Page 1
Yellow
IS
mellow
An Independent Organ for Canadians of Japanese Origin ,
f VOL. 47 —NO. 12
^
TUESDAY, FEBRUARY 15, 1983
TORONTO, ONT
Anglican Cannon Nakayama “Man with the
Camera” celebrates 50 years of ministering
:
'
By DWAYNE JANKE
COALDALE, Alta. — This
community is more than 1,100
By Bill Marutani
kilometres from Vancouver,
where Canon Gordon Naka
Every so often a reader
yama was ordained an Angli
of this column will send
can minister half a century
in an item for possible
ago.
discussion in these col
But this is where the 82umns. Recently, a Chicago
year-old, semi-retired clergy-*
reader sent in a clipping from
man came recently to celethe Wall Street Journal on
brate his 50th anniversary of
ethnic folklore and culture
ordination with the congrega
in Pennsylvania. According to
tion at the Anglican Church
the article: “When the blacks
of the Ascensio,n.
started saying ‘Black is beau
“When I look back all these
tiful,’ the Poles started say
50 years, God pas been very,
ing ‘Polish is beautiful,’ Japa
very good to me and I' m very
nese Americans said ‘Japa
happy to come back here,” a
nese is beautiful’.”
beaming Nakayama said in an;
Well perhaps. The ethnic
interview recently.
!
slogan that this writer heard
That is hardly surprising,
among the Nikkei youth in
because he ministered here
California was: “Yellow is
for 33 years, part of a fascin
mellow.” Indeed, while on the
ating life. The Japanese-born
election campaign trail a few
Nakayama arrived in Canada
years back, we had an occa
a Buddhist, converted in Van
sion to use this slogan, par
couver, and was swept into
ticularly among fellow Black
the B.C. interior and then to
Americans: “Black may be
L Southern Alberta as part of
beautiful, but.. .Yellow is
the Second World War evacu
mellow.” It was a light touch
ation of the Japanese.
that invariably generated a
Nakayama came to Van
delightful reaction of under
couver, in 1919 with aspira
standing. Now, I don't know
tions of becoming a doctor,
what Polish Americans' slo
but poor health halted his
ganeering is, but I would
LETHBRIDGE, Alta. — Canon Gordon Nakayama, an 82- studies and he changed plans
gues^ that it's much more
imaginative than that writer year-old clergyman who returned recently to Lethbridge to to teach in a Japanese langu
would ascribe in his column celebrate the 50th anniversary of his ordination, brought with age school.
It was while attending a
in the Journal. If I were a him memories of the tragic evacuation of Japanese Cana
Pole, it might be something dians from the West coast during the Second World War. Good Friday service at Van
such as “Polish is polished.” While many Japanese Christians accepted the persecution couver's St. James Anglican
Church in 1920 and hearing
as a fact of wartime, others forsook their faith,-he said. ...
Well,...
about Christ's words fromi
The writer in that Journal
Patents imported
the cross forgiving and loving
article proffers the conclu
ce
and
Technology
Agency
TOKYO — Japan is still an
his enemies and “saving dy
sion that: “All this proves is
said
that
in
the
financial
year
ing sinners,” that Nakayama
the failure of the melting pot. importer of technology and ended last March 31, Japan
was converted.
These groups never melted.” must make greater efforts
much
Baptized a Methodist, NaI would elimanate the term to develop its own creative imported technology
it in the form of patent pay- , kayama later became an Ang
“failure,” and with that add thinking skills, says a govern of
ments
worth $1.53 billion ^ lican, because wife Lois, a hearty “A-men.” For by re ment report.
U.S. compared with technolo
whom he married in 1926, had
taining the strength of their
The annual report by Scien- gy exports of $483 million.
missionary ties with the
respective ethnic cultures do
church.
these varied groups make a
The couple's stillborn son
contribution to the renewed
three years later jolted Naka
strengthening that is the
yama into the ministry.
beauty of America. If nothing
. “That caused me to think
else, it all lends interest to
about life and the future,” he
what otherwise may degene
A popular Japanese magazine called Focus, similar
said. “So I offered myself to
rate into an indistinguish
to People or US, has named Pierre E. Trudeau “Kramer
God if I could be of any help
able blandness.
Shusho” (Kramer prime minister), a nickname derived
to the people who suffered so
From this layman's point
from the movie Kramer vs. Kramer. In Japanese, Kramer
much.
of view, we suggest that the
has come to mean a man who is divorced or separated
He was ordained Sept. 26,
Nikkei, and the Nisei in
and has custody of his children.
1932, and pastored in Van
particular, have retained or
Accompanied by a page and a half picture of Trudeau
couver's Church of the As
adopted very little of the
and son Sacha, the lead article in the January 28 issue
cension.
Japanese culture. At least
commends Trudeau for raising his sons while suffering
In 1942, the tragic Second
outwardly. For example, I
through his marriage to (and divorce from) Margaret
World War evacuation of
know of very few Nisei who
Trudeau, who is described as a woman “crazy about
thousands of West Coast
play the samisen or that
rock music and drugs,” who “appeared nude in a porno
Canadian Japanese into the
beautifully gracious instrumagazine and caused a “world scandal in 1977.”
province's interior and other
“Yet,” the article continues, “Trudeau had three
parts of the country “chang
sons with such a woman.” Such a man!
ed the entire"Japanese Christ-
Memories .
Jpnz. nickname Trudeau
“Kramer Shusho”
ian work,” he said.
Federal government orders,
issued in note form and de
livered by RCMP to each
Japanese household along
the West Coast, suddenly
made them aliens, forcing
families to evacuate within 24
and 48 hours, Nakayama recalled.
“We had to leave everything. We trusted the Cana
dian government so we regis
tered everything to their cus
todians. But unfortunately,
they sold everything —pro
perty, houses, furniture, every
thing - without our consent
for a low price. That's the
greatest mistake the Cana
dian government ever made.”
While many Japanese
Christians accepted the per
secution as an unavoidable
fact of wartime,the incident
actually caused some to for
sake their faith, Nakayama
Continued on page 2
New mansion ready for
discontented Prince
TOKYO — A new mansion
for Prince Tomohito, 36-yearold nephew of the Emperor,
and his family has been re
cently completed on the Im
perial grounds in the centre
of Tokyo.
The seventh in succession
to the Emperor, Prince To
mohito aroused controversy
earlier last year by express
ing the wish to leave the
Imperial family to serve as
a social worker.
The new whitewalled, ferro
concrete building, with a total
floor space of 833 square
meters, was built for some
390 million yen within the
5,000 square-meter palace
grounds of his parents —
Prince Takahito and Princess
Yuriko.
Most of the ground floor of
the split-level mansion is for
official purposes, but the
prince has eight rooms; in
cluding five bedrooms, for his
private use.
Local realtors estimate the
site and structure to be worth
more than 5 billion yen.
Prince Tomohito will move
to the new home from an
annex of the Imperial House
hold Agency with his wife,
Princess Nobuko, and daugh
ter Akiko early this year.
He returned to official work
in September after recovering
from bad health following his
Imperial secession statement. ,
IS
mellow
An Independent Organ for Canadians of Japanese Origin ,
f VOL. 47 —NO. 12
^
TUESDAY, FEBRUARY 15, 1983
TORONTO, ONT
Anglican Cannon Nakayama “Man with the
Camera” celebrates 50 years of ministering
:
'
By DWAYNE JANKE
COALDALE, Alta. — This
community is more than 1,100
By Bill Marutani
kilometres from Vancouver,
where Canon Gordon Naka
Every so often a reader
yama was ordained an Angli
of this column will send
can minister half a century
in an item for possible
ago.
discussion in these col
But this is where the 82umns. Recently, a Chicago
year-old, semi-retired clergy-*
reader sent in a clipping from
man came recently to celethe Wall Street Journal on
brate his 50th anniversary of
ethnic folklore and culture
ordination with the congrega
in Pennsylvania. According to
tion at the Anglican Church
the article: “When the blacks
of the Ascensio,n.
started saying ‘Black is beau
“When I look back all these
tiful,’ the Poles started say
50 years, God pas been very,
ing ‘Polish is beautiful,’ Japa
very good to me and I' m very
nese Americans said ‘Japa
happy to come back here,” a
nese is beautiful’.”
beaming Nakayama said in an;
Well perhaps. The ethnic
interview recently.
!
slogan that this writer heard
That is hardly surprising,
among the Nikkei youth in
because he ministered here
California was: “Yellow is
for 33 years, part of a fascin
mellow.” Indeed, while on the
ating life. The Japanese-born
election campaign trail a few
Nakayama arrived in Canada
years back, we had an occa
a Buddhist, converted in Van
sion to use this slogan, par
couver, and was swept into
ticularly among fellow Black
the B.C. interior and then to
Americans: “Black may be
L Southern Alberta as part of
beautiful, but.. .Yellow is
the Second World War evacu
mellow.” It was a light touch
ation of the Japanese.
that invariably generated a
Nakayama came to Van
delightful reaction of under
couver, in 1919 with aspira
standing. Now, I don't know
tions of becoming a doctor,
what Polish Americans' slo
but poor health halted his
ganeering is, but I would
LETHBRIDGE, Alta. — Canon Gordon Nakayama, an 82- studies and he changed plans
gues^ that it's much more
imaginative than that writer year-old clergyman who returned recently to Lethbridge to to teach in a Japanese langu
would ascribe in his column celebrate the 50th anniversary of his ordination, brought with age school.
It was while attending a
in the Journal. If I were a him memories of the tragic evacuation of Japanese Cana
Pole, it might be something dians from the West coast during the Second World War. Good Friday service at Van
such as “Polish is polished.” While many Japanese Christians accepted the persecution couver's St. James Anglican
Church in 1920 and hearing
as a fact of wartime, others forsook their faith,-he said. ...
Well,...
about Christ's words fromi
The writer in that Journal
Patents imported
the cross forgiving and loving
article proffers the conclu
ce
and
Technology
Agency
TOKYO — Japan is still an
his enemies and “saving dy
sion that: “All this proves is
said
that
in
the
financial
year
ing sinners,” that Nakayama
the failure of the melting pot. importer of technology and ended last March 31, Japan
was converted.
These groups never melted.” must make greater efforts
much
Baptized a Methodist, NaI would elimanate the term to develop its own creative imported technology
it in the form of patent pay- , kayama later became an Ang
“failure,” and with that add thinking skills, says a govern of
ments
worth $1.53 billion ^ lican, because wife Lois, a hearty “A-men.” For by re ment report.
U.S. compared with technolo
whom he married in 1926, had
taining the strength of their
The annual report by Scien- gy exports of $483 million.
missionary ties with the
respective ethnic cultures do
church.
these varied groups make a
The couple's stillborn son
contribution to the renewed
three years later jolted Naka
strengthening that is the
yama into the ministry.
beauty of America. If nothing
. “That caused me to think
else, it all lends interest to
about life and the future,” he
what otherwise may degene
A popular Japanese magazine called Focus, similar
said. “So I offered myself to
rate into an indistinguish
to People or US, has named Pierre E. Trudeau “Kramer
God if I could be of any help
able blandness.
Shusho” (Kramer prime minister), a nickname derived
to the people who suffered so
From this layman's point
from the movie Kramer vs. Kramer. In Japanese, Kramer
much.
of view, we suggest that the
has come to mean a man who is divorced or separated
He was ordained Sept. 26,
Nikkei, and the Nisei in
and has custody of his children.
1932, and pastored in Van
particular, have retained or
Accompanied by a page and a half picture of Trudeau
couver's Church of the As
adopted very little of the
and son Sacha, the lead article in the January 28 issue
cension.
Japanese culture. At least
commends Trudeau for raising his sons while suffering
In 1942, the tragic Second
outwardly. For example, I
through his marriage to (and divorce from) Margaret
World War evacuation of
know of very few Nisei who
Trudeau, who is described as a woman “crazy about
thousands of West Coast
play the samisen or that
rock music and drugs,” who “appeared nude in a porno
Canadian Japanese into the
beautifully gracious instrumagazine and caused a “world scandal in 1977.”
province's interior and other
“Yet,” the article continues, “Trudeau had three
parts of the country “chang
sons with such a woman.” Such a man!
ed the entire"Japanese Christ-
Memories .
Jpnz. nickname Trudeau
“Kramer Shusho”
ian work,” he said.
Federal government orders,
issued in note form and de
livered by RCMP to each
Japanese household along
the West Coast, suddenly
made them aliens, forcing
families to evacuate within 24
and 48 hours, Nakayama recalled.
“We had to leave everything. We trusted the Cana
dian government so we regis
tered everything to their cus
todians. But unfortunately,
they sold everything —pro
perty, houses, furniture, every
thing - without our consent
for a low price. That's the
greatest mistake the Cana
dian government ever made.”
While many Japanese
Christians accepted the per
secution as an unavoidable
fact of wartime,the incident
actually caused some to for
sake their faith, Nakayama
Continued on page 2
New mansion ready for
discontented Prince
TOKYO — A new mansion
for Prince Tomohito, 36-yearold nephew of the Emperor,
and his family has been re
cently completed on the Im
perial grounds in the centre
of Tokyo.
The seventh in succession
to the Emperor, Prince To
mohito aroused controversy
earlier last year by express
ing the wish to leave the
Imperial family to serve as
a social worker.
The new whitewalled, ferro
concrete building, with a total
floor space of 833 square
meters, was built for some
390 million yen within the
5,000 square-meter palace
grounds of his parents —
Prince Takahito and Princess
Yuriko.
Most of the ground floor of
the split-level mansion is for
official purposes, but the
prince has eight rooms; in
cluding five bedrooms, for his
private use.
Local realtors estimate the
site and structure to be worth
more than 5 billion yen.
Prince Tomohito will move
to the new home from an
annex of the Imperial House
hold Agency with his wife,
Princess Nobuko, and daugh
ter Akiko early this year.
He returned to official work
in September after recovering
from bad health following his
Imperial secession statement. ,
Page 2
THE
Page 2
t
Siding Soffit Fascia
Eavestrough
Shutters
Storm doors
Storm windows
' ALCAN '•
755-6505
Proprietor
| OPEN
■ Mon.-Fri. 12:00-2:30 5.00-10:00
■ Sat.
5:00-10.00
■ Closed Sundays & Holidays
EGUNTON AVE. EAST
WICKSTEEO
fttaimi
- 114 LAIRD OR. LEASIDE. ONTARIO
PHONE-421 -6016
:
'
JAPAN! SUPER SAVER SUN RISE
Economy Hotel Accommodation
Two Weeks: $350.00
One Week: $175.00
K. Iwata
Travel
Service
Head
Office
1115 E. Hastings
St., Vancouver,
B.C.V6A1S3
(604) 254-5101
TELEX 0454615
Japan Rail Pass
1 Week, 2 Weeks,
. 3 Weeks:
FROM: $100.00*
* (Subject to currency exchange)
Downtown
1040 W. Georgia
St., Vancouver,
B C. V6E 3C8
(604) 684-5101
TELEX .0454369
Richmond
6081 No. 3 Road
Richmond, BC
V6Y 2B2
(604) 273-7272
TELEX 0454615
Toronto
1&0>SpedinaAw
Toronto, Ont
. M5T2C2
<416) M9-1291
T^LBC 06,n3635
479 Queen St. West, Toronto, Ontario M5V2A9
my subscription, [
for which [
] renew
] enter my subscription for
year(s)/months.
$25.00 per year, $15.00 tor six months
Name (Mr. Mrs. Miss)
Address _
City
an attendance of just six, in
said.
“Some Japanese couldn't - cluding the Nakayama family
separate the Canadian gov of four.
The tiny group then bought
ernment and Christianity.”
Like 7,000 other Japanese, an old kindergarten building
Nakayama's family was eva in B.C. It was dismantled and
cuated to the ghost town of hauled by train to the area,
Slocan City, B.C., where he then rebuilt in spring, 1947,
ministered to Anglicans there, and used as a church, the
current A-shaped facility was
numbering about 1,500.
Subsequent relocations of built in 1964, after Nakayama
Japanese to the sugar beet convinced the congregation
- which wanted to keep him
farms of Southern Alberta
caused the Anglican church from moving back to Vancou
to send Nakayama and family ver—to build a church in
to the area to start a mission stead of a house for his family.
Nakayama ministered to
in 1945, although there were
only about half a dozen An the Japanese — many non
glican Japanese scattered Christians-in the area.
“I rode a bicycle as far as
throughout the region.
Restrictions on the Japa Magrath in the southwest to
nese prevented the family Vauxhaull in the northeast.”
Nakayama converted and
from settling in Taber and
Lethbridge, but Coaldale was baptized 350 Japanese to
kind enough to open its Christianityin his first dedoors, and the Nakayamas cade in Coaldale. Many had
moved into living quarters been Buddhists.
“They were suffering SO
atop a town store.
However, Nakayama met much from the hard sugar
obstacles attempting to buy beet labor and had no one to
property on which the "current help them,” he said.
After the war, many Christ
church is situated.
“The owner said “we can't ian Japanese returned to the
k sell it to you because you're West Coast, drastically cut
an enemy alien,”-Nakayama ting the size of the local con
gregation. Nakayama was
recalled.
A Calgary bishop then made vicar of the Anglican
bought the property in his parish of Coaldale and the
own name and turned it over doors of the Church of the
to Nakayama, who moved a Ascension were opened to an
small shack onto the proper Occidental membership. To
ty. The first Christmas ser day, a quarter of the congre
vice held in the building had gation is Japanese Canadian.
I Prov.
Postal Gode
BOOKS OF INTEREST TO
JAPANESE CANADIANS
WITHIN THE BARBED WIRED FENCE
by Takeo Ujo Nakane T12.5G
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In paperback $8.50 (postage included)
A BIOGRAPHY OF ISSEI PIONEER, RYUICHI YOSHIDA
“A Man of Our Tinies” by Rolf Knight & Maya Koizumi,
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479 QUEEN STREET WEST
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y
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|HEMMY
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Cont. from page 1
Marutani
The New Canadian
Please find enclosed $.
The New Canadian
Established 1939
lostalbtioM< _
MAS AIDA
Tuesday, February 15, 1983
(Cont. from P.1)
“Mah with Camera
“MISTER ALUMINUM
B1971
CANADIAN
NEW
ment, the koto; or the haunt
ing shakuhachi. Probably more
non-Nikkei are adept at the
art of flower - arrangement
than Nikkei; very few of us
know the art of kendo, and
only here and there is there
a Nikkei who has any mastery
of the skills of calligraphy.
By this, we do not mean to
suggest, even for a moment,
that the Nikkei is uncultured
or incaplable of absorbing
culture. Speaking for the
Nisei, the fact of the matter
was that we were so preoc
cupied with working on the
farm (or the shop, whatever)
and trying to get our acad
emic accomplishments on
line — that we had very little
time for “frills.” Besides
which, purchase of a koto or a
kendo outfit - not to mention
the time and cost of taking
lessons — involved that com
modity which was in short
supply: money. As between
eating and buying an instru
ment, the former took prece
dence. And then there were
families who were husband-
ing spare, financial resources
to send to Japan to support
some aging grandparents or
some other relative.
We've had occasion also
to make the observation that
the Nikkei; unlike many other
ethnic groups in North Am
erica, manifest very little indeed, practically none that
we're aware of —affinity for
Japan in ways that other
groups do toward their ances
tral country. For example,
while other- ethnic groups
display the flag of their
ancestral land, or sing the I
anthem of their ancestral I
land, the Nikkei do not. The
Nikkei are from these stand- :
points, very much integrated.
It may well be that if there
had been any inclination on
the part of the Nisei for closer
affinity for things Japanese,
such was summarily snuffed
out by the trauma of the up
rooting of 1942 and all that
that tragically involved.
For whatever it's worth,
that's the thesis of this lay
men.
o GARDEN ENTERPRISES LTD.
1 wM.&H. Nishi
225-7836
• Planning, design and construction by
Japanese and Canadian landscape archi■ tects (B.L.A., D.L.A.) and horticulturists
• Stone lanterns
• Complete landscape maintenance
Member: Landscape Ontario
TREND
Custom Tailors
CUSTOM SHOP FOR
LADIES & MEN'S
MADE TO MEASURE SUITS
SLACKS, SKIRTS
GROUP BLAZERS ETC.
129 SPADINA AVE.,
6th FLOOR
TORONTO, ONT. MSV 2L3
PHONE 596-8744
WALLY H. KAYAMA
TOM BATTISTA
All Canada Headquarters
Shitoryu Itosukai
Karate Dojo
3751 Bloor St. West
(Westwood Theatre Plaza)
Phone 233-3478
affiliated F.A.J.K.O.
Federation of All Japan
Karate Organizations
recognized by Japan Govt.
Eastern Toronto
Headquarters
J.C. Cultural
Centre
Shitoryu Karate
Dojo
123 Wynford Dr.,
Don Mills, Ont.
£
I!
Page 2
t
Siding Soffit Fascia
Eavestrough
Shutters
Storm doors
Storm windows
' ALCAN '•
755-6505
Proprietor
| OPEN
■ Mon.-Fri. 12:00-2:30 5.00-10:00
■ Sat.
5:00-10.00
■ Closed Sundays & Holidays
EGUNTON AVE. EAST
WICKSTEEO
fttaimi
- 114 LAIRD OR. LEASIDE. ONTARIO
PHONE-421 -6016
:
'
JAPAN! SUPER SAVER SUN RISE
Economy Hotel Accommodation
Two Weeks: $350.00
One Week: $175.00
K. Iwata
Travel
Service
Head
Office
1115 E. Hastings
St., Vancouver,
B.C.V6A1S3
(604) 254-5101
TELEX 0454615
Japan Rail Pass
1 Week, 2 Weeks,
. 3 Weeks:
FROM: $100.00*
* (Subject to currency exchange)
Downtown
1040 W. Georgia
St., Vancouver,
B C. V6E 3C8
(604) 684-5101
TELEX .0454369
Richmond
6081 No. 3 Road
Richmond, BC
V6Y 2B2
(604) 273-7272
TELEX 0454615
Toronto
1&0>SpedinaAw
Toronto, Ont
. M5T2C2
<416) M9-1291
T^LBC 06,n3635
479 Queen St. West, Toronto, Ontario M5V2A9
my subscription, [
for which [
] renew
] enter my subscription for
year(s)/months.
$25.00 per year, $15.00 tor six months
Name (Mr. Mrs. Miss)
Address _
City
an attendance of just six, in
said.
“Some Japanese couldn't - cluding the Nakayama family
separate the Canadian gov of four.
The tiny group then bought
ernment and Christianity.”
Like 7,000 other Japanese, an old kindergarten building
Nakayama's family was eva in B.C. It was dismantled and
cuated to the ghost town of hauled by train to the area,
Slocan City, B.C., where he then rebuilt in spring, 1947,
ministered to Anglicans there, and used as a church, the
current A-shaped facility was
numbering about 1,500.
Subsequent relocations of built in 1964, after Nakayama
Japanese to the sugar beet convinced the congregation
- which wanted to keep him
farms of Southern Alberta
caused the Anglican church from moving back to Vancou
to send Nakayama and family ver—to build a church in
to the area to start a mission stead of a house for his family.
Nakayama ministered to
in 1945, although there were
only about half a dozen An the Japanese — many non
glican Japanese scattered Christians-in the area.
“I rode a bicycle as far as
throughout the region.
Restrictions on the Japa Magrath in the southwest to
nese prevented the family Vauxhaull in the northeast.”
Nakayama converted and
from settling in Taber and
Lethbridge, but Coaldale was baptized 350 Japanese to
kind enough to open its Christianityin his first dedoors, and the Nakayamas cade in Coaldale. Many had
moved into living quarters been Buddhists.
“They were suffering SO
atop a town store.
However, Nakayama met much from the hard sugar
obstacles attempting to buy beet labor and had no one to
property on which the "current help them,” he said.
After the war, many Christ
church is situated.
“The owner said “we can't ian Japanese returned to the
k sell it to you because you're West Coast, drastically cut
an enemy alien,”-Nakayama ting the size of the local con
gregation. Nakayama was
recalled.
A Calgary bishop then made vicar of the Anglican
bought the property in his parish of Coaldale and the
own name and turned it over doors of the Church of the
to Nakayama, who moved a Ascension were opened to an
small shack onto the proper Occidental membership. To
ty. The first Christmas ser day, a quarter of the congre
vice held in the building had gation is Japanese Canadian.
I Prov.
Postal Gode
BOOKS OF INTEREST TO
JAPANESE CANADIANS
WITHIN THE BARBED WIRED FENCE
by Takeo Ujo Nakane T12.5G
.postage included $13.00
JAPANESE CANADIAN HISTORY
“THE ENEMY THAT NEVER WAS”
by Ken Adachi
In paperback $8.50 (postage included)
A BIOGRAPHY OF ISSEI PIONEER, RYUICHI YOSHIDA
“A Man of Our Tinies” by Rolf Knight & Maya Koizumi,
$4.00 (Paper back with postage)
“OBASAN” by JOY KOGAWA,
In paperback $8.50 (postage included)
The New Canadian
479 QUEEN STREET WEST
TORONTO, ONT. M5V 2A9
Second Class Maili No. 0366
A member of Ethnic Press
.Association of .Ontario
and Canada Federation
Publisher & Japanese Editor
Kenzo Mori
English Editor
Kei Tsumura
Published on Tuesdays and
Fridays
479 Queen Street West .
Toronto, Ont. M5V2A9
PHONE 366-5005
y
Subscription in advance: $25.00
per year, $15.00 for six months
JACK
|HEMMY
PHONE
465-8020
Cont. from page 1
Marutani
The New Canadian
Please find enclosed $.
The New Canadian
Established 1939
lostalbtioM< _
MAS AIDA
Tuesday, February 15, 1983
(Cont. from P.1)
“Mah with Camera
“MISTER ALUMINUM
B1971
CANADIAN
NEW
ment, the koto; or the haunt
ing shakuhachi. Probably more
non-Nikkei are adept at the
art of flower - arrangement
than Nikkei; very few of us
know the art of kendo, and
only here and there is there
a Nikkei who has any mastery
of the skills of calligraphy.
By this, we do not mean to
suggest, even for a moment,
that the Nikkei is uncultured
or incaplable of absorbing
culture. Speaking for the
Nisei, the fact of the matter
was that we were so preoc
cupied with working on the
farm (or the shop, whatever)
and trying to get our acad
emic accomplishments on
line — that we had very little
time for “frills.” Besides
which, purchase of a koto or a
kendo outfit - not to mention
the time and cost of taking
lessons — involved that com
modity which was in short
supply: money. As between
eating and buying an instru
ment, the former took prece
dence. And then there were
families who were husband-
ing spare, financial resources
to send to Japan to support
some aging grandparents or
some other relative.
We've had occasion also
to make the observation that
the Nikkei; unlike many other
ethnic groups in North Am
erica, manifest very little indeed, practically none that
we're aware of —affinity for
Japan in ways that other
groups do toward their ances
tral country. For example,
while other- ethnic groups
display the flag of their
ancestral land, or sing the I
anthem of their ancestral I
land, the Nikkei do not. The
Nikkei are from these stand- :
points, very much integrated.
It may well be that if there
had been any inclination on
the part of the Nisei for closer
affinity for things Japanese,
such was summarily snuffed
out by the trauma of the up
rooting of 1942 and all that
that tragically involved.
For whatever it's worth,
that's the thesis of this lay
men.
o GARDEN ENTERPRISES LTD.
1 wM.&H. Nishi
225-7836
• Planning, design and construction by
Japanese and Canadian landscape archi■ tects (B.L.A., D.L.A.) and horticulturists
• Stone lanterns
• Complete landscape maintenance
Member: Landscape Ontario
TREND
Custom Tailors
CUSTOM SHOP FOR
LADIES & MEN'S
MADE TO MEASURE SUITS
SLACKS, SKIRTS
GROUP BLAZERS ETC.
129 SPADINA AVE.,
6th FLOOR
TORONTO, ONT. MSV 2L3
PHONE 596-8744
WALLY H. KAYAMA
TOM BATTISTA
All Canada Headquarters
Shitoryu Itosukai
Karate Dojo
3751 Bloor St. West
(Westwood Theatre Plaza)
Phone 233-3478
affiliated F.A.J.K.O.
Federation of All Japan
Karate Organizations
recognized by Japan Govt.
Eastern Toronto
Headquarters
J.C. Cultural
Centre
Shitoryu Karate
Dojo
123 Wynford Dr.,
Don Mills, Ont.
£
I!
Page 3
Tuesday, February 15,1983 .
THE
TORONTO BUDDHIST CHURCH
918 Bathurst St., Toronto. Telephone 534-4302
Rev. Shodo Tsunoda — Rev. Orai Fujikawa
SUNDAY, FEBRUARY 20, 1983
Family Service
10:30 a.m. Gatha Practise
11:00 a.m. Joint Family Service
ST. ANDREW'S JAPANESE CONGREGATION
ANGLICAN CHURCH
HOWLAND AT BARTON STREETS
Church School & Family Worship 11:30 a.m.
TEL. 654-5657 CHURCH OFFICE 536-5557
REV. ROLAND M. KAWANO
I
Toronto Japanese Gospel Church
ST. JOHN'S PRESBYTERIAN,
BROADVIEW AT SIMPSON AVE.
SUNDAY School and WORSHIP Service, 2 p.m.
Thursday: prayer and Study Fellowship 7:45 p.m.
Friday Youth Group
Pastor S. Yokota 265-3386, Mr. H. Yoshida, 461-1686
TORONTO JAPANESE SEVENTH-DAY
ADVENTIST CHURCH
Saturday 9:30 a.m.- Bible Study
11:00 a.m.-Worship Preaching Service
19 Mortimer Ave., Toronto - Tel. 491 -6740
ALL WELCOME
SEICHO-NO-IE
TRUTH OF LIFE CHURCH
English Service & Sunday School
on Sundays at 10:30 a.m.
666 Victoria Park Ave., at Danforth— Toronto, Ont.
TOM’S TELEVISION
IMS MOUND AVB«ie(OrM» Hm) SCARBOROUGH, ONTARIO
__ SALES * SERVICE
■tea
TOM S. IWAMOTO
NIPPON VIDEO CENTRE
1993 Danforth Ave., Toronto
Telephone 698*0633
Video Tapes Rental from $4.00 per week
Panasonic Video Recorder Special $6'49.95
Open 7 days a. week. Fall and Winter hours: Sunday, 12:00
to 5:00 p.m., Mon. thru Fri., 10:00 a.m. to 8:00 p.m.
Saturday, 10: a.m. to 6:00 p.m.
When Buying Or Selling A Home
Cali KEN HORI
K. HORI REAL ESTATE
MEMBER OF TORONTO REAL ESTATE BOARD
14 Perivale Cres.
Phone: 431-9191
Scarborough, Ontario
HIRO ALUMINUM
& HOME IMPROVEMENT
Tel. 767^6372
Siding; Doors; Thermal Windows
And also Patio Doors.
ALCAN AUTHORIZED DEALER
NEW
CANADIAN
i
Page 3
Shogun and the Japanese
By KASEY OYAMA
No other media event has
been as instrumental in the
growth of curiousity about
Japan and things Japanese
as the television series “Sho
gun” based on the novel by
James Clavell.
It is undoubtedly the very
popularity of “Shogun” that
has led purists to point out
inaccuracies and distortions
in the series.
Nevertheless “Shogun”
does present an enjoyable in
troduction to the knowledge
of Japanese history and cul
ture, and it is reported that
many American colleges are
using the novel for study and
detailed analysis.
It was the year 1600 when
an Englishman William Adams
(played in the series by Cham
berlain) with the crew of a
Dutch ship “Liefde” (Charity)
was rescued by the Japanese
off the coast of southern
Japan.
Adams was “pilot major”
for a Dutch fleet of five ships
which had sailed to South
America. Only two ships sur
vived a storm near the Straight
of Magellan and the remain
ing crew decided to cross the
. Pacific Ocean to evade the
Spanish ships. Only one ship
managed to survive the long
journey.
Because of his knowledge
of ships and navigation,
Adams found favor with a
lord, Togugawa lyeyasa (called
Toranaga in the series). In Oc
tober of the same year that
Adams landed in Japan, lye
yasu defeated his rivals,
headed by Ishida Mitsunari,
in a decisive battle of Sekigehara. lyeyasu became Sho
gun in 1603, while Adams
married a Japanese girl and
raised a family.
In 1610, Don Roderigo, who
was temporary governor of
the Spanish colony of Philli; pines, was on his way to Mexico when his ship was wrecked off the coast of Japan not
far from present day Tokyo.
Don Roderigo was rescued
and he resumed his voyage to
Mexico on the first Japanese
ship to cross the Pacific
Ocean. The ship was built
under the supervision of Will
Adams.
Although Adams was later
given permission to return to
England, fate decreed other
wise and he died in Japan in
1620. The latter part of his
life was spem working for an
English firm established on
the island o Hirado, near
Nagasaki, and . Adams' sea
voyages were confined to
southeast Asia where he
made several voyages on be
half of his employer. The main criticism heard
against “Shogun” is with
the character of Mariko, the
female protagonist. She is
considered too independent
in her behaviour and not near
ly enough, at least outwar
dly,the submissive Japanese
woman. Of course we may
not have much of a story if
she were a typical Japanese
woman.
While the novel contains a
great deal of interesting re
searched information, the TV
version is superior in some
respects for its more realist
ic depiction of behaviour in
social and ceremonial occa
sions. Furthermore, the un
characteristic talkativeness
and the grotesque use of the
expression “neh” by warriors
in the novel has been elimi
nated.
The criticism in Japan is
said to have been directed
at the fact that the Japanese
have been depicted as being
exceedingly brutal and cruel.
The gratuitous beheading of
a commoner for not bowing
before a nobleman, for exam
ple. Such an incident was not
impossible, but uncommon,
and disregards the concern
for humanity taught by Zen
masters.
On the other hand, it does
seem that Japanese of all
strata in society are depicted,
accurately, to be sophistica
ted and civilized, especially
when contrasted to the un
couth Dutch seamen.
' Japan at the time was em
erging from many years of in
ternal warfare and in terms of
military logistics was capable
of attempting a war of con
quest on the mainland of
Asia. A military expedition
mounted by Hideyoshi, prede
cessor of lyeyasu as the dom
inant lord in Japan, involved
the transporting of 300,000
warriors by ship to Korea in
1592. Contrast this to the
vaunted Spanish Armada of
1588 which involved 7000
seamen plus 17,000 troops
for a total of 24,000 men on
120 ships.
England in the 1600rs was
in the period of Elizabethan
dominance and the entire con
tinent of Europe was about to
show unprecedented activity
in a wide field of endeavour, of
discovery and colonialism, of
trade and commercial expan
sion, and a wave of industrial
revolutions.
Meanwhile, alarmed by the
intrusion of Christian missio
naries with obscure motives,
Japan was about to close its
doors (which she finally did
by decree in 1635) and crawl
into her shell of isolation for
two and a half centuries.
But the self imposed isola
tion was not a hibernation.
The touchstone of Japanese
culture, the tea ceremony,
had reached its pinnacle of
development, and the affluent
merchant class, lowest in the
social hierarchy of medieval
Japan, was turning its atten
tion to all fields of cultural acti
vities — flower arranging, ar
chitecture, sword making, etc.
When Japan was finally
forced to open her door after
250 years, she found herself
behind by the outside world,
and reacted with an amazing
energy in her efforts to catch
up. In the strict sense, Japan
was never an undeveloped
country. She had a highly
sophisticated culture and a
fine tuned sense of human
relations, and these qualities
no doubt help her immensely
in catching up swiftly with
the outside world in the field
of science and" industry.
II
DONORS^
xl pokyto
Right Policy
- Insurance LTa
Brokers
2 Carlton St. 6th floor
' Toronto M5B1J3
Phone 977-4681
1
/Shop
Authentic Oriental Gifts; 1
Kimonos & Accessories f
Noritake China
463 Eglinton Ave. W. :
phone 489-8611
Consumer's
Upholstery
Recover sofas, chairs,
' office furniture, etc.
S. Nagasuye
8 a^m. to 4:30 p.m.
Call: 424-4111
1062 Coxwell St.,
Toronto, Ont. M4C 3G5
YORKLAND
ALL CASH
FOR YOUR HOME
IF WE DON'T SELL IT—
WE BUY IT!
ASK ABOUT OUR GUARANTEE
FOR FREE APPRAISAL
Dennis
Masuda
^E757-9347
1885 LAWRENCE AVE. EAST TORONTO, ONTARIO^
THE
TORONTO BUDDHIST CHURCH
918 Bathurst St., Toronto. Telephone 534-4302
Rev. Shodo Tsunoda — Rev. Orai Fujikawa
SUNDAY, FEBRUARY 20, 1983
Family Service
10:30 a.m. Gatha Practise
11:00 a.m. Joint Family Service
ST. ANDREW'S JAPANESE CONGREGATION
ANGLICAN CHURCH
HOWLAND AT BARTON STREETS
Church School & Family Worship 11:30 a.m.
TEL. 654-5657 CHURCH OFFICE 536-5557
REV. ROLAND M. KAWANO
I
Toronto Japanese Gospel Church
ST. JOHN'S PRESBYTERIAN,
BROADVIEW AT SIMPSON AVE.
SUNDAY School and WORSHIP Service, 2 p.m.
Thursday: prayer and Study Fellowship 7:45 p.m.
Friday Youth Group
Pastor S. Yokota 265-3386, Mr. H. Yoshida, 461-1686
TORONTO JAPANESE SEVENTH-DAY
ADVENTIST CHURCH
Saturday 9:30 a.m.- Bible Study
11:00 a.m.-Worship Preaching Service
19 Mortimer Ave., Toronto - Tel. 491 -6740
ALL WELCOME
SEICHO-NO-IE
TRUTH OF LIFE CHURCH
English Service & Sunday School
on Sundays at 10:30 a.m.
666 Victoria Park Ave., at Danforth— Toronto, Ont.
TOM’S TELEVISION
IMS MOUND AVB«ie(OrM» Hm) SCARBOROUGH, ONTARIO
__ SALES * SERVICE
■tea
TOM S. IWAMOTO
NIPPON VIDEO CENTRE
1993 Danforth Ave., Toronto
Telephone 698*0633
Video Tapes Rental from $4.00 per week
Panasonic Video Recorder Special $6'49.95
Open 7 days a. week. Fall and Winter hours: Sunday, 12:00
to 5:00 p.m., Mon. thru Fri., 10:00 a.m. to 8:00 p.m.
Saturday, 10: a.m. to 6:00 p.m.
When Buying Or Selling A Home
Cali KEN HORI
K. HORI REAL ESTATE
MEMBER OF TORONTO REAL ESTATE BOARD
14 Perivale Cres.
Phone: 431-9191
Scarborough, Ontario
HIRO ALUMINUM
& HOME IMPROVEMENT
Tel. 767^6372
Siding; Doors; Thermal Windows
And also Patio Doors.
ALCAN AUTHORIZED DEALER
NEW
CANADIAN
i
Page 3
Shogun and the Japanese
By KASEY OYAMA
No other media event has
been as instrumental in the
growth of curiousity about
Japan and things Japanese
as the television series “Sho
gun” based on the novel by
James Clavell.
It is undoubtedly the very
popularity of “Shogun” that
has led purists to point out
inaccuracies and distortions
in the series.
Nevertheless “Shogun”
does present an enjoyable in
troduction to the knowledge
of Japanese history and cul
ture, and it is reported that
many American colleges are
using the novel for study and
detailed analysis.
It was the year 1600 when
an Englishman William Adams
(played in the series by Cham
berlain) with the crew of a
Dutch ship “Liefde” (Charity)
was rescued by the Japanese
off the coast of southern
Japan.
Adams was “pilot major”
for a Dutch fleet of five ships
which had sailed to South
America. Only two ships sur
vived a storm near the Straight
of Magellan and the remain
ing crew decided to cross the
. Pacific Ocean to evade the
Spanish ships. Only one ship
managed to survive the long
journey.
Because of his knowledge
of ships and navigation,
Adams found favor with a
lord, Togugawa lyeyasa (called
Toranaga in the series). In Oc
tober of the same year that
Adams landed in Japan, lye
yasu defeated his rivals,
headed by Ishida Mitsunari,
in a decisive battle of Sekigehara. lyeyasu became Sho
gun in 1603, while Adams
married a Japanese girl and
raised a family.
In 1610, Don Roderigo, who
was temporary governor of
the Spanish colony of Philli; pines, was on his way to Mexico when his ship was wrecked off the coast of Japan not
far from present day Tokyo.
Don Roderigo was rescued
and he resumed his voyage to
Mexico on the first Japanese
ship to cross the Pacific
Ocean. The ship was built
under the supervision of Will
Adams.
Although Adams was later
given permission to return to
England, fate decreed other
wise and he died in Japan in
1620. The latter part of his
life was spem working for an
English firm established on
the island o Hirado, near
Nagasaki, and . Adams' sea
voyages were confined to
southeast Asia where he
made several voyages on be
half of his employer. The main criticism heard
against “Shogun” is with
the character of Mariko, the
female protagonist. She is
considered too independent
in her behaviour and not near
ly enough, at least outwar
dly,the submissive Japanese
woman. Of course we may
not have much of a story if
she were a typical Japanese
woman.
While the novel contains a
great deal of interesting re
searched information, the TV
version is superior in some
respects for its more realist
ic depiction of behaviour in
social and ceremonial occa
sions. Furthermore, the un
characteristic talkativeness
and the grotesque use of the
expression “neh” by warriors
in the novel has been elimi
nated.
The criticism in Japan is
said to have been directed
at the fact that the Japanese
have been depicted as being
exceedingly brutal and cruel.
The gratuitous beheading of
a commoner for not bowing
before a nobleman, for exam
ple. Such an incident was not
impossible, but uncommon,
and disregards the concern
for humanity taught by Zen
masters.
On the other hand, it does
seem that Japanese of all
strata in society are depicted,
accurately, to be sophistica
ted and civilized, especially
when contrasted to the un
couth Dutch seamen.
' Japan at the time was em
erging from many years of in
ternal warfare and in terms of
military logistics was capable
of attempting a war of con
quest on the mainland of
Asia. A military expedition
mounted by Hideyoshi, prede
cessor of lyeyasu as the dom
inant lord in Japan, involved
the transporting of 300,000
warriors by ship to Korea in
1592. Contrast this to the
vaunted Spanish Armada of
1588 which involved 7000
seamen plus 17,000 troops
for a total of 24,000 men on
120 ships.
England in the 1600rs was
in the period of Elizabethan
dominance and the entire con
tinent of Europe was about to
show unprecedented activity
in a wide field of endeavour, of
discovery and colonialism, of
trade and commercial expan
sion, and a wave of industrial
revolutions.
Meanwhile, alarmed by the
intrusion of Christian missio
naries with obscure motives,
Japan was about to close its
doors (which she finally did
by decree in 1635) and crawl
into her shell of isolation for
two and a half centuries.
But the self imposed isola
tion was not a hibernation.
The touchstone of Japanese
culture, the tea ceremony,
had reached its pinnacle of
development, and the affluent
merchant class, lowest in the
social hierarchy of medieval
Japan, was turning its atten
tion to all fields of cultural acti
vities — flower arranging, ar
chitecture, sword making, etc.
When Japan was finally
forced to open her door after
250 years, she found herself
behind by the outside world,
and reacted with an amazing
energy in her efforts to catch
up. In the strict sense, Japan
was never an undeveloped
country. She had a highly
sophisticated culture and a
fine tuned sense of human
relations, and these qualities
no doubt help her immensely
in catching up swiftly with
the outside world in the field
of science and" industry.
II
DONORS^
xl pokyto
Right Policy
- Insurance LTa
Brokers
2 Carlton St. 6th floor
' Toronto M5B1J3
Phone 977-4681
1
/Shop
Authentic Oriental Gifts; 1
Kimonos & Accessories f
Noritake China
463 Eglinton Ave. W. :
phone 489-8611
Consumer's
Upholstery
Recover sofas, chairs,
' office furniture, etc.
S. Nagasuye
8 a^m. to 4:30 p.m.
Call: 424-4111
1062 Coxwell St.,
Toronto, Ont. M4C 3G5
YORKLAND
ALL CASH
FOR YOUR HOME
IF WE DON'T SELL IT—
WE BUY IT!
ASK ABOUT OUR GUARANTEE
FOR FREE APPRAISAL
Dennis
Masuda
^E757-9347
1885 LAWRENCE AVE. EAST TORONTO, ONTARIO^
Page 4
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