Page 1
• Dr. Ronald Philip Tanaka is
a professor of ethnic studies
at California State University,
Sacramento. He wrote the
following essay on Japanese
America's culture (or lack of
it) for the Jan. - Feb. edition
of “State of the Arts,” the of
ficial publication of the Calif
ornia Arts Council. A second
generation Japanese Ameri
can writer-poet, Tanaka ques
tions if there can be a fusion
of Japanese and American
belief systems in the art of
Japanese Americans and con
cludes that Nikkei are sliding
down a path toward cultural
extinction.
The Paradox of Identity
Japanese Americans are
one of California's most vis
ible minorities. And yet, few'
wou ld be able to exp lai n what
Japanese American culture
really is. I think that if even
knowledgeable Californians
were asked to give examples
of Japanese American artists,
we'd have a list ranging from
a Los Angeles kabuki dancer
to the rock group“Hiroshi
ma” to Gary Snyder, Seiji
Ozawa and Yoko Ono.
On the other hand, the Ja
panese American community
itself does not appear to have
any clear sense of its own
cultural identity. We are a
people who live in the pre
sent; we do not question the
future and ask of the past
only what we want to hear.
Thus, we are a society oh the
path to cultural as well as
genetic" extinction. I predict
that by the year 2050, Japa-
nese Americans along with
their art will have been rele
gated to museums and his
tory books. Of course there
will continue to be Americans
of Japanese ancestry and
some of these will inevitably
be artists, but they'll never
represent a distinct American
sub-culture.
(Continued on page 2)
The New Canadian
An Independent Organ for Canadians of Japanese Origin
Wil
Vancouver 7th Annual Powell St.
Festival slated July 30th and 31st
C
^ti^shj^^
i E off G vilians was formed back in1980, the Issue of redress for Nikkei
swMK®®sesBa»Mi®o®i*waB®i^^
^« has received much pubiic attentlon Inthevarious forms of thenews;
media. Not surprislngly,there havebeen many “anti-redress” lettersthat
appeared In newspapers across the country, many saturated with racist ?
perceptions;. For,example, the.Stockton Record printed two letters March?
Y7 which opposedanyreparsticns farUansnase Americans. One letter, by t
i|m«icans*wanb^
m in this bad
tworse, casualties
®1
also noted:^.; ;W# wont to work in aircraft to help fight the Japs, who had
; pulled a sneakattackand murdered, somany off our people and sunk our
tshlpsMtbowamo^iffiKthmpM^iMlngiM
Nikkei probably do a “slow bum” when they read Such letters, and a
few probably do take time out to respond. But many Nikkei don’l respond,
VANCOUVER - One of British Columbia's
biggest Japanese Canadian events, the An
nual Powell Street, Festival,
will be held this year on July
30th to 31st, from 11:00 a.m. to
8:00 p.m. daily at Vancouver's
Oppenheimer Park — known
to J-C. old-timers as the his
toric Powell Grounds.
This year's festival, the 7th,jwill offer a taste of both trational and contemporary Japa
nese culture. The two-day event will include
Toronto Sansei singer-composer, Terry Wa-
tada, and other singers and jazz musicians,
Odori by leading J.C. dancers, Kaitari Taiko
Japanese drummers, Kendo, Shorinji Kempq,
Ikebana flower arranging, Japanese kites,
pottery, sumi, Sunae (sand painting), and an
amateur Sumor wrestling tournament, among
other events. The Food Bazaar will offer a
full array of Japanese cuisine including sushi,
salmon teriyaki, yaki ika (barbecued squid)
and somen nagashi (chilled noodles in soup).
The Powel street Festival Committee is
made up of representatives of the following
community organizations: The Japanese Com
munity Volunteers
Prof. Seidensticker says
never the twain will meet
TOKYO — Internationally
known translator and Japan
ese literature specialist Prof.
Edward Seidensticker says
Americans and Japanese will
probably never fully under
By TERESA WATANABE
stand each other.
LOS ANGELES - Nearly two years ago, when the congres
“I think perfect understan
sional commission on the internment and redress held its
ding in international cultural
hearings in Los Angeles, the Herald Examiner was deluged
exchange is an impossibility,”
with negative letters. You've probably heard the lines before:
he told a luncheon at the For
What about Pearl Harbor? What about American POWs in
eign Correspondents Club of
Japan? What about the discrimination against" Blacks and
Japan. “Though I do think
Native Americans? The Japanese don't need any help; they
we understand the Japanese
make more money that anyone else. Besides, the internment
better than ever before.”
helped the Japanese relocate to greener pastures and the
“But-is understanding all
camps protected them from mob violence.
that important? I think admi
As for positive letters supporting redress - we did get five.
ration and interest are really
But three of them were from non-Asians.
, . .
*
.
enough. he added.
This re ative lack of Asian. American voices in the news
T.a ’
. .
. .
,
The renowned trans ator of
media is not, alas, unusual. During the past few years I've
the Japanese classic “Tale
worked at the Herald as an editorial writer, I've noticed that
of Genji” and the novels of
Asian Americans in general tend to shy away from one of the
Nobel Prize winning writer
best forums for public debate: a newspaper's letters column.
Yasunari Kawabata also com
This tendency is bad for Asians and worse for the public.
mented on his latest book —
Asian viewpoints don't get heard, and the public is de
a history of Tokyo — titled
prived of a valuable perspective that would help enlarge and
“Low City, High City.”
diversify the marketplace of ideas^ With the redress cam
He said the title refers to
paign heating up, it seems more crucial than ever that Asian
the traditional division of
Americans in general and Nikkei in particular begin to speak
Tokyo into the upper Yamaout —through letters to newspapers, magazines, TV stations,
note and lowland Shitamachi
politicians and the like.
areas, a distinction that sur
But... I can't write! Don't worry. A letter to the editor is
vives today.
the easiest thing in the world to write because the shorter
However, the last 100 years
it is, the better. One of my favorites was written by J ACL
had seen the decline of the
PSWDC Regional Director John Sato, in response to a Herald
Shitamachi area and the al
(Continued on page 2)
most complete ascendancy
' Any of those reasons yours? Iff so, here 's a piece by Teresa Watanabe,
^ngeditorlahwriWfiwIhilLotsiAng^^
hints on how you might be able to effectively get your ppln on put In the
Quiet Americans.’*
twnimd^^
Tc^
TORONTO, ONT.
FRIDAY, JUNE 3, 1983
VOL.47-NO.43
Assoc., The Japanese Cana
dian Society, the Japanese
Immigrants Assoc., and the
Powell Street Revue. The
of the Yamanote area, Sei- committee is supported by
denstickerr said, describing the Japanese Canadian Citi
his book as “an eulegy for the zens Assoc., and the City of
Vancouver.
death of the low city.”
“The low city of Edo
The Powell Street Festival
(former Tokyo) was an extra
ordinary place,” he said, de began in 1977 as part of the
scribing how the merchant Japanese Canadian Centenand artisan classes in the ‘ nial Year. Over 7,000 spec
17th century, with their art tators attended the two-day
and theatre, built a rich affair which featured perform
culture in the seaboard and ing artists from Japan, the
United States and across
(Continued bn page 2)
Canada.
Hamilton J.C. United Church
announces two scholarships
HAMILTON — Applications are invited for two post
secondary scholarships administered by the Japanese
United Church of Canada. The Tagashira Scholarship is
for studies in an area which would benefit the Japanese
Canadian Community. The Kanazawa Scholarship is for
Japanese language study beyond the high school level.
Application forms are at all Japanese United churches
across Canada. Each church is requested to recommmend
suitable aplicants to the Hamilton Japanese United Church
Scholarship Committee. Committee members are Mrs. Ya
suko Tsuchiya, chairman, Wally Fukumoto, Rev. Hiraku
Iwai, Dr.zYuki Nogami, Roy Oto, George Masuda and Paul
Tokiwa, Q.C.
The Tagashira scholarship, this year, has a value of
$1000 and the Kanazawa Scholarship $500. The deadline
for submitting application is September 30, 1983.
For further information and guidelines contact any Ja
panese United Church, or Mrs. Yasuko Tsuchiya, 39 Gibson
Avenue North, Hamilton, Ontario L8L 6J4.
a professor of ethnic studies
at California State University,
Sacramento. He wrote the
following essay on Japanese
America's culture (or lack of
it) for the Jan. - Feb. edition
of “State of the Arts,” the of
ficial publication of the Calif
ornia Arts Council. A second
generation Japanese Ameri
can writer-poet, Tanaka ques
tions if there can be a fusion
of Japanese and American
belief systems in the art of
Japanese Americans and con
cludes that Nikkei are sliding
down a path toward cultural
extinction.
The Paradox of Identity
Japanese Americans are
one of California's most vis
ible minorities. And yet, few'
wou ld be able to exp lai n what
Japanese American culture
really is. I think that if even
knowledgeable Californians
were asked to give examples
of Japanese American artists,
we'd have a list ranging from
a Los Angeles kabuki dancer
to the rock group“Hiroshi
ma” to Gary Snyder, Seiji
Ozawa and Yoko Ono.
On the other hand, the Ja
panese American community
itself does not appear to have
any clear sense of its own
cultural identity. We are a
people who live in the pre
sent; we do not question the
future and ask of the past
only what we want to hear.
Thus, we are a society oh the
path to cultural as well as
genetic" extinction. I predict
that by the year 2050, Japa-
nese Americans along with
their art will have been rele
gated to museums and his
tory books. Of course there
will continue to be Americans
of Japanese ancestry and
some of these will inevitably
be artists, but they'll never
represent a distinct American
sub-culture.
(Continued on page 2)
The New Canadian
An Independent Organ for Canadians of Japanese Origin
Wil
Vancouver 7th Annual Powell St.
Festival slated July 30th and 31st
C
^ti^shj^^
i E off G vilians was formed back in1980, the Issue of redress for Nikkei
swMK®®sesBa»Mi®o®i*waB®i^^
^« has received much pubiic attentlon Inthevarious forms of thenews;
media. Not surprislngly,there havebeen many “anti-redress” lettersthat
appeared In newspapers across the country, many saturated with racist ?
perceptions;. For,example, the.Stockton Record printed two letters March?
Y7 which opposedanyreparsticns farUansnase Americans. One letter, by t
i|m«icans*wanb^
m in this bad
tworse, casualties
®1
also noted:^.; ;W# wont to work in aircraft to help fight the Japs, who had
; pulled a sneakattackand murdered, somany off our people and sunk our
tshlpsMtbowamo^iffiKthmpM^iMlngiM
Nikkei probably do a “slow bum” when they read Such letters, and a
few probably do take time out to respond. But many Nikkei don’l respond,
VANCOUVER - One of British Columbia's
biggest Japanese Canadian events, the An
nual Powell Street, Festival,
will be held this year on July
30th to 31st, from 11:00 a.m. to
8:00 p.m. daily at Vancouver's
Oppenheimer Park — known
to J-C. old-timers as the his
toric Powell Grounds.
This year's festival, the 7th,jwill offer a taste of both trational and contemporary Japa
nese culture. The two-day event will include
Toronto Sansei singer-composer, Terry Wa-
tada, and other singers and jazz musicians,
Odori by leading J.C. dancers, Kaitari Taiko
Japanese drummers, Kendo, Shorinji Kempq,
Ikebana flower arranging, Japanese kites,
pottery, sumi, Sunae (sand painting), and an
amateur Sumor wrestling tournament, among
other events. The Food Bazaar will offer a
full array of Japanese cuisine including sushi,
salmon teriyaki, yaki ika (barbecued squid)
and somen nagashi (chilled noodles in soup).
The Powel street Festival Committee is
made up of representatives of the following
community organizations: The Japanese Com
munity Volunteers
Prof. Seidensticker says
never the twain will meet
TOKYO — Internationally
known translator and Japan
ese literature specialist Prof.
Edward Seidensticker says
Americans and Japanese will
probably never fully under
By TERESA WATANABE
stand each other.
LOS ANGELES - Nearly two years ago, when the congres
“I think perfect understan
sional commission on the internment and redress held its
ding in international cultural
hearings in Los Angeles, the Herald Examiner was deluged
exchange is an impossibility,”
with negative letters. You've probably heard the lines before:
he told a luncheon at the For
What about Pearl Harbor? What about American POWs in
eign Correspondents Club of
Japan? What about the discrimination against" Blacks and
Japan. “Though I do think
Native Americans? The Japanese don't need any help; they
we understand the Japanese
make more money that anyone else. Besides, the internment
better than ever before.”
helped the Japanese relocate to greener pastures and the
“But-is understanding all
camps protected them from mob violence.
that important? I think admi
As for positive letters supporting redress - we did get five.
ration and interest are really
But three of them were from non-Asians.
, . .
*
.
enough. he added.
This re ative lack of Asian. American voices in the news
T.a ’
. .
. .
,
The renowned trans ator of
media is not, alas, unusual. During the past few years I've
the Japanese classic “Tale
worked at the Herald as an editorial writer, I've noticed that
of Genji” and the novels of
Asian Americans in general tend to shy away from one of the
Nobel Prize winning writer
best forums for public debate: a newspaper's letters column.
Yasunari Kawabata also com
This tendency is bad for Asians and worse for the public.
mented on his latest book —
Asian viewpoints don't get heard, and the public is de
a history of Tokyo — titled
prived of a valuable perspective that would help enlarge and
“Low City, High City.”
diversify the marketplace of ideas^ With the redress cam
He said the title refers to
paign heating up, it seems more crucial than ever that Asian
the traditional division of
Americans in general and Nikkei in particular begin to speak
Tokyo into the upper Yamaout —through letters to newspapers, magazines, TV stations,
note and lowland Shitamachi
politicians and the like.
areas, a distinction that sur
But... I can't write! Don't worry. A letter to the editor is
vives today.
the easiest thing in the world to write because the shorter
However, the last 100 years
it is, the better. One of my favorites was written by J ACL
had seen the decline of the
PSWDC Regional Director John Sato, in response to a Herald
Shitamachi area and the al
(Continued on page 2)
most complete ascendancy
' Any of those reasons yours? Iff so, here 's a piece by Teresa Watanabe,
^ngeditorlahwriWfiwIhilLotsiAng^^
hints on how you might be able to effectively get your ppln on put In the
Quiet Americans.’*
twnimd^^
Tc^
TORONTO, ONT.
FRIDAY, JUNE 3, 1983
VOL.47-NO.43
Assoc., The Japanese Cana
dian Society, the Japanese
Immigrants Assoc., and the
Powell Street Revue. The
of the Yamanote area, Sei- committee is supported by
denstickerr said, describing the Japanese Canadian Citi
his book as “an eulegy for the zens Assoc., and the City of
Vancouver.
death of the low city.”
“The low city of Edo
The Powell Street Festival
(former Tokyo) was an extra
ordinary place,” he said, de began in 1977 as part of the
scribing how the merchant Japanese Canadian Centenand artisan classes in the ‘ nial Year. Over 7,000 spec
17th century, with their art tators attended the two-day
and theatre, built a rich affair which featured perform
culture in the seaboard and ing artists from Japan, the
United States and across
(Continued bn page 2)
Canada.
Hamilton J.C. United Church
announces two scholarships
HAMILTON — Applications are invited for two post
secondary scholarships administered by the Japanese
United Church of Canada. The Tagashira Scholarship is
for studies in an area which would benefit the Japanese
Canadian Community. The Kanazawa Scholarship is for
Japanese language study beyond the high school level.
Application forms are at all Japanese United churches
across Canada. Each church is requested to recommmend
suitable aplicants to the Hamilton Japanese United Church
Scholarship Committee. Committee members are Mrs. Ya
suko Tsuchiya, chairman, Wally Fukumoto, Rev. Hiraku
Iwai, Dr.zYuki Nogami, Roy Oto, George Masuda and Paul
Tokiwa, Q.C.
The Tagashira scholarship, this year, has a value of
$1000 and the Kanazawa Scholarship $500. The deadline
for submitting application is September 30, 1983.
For further information and guidelines contact any Ja
panese United Church, or Mrs. Yasuko Tsuchiya, 39 Gibson
Avenue North, Hamilton, Ontario L8L 6J4.
Page 2
Friday,' June 3, 1983
Page 2
Write
. ..
(Continued from page 1)
Nikkei culture ..
editorial series on the L.A. Asian Pacific community. His Translation Art
(Continued from page 1)
The New Canadian
particularly those which they
Established 1939
Second
Class Maili No. 0366
perceive
as
having
something
letter read: “Thanks for switching from yellow journalism to
Now for a few preliminary
A member of Ethnic Press
' (the) right journalism.” Short, effective-and certainly easy definitions. I suppose I'm to offer. And what they like,
.Association of Ontario
enough to compose.
what might be referred to as a they try to use — for them
and Canada Federation
Try to keep your typewritten letter to one page, stick to cultural “hardliner.” I believe selves.
Publisher & Japanese Editor
T^e Japanese have, over
one topic and, if possible, tie your letter directly to an article that any society with pretenKenzo Mori
the
centuries,
had
two
great
English Editor
the newspaper or magazine ran (Editors love to know you're sions to claiming an authen-'
foreign
influences.
From
the
Kei Tsumura
reading their stuff!). If you're writing to a politician, tie.your tic existence must have a core
Chinese
they
took
their
writ
Published on Tuesdays and
letter to specific legislation.
culture typified by the follow
ing
system,
Buddhism,
Con
Fridays
But. . . it won't make a damn difference. Not true - it will. ing formula. Given a society,
479 Queen Street West
Countless reader survey shows the letters page is one of the X, the core culture of X con fucianism, the basic forms
Toronto, Ont. M5V2A9
and
texts
of
their
classical
most widely read features in a newspaper. And most every sists of works by members of
PHOKlE 366-5005 .
politician will tell you that constituent phone calls and letters X, for members of X and about arts and tea. The list is end
less.
It
is
a
debt
that
cannot
Subscription in advance: $25.00
do matter. At the very least, your letter will offer the public members of X. In addition, if X
per year, $15.00 for six. months
another perspective. It may even influence a vote or an edi truly has its own unique “form be repaid. From the Occident,
torial policy.
of life,” then no other art but the Japanese have taken
But ... there's this matter of, uh, enryo. Well, O.K. If its own can satisfy its needs. science^ technology, the mod Seidensticker. ..
You're really uncomfortable about expressing your opinions By the same token, such an ern arts, capitalism and base (Continued from page 1)
- erudite though they may be - then at least consider writing art will, in a deep sense, be ball. While still too early to
informative letters. If, for instance, you see someone using opaque to interpretation by determine just how deeply low-lying areas where the
this Western infuence will go, ruling class samurai forced
Pearl Harbor as an argument against redress, write in and other cultures.
explain the difference between Nikkei and subjects of the
Given these assumptions no one doubts that it must be them to live.
“It was a culture of uncom
emperor of Japan. If someone claims that scores of nefarious and the fact that at one time: x both profound and irrever
sible.
mon refinement,” Seidensti
“Jap” spies hid radio transmitters in their lettuce fields, then the conceptual structure of
So
even
the
casual
observer
write in to say that not one Nikkei was ever charged with es Japanese American society
cker claimed, “far superior to
has
to
be
impressed
by
the
pionage. Unless you care enough to try and set people straight differed radically from that of
the mass culture of today.”
electic
nature
of
Japanese
Comparing New York and
on their historical facts, they' II remain uninformed about this the Anglo-American, it seems
culture.
And
the
Japanese
most tragic event.
Tokyo, in each of which he
a significant fact that nearly
continue
to
assimilate
foreign
The bottom line is that America is, by and large, still built every work of art that we have
spends part of each year,
ideas
with
unabated
enthu
on marketplace of ideas. Those who choose not to contribute produced is either addressed
Seidensticker said Tokyo had
siasm.
What's
even
more
to this marketplace have no one to blame but themselves if to an Anglo audience or is
more variety, but that he en
remarkable,-they
dont
always
public policy is made without their input, or if people con Anglo-compatible. In lit.erajoyed the thrill of danger in
bother
to
distinguish
between
tinue to believe that the interned Nikkei were only getting ture, for example, most of the
New York — the feeling of be
what
is
“
theirs
”
and
what
is
their “just desserts.”
better known texts like “Re
ing like “a cat on the look
borrowed.
I'm
reminded
of
Ethnic concerns aside, I consider it one's civi responsi turn to Manzanar” by (Jeanne
out for a fight.” _
the
“
Emperor
should
Wear
Wakatsuki) Houston, “The
bility to help elevate and advance public debate.
He said what he liked espeGold Watch” by (Momoko) Kimono Society” which I dis
cially about Tokyo was its
Iko and “Before the War— covered while in Tokyo. These
conservatism, praising it as
' OPiEN
by (Lawson Fusao) Inada are traditionalists felt that the
Mon-Fri. 12:00-2:30 5:00-10:00
Emperor should wear Japa “a city which has defied sys
essentially
translations
of
5:00-10:00
Sat.
tems,” despite the efforts of
our experience into terms nese clothes. However, the
; Closed Sundays & Holidays
generations of planners over
which non-Japanese can un Imperial protectors were afraid
the years.”
derstand. There is nothing that kimono would damage the
EGUNTON AVE. EAST
wrong with trying to share Imperial image. Both positions
WICKSTEED
with others, but I do rather are conservative; both are
question the necessity of very Japanese.
ui
As a consequence of this
completely ignoring ourselves
general attitude, the Japan
in the process.
942 PAPE AVE.
ese
respect
their
own
practi
So what I see in Japanese
TORONTO, ONT.
Americans is the general re- tioners of the Western arts as
TEL: 425-2122
114 LAIRD DR. LEASIDE. ONTARIO
Juctance or inability to recog well as those engaged in tra
City wide delivery
PHONE: 421-6016
ditional
culture.
In
fact,
while
nize a world of our own. We
Peter Sasaki
they
do
believe
in
the
ultimate
are proud of our community,
but we don't want to be ac superiority of the Japanese :
cused of chauvinism. We want Way, they are so anxious that
to be unique, but at the same their contemporary artists ex- ;
time, we want everyone to cel in Occidental eyes that .
Beauty Salon
love and understand us. We they appear to push them
1162 College Street
apparently feel the constant harder in that direction. Yet '
Toronto, Ont.
need to be approved of arid at the very same time, they “
Telephone 535-1992
legitimized by others, whe are also heard to complain '
i
that
their
young
people
know
ther they be the Anglo-Ame
Tues. - Fri. —9 to 6 p.m
rican establishment or the too little about Japan. I be
Sat. - 9 to 3,p.m,
Third World left. Hence, we lieve that the source of schizo- j
are always turning ourselves phrenia lies in the Japanese I
“inside out” and see what the notion of personal identity.
rest of the world wants us to
In direct contrast to the
see. This is in direct contrast
on
to Chinese Americans who West, the Japanese under
have a very keen sense of cul stand the individual in terms
of a series of group identities
tural privacy.
Stereos, Micro wave
modeled
on
the
family.
One
is
To understand the sources
Ovens, Video Cassette r
of this paradox, we must go always expected to think in
Recorders, arid TV
back and examine our history -terms of uchi (inside, one's
Converters
and the traditional Japanese reference group) and soto *
Admiral, Lloyds,
vision of the world which our (outside, every one else). To
Panasonoc, Quasar,
ancestors brought with them have an identity is to mani
fest
the
will
of
a
particular
to the United States.
Toshiba, Zenith
group. To have no group iden
The Japanese Legacy
tity is to have no identity at
The Japanese are stereo all.
typed as being insular, intro
Hence, every Japanese is
verted and nationalistic peo keenly sensitive to what
MEMBER MTTSA
ple. They may indeed be all of others think, and accordingly,
Fast TV Service
these things. But. they are the greatest sin is to bring
741-4236
also a nation whose formal shame upon one's group,
culture is a collage of bor whether it be the family, com- - 2625 Islington Avenue
. (at Albio'n) .
rowings from others. They pany, baseball team or home
have a tremendous respect
Shig Aoki, Prop.
(Continued
on
page
3)
A
for foreign ideas and values,
Sushi j^
SHARON'S
FLORIST
HITOMI
Low Low Prices
New Color TVs
SHIG'S TV
Sales & Service
Page 2
Write
. ..
(Continued from page 1)
Nikkei culture ..
editorial series on the L.A. Asian Pacific community. His Translation Art
(Continued from page 1)
The New Canadian
particularly those which they
Established 1939
Second
Class Maili No. 0366
perceive
as
having
something
letter read: “Thanks for switching from yellow journalism to
Now for a few preliminary
A member of Ethnic Press
' (the) right journalism.” Short, effective-and certainly easy definitions. I suppose I'm to offer. And what they like,
.Association of Ontario
enough to compose.
what might be referred to as a they try to use — for them
and Canada Federation
Try to keep your typewritten letter to one page, stick to cultural “hardliner.” I believe selves.
Publisher & Japanese Editor
T^e Japanese have, over
one topic and, if possible, tie your letter directly to an article that any society with pretenKenzo Mori
the
centuries,
had
two
great
English Editor
the newspaper or magazine ran (Editors love to know you're sions to claiming an authen-'
foreign
influences.
From
the
Kei Tsumura
reading their stuff!). If you're writing to a politician, tie.your tic existence must have a core
Chinese
they
took
their
writ
Published on Tuesdays and
letter to specific legislation.
culture typified by the follow
ing
system,
Buddhism,
Con
Fridays
But. . . it won't make a damn difference. Not true - it will. ing formula. Given a society,
479 Queen Street West
Countless reader survey shows the letters page is one of the X, the core culture of X con fucianism, the basic forms
Toronto, Ont. M5V2A9
and
texts
of
their
classical
most widely read features in a newspaper. And most every sists of works by members of
PHOKlE 366-5005 .
politician will tell you that constituent phone calls and letters X, for members of X and about arts and tea. The list is end
less.
It
is
a
debt
that
cannot
Subscription in advance: $25.00
do matter. At the very least, your letter will offer the public members of X. In addition, if X
per year, $15.00 for six. months
another perspective. It may even influence a vote or an edi truly has its own unique “form be repaid. From the Occident,
torial policy.
of life,” then no other art but the Japanese have taken
But ... there's this matter of, uh, enryo. Well, O.K. If its own can satisfy its needs. science^ technology, the mod Seidensticker. ..
You're really uncomfortable about expressing your opinions By the same token, such an ern arts, capitalism and base (Continued from page 1)
- erudite though they may be - then at least consider writing art will, in a deep sense, be ball. While still too early to
informative letters. If, for instance, you see someone using opaque to interpretation by determine just how deeply low-lying areas where the
this Western infuence will go, ruling class samurai forced
Pearl Harbor as an argument against redress, write in and other cultures.
explain the difference between Nikkei and subjects of the
Given these assumptions no one doubts that it must be them to live.
“It was a culture of uncom
emperor of Japan. If someone claims that scores of nefarious and the fact that at one time: x both profound and irrever
sible.
mon refinement,” Seidensti
“Jap” spies hid radio transmitters in their lettuce fields, then the conceptual structure of
So
even
the
casual
observer
write in to say that not one Nikkei was ever charged with es Japanese American society
cker claimed, “far superior to
has
to
be
impressed
by
the
pionage. Unless you care enough to try and set people straight differed radically from that of
the mass culture of today.”
electic
nature
of
Japanese
Comparing New York and
on their historical facts, they' II remain uninformed about this the Anglo-American, it seems
culture.
And
the
Japanese
most tragic event.
Tokyo, in each of which he
a significant fact that nearly
continue
to
assimilate
foreign
The bottom line is that America is, by and large, still built every work of art that we have
spends part of each year,
ideas
with
unabated
enthu
on marketplace of ideas. Those who choose not to contribute produced is either addressed
Seidensticker said Tokyo had
siasm.
What's
even
more
to this marketplace have no one to blame but themselves if to an Anglo audience or is
more variety, but that he en
remarkable,-they
dont
always
public policy is made without their input, or if people con Anglo-compatible. In lit.erajoyed the thrill of danger in
bother
to
distinguish
between
tinue to believe that the interned Nikkei were only getting ture, for example, most of the
New York — the feeling of be
what
is
“
theirs
”
and
what
is
their “just desserts.”
better known texts like “Re
ing like “a cat on the look
borrowed.
I'm
reminded
of
Ethnic concerns aside, I consider it one's civi responsi turn to Manzanar” by (Jeanne
out for a fight.” _
the
“
Emperor
should
Wear
Wakatsuki) Houston, “The
bility to help elevate and advance public debate.
He said what he liked espeGold Watch” by (Momoko) Kimono Society” which I dis
cially about Tokyo was its
Iko and “Before the War— covered while in Tokyo. These
conservatism, praising it as
' OPiEN
by (Lawson Fusao) Inada are traditionalists felt that the
Mon-Fri. 12:00-2:30 5:00-10:00
Emperor should wear Japa “a city which has defied sys
essentially
translations
of
5:00-10:00
Sat.
tems,” despite the efforts of
our experience into terms nese clothes. However, the
; Closed Sundays & Holidays
generations of planners over
which non-Japanese can un Imperial protectors were afraid
the years.”
derstand. There is nothing that kimono would damage the
EGUNTON AVE. EAST
wrong with trying to share Imperial image. Both positions
WICKSTEED
with others, but I do rather are conservative; both are
question the necessity of very Japanese.
ui
As a consequence of this
completely ignoring ourselves
general attitude, the Japan
in the process.
942 PAPE AVE.
ese
respect
their
own
practi
So what I see in Japanese
TORONTO, ONT.
Americans is the general re- tioners of the Western arts as
TEL: 425-2122
114 LAIRD DR. LEASIDE. ONTARIO
Juctance or inability to recog well as those engaged in tra
City wide delivery
PHONE: 421-6016
ditional
culture.
In
fact,
while
nize a world of our own. We
Peter Sasaki
they
do
believe
in
the
ultimate
are proud of our community,
but we don't want to be ac superiority of the Japanese :
cused of chauvinism. We want Way, they are so anxious that
to be unique, but at the same their contemporary artists ex- ;
time, we want everyone to cel in Occidental eyes that .
Beauty Salon
love and understand us. We they appear to push them
1162 College Street
apparently feel the constant harder in that direction. Yet '
Toronto, Ont.
need to be approved of arid at the very same time, they “
Telephone 535-1992
legitimized by others, whe are also heard to complain '
i
that
their
young
people
know
ther they be the Anglo-Ame
Tues. - Fri. —9 to 6 p.m
rican establishment or the too little about Japan. I be
Sat. - 9 to 3,p.m,
Third World left. Hence, we lieve that the source of schizo- j
are always turning ourselves phrenia lies in the Japanese I
“inside out” and see what the notion of personal identity.
rest of the world wants us to
In direct contrast to the
see. This is in direct contrast
on
to Chinese Americans who West, the Japanese under
have a very keen sense of cul stand the individual in terms
of a series of group identities
tural privacy.
Stereos, Micro wave
modeled
on
the
family.
One
is
To understand the sources
Ovens, Video Cassette r
of this paradox, we must go always expected to think in
Recorders, arid TV
back and examine our history -terms of uchi (inside, one's
Converters
and the traditional Japanese reference group) and soto *
Admiral, Lloyds,
vision of the world which our (outside, every one else). To
Panasonoc, Quasar,
ancestors brought with them have an identity is to mani
fest
the
will
of
a
particular
to the United States.
Toshiba, Zenith
group. To have no group iden
The Japanese Legacy
tity is to have no identity at
The Japanese are stereo all.
typed as being insular, intro
Hence, every Japanese is
verted and nationalistic peo keenly sensitive to what
MEMBER MTTSA
ple. They may indeed be all of others think, and accordingly,
Fast TV Service
these things. But. they are the greatest sin is to bring
741-4236
also a nation whose formal shame upon one's group,
culture is a collage of bor whether it be the family, com- - 2625 Islington Avenue
. (at Albio'n) .
rowings from others. They pany, baseball team or home
have a tremendous respect
Shig Aoki, Prop.
(Continued
on
page
3)
A
for foreign ideas and values,
Sushi j^
SHARON'S
FLORIST
HITOMI
Low Low Prices
New Color TVs
SHIG'S TV
Sales & Service
Page 3
I
1
r HE
Friday, June 3,1983
m
KM
LAWN MOWERS
TILLERS
ENGINES
HONDA
NEW
CANADIAN
Page 3
(Continued from page 2)
Nikkei culture . - -
GENERATORS >
WATER PUMPS
SNOWBLOWERS
town. Likewise, the Japanese social objections to the Ame Meiji Era slogan was, “West
as a people are obsessed rican way of life, we are just ern science, Japanese spirit!"
with what the more prestigi like the average upper middle But in the United States, Ja
ous Occidental nations think class Anglo-American under panese American culture be
SMALL
of them. And it is for this our skins.
came almost exclusively the'
reason that every educated
This transmutation follows classical and popular art
SALES AND SERVICE
J Japanese is obligated to have naturally from the concept of which was imported from
some knowledge of the West soto/uchi which we inherited Japan. Hence, Occidental art
NOBU NUNOMI
ern arts, English and the from the Issei. Along with an ists and their art were only
| 89 Judge Road (Kipling & Bloor)
Dallas Cowboys.
obsession with the principle identifjed with the West.
Tel: 231-1986 |p
) Toronto, Ontario M8Z 5B3
I
Thus, by making a clear that honor lies in gaining the
Third,- among the Nisei
distinction between uchi and approval of one's peers and children of the Issei, the uchi/
soto, and by establishing superiors.
soto mentality gave way to a
collective honor (what others
To begin with, the Issei more American individualism.
think of one's' reference considered themselves Japa- The Nisei did not know Ja
LATEST STYLES
ALL HEEL HEIGHTS
group) as the primary ethical nese. Their reference group pan, and yet they were con
i
virtue,
the Japanese have been (uchi) was Japan and the stantly being compared to
LADIES 2 and up
MENS 4 and up
1 able to ingest many seeming Japanese American commu the “true Japanese” by their
MEDIUM AND WIDE FITTINGS
ly contradictory ideas,-forms nity. While they respected and parents. So from the beginn
and customs without any ap feared the hakujin (whites), ing,, uchi was the Japanese
parent compromise of their American culture was clearly American community and soto
essential spirit.
soto. It was “us versus was Japan. And, as the Nisei
Closed Mondays and Tuesdays
And what is this spirit? In them.”
came to feel more comfort-.
1328 Queen St. West, Toronto Phone 531-1931
‘ the arts, spirit refers to the
able with American society,
Heritageless Sansei
mind one brings to one's
Now this may not seem all they began to think of them
craft. The Japanese artist
selves as individuals rather
; gives herself totally to her art, that different from the think than members of a group.
not for herself, but to bring ing of their Japanese coun This indicated a dramatic
Installations
1
honor to her group and to at terparts, but the Issei were shift in metaphysics and the
Siding Soffit Fascia
tain spiritual enlightement. immediately forced to change end of the Japanese aesthe
Eavestrough
Beauty is seen as the result -and very real differences em- tic vision. Hence, the Sansei
Shutters
Bl 971
of the unity of the aspirations erged. First, the Japanese were left with a heritage of
ALCAN
Storm doors
fought all of their cultural
of
the
individual
with
those
of
cultural forms without the
Storm windows _
the group. Beauty is also the battles at a distance. Hence, social, psychological or spiri
realization of society's har they could belittle Occidental tual means for understanding
mony with Nature. Hence, culture while still claiming to
(Cont. on page 4)
have
mastered
it
with
no
one
Proprietor
aesthetics dominates all asi pects of life. And all art, to call their bluff. The Issei,
whether Western or tradition on the other hand, had to
al, is dedicated to acommon struggle with the West, faceto-face. It was not easy to
aesthetic vision.
Underlying the Japanese claim superiority over a peo
ADDITION — HOME REPAIR
459^ Church Street
aesthetic consciousness is ple who had complete con
THERMO WINDOW
Phone 924-1303
the Buddhist idea of muga, trol over one's life.
DRY-WALL
CARPENTRY
Second,
the
Japanese
in
the state of no-mind or noth
CEILING
PLASTERING
ingness. This principle of Japan Westernized together
195 Richmond St. West
PLUMBING
CONCRETE WORK
self-denial is present in every as Japanese, thus retaining
their
Japanese
identity.
The
concept of classical aesthe
Phone 977-9519
WALL PAPERING
PAINTING
tics, e.g. ma, okisa, yugen,
TILES ETC.
sabi and wabi. So while the
Western artist seeks some
Let Us Stake Our Reputation
On Your Front Lawn
form of public individualiza
FORSALE
Reg. Kimura
tion, a unique identity as an
L*SZANT0
I artist and a person, the JapaRANDY NAGATA
SALES REPRESENTATIVE
I nese artist, whether Western
• Special fares to Japan for Spring & Summer
MEMBER OF THE
or traditional, strives for group
MILLION DOLLAR SALES CLUB
• Yobiyose Group
success in the public sphere
621-8200
Dep. from Japan July 24^ August 6
. and self-denial in the inner,
• Fall Group to Japan
L.A. SZANTO
spiritual realm. This then, is
REALTY LIMITED
y
Dep. October 8, 3/4/5 weeks
Bus.: 621-8200
the essential spirit which
666 BURNHAMTHORPE ROAD
Res.: 621-5823
2 wks Tour of Japan
ETOBICOKE, ONTARIO '
unifies the rather disparate
• $100,000 Complimentary Airflight Acci
elements of the culture, into
dent Insurance for All Our "Clients
a single whole.
. 809 Danforth Ave.
K. IWATA TRAVEL SERVICE LTD.
The J.A. Transmutation
Toronto
160 Spadina Avenue, Toronto, Ontario, Canada M5T 2C2
The Japanese Americans
Phone Store: 463-3426
experience
illustrates
what
Head Office: 1115 Hasting St., Vancouver, B.C. V6A 1S3. Telephone
Home: 469-0293
(604) 254-5101. Telex 0454615. Downtown: 1040 West Georgia St.,
can happen when two radi
Japanese Food
Vancouver, B.C. V6E 3C8. Telephone (604) 684-5101. Telex 0454369.
cally different cultural tradi
Deliver Evenings
Richmond: 6081 No. 3 Road, Richmond, B.C. V6Y 2B2. Telephone (604)
tions meet in a hostile envi
and Saturdays
SHOP
273-7272. Telex 0454615. Toronto: 160 Spadina Avenue, Toronto, Ont.
ronment. In just three gene-.
M5T 1C2. Telephone (416) 869-1291. Telex 0623635.
’ rations, beginning with the
t first Issei immigrats in the
460 Dundas St. West
1890s, the Japanese spirit
Toronto, Ont. M5T 1G9
r has been transmuted into
_
.
Tel: 977-7655
Travel Service
| something akin to a political,
g Ideology and therefore comFURUYA SUMMER TOURS
| pletely divorced itself from
Early July (limited to 20 people) — Special tour to
| its spiritual and metaphysical
attend the 2nd Overseas Japanese Conference in
roots. Today, even the most
Lima,Peru. Details to be announced later.
fanatical Sansei (3rd genera
• Teppanyaki
tion) proponents of our cultu
NISEI FUN TOUR TO CALIFORNIA: July 29 - August
• Sashimi
re would never profess belief
7 (limited to 30 people) — By popular demand after
in
a
unique
Japanese
Amerilast years's successful tour to Vegas, LA and San
• Tempura
, can vision which pervades all
Francisco. Nine nights — 10 days, escorted delux
• Party Large/Small : of existence. Instead, offer
tour which coincides with Nisei Week in LA.
what I have called “transla
_____
j, • Sushi
597-1255
FURUYA TRAVEL — NOW!
tions” of our reality to prove,
Far further information regarding your travel needs,
Kabuki Japanese Steakhouse
to the world that while we
444 Yonge St., Toronto
contact FURUYA TRAVEL today!!!
may have certain politicalor
ENGINE PRO SHOP
SMALL SHOE SIZES
ALBERT'S SHOE STORE
MISTER ALUMINUM’
MAS AIDA
755-6505
AKIM CONSTRUCTION
“MICHI”
“MASA”
921-8163
GIFT
f | n I IVA
F IJ KU J
1
r HE
Friday, June 3,1983
m
KM
LAWN MOWERS
TILLERS
ENGINES
HONDA
NEW
CANADIAN
Page 3
(Continued from page 2)
Nikkei culture . - -
GENERATORS >
WATER PUMPS
SNOWBLOWERS
town. Likewise, the Japanese social objections to the Ame Meiji Era slogan was, “West
as a people are obsessed rican way of life, we are just ern science, Japanese spirit!"
with what the more prestigi like the average upper middle But in the United States, Ja
ous Occidental nations think class Anglo-American under panese American culture be
SMALL
of them. And it is for this our skins.
came almost exclusively the'
reason that every educated
This transmutation follows classical and popular art
SALES AND SERVICE
J Japanese is obligated to have naturally from the concept of which was imported from
some knowledge of the West soto/uchi which we inherited Japan. Hence, Occidental art
NOBU NUNOMI
ern arts, English and the from the Issei. Along with an ists and their art were only
| 89 Judge Road (Kipling & Bloor)
Dallas Cowboys.
obsession with the principle identifjed with the West.
Tel: 231-1986 |p
) Toronto, Ontario M8Z 5B3
I
Thus, by making a clear that honor lies in gaining the
Third,- among the Nisei
distinction between uchi and approval of one's peers and children of the Issei, the uchi/
soto, and by establishing superiors.
soto mentality gave way to a
collective honor (what others
To begin with, the Issei more American individualism.
think of one's' reference considered themselves Japa- The Nisei did not know Ja
LATEST STYLES
ALL HEEL HEIGHTS
group) as the primary ethical nese. Their reference group pan, and yet they were con
i
virtue,
the Japanese have been (uchi) was Japan and the stantly being compared to
LADIES 2 and up
MENS 4 and up
1 able to ingest many seeming Japanese American commu the “true Japanese” by their
MEDIUM AND WIDE FITTINGS
ly contradictory ideas,-forms nity. While they respected and parents. So from the beginn
and customs without any ap feared the hakujin (whites), ing,, uchi was the Japanese
parent compromise of their American culture was clearly American community and soto
essential spirit.
soto. It was “us versus was Japan. And, as the Nisei
Closed Mondays and Tuesdays
And what is this spirit? In them.”
came to feel more comfort-.
1328 Queen St. West, Toronto Phone 531-1931
‘ the arts, spirit refers to the
able with American society,
Heritageless Sansei
mind one brings to one's
Now this may not seem all they began to think of them
craft. The Japanese artist
selves as individuals rather
; gives herself totally to her art, that different from the think than members of a group.
not for herself, but to bring ing of their Japanese coun This indicated a dramatic
Installations
1
honor to her group and to at terparts, but the Issei were shift in metaphysics and the
Siding Soffit Fascia
tain spiritual enlightement. immediately forced to change end of the Japanese aesthe
Eavestrough
Beauty is seen as the result -and very real differences em- tic vision. Hence, the Sansei
Shutters
Bl 971
of the unity of the aspirations erged. First, the Japanese were left with a heritage of
ALCAN
Storm doors
fought all of their cultural
of
the
individual
with
those
of
cultural forms without the
Storm windows _
the group. Beauty is also the battles at a distance. Hence, social, psychological or spiri
realization of society's har they could belittle Occidental tual means for understanding
mony with Nature. Hence, culture while still claiming to
(Cont. on page 4)
have
mastered
it
with
no
one
Proprietor
aesthetics dominates all asi pects of life. And all art, to call their bluff. The Issei,
whether Western or tradition on the other hand, had to
al, is dedicated to acommon struggle with the West, faceto-face. It was not easy to
aesthetic vision.
Underlying the Japanese claim superiority over a peo
ADDITION — HOME REPAIR
459^ Church Street
aesthetic consciousness is ple who had complete con
THERMO WINDOW
Phone 924-1303
the Buddhist idea of muga, trol over one's life.
DRY-WALL
CARPENTRY
Second,
the
Japanese
in
the state of no-mind or noth
CEILING
PLASTERING
ingness. This principle of Japan Westernized together
195 Richmond St. West
PLUMBING
CONCRETE WORK
self-denial is present in every as Japanese, thus retaining
their
Japanese
identity.
The
concept of classical aesthe
Phone 977-9519
WALL PAPERING
PAINTING
tics, e.g. ma, okisa, yugen,
TILES ETC.
sabi and wabi. So while the
Western artist seeks some
Let Us Stake Our Reputation
On Your Front Lawn
form of public individualiza
FORSALE
Reg. Kimura
tion, a unique identity as an
L*SZANT0
I artist and a person, the JapaRANDY NAGATA
SALES REPRESENTATIVE
I nese artist, whether Western
• Special fares to Japan for Spring & Summer
MEMBER OF THE
or traditional, strives for group
MILLION DOLLAR SALES CLUB
• Yobiyose Group
success in the public sphere
621-8200
Dep. from Japan July 24^ August 6
. and self-denial in the inner,
• Fall Group to Japan
L.A. SZANTO
spiritual realm. This then, is
REALTY LIMITED
y
Dep. October 8, 3/4/5 weeks
Bus.: 621-8200
the essential spirit which
666 BURNHAMTHORPE ROAD
Res.: 621-5823
2 wks Tour of Japan
ETOBICOKE, ONTARIO '
unifies the rather disparate
• $100,000 Complimentary Airflight Acci
elements of the culture, into
dent Insurance for All Our "Clients
a single whole.
. 809 Danforth Ave.
K. IWATA TRAVEL SERVICE LTD.
The J.A. Transmutation
Toronto
160 Spadina Avenue, Toronto, Ontario, Canada M5T 2C2
The Japanese Americans
Phone Store: 463-3426
experience
illustrates
what
Head Office: 1115 Hasting St., Vancouver, B.C. V6A 1S3. Telephone
Home: 469-0293
(604) 254-5101. Telex 0454615. Downtown: 1040 West Georgia St.,
can happen when two radi
Japanese Food
Vancouver, B.C. V6E 3C8. Telephone (604) 684-5101. Telex 0454369.
cally different cultural tradi
Deliver Evenings
Richmond: 6081 No. 3 Road, Richmond, B.C. V6Y 2B2. Telephone (604)
tions meet in a hostile envi
and Saturdays
SHOP
273-7272. Telex 0454615. Toronto: 160 Spadina Avenue, Toronto, Ont.
ronment. In just three gene-.
M5T 1C2. Telephone (416) 869-1291. Telex 0623635.
’ rations, beginning with the
t first Issei immigrats in the
460 Dundas St. West
1890s, the Japanese spirit
Toronto, Ont. M5T 1G9
r has been transmuted into
_
.
Tel: 977-7655
Travel Service
| something akin to a political,
g Ideology and therefore comFURUYA SUMMER TOURS
| pletely divorced itself from
Early July (limited to 20 people) — Special tour to
| its spiritual and metaphysical
attend the 2nd Overseas Japanese Conference in
roots. Today, even the most
Lima,Peru. Details to be announced later.
fanatical Sansei (3rd genera
• Teppanyaki
tion) proponents of our cultu
NISEI FUN TOUR TO CALIFORNIA: July 29 - August
• Sashimi
re would never profess belief
7 (limited to 30 people) — By popular demand after
in
a
unique
Japanese
Amerilast years's successful tour to Vegas, LA and San
• Tempura
, can vision which pervades all
Francisco. Nine nights — 10 days, escorted delux
• Party Large/Small : of existence. Instead, offer
tour which coincides with Nisei Week in LA.
what I have called “transla
_____
j, • Sushi
597-1255
FURUYA TRAVEL — NOW!
tions” of our reality to prove,
Far further information regarding your travel needs,
Kabuki Japanese Steakhouse
to the world that while we
444 Yonge St., Toronto
contact FURUYA TRAVEL today!!!
may have certain politicalor
ENGINE PRO SHOP
SMALL SHOE SIZES
ALBERT'S SHOE STORE
MISTER ALUMINUM’
MAS AIDA
755-6505
AKIM CONSTRUCTION
“MICHI”
“MASA”
921-8163
GIFT
f | n I IVA
F IJ KU J
Page 4
Page 4
Paul K. Asada, D.C., N.D. |
^Chiropractor
" ;
opens at 10 a.m.
728-A St. Clair Ave., W.,
TORONTO
651-8060
Res. 621-1989
Buy and Sell YourHouse
Through
TOSH IWAI
MELL REAL ESTATE LTD.
188 O'CONNOR DRIVE
SUITE 505
TORONTO, ONT.
' 757-5184 ~
JUNNKASHINO
AND PARTNERS
.
CHARTERED
acc6untants
FIRST REXDALE PLACE
155 REXDALE BLVD.
SUITE 406
REXDALE, ONT. M9W 5Z8
Telephone: 745-9800
TENNIS
Nikkei culture ...
Friday; June 3, 1983
THE NEW CANADIAN
(Cont. from page 3)
p
special relationship which ?
the Japanese artist has with J
her community and the spiri
tual vision which unites them f
with the history of the Japa
nese people.
SHIATSU THERAPY
what it meant.
Most Nisei were and still
KENSEN
are intensely loyal to their
822 Broadview Aye.,
people. But the war, the eva
Toronto, Ontario M4K 2P7,
cuation and other factors like
Telephone: (416) 466-8780
discrimination; demography
Monday to Saturday: 10 a.m. — 8 p.m.
and sheer economic survival Conclusion
tilted the scale towards Ame
In this exceedingly simple v
ricanization. Often thrust into analysis, I've tried to indicate'**
the Anglo world alone, the the complexity of the issues =
Nisei were forced to cut their underlying our apparent re
deeper, spiritual ties with luctance to create a viable
their community. They were culture of our own. Although
becoming new kinds of per we Sansei are thoroughly
MOST POPULAR “SAKURA” BRAND RICE
sons, and therefore required American, it seems that we
Open Sunday — 10 am. to 6 p.m.
new kinds of hearts and are still very Japanese in our
173 DUNDAS STREET WEST, TORONTO.
minds and souls. This was continuing efforts to legiti
977-3761 & 977-3765
the legacy which the Nisei mize our existence by trans
HALF HOUR FREE PARKING FOR
OUR CUSTOMERS, AT JOY LOY
passed on to the Sansei.
lating it into more respect
: PARKING LOT {SOUTH OF LICHEE GARDENS)
Now, however, Japanese able political; social and cul it
>
culture has become more or tural terms.
less fashionable and many
When future generations of
Sansei are wondering what Americans of Japanese ance
happened to their heritage. stry go into the arts, they will
Some are attempting to learn have little to explain them
JAPAN ESE RESTAU RANT
the traditional arts to regain selves as Japanese Ameri
the past that they feel their cans. They will simply be ;
* We are open 7 days a week
parents have denied them. A Americans. The irony of all * 20% off on all take-out orders
few have even gone to Japan this will lie in the fact that
with 1 day notice
to study with the old masters. if we had not believed so in
Lunch: 12:00 p.m. to 2:30 p.m. Dinner 5:30 p.m. to 10:30 p.m
And yet, it still seems that po? tensely in the importance of
(except Sunday & holidays — 5:00 p.m. to 10:00 p.m.
one quite understands that public opinion, if we had not
the essence of Japanese art been so Japanese, our cul
Toronto, Ontario
257 Eglinton Ave. West
does not lie in its styles and ture might have had more of a
Telephone 487-3508
techniques but in the very chance of surviving.
DUNDAS UNION STORE
SASAYA
ATHLETIC SHOES
1201 Bloor St. W.
Toronto, Ont.
532-4267
^ ^ t # «! l$ F^ t J^ i li
INSURANCE
Gertrude Urabe
463 Eglinton Ave. W.
Toronto. Ont. M5N1A7
phone 489-8611
Home 449-9293
Nikko
’
g
sukiyaki ^>
Reservations: 977-2164
km © ^ -a-, — &—© a^f® c * *7x a$ sw £ & y s r
OPEN EVERYDAY
460 Dundas St. West,
Toronto. Ont.
YOf^EAND
ALL CASH
FOR YOUR HOME
IF WE DON'T SELL IT—
WE BUY IT!
ASKABOUT OUR GUARANTEE
FOR FREE APPRAISAL
Dennis
Masuda
^E 757-9347
1885 LAWRENCE AVE. EAST
TORONTO, ONTARIO
li U ^ t lc ii ^ ti l' J; 5 aS LT < ti $ I' „
OSK§ UM i ©#r^Oli#g l 5 0 y — KA- ( 5 0 0 ^f — K) *
It t < t' J (,'.,
W0®l5ii4i&4fS 5 i i i:J H t
Ministry of Transportation
and Communications
©Ontario
James Snow, Minister
William Davis, Premier
Paul K. Asada, D.C., N.D. |
^Chiropractor
" ;
opens at 10 a.m.
728-A St. Clair Ave., W.,
TORONTO
651-8060
Res. 621-1989
Buy and Sell YourHouse
Through
TOSH IWAI
MELL REAL ESTATE LTD.
188 O'CONNOR DRIVE
SUITE 505
TORONTO, ONT.
' 757-5184 ~
JUNNKASHINO
AND PARTNERS
.
CHARTERED
acc6untants
FIRST REXDALE PLACE
155 REXDALE BLVD.
SUITE 406
REXDALE, ONT. M9W 5Z8
Telephone: 745-9800
TENNIS
Nikkei culture ...
Friday; June 3, 1983
THE NEW CANADIAN
(Cont. from page 3)
p
special relationship which ?
the Japanese artist has with J
her community and the spiri
tual vision which unites them f
with the history of the Japa
nese people.
SHIATSU THERAPY
what it meant.
Most Nisei were and still
KENSEN
are intensely loyal to their
822 Broadview Aye.,
people. But the war, the eva
Toronto, Ontario M4K 2P7,
cuation and other factors like
Telephone: (416) 466-8780
discrimination; demography
Monday to Saturday: 10 a.m. — 8 p.m.
and sheer economic survival Conclusion
tilted the scale towards Ame
In this exceedingly simple v
ricanization. Often thrust into analysis, I've tried to indicate'**
the Anglo world alone, the the complexity of the issues =
Nisei were forced to cut their underlying our apparent re
deeper, spiritual ties with luctance to create a viable
their community. They were culture of our own. Although
becoming new kinds of per we Sansei are thoroughly
MOST POPULAR “SAKURA” BRAND RICE
sons, and therefore required American, it seems that we
Open Sunday — 10 am. to 6 p.m.
new kinds of hearts and are still very Japanese in our
173 DUNDAS STREET WEST, TORONTO.
minds and souls. This was continuing efforts to legiti
977-3761 & 977-3765
the legacy which the Nisei mize our existence by trans
HALF HOUR FREE PARKING FOR
OUR CUSTOMERS, AT JOY LOY
passed on to the Sansei.
lating it into more respect
: PARKING LOT {SOUTH OF LICHEE GARDENS)
Now, however, Japanese able political; social and cul it
>
culture has become more or tural terms.
less fashionable and many
When future generations of
Sansei are wondering what Americans of Japanese ance
happened to their heritage. stry go into the arts, they will
Some are attempting to learn have little to explain them
JAPAN ESE RESTAU RANT
the traditional arts to regain selves as Japanese Ameri
the past that they feel their cans. They will simply be ;
* We are open 7 days a week
parents have denied them. A Americans. The irony of all * 20% off on all take-out orders
few have even gone to Japan this will lie in the fact that
with 1 day notice
to study with the old masters. if we had not believed so in
Lunch: 12:00 p.m. to 2:30 p.m. Dinner 5:30 p.m. to 10:30 p.m
And yet, it still seems that po? tensely in the importance of
(except Sunday & holidays — 5:00 p.m. to 10:00 p.m.
one quite understands that public opinion, if we had not
the essence of Japanese art been so Japanese, our cul
Toronto, Ontario
257 Eglinton Ave. West
does not lie in its styles and ture might have had more of a
Telephone 487-3508
techniques but in the very chance of surviving.
DUNDAS UNION STORE
SASAYA
ATHLETIC SHOES
1201 Bloor St. W.
Toronto, Ont.
532-4267
^ ^ t # «! l$ F^ t J^ i li
INSURANCE
Gertrude Urabe
463 Eglinton Ave. W.
Toronto. Ont. M5N1A7
phone 489-8611
Home 449-9293
Nikko
’
g
sukiyaki ^>
Reservations: 977-2164
km © ^ -a-, — &—© a^f® c * *7x a$ sw £ & y s r
OPEN EVERYDAY
460 Dundas St. West,
Toronto. Ont.
YOf^EAND
ALL CASH
FOR YOUR HOME
IF WE DON'T SELL IT—
WE BUY IT!
ASKABOUT OUR GUARANTEE
FOR FREE APPRAISAL
Dennis
Masuda
^E 757-9347
1885 LAWRENCE AVE. EAST
TORONTO, ONTARIO
li U ^ t lc ii ^ ti l' J; 5 aS LT < ti $ I' „
OSK§ UM i ©#r^Oli#g l 5 0 y — KA- ( 5 0 0 ^f — K) *
It t < t' J (,'.,
W0®l5ii4i&4fS 5 i i i:J H t
Ministry of Transportation
and Communications
©Ontario
James Snow, Minister
William Davis, Premier
Page 5
Friday, June 3, 1983
THE
Page 5
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THE JAPANESE SCHOOL OF TORONTO SHOKOKAI INC.
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JAPANESE RESTAURANT
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12 TEMPERANCE STREET,
TORONTO, ONTARIO.
OSAKA HOUSE
Tel: (416)481-5141
TELEPHONE: 348-2470
TASTE OF CHINA
RESTAURANT & TAVERN
DELIVERY SERVICE
7 DAYS A WEEK
367-0444
hoy bSrtT9J-w
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LOBBY OF HOLIDAY INN-DOWNTOWN
89 CHESTNUT STREET,
TORONTO? ONTARIO M5G 1R1
TELEPHONE: (416) 977-3026
MANAGER: JUNICHI HAYASHI
1993 DANFORTH AVENUE
(1 block West ofWoodbine)
TEL: 698-0633
M««"IW<
^&eb~<fss.
AUTHENTIC JAPANESE DISHES
RESTAURANT
459 Church SreeeL
195 RICHMOND ST.W
Phone 924-1308
PHONE 977-9519
TORONTO, ONTARIO
THE
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JAPANESE RESTAURANT
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12 TEMPERANCE STREET,
TORONTO, ONTARIO.
OSAKA HOUSE
Tel: (416)481-5141
TELEPHONE: 348-2470
TASTE OF CHINA
RESTAURANT & TAVERN
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TELEPHONE: (416) 977-3026
MANAGER: JUNICHI HAYASHI
1993 DANFORTH AVENUE
(1 block West ofWoodbine)
TEL: 698-0633
M««"IW<
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AUTHENTIC JAPANESE DISHES
RESTAURANT
459 Church SreeeL
195 RICHMOND ST.W
Phone 924-1308
PHONE 977-9519
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HEAD OFFICE:
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67 Richmond St. W
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Tel.: (416) 363-6363-6
625 Avenue Du President Kennedy
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