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The New Canadian — August 15, 1978

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Page 1

On Being Japanese.

Kathy Uyeyama of Toronto, Eastern National JCCA Essay Contest Winner
The following essay by Kathy
Uyeyama of Toronto was the
National JCCA Eastern Canada
winner of the Japan Air Lines
Essay Contest. She along with
Sally
Western Canada winner
Sue Nakauchi (published here
earlier) won a trip to Japan and
$1,000 for expenses. Judges; for
the essay were Mr. Mel Tsuji,
well known CBC newsman, Rick
Matsumoto, Mr. Bob Mukai, edu­
cationist from Richmond, B.C.,
and Mrs., Susumu Chiba, acade­
mician from Vancouver.

By KATHY UYEYAMA

me that she was born in the year
of the Dragon and that Dragon
people symbolize life and growth.
Because the Dragon is a celestial
being, it may be true, as Bobbie
always claimed, that the heavenly
power and benevolence are al­
ways with her. Indeed Bobbie is
certainly one of the luckiest
people I know. She was constant­
ly winning things . . . she hated
to lose. I remember she spent
most of her last years before she
died in 1969 playing cards'with
other Issei. I used to be her
“lucky mascot” and , when she
happened to cheat from time to
time, she always gave me a big,
honest wink. iShe hated to l«se.

photograph. If I said something
like, “I’m going to eat your apple
now Bobbie, is it alright ? Did
you already take a ‘bite? Thank
you very much Bobbie but I was
hungry,” it was acceptable for
me to eat that apple but not be­
fore paying respect to the. dead.
It has always seem a bit of a
stronge way of going around and
paying your respects. If you ig-

nored them you were warned that
the dead will be angered and
haunt you; if you paid attention
you were told they watch your
every move and yet you know
when they think you are - mis­
behaving. Well, Bobbie is there
too. The expression of her face in
that photograph is that of a silent
sentinel, a protective force con­
stantly watching over me from

time to time and making sure I
have found a “room of my own.”
It was after Bobbie’s death
that I began to appreciate my
Japanese heritage. She died just
before my Grade VII classes
started. ‘Tn memoriam” I did a
voluptuous 65-page project on Ja­
pan. It included aspects of the
Cont. on Page 2

THE NEW CANADIAN
An Independent Organ for Canadians of Japanese Origin

TORONTO, ONTARIO
Tuesday August 15, 1978
NO. 60
VOL. 42
Bobbie was a cultural woman. iiiiiiiiiiiiiiiiiniiiiiiiiiiiiiiiiiiinnmiiiiiiiiiiiiiiiHniBHBiiiHiHRii^iiiiiihiiiiiiir/Hiiiiiiiiiiiiniiiiiiiiiiiiiiiiiiiiiiii
When I reflect back on my She enjoyed ballet, opera, Japa­
childhood, I realize what remark nese classical music and theatre,
able people my Bobbie and Jiehan 1 8Md books> ^ fMds’fine fu™'
are and how much I love them. ture and good people. I was ex­
They are remarkable not in the posed to Western as well as East- |
cultural
influences
and
sense that they have achieved ern
fame, wealth or status. They are learned to appreciate both simul­
lanterns 1977, the Greater Vancouver Ja­
remarkable individuals, remark­ taneously. Bobbie, more than any­
BURNABY, B.C. — The ope­ Held under Japanese
one else encouraged me and sup­ ning of the Japanese bath hou­ with the musical accompaniment panese Canadian Citizens Asso­
able as people.
Bobbie was the undefatigable ported me in my development in se at Burnaby's Heritage Village of three kotos (Japanese string­ ciation was celebrating the cen­
Japanese
reception tennial of the first
and dominant head of the “ie.” the creative arts and finally, my recently was done with a tra- ed instruments), the
was complete with seaweed and emigrant to Canada and didn’t
The woman by tradition, holds decision.to become an artist. She ditional flavor.
have enough time to arrange a
was rice hors d’oeuvres and sake.
this elite position in the Japanese never ceased to emphasize, “any­
The official ceremony
Although the bath was first proper event.
family structure. Women, in the thing, everything is possible when preceded by folk dances and muA ribbon was cut by George
traditional Japanese family struc­ you have firstly the desire or sic and followed by a reception. opened to the. public in June,
Kazuta, JCCA co-Chairman, and
ture have strong, definite power will, secondly the talent and in­
Kay Zimmerman, a member of
in the “<ie” that is perhaps not telligence and thirdly, the ability
the Century Park Museum assoalways outwardly, obvious. The to work hard.” Bobbie and I never
ciation, and the first bath was
power is an undercurrent one but had the opportunity, to speak of
TOKYO. — Kazuo Taoka, 65Sometimes called the Japane­ taken by Earl Carter, who teathe role of the woman is a domi­ her personal past. I was very
nant force in Japanese society. young, I didn’t know the signifi­ year old leader of Japan’s larg­ se “Godfather,” Taoka’s Yama- ches a log cabin course at the
Take for example the familiar cance of my “roots” and often est criminal syndicate, the Ya- guchi-gumi claims to have more Village. (Baths will only be avacomic strip “Blondie.” Blondie is ran away fromTearning because I maguchi-gumi, was wounded re­ than 10,000 members across Ja­ ilable by special arrangement).
The idea , of donating the bath
in
-a
nightclub
by pan.
the stereotype of the American would rather be playing. Year cently
house to Heritage Village origiwife and Dagwood her husband, after year I was to learn every­ shots fired by a man allegedly
nated with several members of
the typical American husband. thing Bobbie knew about ikebana associated with a rival gang, po­
the JCCA. James Horiuchi, a Van­
Blondie is constantly asking Dag­ (flower arranging). She was tal­ lice said.
couver chartered accountant and
wood for money to buy a new hat ented in that. I used to run away
or
Taoka
was
talking
with
five
JCCA centennial chairman, said
or dress. What does.Dagwood do ? and scoff at it as being “sissy”
in
six acquaintances at the club
at the opening that “they came
He reluctantly pulls out his wal­ and for “prissy girls.”
a
pulled
up with the idea while soaking
Bobbie died when I was 13 Kyoto, when a man
let and hands Blondie enough bills
at
handgun and fired two shots
in their own tubs.”
for her new ihat. For the Japa­ years old. It was, of course, a
.him, police said.
The bath house model now in
TOKYO. — Singer
Olivia
nese, this sort of behaviour is great loss but at the time of her
Taoka suffered injuries in the Newton-John, who cancelled a Heritage Village consists of a
unheard of. In Japan it is the death and even now I feel as if I
woman who holds the purse did not lose but only gained.'Bob­ back of his neck and was imme­ March concert tour in protest o- cedar building about nine feet
strings, the woman who is in sole bie is and always will be alive diately admitted to a hospital, ver the Japanese slaughter of square divided into two rooms.
the In one room the bather would
command of the budget. The wo­ within me as a memory and as where surgeons later listed his dolphins, has rescheduled
first use a bucket of hot water
24-concert tour of Japan.
man has the final say in daily also a constant, nourishing, live condition as critical, they said.
to wash himself, and in the ot­
matters. The husband normally force and creative spirit. She is
The gunman. fled the
scene;
She said during a recent in- her he would soak in the tub —
lives on an allowance controlled not dead. She still lives: within but police said he was believed
this tub has room for two pe­
me.
by the wife.
to be a member of a group which terview that a representative of
as­ ople at a time.
Bobbie therefore, was the head
It is a Japanese custom to pay has competed with Taoka’s syn­ the Japanese government
Outside the hut is a woodshed
of the “ie” or household. Being a respect to the bereaved and to dicate for influence in areas ar­ sured her steps are being taken
(wood is used to heat the bath
to reduce the dolphin kill.
woman, I feel that Bobbie, more “keep them on” as part of the ound Osaka.
water) and a well.
than any other person was re­ family with the “hotokesama” or
Police said two nightclub cus­
Horiuchi explained that
the
Tentative plans put the new
sponsible for encouraging me to a household “memorial” to the tomers, both doctors, were hit
model would have been used by
find and seek “a room of my beloved dead, a custom with by stray bullets.
tour Oct. 13 to 31.
individual families who settled
Shinto origins. It never made
own.”
near Vancouver at the turn of
Bobbie is a strong, willful wo­ sense to me why I was told to
the century. The Japanese com­
man. She is intelligent, extremely bring the freshest fruits, flowers
munity in the city would have
proud, extremely generous, the or festive foods and place it in
had larger public baths.
ATLANTIC CITY. — Benihamost stubborn person I know, a front of the- yellowed photo­
The hotel is owned by Nati­
In Japan today the traditional
perfectionist, very down-to-earth, graphs and. Japanese calligra- na of Tokyo founder Rocky Ao­
onal Inns Ltd. Aoki announced public bath houses are still in
a superstitious mystic, benevolant phies of the dead. “Bobbie’s not ki and another Japanese busines­
will existence. Horiuchi said
that
sman, Takahashi Sasakawa, have that he and his partner
and quite a personality. She al­ going to eat it.” I also, if I
renovate men and women are now separa­
entered into a long-term agree­ spend $35 million to
ways claimed she could judge a wanted to eat the fruits or foods
ment to operate a casino
and the complex which is scheduled ted, although they used to bathe
person’s character through their by the hotokesama had to “ask”
together.
hotel at the Shelborne Hotel he- to open next spring.
horoscope. She always reminded either Bobbie or my grandparent’s

Part 3

Tradition Marks Opening of Authentic
Japanese Bath House in Burnaby, B.C.

Jpnz. ^Godfather" Hit In Osaka

Singer Decides
To Reschedule

Japan Tour

Rocky To Open $35. Milion Casino

Page 2

TUESDAY, AUGUST 15, 1978
PAGE 2

The New Canadian

Cont. from Page 1
climate, government, people, edu­
cation system, religion, agricul­
ture and industry arts, festivals,
sports, seasons, art treasures and
types of farming. I ripped apart
photo albums, illustrations from
Japanese calendars and maga­
zines, postcards, and old Japa­
nese school notes. I was proud of
myself when my teacher wrote:
“A thoroughly enjoyable experi­
ence. I didn’t know when I have
enjoyed reading a project so
much. Well planned, displayed
and informative. I particularly
enjoyed the photos at the back-.
It is good to see that the cul­
tural traditions of Japan are be­
ing preserved and enjoyed by the
third generation.”
The last sentence confused me
for the next three years. I was
a Sansei, yes, third-generation-

born. However, by preserving and
hanging on to the “cultural tra­
ditions of Japan,” the non-Japanese will 'begin to see me not as
a Canadian, but as a Japanese
stereotype. I began looking at
myself in the mirror and wonder^
ed how I appeared in the eyes of
others. I became extremely selfconscious
and hyper-sensitive
about my Japaneseness. It may
have also been because I was in
my “adolescent stage” when
everything about yourself ap­
pears funny 'and awkward. Every
time. I stared into my mirror
self-image, I was funny- and awk­
ward' because of my Japanese­
ness.
'I had a “biggu hang-up.” I saw
myself as the typical short, fat
and ugly Japanese girl who had
to lower her skirt a few inches

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from everyone else to cover up son. in the class and my teacher
those hidiously disgusting “Dai-। was intensely interested in Japa­
kon-ashd” or “legs that look like nese Canadian, history. At the beJapanese radishes.” Long skirts ginning of the year he requested
and those “Daikon-ashi” plagued me to do independent research on
my “roots” and present it to the
my life.
If I encountered an unfamiliai class when the appropriate time
Oriental face in the corridor, at came. I presented my research
the store, at a restaurant, or on to my own history class and was
a subway, for example, I deliber­ invited to give a presentation to
ately avoided that person, avoid­ other' classes as well for the next

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KEN MORI
Japanese Section Editor

ed their curious stares, avoided three years.
This challenge revolutionized
their probing eyes. I. deliberately
avoided that Oriental person and my whole outlook on myself. I
■rejected that person because he began to question my identity as
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was an Oriental. It didn’t matter .a Japanese Canadian, as a Sansei.
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shopping with her child, another and research on Japanese Cana­
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■Sansei my age, or even a group dian history, I shed my own selfnada, wanting to study in Otta­
of Chinese ladies chatting across image of the “Ugree Japanese
wa. For further information,
the aisle from me on the subway. and became a more confident
contact Kunio Shimizu. 1317 ColThe only -issue on hand was Japanese Canadian. This is a
drey Avenue, Ottawa, Ontario,
“there,is an Oriental . . . Why is poem I created at the time:..
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he staring at me ? Does he think “I am a Sansei. A part of a new,
I have two heads and a purple fresher breed; but blind to our
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face or something” ? The sight, old. -No longer are we “dirty
“ACT FAST! with only $1,000
of an Oriental made me cringe in Japs”; but a new Canadian
cash you can buy well-kept 3| my seat and wish I were white. puzzle piece that fits perfectly
bedroom Townhouse —< JaneThe sight of an Oriental made
into the mosaic; perhaps too Finch with large private patio
my palms sweaty, increased my perfectly. Remember though
and underground parking; Four
heartrate.. The sight of an Orien­
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appliances included. Good invest­
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hide myself in a huge sack and tal, pioneer ancestors to eternal
CALL 636-7574 after 5.”
contemplate on the question, rest; but yet we stand before
“Why was I born ” The sight of
crude graves and remember ...
an Oriental prompted me to im­ An infant screams “Okaamediately pull down my dress as chan”! But there is no sound.
low as possible or cross my legs Just a desolate toot of a train
in such a way that only a limited with a fateful destination to. no­
exposure of my “Daikon a shi” where. Our generation is mov­
was possible. When I think back, ing too quickly to stop; to re­
the entire situation was utterly member . . . to say an “AriSERVICE IS QUICK and Eco­
ridiculous, childish and a waste gato” to our past and a mere
nomical. Since all works of energy! I had, in fact, turned “Thank-you for our present.
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towards other Oriental faces. It ing what I am.”
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took me a long time to realize
I found much truth, warmth,
that prejudice towards another honesty ^nd beauty in the story
Oriental face only means that I of my Jichan. He was living
am bigoted towards my own. I alone now after Bobbie’s death.
can laugh at myself now but All the members of the “ie” had
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CONT. ON P. 4
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Page 3

Tuesday August 15, 1978

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Cont. From Page 2
street. We didn’t 'want to move ] Jichan’s path the wrong way and
too far away from the old “ie.” being scolded for it. Of course,
We were too attached t© it. Any­ like any-other child, I was also
way, I enjoyed periodically “mov­ scolded by my parents. However,
ing in” with my Jichan and liv­ none of their scoldings had as
ing with him for a couple of much impact or effect as Ji­
months ,at a time then moving chan’s. I would usually end. up
back home to my other “new ie.” sulking or brooding in my usual
It was - at these times of being “hideouts” and Bobbie would
alone and together with Jichan sooth my feelings by saying,
that I really began to appreciate “Jichan’s the way he is because
him as an individual and . Jichan, he was born in the year of the
me. We had long hours of discus­ Dog. He’s just a big, ferocioussions concerning his past, ■ his looking bulldog who really doesn’t
philosophies, my “Ugree Japa­ mean it.” She later made Jichan
nese. hang-up” and Japanese Ca­ laugh together with us and I
nadian -history. How valuable always felt infinitely better.

Jichan spent most of his day
these long hours of dragged out
discussions were! If it weren’t for reading and writing at his desk.
Jichan’s understanding and com­ To disturb him at work was
passion and his genuine desire to taboo. On good-weather days, he
give me a part of his heritage, to spent time in his garden. Jichan
pass- on his legacy to me, I may had an unsurpassing talent for
never have stood confidently on making things grow. The garden
the ground with my “Daikona- was absolutely beautiful. There
flowers of every kind era
vveie iiuwuxo
------shi.” He made me accept realities j were
’ of myself by accepting my reali- ‘ died between cherry -trees, shrubs
ties. Yes, I -am short, chubby and and • ose bushes. I remember
not-so-pretty with my Oriental bringing my Grade II class to
face and Daikon ashi. So what ? view Jichan’s garden for “Show
My Jichan accepted me in spite and Tell Time.” I won a prize for
of my “ulterior characteristics.” having the most beautiful garden
He was more interested and con­ in the neighbourhood.
It was Jichan’s garden. Endless
hours of patient time and care
went into that garden year after
year, I, or anyone else for that
matter, was no-t allowed to set
foot in that garden. I made sure
that before I stepped into the
garden to retrieve a ball that had
accidentally rolled in, I first
face.”
What I remember of Jichan, as “looked out” for Jichan in case
a young child, is mostly how I might get punished for step­
strict he was. His high expecta­ ping on a flower. I then proceed­
tions, high standards, his pride ed to “tread very softly.”

cerned with my “interior” . . .
me as a person. At the time, I
needed to be accepted because I
am me. Anyway to make me feel
better, Jichan would introuce me
to his friends by saying, “This
one. isn’t very pretty but she has
a good head and an intelligent

and his own self-disciplining re­
serve forced me to strive, to try
hard in the things I undertook. I
must admit that as a young child,
I was quite terrified of him.
Jichan felt that Bobbie was .spoil­
ing me too much; so were my
parents, my aunts, uncles ^and
friends of the family. iSomebody
i had to teach me discipline; some­
body had to tame the “spoiled
brat” and that was precisely
Jichan’s duty.

K. Iwata Travel Service

I remember frequently crossing

“Zen purposes to respect Nature,
to live its own life; Zen recog­
nizes that our Nature is one
with objective Nature, not in
the mathematical sense, but in
the sense that Nature lives in
us and we in Nature. For this
reason, Zen asceticism advofrugality,
simplicity,
cates
virility,
^straightforwardness,

making no attempt to utilize
-Nature for selfish purposes.”

(To be continued)

Toronto Office 162 Spadina Ave. 869-1291
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Toronto Japanese Language School

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Page 4

Tuesday August 15, 1978

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OPEN7DAYS A WEEK SMTW 1Oa.m. TO 6pjn. T-FS 10am-J9 9^

221 SPADINA AVE. TORONTO TEL.8621082
JAPANESE FOODS & GIFTS SHOPAT

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Restaurant & Tavern
467-469 Queen St. West
Toronto, Ont.
Delivery Service 367-0444
Small or Large parties

PHONE
425-2122

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FRANK G. YADA
MICKEY YADA, . Comm.
1050 WEST PENDER ST.
VANCOUVER, B.C.
PHONE 682-6511
RES. 985-3919, 325-2528

GINZA
RESTAURANT
5130 Dundas Street West
Islington, Ontario
Tel. 231-4000

AUTHENTIC JAPANESE DISHES
"MICHI" RESTAURANT
459 CHURCH STREET
PHONE 924-1303

"Masa" Restaurant
195 RICHMOND ST. WEST
TORONTO, ONTARIO
PHONE 863-9519

SHOP

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2627 Yonge St . Toronto

TELEPHONE 481-8928

Page 7

PAGE 7

Tuesday August 15, 1978

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2474 DANFORTH AVE.,
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Shimizu Shoten Ltd.

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349 East Hastings SU
P.O. Box 65569
Vancouver, B.C.
Vancouver, B.C.
TEL. 689-3471,
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685-9413

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479 Queen St. W.
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Tel. 366-5005

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