass edu- cities that still reflects feudal, in Tokyo in 1972, this issue was
E cation, emergence of an effica- pre-industrial neighbourhood pa seriously discussed by 500 spe
E ent, centralized bureaucracy, ag- tterns, etc. In short, Japan’s mo- cialists on Japan from all over
ricultural innovation etc. More- dernization experience 'suggests the"world. Unless such a practice
over, it must be noted that all that: (1) modernization is not is eliminatedc any in-depth stuthese - “modernizing” changes to synonymous with “Westerniza- dy of Japan and her culture will
ok place when Japan had prac tion” but is a global sociological not be possible.
tically no contact with Euro-A process; (2) there are'apparently
A number of questions could
merican countries: Japan’s self- distinct alternatives to the Eu be raised to cast doubts on the
imposed national seclusion (sa- ro-American model in the adjust validity of the practice of tre- '
koku) effectively shielded
her ment of a predominantly agrari at ing Japanese Studies merely
from contact with the
outside an society to urban industriali
world for nearly 250 years. It sm: (3) the ethnocentric assum(Cont. on page 7)
Season's Qreetings
K. IWATA TRAVEL SERVICE
HEAD OFFICE
1115 EAST HASTI NGS ST., VANCOUVER, B.C.
TEL: 254-5101
PRESIDENT: ROBERT K. IWATA
TORONTO OFFICE
TOUR DIVISION
162 SPADINA AVE (AT QUEEN) TORONTO TEL. 869-1291
KEN KUTSUKAKE, SAM TAKAHASHI
1040 WEST GEORGIA ST. VANCOUVER, B.C. 684-5101
HIDE NISHI
NEW
PAGE «
Cent From Page 5
Season’s Qreetings
NISEI WOMEN'S CLUB
Toronto, Ontario
SEASON'S GREETINGS
ST. JOHN’S CLEANERS
AND SHIRT LAUNDERERS
Mr. & Mrs. George H. Kitamura
2215 DUNDAS ST. W.. TORONTO
532-6714
Seasons Qreetings
Arthur R. Kitamura
BARRISTOR & SOLICITOR
Toronto Tel. 363-5461
Season's Qreetings
NISSHO-IWAI CANADA LTD
1 First Canadian Place, Suite 4040
Toronto, Ontario M5X 1A9
germinating factors for moder- is clear, then, that Japan’s mo ption in North America thatthe
X nization in the rise of a religion dernization experience took place Euro-American experience in moX grounded in inner asceticism, without the “benefit** of Wester dernization would serve as a ^uni
X this-worldliness and political ori- nization. If the impetus for Ja versally applicable model forthe
X entation, all of which are supp- pan’s modernization did not co rest of mankind is absolutely un
X osed to be conducive to moder- me from Europe or North Ameri- tenable.
The last common error I would
X nization; Robert Redfield perce- ca, clearly Jt must have come
8 ives modernization in a transi- from internal, domestic factors like to discuss is a. tendency am
png the non-Japanese to. consider
^ tion from “folk” to “urban” so- that are distinctly Japanese.
Even Japan’s massive indust- Japanese culture as a “satellite
ff ciety; still others consider it a
a series of interrelated sociologi- rialization after the Meiji era ^culture” of Chinese civilization.
ff cal changes such as urbanizati- (1868-1912) does not - support For this reason Japanese Studies
S on, increasing literacy, develop- the cast for an overwhelming in North America have been al*
ment of communication networks, “Westernization” impact, becau- ways included in East Asian Stugreater political participation oh se in this very process of mo- dies, .primarily as an appendaS the part of the citizens, etc., all dernization (of which industri- ge to Chinese Studies. It isnot
» of which facilitate an adaptation alization is merely a part), Ja- uncommon, therefore, that many
S of a traditional community to an pan has not become “less Japa- specialists on China are also tenese”. It seems reasonable to as- aching courses on Japan. Many
ff emergent national society.
S
Modernization, broadly defined, sume that all the institutional- China specialists are extremely
of responding arid adapting to thus far have been additions to sen fields but in many instances
the their expertise in Japanese Stunew societal conditions with si her traditional culture in
multaneous changes in the psy process of modernization, in ord dies is merely “pedestrian”. To
some
chological and characterological er to attain a new dimension of make the matter worse,
make-up of the people as well as cultural and institutional develop China specialists, quite underst
an increase in man’s control of ment without altering the funda andably, become victimized by
JR his external environment (Fuse, mental cultural fabric of Japa- the traditional Chinese enthno1975). As such,
modernization nese society. Thus, social organi- centrism of the “Middle Kingmay appear “Western” purely by zation and cultural values that dom”, i.e., the notion that China
historical coincidence: sociologi- support Japan’s modern industri is the* centre of civilization in
/cally it is a global institutional al and economic complex mani the sea of barbarians. It is impe
process irrespective of race, cre fest a number of characteristics rative as well as urgent, therefo
ed or geographical origin. Yet that are distinctly Japanese and re, that bona fide Japanologists
some social scientists in Japan pre-industriial: the long-standing be asked to teach courses on Jathemselves have often equated heritage of self-discipline based pan in the near future at many
modernization with
“Westerni upon Confucian ethics and. the universities in North America.
zation”. Yet it is precisely in Samurai code, thriftiness
that Such unfortunate legacy of “et
| this regard that the case study has been the hall-mark of the hnocentrism” —- i.e., inclusion of
of Japan’s . modernization expe- Japanese worker, the employer- Japanese Studies merely as an
rience acquires its importance. employee relationship as reveal- extension of and as an appendaFor, as will be clear in the later ed in life-employment practices ge to Chinese Studies — has
» discussion, Japan’s
modemiza- and reciprocal mutual obligati- been pointed out repeatedly by
E tion was triggered during the To ons, the vertical hierarchy, in hu- some prominent Japanologists
permeates (e.g., Professor Reischauer; etc.).
ff kugawa period (1603-1867), in- man relations that
E traducing enormous changes in all levels of Japanese life, the A t the second International Con
E urbanization, population growth, structure of modern Japanese ference on Japanese Studies, held
E a rise in literacy and mass edu- cities that still reflects feudal, in Tokyo in 1972, this issue was
E cation, emergence of an effica- pre-industrial neighbourhood pa seriously discussed by 500 spe
E ent, centralized bureaucracy, ag- tterns, etc. In short, Japan’s mo- cialists on Japan from all over
ricultural innovation etc. More- dernization experience 'suggests the"world. Unless such a practice
over, it must be noted that all that: (1) modernization is not is eliminatedc any in-depth stuthese - “modernizing” changes to synonymous with “Westerniza- dy of Japan and her culture will
ok place when Japan had prac tion” but is a global sociological not be possible.
tically no contact with Euro-A process; (2) there are'apparently
A number of questions could
merican countries: Japan’s self- distinct alternatives to the Eu be raised to cast doubts on the
imposed national seclusion (sa- ro-American model in the adjust validity of the practice of tre- '
koku) effectively shielded
her ment of a predominantly agrari at ing Japanese Studies merely
from contact with the
outside an society to urban industriali
world for nearly 250 years. It sm: (3) the ethnocentric assum(Cont. on page 7)
Season's Qreetings
K. IWATA TRAVEL SERVICE
HEAD OFFICE
1115 EAST HASTI NGS ST., VANCOUVER, B.C.
TEL: 254-5101
PRESIDENT: ROBERT K. IWATA
TORONTO OFFICE
TOUR DIVISION
162 SPADINA AVE (AT QUEEN) TORONTO TEL. 869-1291
KEN KUTSUKAKE, SAM TAKAHASHI
1040 WEST GEORGIA ST. VANCOUVER, B.C. 684-5101
HIDE NISHI
Page 23
FRIDAY, DECEMBER 31, 1976
NEW
CANADI AN
________
Japan...
PAGE 7
Conf. From Page 6
as ail- appendage of Chinese Stu- glish culture, because we are a- called "National Defense Edu with Japan. It has been my opi these two great countries in the
dies. As many Japanese histori- ware of the distinct differences cation Act”). When this writer nion for some years, therefore, Pacific.
and,and social scientists have be- between these two great cultures, was a graduate student at the that in this regard students of
What I have written so far is
en pointing out in the past 10 ye- We must do likewise for Japan University of California at Ber Japan in Canada have a much merely an introduction to what
ars, there is mounting evidence and China, and then learn to ta keley in the 1950s, it was pu greater role to play than our co- I will present to readers under
that the Japanese owe their ra ke Korean culture much rn ore blic knowledge that most studen lleagues south of the border, who the heading of “Letters from
cial and cultural origins more to seriously than before.
ts with an M.A. in East Asian have been at times handicapped, Kyoto: Japan and the Japanese
Korea than to China. As is well
Studies obtained their employ consciously or
unwittingly, by Revisited”. In the ensuing col
V
(7)
known, the Japanese language
ment in intelligence branches of
umns, I would like to share with
shares its linguistic affinity with
as ved in the relationships between readers some of my own obser
Thus far I have discussed a the U.S. Government such
such Tungusic groups as Kore number of assumptions in Japa CIA, Military Intelligence, De Japan and the United States.'Mo vations and analyses of Japan,
ans and Northeast Asiatic gro nese Studies that needed a seri partments of State and Defense, reover, I feel strongly
that a her culture and the people. Re
ups (anyone who has
studied ous re-examination. I would like etc. In the late 1960s it was re major role to be played by Ca aders are cordially invited to jo
Korean must have noted
that now to add a last note to this vealed in the United States that nadians of Japanese
ancestry in me in this adventure and to
the syntax in Japanese and Ko debate, that is, the fundamen the Asia - Foundation received a cannot be-over-emphasized. For correct my biases and errors in
rean is identical). Archeological tal problem in
understanding large amount of subsidies from Japanese-Canadiahs have the en understanding this
fascinating
research in Japan, which has be East Asia on the part of North the Central Intelligence Agency viable advantage of being ab yet very complex country.
en enormously accelerated after Americans.
for their activities in Asia, inclu le to serve as a bridge between
1947; has revealed? Japan’s clo
One of the most unfortunate ding Japan.
se cultural ties to"" Korea.
My legacies in East Asian Studies
Thus after the end of World
own research on the origins and (including Japanese Studies) mu War Hj the strategic importance ,
development of Japan’s aristo st be clearly identified and reco of Japan as the most important
cracy revealed that almost half gnized by North Americans. Be- part of U.S. military program
of Japan’s
early
aristocrats fort World War II, East Asian me in East Asia increased gre
SHITORYU KARATE DOJO
might have been naturalized Ko Studies were of interest only to atly in face of mounting threats
reans. Anthropological and soci a limited clientele such as missi from the Soviet Union, and af
Canadian Honbu
ological research in the
past onaries and some traders; as such ter 1949, from the newly emer
twenty years reveal more diffe East Asian studies constituted gent People’s Republic of China.
76 SIX POINT Rd. — TORONTO
rences between Japan and Chi a rather insignificant sector of Once again Japanese Studies ga
Terry Nishikawa
Kei Tsumura
na than similarities.
and
academic life at North Ameri ined considerable support
Season’s Qreetings
It is quite probable that the can universities. With the out- encouragement from U.S.
Go
Japanese themselves may be to break of World War II, howe- vernment agencies. Likewise, due
blame for such unfortunate prac ver, the situation changed com- to increasing tension
between
tice of treating Japan as a "sa pletely. The spurt of interest in the United States and the Peoptellite culture” of Greater Chine Japan gained enormous moment- Ie*s Republic of China, Chinese
se Civilization. Because of the um: in order to better under- Studies have also become an ap
long-standing ethnic
prejudice stand this formidable enemy, the pendage of U.S. military
and
considerations.
against Koreans* the Japanese u.S. .Government initiated a mas- foreign policy
have looked: down upon Koreans sive study programme of Japa Herein lies one of the fundamen
and Korean culture. It is a well- nese language and culture, by tal problems of East Asian Stu
known fact that the Japanese ha which many gifted and talented dies in North America. It is the'
ve treated Koreans as second- Americans had been trained. Out considered opinion of this writer
class citizens hot only in the Ja of this group emerged a number that area studiees ought to be unpanese Empire but also to this of outstanding scholars of Ja- dertaken primarily as a genuine
today pan in North America today. But academic subject and as an ex
day. Koreans' in Japan
scholarly
programmes in pression of genuine
constitute the largest ethnic mi such training
notify, who have been:-the recipi Japanese Studies were primarily interest, hopefully apart , from
ents of Japanese racism and dis- oriented to intelligence activities and independent of military and
crimination. Because
of . this for the benefit of U.S. military foreign policy considerations. To
long-standing prejudice against objectives. As one of the results wit, cultures of other areas must
Korea and Koreans, the Japane of such background, incentives be studied as being sui generi
se themselves might have prefer and motives for Japanese Studies and for their own intrinsic mer
red to be identified as members have become closely tied to the its and demerits rather than for
of the Chinese civilizational sp* execution of U.S. military and extrinsic reasons.
For the reasons just mentio
here than of Korean culture. It foreign policy objectives. (It is
is the considered, opinion, of this interesting to note, for instance, ned, I believe strongly that ge
writer that: we will eventually le that many U.S. graduate stud nuine and understanding studies
arn to study Japan and her cul- ents in East Asian Studies in of East Asia may come eventu
fellowships ally out of smaller countries that
Tungusic the 1960s received
ture as part of the
civilization. No one
dares to and stipends for their study of may not share immediate milita
identify French culture with En- East Asia under a programme ry and strategic arrangements
Season’s Qreetings
CHEQUE PROTECTOR,
PERFORATOR
Address & Typerwriter
“ALL TYPES OF OFFICE EQUIPMENT
TAMMY MARUBASHI
PRESIDENT
CHEQUE PROTECTOR CO.
A DIVISION OF MARKU SYSTEMS INC.
TAMMY MARUBASHI
2 THORNCLIFFE PARK DR. — TORONTO 17, ONT.
Bus. 427-0780
Season’s Greetings
JAPAN NATIONAL TOURIST ORGANIZATION
_
TORONTO OFFICE
.Aki
DIRECTOR: TAMOTSU YAMANOUCHI
JNTD
ANDSTAFF
165 University Ave., Toronto. Ont. M5H 3B8
Tel: 366-7140
NEW
CANADI AN
________
Japan...
PAGE 7
Conf. From Page 6
as ail- appendage of Chinese Stu- glish culture, because we are a- called "National Defense Edu with Japan. It has been my opi these two great countries in the
dies. As many Japanese histori- ware of the distinct differences cation Act”). When this writer nion for some years, therefore, Pacific.
and,and social scientists have be- between these two great cultures, was a graduate student at the that in this regard students of
What I have written so far is
en pointing out in the past 10 ye- We must do likewise for Japan University of California at Ber Japan in Canada have a much merely an introduction to what
ars, there is mounting evidence and China, and then learn to ta keley in the 1950s, it was pu greater role to play than our co- I will present to readers under
that the Japanese owe their ra ke Korean culture much rn ore blic knowledge that most studen lleagues south of the border, who the heading of “Letters from
cial and cultural origins more to seriously than before.
ts with an M.A. in East Asian have been at times handicapped, Kyoto: Japan and the Japanese
Korea than to China. As is well
Studies obtained their employ consciously or
unwittingly, by Revisited”. In the ensuing col
V
(7)
known, the Japanese language
ment in intelligence branches of
umns, I would like to share with
shares its linguistic affinity with
as ved in the relationships between readers some of my own obser
Thus far I have discussed a the U.S. Government such
such Tungusic groups as Kore number of assumptions in Japa CIA, Military Intelligence, De Japan and the United States.'Mo vations and analyses of Japan,
ans and Northeast Asiatic gro nese Studies that needed a seri partments of State and Defense, reover, I feel strongly
that a her culture and the people. Re
ups (anyone who has
studied ous re-examination. I would like etc. In the late 1960s it was re major role to be played by Ca aders are cordially invited to jo
Korean must have noted
that now to add a last note to this vealed in the United States that nadians of Japanese
ancestry in me in this adventure and to
the syntax in Japanese and Ko debate, that is, the fundamen the Asia - Foundation received a cannot be-over-emphasized. For correct my biases and errors in
rean is identical). Archeological tal problem in
understanding large amount of subsidies from Japanese-Canadiahs have the en understanding this
fascinating
research in Japan, which has be East Asia on the part of North the Central Intelligence Agency viable advantage of being ab yet very complex country.
en enormously accelerated after Americans.
for their activities in Asia, inclu le to serve as a bridge between
1947; has revealed? Japan’s clo
One of the most unfortunate ding Japan.
se cultural ties to"" Korea.
My legacies in East Asian Studies
Thus after the end of World
own research on the origins and (including Japanese Studies) mu War Hj the strategic importance ,
development of Japan’s aristo st be clearly identified and reco of Japan as the most important
cracy revealed that almost half gnized by North Americans. Be- part of U.S. military program
of Japan’s
early
aristocrats fort World War II, East Asian me in East Asia increased gre
SHITORYU KARATE DOJO
might have been naturalized Ko Studies were of interest only to atly in face of mounting threats
reans. Anthropological and soci a limited clientele such as missi from the Soviet Union, and af
Canadian Honbu
ological research in the
past onaries and some traders; as such ter 1949, from the newly emer
twenty years reveal more diffe East Asian studies constituted gent People’s Republic of China.
76 SIX POINT Rd. — TORONTO
rences between Japan and Chi a rather insignificant sector of Once again Japanese Studies ga
Terry Nishikawa
Kei Tsumura
na than similarities.
and
academic life at North Ameri ined considerable support
Season’s Qreetings
It is quite probable that the can universities. With the out- encouragement from U.S.
Go
Japanese themselves may be to break of World War II, howe- vernment agencies. Likewise, due
blame for such unfortunate prac ver, the situation changed com- to increasing tension
between
tice of treating Japan as a "sa pletely. The spurt of interest in the United States and the Peoptellite culture” of Greater Chine Japan gained enormous moment- Ie*s Republic of China, Chinese
se Civilization. Because of the um: in order to better under- Studies have also become an ap
long-standing ethnic
prejudice stand this formidable enemy, the pendage of U.S. military
and
considerations.
against Koreans* the Japanese u.S. .Government initiated a mas- foreign policy
have looked: down upon Koreans sive study programme of Japa Herein lies one of the fundamen
and Korean culture. It is a well- nese language and culture, by tal problems of East Asian Stu
known fact that the Japanese ha which many gifted and talented dies in North America. It is the'
ve treated Koreans as second- Americans had been trained. Out considered opinion of this writer
class citizens hot only in the Ja of this group emerged a number that area studiees ought to be unpanese Empire but also to this of outstanding scholars of Ja- dertaken primarily as a genuine
today pan in North America today. But academic subject and as an ex
day. Koreans' in Japan
scholarly
programmes in pression of genuine
constitute the largest ethnic mi such training
notify, who have been:-the recipi Japanese Studies were primarily interest, hopefully apart , from
ents of Japanese racism and dis- oriented to intelligence activities and independent of military and
crimination. Because
of . this for the benefit of U.S. military foreign policy considerations. To
long-standing prejudice against objectives. As one of the results wit, cultures of other areas must
Korea and Koreans, the Japane of such background, incentives be studied as being sui generi
se themselves might have prefer and motives for Japanese Studies and for their own intrinsic mer
red to be identified as members have become closely tied to the its and demerits rather than for
of the Chinese civilizational sp* execution of U.S. military and extrinsic reasons.
For the reasons just mentio
here than of Korean culture. It foreign policy objectives. (It is
is the considered, opinion, of this interesting to note, for instance, ned, I believe strongly that ge
writer that: we will eventually le that many U.S. graduate stud nuine and understanding studies
arn to study Japan and her cul- ents in East Asian Studies in of East Asia may come eventu
fellowships ally out of smaller countries that
Tungusic the 1960s received
ture as part of the
civilization. No one
dares to and stipends for their study of may not share immediate milita
identify French culture with En- East Asia under a programme ry and strategic arrangements
Season’s Qreetings
CHEQUE PROTECTOR,
PERFORATOR
Address & Typerwriter
“ALL TYPES OF OFFICE EQUIPMENT
TAMMY MARUBASHI
PRESIDENT
CHEQUE PROTECTOR CO.
A DIVISION OF MARKU SYSTEMS INC.
TAMMY MARUBASHI
2 THORNCLIFFE PARK DR. — TORONTO 17, ONT.
Bus. 427-0780
Season’s Greetings
JAPAN NATIONAL TOURIST ORGANIZATION
_
TORONTO OFFICE
.Aki
DIRECTOR: TAMOTSU YAMANOUCHI
JNTD
ANDSTAFF
165 University Ave., Toronto. Ont. M5H 3B8
Tel: 366-7140
Page 24
T HE
PAGE 8
FRIDAY, DECEMBER 31, 1876
NEWCANADIAN
Season's
Greetings
ii^^^&t)#
^ V-£ fc#^#
May We Wish
You a Happy
And Prosperous
New Year
tr
Ginza
«r
restaurant
Specializing In Japanese Foods.
5130 DUNDAS ST. W. - ISLINGTON, ONTARIO
Tel: 231-4000
^^4¥.u
PAGE 8
FRIDAY, DECEMBER 31, 1876
NEWCANADIAN
Season's
Greetings
ii^^^&t)#
^ V-£ fc#^#
May We Wish
You a Happy
And Prosperous
New Year
tr
Ginza
«r
restaurant
Specializing In Japanese Foods.
5130 DUNDAS ST. W. - ISLINGTON, ONTARIO
Tel: 231-4000
^^4¥.u
Page 25
4
FRIDAY, DECEMBER 31, 1976
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ST. ANDREW’S JAPANESE
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100 Howland Ave., Toronto 4, Ontario
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THE
NEW
_______FRIDAY, DECEMBER 31, 1976
CANADIAN
OMI OF JAPAN
SUKIYAKI HOUSE
JAPANESE RESTAURANT
51710th AVE. S. W.
CALGARY, ALBERTA T2R OA8
PHONE 269-9153
615 — 2nd Street S.W.
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SUKIYAKI HOUSE
JAPANESE RESTAURANT
51710th AVE. S. W.
CALGARY, ALBERTA T2R OA8
PHONE 269-9153
615 — 2nd Street S.W.
CALGARY, ALBERTA
PHONE 262-2866
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FRIDAY, DECEMBER 31, 1976
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PANASONIC INDUSTRIES CANADA LTD.
1475 the Queensway Toronto 18, Ontario (416)252-1052
MATSUSHITA ELECTRIC OF CANADA LTD.
40 Ronson Drive Rexdale,.Ontario (416) 248-5551
J/ere’s wishing you an old-fashioned Christmas, filled with all
the joys of fellowship and good cheer, and a holiday season
brightened by many merry moments for your entire family.
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PANASONIC INDUSTRIES CANADA LTD.
1475 the Queensway Toronto 18, Ontario (416)252-1052
MATSUSHITA ELECTRIC OF CANADA LTD.
40 Ronson Drive Rexdale,.Ontario (416) 248-5551
J/ere’s wishing you an old-fashioned Christmas, filled with all
the joys of fellowship and good cheer, and a holiday season
brightened by many merry moments for your entire family.
Page 33
FRIDAY, DECEMBER 31, 1976
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Page 35
FRIDAY, DECEMBER 31, 1976
THE
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PAGE 2
THE
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PAGE 2
Page 36
FRIDAY, DECEMBER 31, 1976
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PAGE 6
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Page 40
FRIDAY, DECEMBER 31, 1976
THE
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PAGE 8
CANADIAN
AUTHENTIC JAPANESE DISHES
"MICHI'' RESTAURANT
459 CHURCH STREET,
-PHONE 924-1303
Toronto, Ont.
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173 Dundas Street W., Toronto, Ont.
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PAGE 8
CANADIAN
AUTHENTIC JAPANESE DISHES
"MICHI'' RESTAURANT
459 CHURCH STREET,
-PHONE 924-1303
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