Page 1
The Evacuation: Forgive
Part One
J but never forget
By JOHN KAJIOKA
A great darkness engulfed our
lives. For many years one misfortune
followed another. It appeared that
the thick, grey mist would never lift;
for eternity we would be shifted from
one place to another, from one job to
another, from one school to another,
each seemingly more foreign than
the one before. By reason of our
ancestry alone, certain individuals
placed us in the same league as the
enemy. Our birthright was denied, as
well, the power to control our des
tiny. We were the enemy, still dwel
ling in our beloved homeland, but
now, standing alone on the battledfield of our adversary.
But, after a time that did seem like
an eternity, the fog dissipated, and
with its lifting a bright, new world
was unveiled. A world of new people,
sympathetic to our. plight, realizing
that we were not the enemy, but rath
er fellow Canadians, possessing the
same dreams, ambitions, hopes, and
desires; striving, with a purpose to
create a better world; willing to sacri
fice our very lives in the resolve to
keep the ground upon which we walk
free of tyrants — those racist ele
ments not willing to accept as Cana
dian people of all races, all nationali
ties, and all colours.
December 7th, 1941
— Mama, mama, I cried out as I
rushed through the front door of our
little house on Powell Street.
— Jyon, nanika wasuremashita?
(John have you forgotten some
thing?), my mother asked, gazing at
me sternly.
— Uh, What? Oh yea, tadaima (I' m
home), I said obediently.
— Oakairi (Welcome home), she re
plied. — Dewa nani desu? (Well now,
what is it?)
— Mama, have you heard? The
Japanese bombed Pearl Harbour, I
informed her proudly and with.boyish
enthusiasm.
— Mo kikimashita yo (I have al
ready heard), my mother replied quiet
ly. There was a long pause. She ap
peared troubled. She stared at the
floor and then, slowly turning to my
impatient form, calmly added, —
Jyon, kondokara senso no kotoba wo
hanashimasunodatara, shizukani
hanashinasai? (John, from now on
when you talk about the war, you
must do so quietly)
— Oh, okay, I replied, — but why? I
continued, unaware of the serious
ness of the situation.
— John, don' t ask questions. Just
do as I tell you. Do you understand
me? she scolded. (My mother, a
Nisei, was quite fluent in English; the
language she would employ when
ever she wished to get a point across
to us kids).
— Okay, I said obediently. But my
childish inquisitiveness had not been
sated.
— Mama, where is Pearl Harbour?
I asked.
— Oh, it's a place in Hawaii, she
replied.— Hey, I reacted, — that's where
Phillip Louie goes on his holidays.
— Phillip Louie? my mother re
peated the name with a puzzled look.
— Donnatta desu ka? (Who is he?)
— Oh, he's a Chinese kid at
school. His father takes him to
Hawaii every year.
— li ne mainen Hawaii ni ikarete
(Isn't it nice, being able to go to
Hawaii every year), I heard my mother
say as I ran out of the house to rejoin
my friends.
♦
♦
*
Winter 1942
— Who's coming? Who's com
ing? I excitedly asked my mother,
while tugging at her arm trying to get
her attention.
She looked up from the letter and
quietly said, — your uncle, auntie,
and cousins.
—What's their name? I asked.
— Shikatani, she replied.
— Oh, where do'they live?
— Prince Rupert, she answered.
My incessant questioning was, no
doubt, beginning to irritate her, for
she put down the letter, returned to
the kitchen and began dusting off
the wood stove.
— Jyon (John), she broke the short
silence, — ura kara maki wo motte
kitekudasai (Kindly bring firewood
from the back yard.)
I was still, struggling with Prince
Rupert.
— Where's Prince Rupert? I asked
finally.
— So ne, Skeena no ho (Hmmm,
let's see, in the Skeena area), she
replied, and then added, — Hayaku,
maki motte kina (Hurry up and bring
the wood).
The many modern conveniences
which we are accustomed to in this
day was* not our lot in the early for
ties. Our wood-fueled kitchen stove
found the double use of cooking and
heating, while the bedroom upstairs
was warmed by a small Quebec
heater. Thus, during the cool season,
one of the daily tasks for us boys was
to keep the storage area beside the
kitchen stove supplied with the wood
which we had cut and stacked out
back during the summer; and to keep
the pail beside the Quebec heater fill
ed with coal.
'
An Independent Organ for Canadians of Japanese Origin
VOL. 48-NO. 24
— The Shikatanis are here. The
Shikatanis are here, my brother and I
shouted out on the day they arrived.
We were both happy and curious, for
they were the first direct blood rela
tives we had met.
— Jyon (John), my mother said, —
this is your aunt and uncle.
— Hello, I responded shyly.
They are staying at Hastings Park,
my mother informed me.
— Hastings Park, I exclaimed, —
Some of the boys say it's really dirty
there and people are getting sick.
— Oh, dare sonna koto wo yuimashita? (Oh, who said things like
that?) she asked.
— Some of the boys, I replied.
The Shikatanis were followed by
my grandfather and then my uncle
Frank. Thus, for the first time in over
a decade my-mother's family were
together again.
(Continued on page 2)
Second Ont. Jpnz. Speech
Contest at U of T Saturday
TORONTO — The Univer
sity of Toronto Department of
Continuing Studies will host
the Second Ontario Japanese
Speech Contest on Saturday,
March 31st. The Contest has
been organized to encourage
the study of the Japanese
language, to promote better
understanding of Japan, and
to contribute to Japan-Cana
da friendship as a whole.
With these objectives in
mind, the Mitsui Canada
Foundation, established in
1981 by Mitsui & Company
(Canada) Ltd., to commemo
rate 25 years of its trading
activity in Canada, has gene
rously provided as the top
prizes two study tours of
about 10 days in Japan. The
Contest will be held between
2 p.m. and 5 p.m. on the
Second Floor of the Library
Science Building,. Robarts
Research Library, University
.of Toronto.
Contest judges are: Mr.
Ken Mori — publisher of The
.New Canadian; Prof. Cyril M.
Powell — Dean of Divinity,
The New
Canadian
Trinity College; Mrs. Hisae
Chew — Language Studies
Division, York University; Mr.
Tsugio Iwasa, president J.C
Cultural Centre; and Mr.
Masao Ikeda, Mitsui & Co.
(Canada) Ltd.
The Speech Contest is to
be held with the support of
the Consulate General of Ja
pan in Toronto, the Japanese
Foundation and the Mitsui
Canada Foundation, and the
kind cooperation of the Uni
versity of Toronto East Asian
Studies Department, York
University, the Japanese Can
adian Cultural Centre, the
Bank of Tokyo, Canon
Canada Incorporated, and
Noritake Canada Limited.
There were 21 participants
in last year's competition.
The winner at the “advanced
level” was Anna Ostrowska
who is currently completing
her final year in Japanese
Studies at the University of
Toronto. At the “beginner's
level” anothe U of T student,
Brian Barron, was the top en
trant.
Dr. Y. Hiratsuka in Japan as part of
Canada-Japan Scientific Exchange
EDMONTON, Alta. - Dr. Yasuyuki Hiratsuka, head of Forest
Pathology (tree disease research) of the Canadian Forestry
Service, is spending his acad. year at Tsukuba University in
Japanas part of the Canada-Japan Scientific Exchange Pro
gram. Dr. Hiratsuka was selected by Canada as a Visiting
Professor for the Aug. 1983 to Aug. 1984 period.
As a research specialist on evergreen tree diseases, Dr.
Hiratsuka has researched in Northern India, South Korea,
North China, North Honshu and Hokkaido, as well as North
America.
A long-time member of our JC community and former Board
member, Dr. Hiratsuka received his BSc from International
Christian University (Mitaka), MSc from Hokkaido University
and PhD from Purdue University.
-Moshi Moshi
TUESDAY, MARCH 27, 1984 TORONTO
Canada Buddhist Churches
announce 1984 visit of
Gomonshu and Ourakata
TORONTO — Welcome pre
parations for the Canadian
visit of Gomonshu (His Eme
ritus Koshin Otani) and Lady
Noriko Otani are now under
way by the members of the
Buddhist Churches of Cana
da.
The last official visit made
by the Gomonshu was by the
former Gomonshu (KoshoGeika, father of the present
Gomonshu) in 1952. Thirty-two
years have elapsed since
then. Perticularly for the
Canadian Buddhists, the Go
monshu's official visit will be
a double happiness because
this year also falls on the 80th
anniversary since the Jodo
Shinshu Buddhism has been
transplanted into the Cana
dian soil.
The Gomonshu was born in
1945 as the first son of the
former Gomonshu. He be
came the Shinmon of the
Hongwanji in 1970 and then
in 197.4 he married the Lady
Noriko (Ourakata). And in
1977, Gomonshu-Koshin sue-1
ceeded his father in becom
ing the 24thGomonshu of the
Hongwanjiha.
Gomonshu
In honor of the visit of the
newly ascended young Go
monshu and Ourakata, the
Buddhist Churches of Cana
da is requesting the coope
ration of all those across
Canada/
The couple's itinerary is
as follows:
Fri. Oct. 26 — Leave Japan,
arrive in Vancouver.
Sat. Oct. 27 — Steveston
Buddhist Church.
Sun. Oct, 28 — Vancouver
Buddhist Church.
Mon. Oct. 29 — Vancouver
Buddhist Church.
Tues. Oct. 30 — Kelowna
Buddhist Church.
Wed. Oct. 31 — Kamloops
Buddhist Church.
Thursday Nov.1 — Travel
(Banff).
Fri. Nov. 2 — Calgary Bud
dhist Church.
Sat. Nov. 3 — Lethbridge
Honpa Buddhist Church.
Sun. Nov. 4 — Lethbridge
Buddhist Church.
Lady Otani
Mon. Nov. 5 — Taber Bud
dhist Church.
Tues. Nov. 6 — Manitoba
Buddhist Church.
Wed. Nov. 7 — Montreal
Buddhist Church.
Thursday Nov. 8 — Travel
(Niagara Falls).
Fri. Nov. 9 — Hamilton
Buddhist Church.
Sat. Nov. 10 — Toronto
Buddhist Church.
Sun. Nov. 11 — Toronto
Buddhist Church..
-BCC
Part One
J but never forget
By JOHN KAJIOKA
A great darkness engulfed our
lives. For many years one misfortune
followed another. It appeared that
the thick, grey mist would never lift;
for eternity we would be shifted from
one place to another, from one job to
another, from one school to another,
each seemingly more foreign than
the one before. By reason of our
ancestry alone, certain individuals
placed us in the same league as the
enemy. Our birthright was denied, as
well, the power to control our des
tiny. We were the enemy, still dwel
ling in our beloved homeland, but
now, standing alone on the battledfield of our adversary.
But, after a time that did seem like
an eternity, the fog dissipated, and
with its lifting a bright, new world
was unveiled. A world of new people,
sympathetic to our. plight, realizing
that we were not the enemy, but rath
er fellow Canadians, possessing the
same dreams, ambitions, hopes, and
desires; striving, with a purpose to
create a better world; willing to sacri
fice our very lives in the resolve to
keep the ground upon which we walk
free of tyrants — those racist ele
ments not willing to accept as Cana
dian people of all races, all nationali
ties, and all colours.
December 7th, 1941
— Mama, mama, I cried out as I
rushed through the front door of our
little house on Powell Street.
— Jyon, nanika wasuremashita?
(John have you forgotten some
thing?), my mother asked, gazing at
me sternly.
— Uh, What? Oh yea, tadaima (I' m
home), I said obediently.
— Oakairi (Welcome home), she re
plied. — Dewa nani desu? (Well now,
what is it?)
— Mama, have you heard? The
Japanese bombed Pearl Harbour, I
informed her proudly and with.boyish
enthusiasm.
— Mo kikimashita yo (I have al
ready heard), my mother replied quiet
ly. There was a long pause. She ap
peared troubled. She stared at the
floor and then, slowly turning to my
impatient form, calmly added, —
Jyon, kondokara senso no kotoba wo
hanashimasunodatara, shizukani
hanashinasai? (John, from now on
when you talk about the war, you
must do so quietly)
— Oh, okay, I replied, — but why? I
continued, unaware of the serious
ness of the situation.
— John, don' t ask questions. Just
do as I tell you. Do you understand
me? she scolded. (My mother, a
Nisei, was quite fluent in English; the
language she would employ when
ever she wished to get a point across
to us kids).
— Okay, I said obediently. But my
childish inquisitiveness had not been
sated.
— Mama, where is Pearl Harbour?
I asked.
— Oh, it's a place in Hawaii, she
replied.— Hey, I reacted, — that's where
Phillip Louie goes on his holidays.
— Phillip Louie? my mother re
peated the name with a puzzled look.
— Donnatta desu ka? (Who is he?)
— Oh, he's a Chinese kid at
school. His father takes him to
Hawaii every year.
— li ne mainen Hawaii ni ikarete
(Isn't it nice, being able to go to
Hawaii every year), I heard my mother
say as I ran out of the house to rejoin
my friends.
♦
♦
*
Winter 1942
— Who's coming? Who's com
ing? I excitedly asked my mother,
while tugging at her arm trying to get
her attention.
She looked up from the letter and
quietly said, — your uncle, auntie,
and cousins.
—What's their name? I asked.
— Shikatani, she replied.
— Oh, where do'they live?
— Prince Rupert, she answered.
My incessant questioning was, no
doubt, beginning to irritate her, for
she put down the letter, returned to
the kitchen and began dusting off
the wood stove.
— Jyon (John), she broke the short
silence, — ura kara maki wo motte
kitekudasai (Kindly bring firewood
from the back yard.)
I was still, struggling with Prince
Rupert.
— Where's Prince Rupert? I asked
finally.
— So ne, Skeena no ho (Hmmm,
let's see, in the Skeena area), she
replied, and then added, — Hayaku,
maki motte kina (Hurry up and bring
the wood).
The many modern conveniences
which we are accustomed to in this
day was* not our lot in the early for
ties. Our wood-fueled kitchen stove
found the double use of cooking and
heating, while the bedroom upstairs
was warmed by a small Quebec
heater. Thus, during the cool season,
one of the daily tasks for us boys was
to keep the storage area beside the
kitchen stove supplied with the wood
which we had cut and stacked out
back during the summer; and to keep
the pail beside the Quebec heater fill
ed with coal.
'
An Independent Organ for Canadians of Japanese Origin
VOL. 48-NO. 24
— The Shikatanis are here. The
Shikatanis are here, my brother and I
shouted out on the day they arrived.
We were both happy and curious, for
they were the first direct blood rela
tives we had met.
— Jyon (John), my mother said, —
this is your aunt and uncle.
— Hello, I responded shyly.
They are staying at Hastings Park,
my mother informed me.
— Hastings Park, I exclaimed, —
Some of the boys say it's really dirty
there and people are getting sick.
— Oh, dare sonna koto wo yuimashita? (Oh, who said things like
that?) she asked.
— Some of the boys, I replied.
The Shikatanis were followed by
my grandfather and then my uncle
Frank. Thus, for the first time in over
a decade my-mother's family were
together again.
(Continued on page 2)
Second Ont. Jpnz. Speech
Contest at U of T Saturday
TORONTO — The Univer
sity of Toronto Department of
Continuing Studies will host
the Second Ontario Japanese
Speech Contest on Saturday,
March 31st. The Contest has
been organized to encourage
the study of the Japanese
language, to promote better
understanding of Japan, and
to contribute to Japan-Cana
da friendship as a whole.
With these objectives in
mind, the Mitsui Canada
Foundation, established in
1981 by Mitsui & Company
(Canada) Ltd., to commemo
rate 25 years of its trading
activity in Canada, has gene
rously provided as the top
prizes two study tours of
about 10 days in Japan. The
Contest will be held between
2 p.m. and 5 p.m. on the
Second Floor of the Library
Science Building,. Robarts
Research Library, University
.of Toronto.
Contest judges are: Mr.
Ken Mori — publisher of The
.New Canadian; Prof. Cyril M.
Powell — Dean of Divinity,
The New
Canadian
Trinity College; Mrs. Hisae
Chew — Language Studies
Division, York University; Mr.
Tsugio Iwasa, president J.C
Cultural Centre; and Mr.
Masao Ikeda, Mitsui & Co.
(Canada) Ltd.
The Speech Contest is to
be held with the support of
the Consulate General of Ja
pan in Toronto, the Japanese
Foundation and the Mitsui
Canada Foundation, and the
kind cooperation of the Uni
versity of Toronto East Asian
Studies Department, York
University, the Japanese Can
adian Cultural Centre, the
Bank of Tokyo, Canon
Canada Incorporated, and
Noritake Canada Limited.
There were 21 participants
in last year's competition.
The winner at the “advanced
level” was Anna Ostrowska
who is currently completing
her final year in Japanese
Studies at the University of
Toronto. At the “beginner's
level” anothe U of T student,
Brian Barron, was the top en
trant.
Dr. Y. Hiratsuka in Japan as part of
Canada-Japan Scientific Exchange
EDMONTON, Alta. - Dr. Yasuyuki Hiratsuka, head of Forest
Pathology (tree disease research) of the Canadian Forestry
Service, is spending his acad. year at Tsukuba University in
Japanas part of the Canada-Japan Scientific Exchange Pro
gram. Dr. Hiratsuka was selected by Canada as a Visiting
Professor for the Aug. 1983 to Aug. 1984 period.
As a research specialist on evergreen tree diseases, Dr.
Hiratsuka has researched in Northern India, South Korea,
North China, North Honshu and Hokkaido, as well as North
America.
A long-time member of our JC community and former Board
member, Dr. Hiratsuka received his BSc from International
Christian University (Mitaka), MSc from Hokkaido University
and PhD from Purdue University.
-Moshi Moshi
TUESDAY, MARCH 27, 1984 TORONTO
Canada Buddhist Churches
announce 1984 visit of
Gomonshu and Ourakata
TORONTO — Welcome pre
parations for the Canadian
visit of Gomonshu (His Eme
ritus Koshin Otani) and Lady
Noriko Otani are now under
way by the members of the
Buddhist Churches of Cana
da.
The last official visit made
by the Gomonshu was by the
former Gomonshu (KoshoGeika, father of the present
Gomonshu) in 1952. Thirty-two
years have elapsed since
then. Perticularly for the
Canadian Buddhists, the Go
monshu's official visit will be
a double happiness because
this year also falls on the 80th
anniversary since the Jodo
Shinshu Buddhism has been
transplanted into the Cana
dian soil.
The Gomonshu was born in
1945 as the first son of the
former Gomonshu. He be
came the Shinmon of the
Hongwanji in 1970 and then
in 197.4 he married the Lady
Noriko (Ourakata). And in
1977, Gomonshu-Koshin sue-1
ceeded his father in becom
ing the 24thGomonshu of the
Hongwanjiha.
Gomonshu
In honor of the visit of the
newly ascended young Go
monshu and Ourakata, the
Buddhist Churches of Cana
da is requesting the coope
ration of all those across
Canada/
The couple's itinerary is
as follows:
Fri. Oct. 26 — Leave Japan,
arrive in Vancouver.
Sat. Oct. 27 — Steveston
Buddhist Church.
Sun. Oct, 28 — Vancouver
Buddhist Church.
Mon. Oct. 29 — Vancouver
Buddhist Church.
Tues. Oct. 30 — Kelowna
Buddhist Church.
Wed. Oct. 31 — Kamloops
Buddhist Church.
Thursday Nov.1 — Travel
(Banff).
Fri. Nov. 2 — Calgary Bud
dhist Church.
Sat. Nov. 3 — Lethbridge
Honpa Buddhist Church.
Sun. Nov. 4 — Lethbridge
Buddhist Church.
Lady Otani
Mon. Nov. 5 — Taber Bud
dhist Church.
Tues. Nov. 6 — Manitoba
Buddhist Church.
Wed. Nov. 7 — Montreal
Buddhist Church.
Thursday Nov. 8 — Travel
(Niagara Falls).
Fri. Nov. 9 — Hamilton
Buddhist Church.
Sat. Nov. 10 — Toronto
Buddhist Church.
Sun. Nov. 11 — Toronto
Buddhist Church..
-BCC
Page 2
THE
Page 2
NEW
CANADIAN
(Continued from page 1)
Evacuation...
During the early months of 1942 I
met many young people who came
into Vancouver from countless
towns and villages, large and small,
scattered along the coast of British
Columbia. Now, over forty years
later, these encounters have become
but vague memories, for they appear
ed for a few days and then were gone
— most never to be seen by myself
again.
But one of these encounters will
remain in my memory forever — the
meeting of my cousin Daniel.
At first, other than noticing that
physically he possessed the same
facial features as his mother, my at
tention was not drawn to him. In time
I was to be attracted by his quiet,
pleasant manner and his shy smile.
On one of the families' visits from
Hastings Park where they were tem
porarily interned, he had noticed, in
the window of the confectionery
store operated by my friend George' s
parents, a balsawood glider for sale. I
overheard him begging his parents
for money to by the model. But times
were difficult. No one knew what was
going to happen next. Money, even a
few pennies, was an extremely valu
able commodity, since most of their
goods had either been confiscated
by government agents or left behind
in Prince Rupert.
However, his parents finally con
sented and he became the proud
owner of the glider. Unfortunately,
_______ _____
when a white boy pushed me into the
lagoon.
— Soo? Damene. Warumon no ke
to mo iru kara ne? (Is that so? Isn't it
-too bad. There are evil hairy ones too
aren't there?)
Keto (a semi-derogatory term used
to denote a white person) was often
used by my friends, but never by my
mother. Thus, I knew that she was
rather disturbed, and somewhat an
gry, after I had related what had hap
pened. However, she added,
— Do no kuni no hito no naka ni, ii
hito mo warui hito mo imasu kara ne?
Wakari masu? (Among the people of
any nationality, there are good peo
ple and bad people, are there not? Do
you understand?)
— Yes mama, I understand. When I
left school and said good-bye to my
teachers, many had tears in their
eyes.
J
★ ★ *
on the first attempt to launch his new
acquisition, it nose-dived into the
ground, damaging a section. Yet, he
had hopes of repairing the model and
took it with him when the family join
ed the exodus to Slocan.
Many years later the Shikatanis
joined us in Toronto — but absent
from the group was my cousin
Daniel. He had succumbed to an at
tack of appendicitis while in Slocan.
The news of his death puzzled me for
a long time, for I had been made to
understand that to remove an appen
dix was not the most serious of oper
ations. One day, many years later, I
was to learn the truth — that in the
interior, far from the conveniences of
any modern hospital, transfusion
blood was not available, and that for
this reason alone, though he strug
gled bravely, he died.
Also gone was my grandfather
who was stricken with cancer while
in Slocan and never recovered.
July 1942
People arriving. People departing.
People wondering what was going to
happen next. Despite the utter con
fusion, it was still difficult for we
boys to fully understand and accept
the seriousness of the situation. We
knew that we would not remain in
Vancouver, for daily my mother
would sort out our belongings, dis
card those we could not take, and
pack the others in cardboard boxes.
Among my belongings were my Buz
Barton Special air rifle and a mechan
ical locomotive; a replica of the fa
mous CPR '3000' Series that assist
ed in the Royal Tour (King George VI
and Queen. Elizabeth) in 1939. But
they were minor items compared to
those which my mother had to leave.
Almost daily my mother would
receive letters from my father who
was already in the east. All, of
course, were censored, with the now
familiar tab holding together the end
that had been opened for inspection.
The letters themselves were covered
with thick, black lines eliminating
words and even entire sentb?^es. In
one of the letters was enclosed an ar
ticle that had been published in the
Toronto Star regarding my father's
concern that his family could rejoin
him. Finally, on August 12, 1942 we
left Vancouver for Toronto. For my
younger brother it was a fateful trip,
as he was never to see Vancouver
again.
* * *
June 1942
— Mama, tadaima (I'm home), I
said quietly as I closed the door be
hind me.
— Okairi (Welcome home), she re
plied. Then, noticing my rather de
pressed visage, added, — Nanika
warui no? (Is something wrong?)
— Naah, No. It's nothing, I replied.
— John, you're too quiet. Some
thing must be wrong, she said.
— Well, I responded hesitatingly,
— we were walking in Stanley Park
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• Octopus • Fresh Salmon
• TOna • Halibut • Mackeral
• All kinds of fresh and frozen seafoods
January 3rd, 1945
It was the day following our Christ
mas vacation. I was returning from
an early evening's skating at Grange
Park. A friend encountered me and
excitedly informed,
— Johnny, there's a fire at Ellis'
drugstore.
Without a word, I hurried off in the
direction of the store, only two short
blocks distant. I approached the
store with a feeling of anxiety for I
knew my brother was working there
that night. I will never forget the.
sight that confronted me — the fire
engines, the thick, black smoke pour
ing out through the basement win
dows, but most vivid, the shocked
look of disbelief on the face of my
765 The Queensway in Etobicoke
(Opposite Bonanza Supermarket)
259-1585
DUNDAS UNION STORE
JAPANESE FOODS
MOST POPULAR “SAKURA” BRAND RICE
173 Dundas Street West, Toronto
977-3761 & 977-3765
Open Sunday — 10 a.m. to 6 p.m.
Half hour free parking for our customers at Joy Loy
parking lot (south of Lichee Gardens)
Closed every Monday
(Continued on page 3)
Consumer's
Upholstery
Recover sofas, chairs,
office furniture, etc.
S. Nagasuye, Pres.
8 a.m. to 4:30 p.m.
Call: 424-4111
1062 Coxwell St.,
Toronto, Ont. M4C 3G5
A collection of over 150 recipes for Japanese
cooking by the Kamloops Japanese Canadian Association
Available through Japanese organizations and churches
across Canada, or by writing to:
Kamloops Japanese Canadian Association
1724 Clifford Avenue
Kamloops, B.C. V2B 4G6
160 Spadina Avenue, Toronto, Ontario, Canada M5T 2C2
Head Office: 1115 Hasting St., Vancouver, B.C. V6A 1S3. Telephone
(604) 254-5101. Telex 0454615. Downtown: 1040 West Georgia St.,
Vancouver? B.C. V6E 3C8. Telephone (604) 684-5101. Telex 0454369.
Richmond: 6081 No. 3 Road, Richmond, B.C. V6Y 2B2. Telephone (604)
273-7272. Telex 0454615. Toronto: 160 Spadina Avenue, Toronto, Ont.
M5T 1C2. Telephone (416) 869-1291. Telex 0623635.
CLASSIFIED
“Our Favourites In Canadian
Japanese Cookery”
K. IWATA TRAVEL SERVICE LTD.
!
I
The New Canadian
Established 1939
mother.
Second
Class Maili No. 0366
— John, my mother said quietly,
with a slight tremble, — your brother
A member of Ethnic Press
.Association of Ontario
is still in there.
and Canada Federation ..
I stayed but a few minutes, for the
billows of dark smoke throwing off a
Publisher & Japanese Editor
sulphurous odour, the constant chat
Kenzo Mori
ter of the crowd whose faces even to
English Editor,
day remain rather"vague, and the fire
Kei Tsumura
men scurfing back and forth appear
Published on Tuesdays and
ing to be accomplishing nothing, fill
Fridays
ed me with an utter sense .of help
479 Queen Street West
lessness — a profound uselessness.
Toronto, Ont. M5V2A9
Somehow I managed to walk
home. I sat, in a state of shock, on
PHONE 366-5005
the couch in our small living room;
Subscription in advance: $25.00
not willing to accept reality; hoping
per year, $15.00 for six months
that when the front door next open
ed, my brother would be standing
there, smiling shyly as he often did.
But, alas, such was not to be. The
door opened, but entering was some WILLING to baby sit. Prefer
person who informed me that my red live in. Please phone (416)
brother had perished in the fire.
665-1597, Ms Yuriko (Toronto).
I cannot remember how long it
took, but the moment I was willing
HELP WANTED
the accept the reality of the situa
Food wholesaler located in
tion, I broke down and cried. I wept
for a long time, and when I stopped, the Hwy 427-Dundas St. area,
my heart was filled with bitterness.
is looking for an experienced
Why did it have to happen? No one invoice typist, general office
could provide an acceptable answer
— not my parents, nor my friends, clerk. Understanding of Japa
nese would be an asset. Call
nor even my minister.
— Things like this happen, they all 624-3206. (Toronto)
said, — We have to accept them;
with the minister, of course, adding,
Win a Free Trip for 2 to
— It is God's will.
But I was met with only silence
LAS VEGAS
and blank faces whenever I confront
via American Airlines
ed them with, — If we had not been
forced to move east this would not
including 3 nights hotel
have happened.
For your chance to win, just
Thus, a bitterness began to fester
purchase a membership to:
deep within me — a bitterness which
50 Tape rentals for $225 ± tax or
I was to harbour for many decades.
100 Tape rentals for $400 ± tax
* * *
Contest expires: May 5, 1984
July 23rd, 1983
It was an intolerably hot and muggy
Tomi Japanese Home Video
day. A large group of people filled
318-A Millwood Road,
one of the meeting rooms at the
Toronto, Ontario.
Japanese Canadian Cultural Centre.
Tel: (416) 488-6249
The agenda of the meeting was writ
Mon-Fri: 10 a.m.-8 p.m., Sat: 10 a.m.-5 p.m.
ten on the board, item by item. An in
teresting period of discussion fol
lowed. However, as the speakers
were jumping from one topic to
another, and in no specific order, it
was decided that the items would be
taken in order as listed. There would
be a short discussion and a vote. I
was not in favour of this procedure
as my sole reason for being present
was to secure more knowledge con
Authentic Oriental Gifts
cerning the ‘whys’ and :wherefors’ of
kimonos & Accessories
redress. Unfortunately, I was caught
JUST PUBLISHED . . .
• CHILDREN'S SUMMER GROUP
TO JAPAN
Dep. June 30 — return Aug. 26
Airfare $750 (under 12 years)
• YOBIYOSE GROUP
FROM JAPAN
July 21, July 28 and Aug. 4
Dep. from Japan
Tuesday, March 27, 1984
"TZ*Z7ZZZZZZZZZZZZ=ZZ2T7* a''
and enclosing cheque or money order for $9.95
plus $1.00 postage and handling
Also available: “My Sixty Years in Canada”
by M. Miyazaki — $6.00, postage included.
Noritake China
463 Eglinton Ave. W.
phone 489-8611
Sakura Gifts
. Japanese fine porcelain
laquerware and
gift items
60 Bloor Street West
Lower Level
Toronto
928-3385
TREND
Custom Tailors
CUSTOM SHOP FOR
LADIES & MEN'S
MADE TO MEASURE SUITS
SLACKS, SKIRTS
GROUP BLAZERS ETC.
129 SPADINA AVE.,
6th FLOOR
TORONTO, ONT. M5V 2L3
PHONE 5 96-8744
. WALLY H. KAYAMA
TOM BATTISTA
I
Page 2
NEW
CANADIAN
(Continued from page 1)
Evacuation...
During the early months of 1942 I
met many young people who came
into Vancouver from countless
towns and villages, large and small,
scattered along the coast of British
Columbia. Now, over forty years
later, these encounters have become
but vague memories, for they appear
ed for a few days and then were gone
— most never to be seen by myself
again.
But one of these encounters will
remain in my memory forever — the
meeting of my cousin Daniel.
At first, other than noticing that
physically he possessed the same
facial features as his mother, my at
tention was not drawn to him. In time
I was to be attracted by his quiet,
pleasant manner and his shy smile.
On one of the families' visits from
Hastings Park where they were tem
porarily interned, he had noticed, in
the window of the confectionery
store operated by my friend George' s
parents, a balsawood glider for sale. I
overheard him begging his parents
for money to by the model. But times
were difficult. No one knew what was
going to happen next. Money, even a
few pennies, was an extremely valu
able commodity, since most of their
goods had either been confiscated
by government agents or left behind
in Prince Rupert.
However, his parents finally con
sented and he became the proud
owner of the glider. Unfortunately,
_______ _____
when a white boy pushed me into the
lagoon.
— Soo? Damene. Warumon no ke
to mo iru kara ne? (Is that so? Isn't it
-too bad. There are evil hairy ones too
aren't there?)
Keto (a semi-derogatory term used
to denote a white person) was often
used by my friends, but never by my
mother. Thus, I knew that she was
rather disturbed, and somewhat an
gry, after I had related what had hap
pened. However, she added,
— Do no kuni no hito no naka ni, ii
hito mo warui hito mo imasu kara ne?
Wakari masu? (Among the people of
any nationality, there are good peo
ple and bad people, are there not? Do
you understand?)
— Yes mama, I understand. When I
left school and said good-bye to my
teachers, many had tears in their
eyes.
J
★ ★ *
on the first attempt to launch his new
acquisition, it nose-dived into the
ground, damaging a section. Yet, he
had hopes of repairing the model and
took it with him when the family join
ed the exodus to Slocan.
Many years later the Shikatanis
joined us in Toronto — but absent
from the group was my cousin
Daniel. He had succumbed to an at
tack of appendicitis while in Slocan.
The news of his death puzzled me for
a long time, for I had been made to
understand that to remove an appen
dix was not the most serious of oper
ations. One day, many years later, I
was to learn the truth — that in the
interior, far from the conveniences of
any modern hospital, transfusion
blood was not available, and that for
this reason alone, though he strug
gled bravely, he died.
Also gone was my grandfather
who was stricken with cancer while
in Slocan and never recovered.
July 1942
People arriving. People departing.
People wondering what was going to
happen next. Despite the utter con
fusion, it was still difficult for we
boys to fully understand and accept
the seriousness of the situation. We
knew that we would not remain in
Vancouver, for daily my mother
would sort out our belongings, dis
card those we could not take, and
pack the others in cardboard boxes.
Among my belongings were my Buz
Barton Special air rifle and a mechan
ical locomotive; a replica of the fa
mous CPR '3000' Series that assist
ed in the Royal Tour (King George VI
and Queen. Elizabeth) in 1939. But
they were minor items compared to
those which my mother had to leave.
Almost daily my mother would
receive letters from my father who
was already in the east. All, of
course, were censored, with the now
familiar tab holding together the end
that had been opened for inspection.
The letters themselves were covered
with thick, black lines eliminating
words and even entire sentb?^es. In
one of the letters was enclosed an ar
ticle that had been published in the
Toronto Star regarding my father's
concern that his family could rejoin
him. Finally, on August 12, 1942 we
left Vancouver for Toronto. For my
younger brother it was a fateful trip,
as he was never to see Vancouver
again.
* * *
June 1942
— Mama, tadaima (I'm home), I
said quietly as I closed the door be
hind me.
— Okairi (Welcome home), she re
plied. Then, noticing my rather de
pressed visage, added, — Nanika
warui no? (Is something wrong?)
— Naah, No. It's nothing, I replied.
— John, you're too quiet. Some
thing must be wrong, she said.
— Well, I responded hesitatingly,
— we were walking in Stanley Park
PANASONIC — TOSHIBA
* Color TV * Video Cassette Recorder
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• Live Lobsters • Crabs • Shrimps
• Octopus • Fresh Salmon
• TOna • Halibut • Mackeral
• All kinds of fresh and frozen seafoods
January 3rd, 1945
It was the day following our Christ
mas vacation. I was returning from
an early evening's skating at Grange
Park. A friend encountered me and
excitedly informed,
— Johnny, there's a fire at Ellis'
drugstore.
Without a word, I hurried off in the
direction of the store, only two short
blocks distant. I approached the
store with a feeling of anxiety for I
knew my brother was working there
that night. I will never forget the.
sight that confronted me — the fire
engines, the thick, black smoke pour
ing out through the basement win
dows, but most vivid, the shocked
look of disbelief on the face of my
765 The Queensway in Etobicoke
(Opposite Bonanza Supermarket)
259-1585
DUNDAS UNION STORE
JAPANESE FOODS
MOST POPULAR “SAKURA” BRAND RICE
173 Dundas Street West, Toronto
977-3761 & 977-3765
Open Sunday — 10 a.m. to 6 p.m.
Half hour free parking for our customers at Joy Loy
parking lot (south of Lichee Gardens)
Closed every Monday
(Continued on page 3)
Consumer's
Upholstery
Recover sofas, chairs,
office furniture, etc.
S. Nagasuye, Pres.
8 a.m. to 4:30 p.m.
Call: 424-4111
1062 Coxwell St.,
Toronto, Ont. M4C 3G5
A collection of over 150 recipes for Japanese
cooking by the Kamloops Japanese Canadian Association
Available through Japanese organizations and churches
across Canada, or by writing to:
Kamloops Japanese Canadian Association
1724 Clifford Avenue
Kamloops, B.C. V2B 4G6
160 Spadina Avenue, Toronto, Ontario, Canada M5T 2C2
Head Office: 1115 Hasting St., Vancouver, B.C. V6A 1S3. Telephone
(604) 254-5101. Telex 0454615. Downtown: 1040 West Georgia St.,
Vancouver? B.C. V6E 3C8. Telephone (604) 684-5101. Telex 0454369.
Richmond: 6081 No. 3 Road, Richmond, B.C. V6Y 2B2. Telephone (604)
273-7272. Telex 0454615. Toronto: 160 Spadina Avenue, Toronto, Ont.
M5T 1C2. Telephone (416) 869-1291. Telex 0623635.
CLASSIFIED
“Our Favourites In Canadian
Japanese Cookery”
K. IWATA TRAVEL SERVICE LTD.
!
I
The New Canadian
Established 1939
mother.
Second
Class Maili No. 0366
— John, my mother said quietly,
with a slight tremble, — your brother
A member of Ethnic Press
.Association of Ontario
is still in there.
and Canada Federation ..
I stayed but a few minutes, for the
billows of dark smoke throwing off a
Publisher & Japanese Editor
sulphurous odour, the constant chat
Kenzo Mori
ter of the crowd whose faces even to
English Editor,
day remain rather"vague, and the fire
Kei Tsumura
men scurfing back and forth appear
Published on Tuesdays and
ing to be accomplishing nothing, fill
Fridays
ed me with an utter sense .of help
479 Queen Street West
lessness — a profound uselessness.
Toronto, Ont. M5V2A9
Somehow I managed to walk
home. I sat, in a state of shock, on
PHONE 366-5005
the couch in our small living room;
Subscription in advance: $25.00
not willing to accept reality; hoping
per year, $15.00 for six months
that when the front door next open
ed, my brother would be standing
there, smiling shyly as he often did.
But, alas, such was not to be. The
door opened, but entering was some WILLING to baby sit. Prefer
person who informed me that my red live in. Please phone (416)
brother had perished in the fire.
665-1597, Ms Yuriko (Toronto).
I cannot remember how long it
took, but the moment I was willing
HELP WANTED
the accept the reality of the situa
Food wholesaler located in
tion, I broke down and cried. I wept
for a long time, and when I stopped, the Hwy 427-Dundas St. area,
my heart was filled with bitterness.
is looking for an experienced
Why did it have to happen? No one invoice typist, general office
could provide an acceptable answer
— not my parents, nor my friends, clerk. Understanding of Japa
nese would be an asset. Call
nor even my minister.
— Things like this happen, they all 624-3206. (Toronto)
said, — We have to accept them;
with the minister, of course, adding,
Win a Free Trip for 2 to
— It is God's will.
But I was met with only silence
LAS VEGAS
and blank faces whenever I confront
via American Airlines
ed them with, — If we had not been
forced to move east this would not
including 3 nights hotel
have happened.
For your chance to win, just
Thus, a bitterness began to fester
purchase a membership to:
deep within me — a bitterness which
50 Tape rentals for $225 ± tax or
I was to harbour for many decades.
100 Tape rentals for $400 ± tax
* * *
Contest expires: May 5, 1984
July 23rd, 1983
It was an intolerably hot and muggy
Tomi Japanese Home Video
day. A large group of people filled
318-A Millwood Road,
one of the meeting rooms at the
Toronto, Ontario.
Japanese Canadian Cultural Centre.
Tel: (416) 488-6249
The agenda of the meeting was writ
Mon-Fri: 10 a.m.-8 p.m., Sat: 10 a.m.-5 p.m.
ten on the board, item by item. An in
teresting period of discussion fol
lowed. However, as the speakers
were jumping from one topic to
another, and in no specific order, it
was decided that the items would be
taken in order as listed. There would
be a short discussion and a vote. I
was not in favour of this procedure
as my sole reason for being present
was to secure more knowledge con
Authentic Oriental Gifts
cerning the ‘whys’ and :wherefors’ of
kimonos & Accessories
redress. Unfortunately, I was caught
JUST PUBLISHED . . .
• CHILDREN'S SUMMER GROUP
TO JAPAN
Dep. June 30 — return Aug. 26
Airfare $750 (under 12 years)
• YOBIYOSE GROUP
FROM JAPAN
July 21, July 28 and Aug. 4
Dep. from Japan
Tuesday, March 27, 1984
"TZ*Z7ZZZZZZZZZZZZ=ZZ2T7* a''
and enclosing cheque or money order for $9.95
plus $1.00 postage and handling
Also available: “My Sixty Years in Canada”
by M. Miyazaki — $6.00, postage included.
Noritake China
463 Eglinton Ave. W.
phone 489-8611
Sakura Gifts
. Japanese fine porcelain
laquerware and
gift items
60 Bloor Street West
Lower Level
Toronto
928-3385
TREND
Custom Tailors
CUSTOM SHOP FOR
LADIES & MEN'S
MADE TO MEASURE SUITS
SLACKS, SKIRTS
GROUP BLAZERS ETC.
129 SPADINA AVE.,
6th FLOOR
TORONTO, ONT. M5V 2L3
PHONE 5 96-8744
. WALLY H. KAYAMA
TOM BATTISTA
I
Page 3
THE
Tuesday, March 27, 1984
Toronto Buddhist Church
1984
ST. ANDREW'S JAPANESE CONGREGATION
ANGLICAN CHURCH
that there may be subversive ele
ments within the Japanese com
munity.
Such a sentiment may appear ab
surd. Yet, in a recent survey con
cerning the stand of the Jewish
Canadian people, an overwhelming
majority of those surveyed felt that
the Jewish people showed a greater
loyalty to Isreal rather than Canada. '
Is this not somewhat similar to the
sentiment prevailing in the early for
ties?
The bitterness of the Japanese
Canadians affected, no doubt lies in
I sense a great bitterness still the idiotic manner in which the situa
prevailing among a large segment of tion was handled by the Liberal Gov
the Japanese Canadian population, ernment — the good guys were
resulting from the Liberal Govern rounded up with the non-existent bad
ment's imbecilic handling of a situa guys. In essence, to the government,
tion which, in the end, proved not to there were no good guys — only bad.
What the Canadian government
be explosive. It is a simple matter to
did
was wrong. It was a solution
say that since we were (and are)
Canadians the members of the gov- devoid of tact, feeling, justice, and
ernjnent had no right in considering democracy. Only those who lived
us as one with the enemy. Yet, other through those dreadful days, mon
than the racists and bigots, who will ths, and years know the resentment,
always consider anyone of a differ despair, and bitterness.
For the bitter, and I was one, an
ent race, religion or colour as the
apology,
a token compensation, will
enemy, there may have been those
never
heal
the wounds. No. The heal
who felt they had some justification
in at least wondering whether sub ing power resides in each of us —
versive elements could be present the willingness to forgive a wrong.
My good friend B--, a devout pro
within the Japanese Canadian com
ponent
of redress, admits to his bit
munity following the attack on Pearl
terness
— a bitterness that can be
Harbour. The reader's first impres
sion here would be ‘kichigai-ka’ (Are satisfied only by some form of mone
you insane?) — you are a traitor to tary compensation; a formal apology
the Japanese Canadian cause. But is totally inadequate. He feels that,
just a minute. Despite my youthful for the property loss and the psy
age at the time of Pearl Harbour, I chological damage (he provided me
can still recall the. immense support with several examples), money is the
— almost akin to nationalism in only balm that will at least alleviate ^
some instances — that the nation of the festering of the wounds incurred. F
He refuses to even consider my ।
Japan received from those Japanese
plea
that perhaps only forgiveness
residing in Canada, following their in
vasion of China. I am certain many can remove bitterness and perhaps
people recall collecting bits of tinfoil be the first step in the healing of psy
which were rolled together, ultimate chological damage, saying that he
ly creating huge, weighty balls of foil does not hold to the dogma of what
he considers the Christian ethic. But,
which were sent to Japan to assist in
their war effort. And, perhaps a few no B-. The power to forgive rests
can still recall the newsreels and war within the soul of every human being;
movies dealing with the Sino-Japa- and of all the millions of living things,
nese War, and the evening meetings only we humans posses this quality.
held at the Japanese Language Much of human misery results from
School. All of these events did not our'refusal to accept and use it. B--,
conclude with the singing of ‘O How far can you trust a person who
Canada' or ‘God Save the King’. No. approaches you with a wad of bills
They ended with the audience stand saying — Here, take this, It's my
ing and honouring the Emperor of apology. How much greater would be
Japan with three rousing cheers — the satisfaction if he approached
Ten no heika banzai! Ten no heika with nothing saying — I am sorry.
banzai! Ten no heika banzai! Remem Please forgive me for what I did. But,
it is only when we are willing to ap
ber? Perhaps, for some, it happened
in the far too distant past. Even so, proach and forgive that the burden
what then would be the obvious sen which we have carried for so long,
timent of the ‘hakujin’ on the coast will be lifted. I reached this point
and the Canadian government follow many years ago.
ing the attack on Pearl Harbour? — (To be continued next issue)
HOWLAND AT BARTON STREETS
Church School & Family Worship 11:30 a.m.
TEL. 654-5657 CHURCH OFFICE 536-5557
REV. ROLAND M. KAWANO
Toronto Japanese Gospel Church i
BROADVIEW AT SIMPSON AVE.
CHURCH School and WORSHIP Service, 2 p.m.
Thursday: Prayer and Study Fellowship 7:45 p.m.
Friday Youth Group
Pastor: Stan Yokota, 265-3386,
Assist. Pastor: Harry Yoshida, 461-1686
TORONTO JAPANESE SEVENTH-DAY
ADVENTIST CHURCH
Saturday 9:30 a.m. — Bible Study
11:00 a.m.-Worship Preaching Service
19 Mortimer Ave., Toronto —Tel. 491-6740
ALL WELCOME
SEICHO-NO-IE
TRUTH OF LIFE CHURCH
u
English Service & Sunday School
on Sundays at 10:30 a.m.
662 Victoria Park Ave., at Danforth - Toronto, Ont
I
NIPPON
VIDEO
CENTRE
1993 Danforth Ave., Toronto
Telephone 698-0633
Video Tapes Rental from $4.00 per week
FALL SCHEDULE Sunday: 12 noon to 6 p.m. Monday and
Tuesday: 10 a.m. to 8 p.m. Wed.: closed. Thursday
and Friday: 10 a.m. to 8 p.m. Sat: 10 a.m. to 6 p.m.
TOM'S TELEVISION
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f
£
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5?
2
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rf.
si
• crowning of MISS TOKYO 1984
★ dancing to the music by Mark Hirowatari
★ Monte Carlo
★ bar facilities
★ midnight snack
. ★ prizes
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The PRINCESS BALL. It’s sure to please you all!
Saturday, April 7, 1984
$
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5
8:00 p.m. - 1:00 a.m.
*
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Japanese Canadian Canadian Cultural Centre
123 Wynford Drive, Don Mills
*
Siding; Doors; Thermal Windows
. And also Patio Doors.
*
*
ALCAN AUTHORIZED DEALER
2 Carlton St. 6th floor
Toronto M5B1J3
Phone 977-4681
Donald I. Kimura
Barrister & Solicitor
155 Main Street West
Stouffville, Ontario
LOH 1L0
Telephone: 640-5454
Petite clothing for women.
Sizes 2-8
661 Mt. Pleasant Road
Toronto Tel. 489-5378
Terri MacDonald
RUDY'S
SPORT CENTRE
CELEBRATE THEIR
th
YEAR
OF SKI-SERVICE
IN ONTARIO
Your Professional Austrian-Ski-Shop
HUDYS
VISA
____
Advance: $8.00 (call the JCCC at 441-2345)
Door: $9.00
*
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5
Open Daily 9:20 to 6:00
All Canada Headquarters
3751 Bloor St. West
(Westwood Theatre Plaza)
Phone 233-3478
affiliated F.A.J.K.O.
Federation of All Japan
Karate Organizations
recognized by Japan Govt.
Eastern Toronto
Headquarters
J.C. Cultural ■
Centre
Shitoryu Karate
Dojo
123 Wynford Dr,
*
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Karate Dojo
The PRINCESS BALL will be an evening
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IC
Phone: 43-1-9191
14 Perivale Cres.
Scarborough, 'Ontario
& HOME IMPROVEMENT
Tel. 767-6372
insurance LTa
brokers
Thurs. & Fri. Till 9:00 Sat. 9 to 5
*
MEMBER OF TORONTO REAL ESTATE BOARD
hove the Right Policy
1055 Eglinton Ave. W. 781-9232 J
i
ReaUaH
Cross
Month
*
TOM s> IWAMOTO
Call KEN HORI
March is
SPOT’S < t s’ <4
‘ R&£ MISLAY® AVSNUB (Oriole M«o) SCARBOROUGH, OHTABiO
759-1 583
SALES £ SERVICE
(Continued from page 2)
’in a hive of redress supporters. Nontheless, my mind had been made up,
and thus when the vote was called I
. was one of the two who voted ‘Nay’.
It is interesting to note that the chair
man deviated from parliamentary
procedure in calling for the ‘nay’ vote
first.
I did remain for the duration of the
meeting, and in the discussions sur
rounding the other items many of my
reasons for opposing redress were
supported.
Rev. Orai Fujikawa
9
Page 3
CANADIAN
Evacuation...
r 918 Bathurst Street, Toronto, Ontario M5R 3G5
Rev. Shodo Tsunoda
NEW
**
|
Tuesday, March 27, 1984
Toronto Buddhist Church
1984
ST. ANDREW'S JAPANESE CONGREGATION
ANGLICAN CHURCH
that there may be subversive ele
ments within the Japanese com
munity.
Such a sentiment may appear ab
surd. Yet, in a recent survey con
cerning the stand of the Jewish
Canadian people, an overwhelming
majority of those surveyed felt that
the Jewish people showed a greater
loyalty to Isreal rather than Canada. '
Is this not somewhat similar to the
sentiment prevailing in the early for
ties?
The bitterness of the Japanese
Canadians affected, no doubt lies in
I sense a great bitterness still the idiotic manner in which the situa
prevailing among a large segment of tion was handled by the Liberal Gov
the Japanese Canadian population, ernment — the good guys were
resulting from the Liberal Govern rounded up with the non-existent bad
ment's imbecilic handling of a situa guys. In essence, to the government,
tion which, in the end, proved not to there were no good guys — only bad.
What the Canadian government
be explosive. It is a simple matter to
did
was wrong. It was a solution
say that since we were (and are)
Canadians the members of the gov- devoid of tact, feeling, justice, and
ernjnent had no right in considering democracy. Only those who lived
us as one with the enemy. Yet, other through those dreadful days, mon
than the racists and bigots, who will ths, and years know the resentment,
always consider anyone of a differ despair, and bitterness.
For the bitter, and I was one, an
ent race, religion or colour as the
apology,
a token compensation, will
enemy, there may have been those
never
heal
the wounds. No. The heal
who felt they had some justification
in at least wondering whether sub ing power resides in each of us —
versive elements could be present the willingness to forgive a wrong.
My good friend B--, a devout pro
within the Japanese Canadian com
ponent
of redress, admits to his bit
munity following the attack on Pearl
terness
— a bitterness that can be
Harbour. The reader's first impres
sion here would be ‘kichigai-ka’ (Are satisfied only by some form of mone
you insane?) — you are a traitor to tary compensation; a formal apology
the Japanese Canadian cause. But is totally inadequate. He feels that,
just a minute. Despite my youthful for the property loss and the psy
age at the time of Pearl Harbour, I chological damage (he provided me
can still recall the. immense support with several examples), money is the
— almost akin to nationalism in only balm that will at least alleviate ^
some instances — that the nation of the festering of the wounds incurred. F
He refuses to even consider my ।
Japan received from those Japanese
plea
that perhaps only forgiveness
residing in Canada, following their in
vasion of China. I am certain many can remove bitterness and perhaps
people recall collecting bits of tinfoil be the first step in the healing of psy
which were rolled together, ultimate chological damage, saying that he
ly creating huge, weighty balls of foil does not hold to the dogma of what
he considers the Christian ethic. But,
which were sent to Japan to assist in
their war effort. And, perhaps a few no B-. The power to forgive rests
can still recall the newsreels and war within the soul of every human being;
movies dealing with the Sino-Japa- and of all the millions of living things,
nese War, and the evening meetings only we humans posses this quality.
held at the Japanese Language Much of human misery results from
School. All of these events did not our'refusal to accept and use it. B--,
conclude with the singing of ‘O How far can you trust a person who
Canada' or ‘God Save the King’. No. approaches you with a wad of bills
They ended with the audience stand saying — Here, take this, It's my
ing and honouring the Emperor of apology. How much greater would be
Japan with three rousing cheers — the satisfaction if he approached
Ten no heika banzai! Ten no heika with nothing saying — I am sorry.
banzai! Ten no heika banzai! Remem Please forgive me for what I did. But,
it is only when we are willing to ap
ber? Perhaps, for some, it happened
in the far too distant past. Even so, proach and forgive that the burden
what then would be the obvious sen which we have carried for so long,
timent of the ‘hakujin’ on the coast will be lifted. I reached this point
and the Canadian government follow many years ago.
ing the attack on Pearl Harbour? — (To be continued next issue)
HOWLAND AT BARTON STREETS
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REV. ROLAND M. KAWANO
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(Continued from page 2)
’in a hive of redress supporters. Nontheless, my mind had been made up,
and thus when the vote was called I
. was one of the two who voted ‘Nay’.
It is interesting to note that the chair
man deviated from parliamentary
procedure in calling for the ‘nay’ vote
first.
I did remain for the duration of the
meeting, and in the discussions sur
rounding the other items many of my
reasons for opposing redress were
supported.
Rev. Orai Fujikawa
9
Page 3
CANADIAN
Evacuation...
r 918 Bathurst Street, Toronto, Ontario M5R 3G5
Rev. Shodo Tsunoda
NEW
**
|
Page 4
Page 4
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IQ
WORLDWIDE
EGUNTOM AVE. EAST
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PHONE: 421-6016
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! HEAD OFFICE:
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, .Toronto, Ont. M5H 1Z5
Tel.: (416) 363-6363-6
625 Avenue Du President Kennedy
Suite 1703, Montreal,
Que. H3A1K2
Tel: (514)842-1757
Village by the Grange .south side
ji.McCaul Street, Toronto
THE
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Page 5
Tuesday, March 27, 1984
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