Page 1
The New Canadian
An Independent Organ for Canadians of Japanese Origin
VOL. 48 - NO. 36
TORONTO, ONT
TUESDAY, MAY 8, 1984
J.C. vets artifacts wanted
by Canadian War Museum
major special exhibition
Part II
On the
road to
New Denver
by K. Oyama
-
c
The Jews' share the same
God with the Christians. But
few Jews are likely to be converted to Christianity.
Nor is the prospect much
better in Japan where the
number of Christians hovers
around the one percent mark
after four hundred years of
missionary work.
What is the fate of Jews
and the Japanese according
to Christians, if Christianity
is the only true religion?
Christian fundamentalists and
T.V. evangelists will not hesi
tate to include them in the
mob crowding the primrose
way.
LOS ANGELES. — Nisei Richard Sakata Motoyoshi (left)
We think of Japan as a
was separated from his younger brother Jiro Sakata 60 years
strange country where peo
ago. Motoyoshi, who has resided in Denver, Colo, and more
ple worship without discrimi
recently in Gardena, Calif., had assumed his long-lost brother
nation before both the Shinto perished during .World War II. But Jiro Sakata, a former corand Buddhist shrines.
respondent for Japan's war-time Domei hews agency, menBut the Japanese may find
tioned having an older brother in a recently-authored book. A
it odd that in western coun
Japanese American bank official in San Francisco, where the
tries, competing versions of
Christianity claim that theirs brothers were born, made the link, and the brothers were
reunited for the first time in six decades recently when Sakata
is the only true version.
and his family arrived at Los Angeles International Airport to
There is an ecumenical
visit the Motoyoshis and catch up on a lot of lost time.
movement in the West, tod.
Then why not go all the way,
and in a burst of ecumenical
enthusiasm, worship the Chri
stian God and the Buddha at
the same altar?
The following^ are excerpts of some letters sent to two
Why not look at Christianity
through eastern religious sen Toronto daily newspapers, Toronto Star, and Globe and Mail,
in response to- Prime Minister Pierre Trudeau's recently
sibilities? The resulting cross1
fertilization can be enlighten expressed negative views concerning compensation and
apology to the Japanese Canadians for the evacuation and
ing.
imprisonment during World War Two.
I find there is an amazing
similarity of fundamental
understand why action will not be in
Re: A loyal enemy who still grieves,
values in Christianity and
to recognize and compensate
Buddhism. Perhaps in other the article focuses further timely itiated
for
the
injustices caused in Canada
attention on the mistreatment of
religions too.
to a group whose only deficiency in
Canadians of Japanese heritage in
I am not so presumptuous 1942.
wartime was to be 'of Japanese
heritage.
When the government of the time
as to think I can speak with
Trudeau's views of a “just
confiscated
the
property
of
so
many
knowledge about Buddhism.
society” have been most curious in
of its lawabiding, taxpaying citizens
But I am impressed with
and moved them forcibly to concen the past. This current position is but
the fact that in both Chris tration camps, it illustrated the a further illustration of just how curi
tianity and Buddhism the ulti power that can be exerted even in a ous and inconsistent a philosophy it
mate goal is to unite with democracy disguised under the term really is.
K.H. Foster, Willowdale
God, to behave Godlike. And “for the defence of the country.”
* * *
Pierre Trudeau used similar powers
the process requires one to
during the FLQ crisis when he imple
I hope Prime Minister Trudeau and
divest himself of all non- mented the War Measures Act, and it his colleagues read The Star's ex
essentials, even of one's is perhaps for this reason that he cellent articles on the wrongful im
does not support compensation for
own personality.
prisonment of 22,000 loyal and com
the
injustices
of
1942,
or
perhaps
he
pletely innocent Japanese Cana
In Buddhism, they call it
feels that by so stating his position,
dians
and the wrongful confiscation
nirvana, and the way leads
members of his cabinet and govern of their homes, for if they did read
through karma and reincar ment will remain silent and the prob them, it would be absolutely impos
nations.
lem will go away. Or perhaps he
sible for them from a moral stand
Seen in this manner, my knows that if all the tales of injustice point to do other than provide the
list of objections to religion and family heartbreak were exposed, kind of financial restitution the situ
would greatly weaken his case for ation calls for.
fades into unimportance. Re- he
human rights causes in Central
If they fail to take this kind of ac
gardless of whether my vision America and elsewhere.
tion, then it's up to the rest of us to
is true or not, .1 see God for
When our Prime Minister and his
keep this issue alive until they do
myself, and not as others government have had such a fixation precisely that. There is little point in
for a Canadian Charter of Rights and
raising issues of this kind if those of
would have me see him.
for human rights causes in so many
(Continued on page 2)
(Continued on page 2)
foreign countries, it is difficult to
Nisei brothers reunited after 60 years
Letters denouncing Trudeau's
opinion of J.C. Redress
;
I
;
)
J
J
I
|
J
|
।
i
OTTAWA — “The Canadian War Museum in Ottawa hopes
to mount a major special exhibition on the military contribu
tion of the Japanese Canadian community in the not too dis
tant future.” This welcome information was contained in a let
ter dated March 29 from L.B Murray, Chief Curator, Canadian
War Museum to the S-20 and Nisei Veterans Association.
The chief Currator is anxious that artifacts of Japanese
Canadian veterans be collected by the association and per
haps “the occasion of the exhibition might be the best mo
ment to consider placing them in our care.”
Material on the First World War veterans — photographs,
medals, letters, souvenirs — is urgently-needed for the exhibi
tion. Persons owning such material are asked to loan or
donate them to the museum. Information should be sent to
T. SHIMIZU, Chairman of the History Committee, 46 Resdon
Court, Etobicoke, Ontario M9C 4E7.
Seventy photographs were recently donated to the museum
by the Nisei Veferans Association. The project has been
assisted by a generous grant from the Japanese Canadian
Centennial Society.
Americans want to name
McKinley valley for Uemura
TALKEETNA, Alaska - Jim
Wickwire, Thomas Lowell
and other American mountaineers have started a campaign to name one of the
va||eys of Mt. McKinley after
Naomi Uemura, the Japanese
climber who is presumed to
have fallen to his death after
conquering the peak in mid
February,
reported
Asahi
News Service.
Uemura was the first per
son to make a solo ascent
of North America's highest
peak in midwinter.
The American alpinists
said they hoped to name “the
4,200-meter valley,” as it is
known, “in memory of the
great Japanese climber and
for friendship between the
United States and Japan.”
Search Abandoned
On Feb. 12, his 43rd birth
day, Uemura radioed that he
had reached' the 20,320-foot
summit of Mt. McKinley. He
was last observed four days
later from a plane at about
16,000 feet. Winds since then
were recorded at more than
60 miles an hour in tempera
tures of 14 degrees below
zero. Search crews gave up
on March 8, after finding
Uemura's snowshoes, diary,
sleeping bag, fuel, jacket and
shovel.
Uemura was an unusual Ja
panese in prefering solo treks
to group travel. In the mid
sixties he worked as a room
boy at a Los Angeles motel
for a month and spent an
other three months picking
grapes on a farm to earn
enough money to take him to
Europe. Since then he be
came famous as a. world exIn 1978 he made a thenunprecedented solo journey
by dogsled to the North Pole.
He rafted alone along 4,000
miles of the Amazon, and
tackled the summits of the
highest mountains on four
continents: Mount Blanc in
Western Europe, Aconcagua
in South America, Kiliman
jaro in Africa, and Mt. Mc
Kinley. He also was in the
first Japanese expedition to
reach the top of Mt. Everest.
Nikkei in
Hawaii are
not dominant
HONOLULU. — Although
large numbers of Japanese
Americans are employed in
Hawaii's state government,
they are not in control of that
state's political and econo
mic forces, writes Dr. Johna
than Okamura in the March
16 Hawaii Herald.
“Between 1970 and 1980,”
Okamura says, “Japanese
American males and females
consolidated their position in
the middle level of the occu
pational status scale and
maintained their proportional
representation in the upper
levels.”
Using U.S. Census Bureau
data, Okamura ranks Haoles
and Chinese Americans at
the top of the “occupational
stratification order”; Japa
nese and Korean Americans
in the middle; and Hawaiian,
Pilipino and Samoan Ameri
cans at the lower end.
An Independent Organ for Canadians of Japanese Origin
VOL. 48 - NO. 36
TORONTO, ONT
TUESDAY, MAY 8, 1984
J.C. vets artifacts wanted
by Canadian War Museum
major special exhibition
Part II
On the
road to
New Denver
by K. Oyama
-
c
The Jews' share the same
God with the Christians. But
few Jews are likely to be converted to Christianity.
Nor is the prospect much
better in Japan where the
number of Christians hovers
around the one percent mark
after four hundred years of
missionary work.
What is the fate of Jews
and the Japanese according
to Christians, if Christianity
is the only true religion?
Christian fundamentalists and
T.V. evangelists will not hesi
tate to include them in the
mob crowding the primrose
way.
LOS ANGELES. — Nisei Richard Sakata Motoyoshi (left)
We think of Japan as a
was separated from his younger brother Jiro Sakata 60 years
strange country where peo
ago. Motoyoshi, who has resided in Denver, Colo, and more
ple worship without discrimi
recently in Gardena, Calif., had assumed his long-lost brother
nation before both the Shinto perished during .World War II. But Jiro Sakata, a former corand Buddhist shrines.
respondent for Japan's war-time Domei hews agency, menBut the Japanese may find
tioned having an older brother in a recently-authored book. A
it odd that in western coun
Japanese American bank official in San Francisco, where the
tries, competing versions of
Christianity claim that theirs brothers were born, made the link, and the brothers were
reunited for the first time in six decades recently when Sakata
is the only true version.
and his family arrived at Los Angeles International Airport to
There is an ecumenical
visit the Motoyoshis and catch up on a lot of lost time.
movement in the West, tod.
Then why not go all the way,
and in a burst of ecumenical
enthusiasm, worship the Chri
stian God and the Buddha at
the same altar?
The following^ are excerpts of some letters sent to two
Why not look at Christianity
through eastern religious sen Toronto daily newspapers, Toronto Star, and Globe and Mail,
in response to- Prime Minister Pierre Trudeau's recently
sibilities? The resulting cross1
fertilization can be enlighten expressed negative views concerning compensation and
apology to the Japanese Canadians for the evacuation and
ing.
imprisonment during World War Two.
I find there is an amazing
similarity of fundamental
understand why action will not be in
Re: A loyal enemy who still grieves,
values in Christianity and
to recognize and compensate
Buddhism. Perhaps in other the article focuses further timely itiated
for
the
injustices caused in Canada
attention on the mistreatment of
religions too.
to a group whose only deficiency in
Canadians of Japanese heritage in
I am not so presumptuous 1942.
wartime was to be 'of Japanese
heritage.
When the government of the time
as to think I can speak with
Trudeau's views of a “just
confiscated
the
property
of
so
many
knowledge about Buddhism.
society” have been most curious in
of its lawabiding, taxpaying citizens
But I am impressed with
and moved them forcibly to concen the past. This current position is but
the fact that in both Chris tration camps, it illustrated the a further illustration of just how curi
tianity and Buddhism the ulti power that can be exerted even in a ous and inconsistent a philosophy it
mate goal is to unite with democracy disguised under the term really is.
K.H. Foster, Willowdale
God, to behave Godlike. And “for the defence of the country.”
* * *
Pierre Trudeau used similar powers
the process requires one to
during the FLQ crisis when he imple
I hope Prime Minister Trudeau and
divest himself of all non- mented the War Measures Act, and it his colleagues read The Star's ex
essentials, even of one's is perhaps for this reason that he cellent articles on the wrongful im
does not support compensation for
own personality.
prisonment of 22,000 loyal and com
the
injustices
of
1942,
or
perhaps
he
pletely innocent Japanese Cana
In Buddhism, they call it
feels that by so stating his position,
dians
and the wrongful confiscation
nirvana, and the way leads
members of his cabinet and govern of their homes, for if they did read
through karma and reincar ment will remain silent and the prob them, it would be absolutely impos
nations.
lem will go away. Or perhaps he
sible for them from a moral stand
Seen in this manner, my knows that if all the tales of injustice point to do other than provide the
list of objections to religion and family heartbreak were exposed, kind of financial restitution the situ
would greatly weaken his case for ation calls for.
fades into unimportance. Re- he
human rights causes in Central
If they fail to take this kind of ac
gardless of whether my vision America and elsewhere.
tion, then it's up to the rest of us to
is true or not, .1 see God for
When our Prime Minister and his
keep this issue alive until they do
myself, and not as others government have had such a fixation precisely that. There is little point in
for a Canadian Charter of Rights and
raising issues of this kind if those of
would have me see him.
for human rights causes in so many
(Continued on page 2)
(Continued on page 2)
foreign countries, it is difficult to
Nisei brothers reunited after 60 years
Letters denouncing Trudeau's
opinion of J.C. Redress
;
I
;
)
J
J
I
|
J
|
।
i
OTTAWA — “The Canadian War Museum in Ottawa hopes
to mount a major special exhibition on the military contribu
tion of the Japanese Canadian community in the not too dis
tant future.” This welcome information was contained in a let
ter dated March 29 from L.B Murray, Chief Curator, Canadian
War Museum to the S-20 and Nisei Veterans Association.
The chief Currator is anxious that artifacts of Japanese
Canadian veterans be collected by the association and per
haps “the occasion of the exhibition might be the best mo
ment to consider placing them in our care.”
Material on the First World War veterans — photographs,
medals, letters, souvenirs — is urgently-needed for the exhibi
tion. Persons owning such material are asked to loan or
donate them to the museum. Information should be sent to
T. SHIMIZU, Chairman of the History Committee, 46 Resdon
Court, Etobicoke, Ontario M9C 4E7.
Seventy photographs were recently donated to the museum
by the Nisei Veferans Association. The project has been
assisted by a generous grant from the Japanese Canadian
Centennial Society.
Americans want to name
McKinley valley for Uemura
TALKEETNA, Alaska - Jim
Wickwire, Thomas Lowell
and other American mountaineers have started a campaign to name one of the
va||eys of Mt. McKinley after
Naomi Uemura, the Japanese
climber who is presumed to
have fallen to his death after
conquering the peak in mid
February,
reported
Asahi
News Service.
Uemura was the first per
son to make a solo ascent
of North America's highest
peak in midwinter.
The American alpinists
said they hoped to name “the
4,200-meter valley,” as it is
known, “in memory of the
great Japanese climber and
for friendship between the
United States and Japan.”
Search Abandoned
On Feb. 12, his 43rd birth
day, Uemura radioed that he
had reached' the 20,320-foot
summit of Mt. McKinley. He
was last observed four days
later from a plane at about
16,000 feet. Winds since then
were recorded at more than
60 miles an hour in tempera
tures of 14 degrees below
zero. Search crews gave up
on March 8, after finding
Uemura's snowshoes, diary,
sleeping bag, fuel, jacket and
shovel.
Uemura was an unusual Ja
panese in prefering solo treks
to group travel. In the mid
sixties he worked as a room
boy at a Los Angeles motel
for a month and spent an
other three months picking
grapes on a farm to earn
enough money to take him to
Europe. Since then he be
came famous as a. world exIn 1978 he made a thenunprecedented solo journey
by dogsled to the North Pole.
He rafted alone along 4,000
miles of the Amazon, and
tackled the summits of the
highest mountains on four
continents: Mount Blanc in
Western Europe, Aconcagua
in South America, Kiliman
jaro in Africa, and Mt. Mc
Kinley. He also was in the
first Japanese expedition to
reach the top of Mt. Everest.
Nikkei in
Hawaii are
not dominant
HONOLULU. — Although
large numbers of Japanese
Americans are employed in
Hawaii's state government,
they are not in control of that
state's political and econo
mic forces, writes Dr. Johna
than Okamura in the March
16 Hawaii Herald.
“Between 1970 and 1980,”
Okamura says, “Japanese
American males and females
consolidated their position in
the middle level of the occu
pational status scale and
maintained their proportional
representation in the upper
levels.”
Using U.S. Census Bureau
data, Okamura ranks Haoles
and Chinese Americans at
the top of the “occupational
stratification order”; Japa
nese and Korean Americans
in the middle; and Hawaiian,
Pilipino and Samoan Ameri
cans at the lower end.
Page 2
THE
Letters
(Continued from page 1)
us who raise them don't have the
moral, spiritual and physical tenacity
to stay with them until they are acted
on in a satisfactory manner.
Rev. James G. McDonald,
Don Mills
Japanese (April 3). For a man of logic,
Mr. Trudeau displays a curious lack
of logic in his thinking on this subject
With all respect to the Metis,
Pierre Trudeau's comparison of
Japanese Canadians in 1942 with
Louis Riel in 1885 does not stand
close scrutiny. The former were
neither rebellious nor hostile, as Riel
was, yet Japanese Canadians were
not even granted the facade of a trial,
as Riel was. Nor can the internees of
1942 be compared the the Acadians
of 1755, the latter being refugees
caught on the wrong side of a war
between two nations.
Mr. Trudeau also fails to under
stand basic chronology — 1942 was
42 years ago, not 100 or 200 years
ago. The individuals wronged, some
10,000 surviving, are still here. They
are not someone's “ancestors” yet,
and they deserve more than mean
ingless platitudes from the Prime
Minister.
John Tagg, Toronto
NEW
Tuesday, May 8, 1984
CANADIAN
The New Canadian
Open letter to J. Arimatsu
by Nikkei author Kogawa
J. Arimatsu,
The Japan Times, Tokyo
There are always a number
Concerning Japanese Canadians
of ways to view and measure
who were interned under the War
reality. In Canada, some Ja
Measures Act during World War II,
panese Canadians have said
Prime Minister Trudeau opposed res
that the government's dis
titution, saying he preferred ap
persal policy was a blessing
proach of “being just in our time.”
in disguise because our in
It is “being just in our time” by
considering restitution to the 10,000
tegration was accelerated.
survivors. Over half of the former in
Others feel that the econo
mates have already taken the injus
mic, political, social and cul
tice and their humiliations with them
tural losses to the Canadian
to their graves.
and the Japanese Canadian
Cifford I. Uyeda, M.D.
San Francisco, Cal.
community were unrecoverable losses.
Regarding my speech to
Prime Minister Pierre Trudeau's
the Canadian Caucus on
statements in the House teach our
Human Rights, the fact re
children that it is all right for the na
mains — there is not one nur
tion to place a small group in con
sing home or hospital for
centration camps when the nation is
The Americans, during the hysteria Japanese Canadians in this
in danger, but subsequently, years
of
the Second World War, treated entire country. The home in
after that danger has passed, the na
persons
of Japanese ethnic back
tion is not honorable enough to
Beamsville that you mention
apologize and attempt to make res ground equally abominably. The
Canadians, however, went further ed. is a senior citizens' resi
titution.
What the Acadians, Louis Riel or and sent many people “home” to dence for those who are still
the currently unemployed have to do Japan when the war ended. Many of well. It stands as testimony
with it escapes me, but perhaps the those sent to Japan had never been to the generous spirit of its
explanation is lost in subtleties too in Japan.
founder Mr. Yamaga and the
These are not “wrongs” committed
complex for me to understand.
devotion of those who serve
Of course the Japanese Canadians 100 or 200 years ago. These are
with justifiable claims should be wrongs committed within many of to maintain it.
I agree that there are in Tor
compensated. They ware unfairly our lifetimes; many of the victims are
alive
and
probably
still
suffering.
The
onto many healthy, active and
dealt with in the forties and fortu
nately many of them are still alive so damages are not speculative, and financially successful Issei
we can tell them we are sorry and can be demonstrated.
Compensating these people, and Nisei. It makes all the
show it in a meaningful way.
Michael T. Newhouse, whose only crime was that they were more curious the question as
Hamilton,
Ont. of the “wrong” ethnic origin at a time to why a Nikkei-run health
of national stress, would provide at care facility does not exist for
least a mild dedication to the con
those Issei who are not as
cept that decency in Government will
healthy, active or financially
prevail.
I read with regret the article PM
E.H. Zimmerman, Toronto successful. My conclusion is
Cool to Compensating Interned
that the government's dis■ persal policy was successful
in destroying our commuUNDE&NEW MANAGEMENT'
? nity's geographic cohesive• Live Lobsters • Crabs • Shrimps^
~ ness and political will.
• Octopus • Fresh Salmon
,
Many individual Nisei who
• TQna • Halibut • Mackeral
< have cared for their parents in
• All kinds of fresh and frozen seafoods
’ their homes have wished in
their moments of extremity
that some Nikkei nursing
home or hospital care service
existed for temporary or long
term care. Many other ethnic
groups have more options
available to them than we do.
As a Nisei who grew up in
the sugar beet fields area of
southern Alberta, I saw that
many Issei were abandoned
psychologically and physical
ly. I believe that it's still
not too late for some of us
to return to them and to do
something more for the few
who are left. I believe that
we could use the help and the
cooperation and love of our
friends in Japan.
Interested persons could
get in touch with Dr. Fred
Sunahara, 91 Otter Crescent,
Toronto M5N 2W9, Ontario,
Canada.
Joy Kogawa
Uemura ...
(Continued from page 1)
The first hurdle was the
notion that Christianity is the
only true religion. Let that
be allegory.
Then the dilemma disap
pears. For me who must al
ways remain a Christian. For
my wife who will always be
faithful to Tenrikyo. And for
our daughter-in-law who will
always remain Jewish.
Big Fish Market
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4
4
Letters
(Continued from page 1)
us who raise them don't have the
moral, spiritual and physical tenacity
to stay with them until they are acted
on in a satisfactory manner.
Rev. James G. McDonald,
Don Mills
Japanese (April 3). For a man of logic,
Mr. Trudeau displays a curious lack
of logic in his thinking on this subject
With all respect to the Metis,
Pierre Trudeau's comparison of
Japanese Canadians in 1942 with
Louis Riel in 1885 does not stand
close scrutiny. The former were
neither rebellious nor hostile, as Riel
was, yet Japanese Canadians were
not even granted the facade of a trial,
as Riel was. Nor can the internees of
1942 be compared the the Acadians
of 1755, the latter being refugees
caught on the wrong side of a war
between two nations.
Mr. Trudeau also fails to under
stand basic chronology — 1942 was
42 years ago, not 100 or 200 years
ago. The individuals wronged, some
10,000 surviving, are still here. They
are not someone's “ancestors” yet,
and they deserve more than mean
ingless platitudes from the Prime
Minister.
John Tagg, Toronto
NEW
Tuesday, May 8, 1984
CANADIAN
The New Canadian
Open letter to J. Arimatsu
by Nikkei author Kogawa
J. Arimatsu,
The Japan Times, Tokyo
There are always a number
Concerning Japanese Canadians
of ways to view and measure
who were interned under the War
reality. In Canada, some Ja
Measures Act during World War II,
panese Canadians have said
Prime Minister Trudeau opposed res
that the government's dis
titution, saying he preferred ap
persal policy was a blessing
proach of “being just in our time.”
in disguise because our in
It is “being just in our time” by
considering restitution to the 10,000
tegration was accelerated.
survivors. Over half of the former in
Others feel that the econo
mates have already taken the injus
mic, political, social and cul
tice and their humiliations with them
tural losses to the Canadian
to their graves.
and the Japanese Canadian
Cifford I. Uyeda, M.D.
San Francisco, Cal.
community were unrecoverable losses.
Regarding my speech to
Prime Minister Pierre Trudeau's
the Canadian Caucus on
statements in the House teach our
Human Rights, the fact re
children that it is all right for the na
mains — there is not one nur
tion to place a small group in con
sing home or hospital for
centration camps when the nation is
The Americans, during the hysteria Japanese Canadians in this
in danger, but subsequently, years
of
the Second World War, treated entire country. The home in
after that danger has passed, the na
persons
of Japanese ethnic back
tion is not honorable enough to
Beamsville that you mention
apologize and attempt to make res ground equally abominably. The
Canadians, however, went further ed. is a senior citizens' resi
titution.
What the Acadians, Louis Riel or and sent many people “home” to dence for those who are still
the currently unemployed have to do Japan when the war ended. Many of well. It stands as testimony
with it escapes me, but perhaps the those sent to Japan had never been to the generous spirit of its
explanation is lost in subtleties too in Japan.
founder Mr. Yamaga and the
These are not “wrongs” committed
complex for me to understand.
devotion of those who serve
Of course the Japanese Canadians 100 or 200 years ago. These are
with justifiable claims should be wrongs committed within many of to maintain it.
I agree that there are in Tor
compensated. They ware unfairly our lifetimes; many of the victims are
alive
and
probably
still
suffering.
The
onto many healthy, active and
dealt with in the forties and fortu
nately many of them are still alive so damages are not speculative, and financially successful Issei
we can tell them we are sorry and can be demonstrated.
Compensating these people, and Nisei. It makes all the
show it in a meaningful way.
Michael T. Newhouse, whose only crime was that they were more curious the question as
Hamilton,
Ont. of the “wrong” ethnic origin at a time to why a Nikkei-run health
of national stress, would provide at care facility does not exist for
least a mild dedication to the con
those Issei who are not as
cept that decency in Government will
healthy, active or financially
prevail.
I read with regret the article PM
E.H. Zimmerman, Toronto successful. My conclusion is
Cool to Compensating Interned
that the government's dis■ persal policy was successful
in destroying our commuUNDE&NEW MANAGEMENT'
? nity's geographic cohesive• Live Lobsters • Crabs • Shrimps^
~ ness and political will.
• Octopus • Fresh Salmon
,
Many individual Nisei who
• TQna • Halibut • Mackeral
< have cared for their parents in
• All kinds of fresh and frozen seafoods
’ their homes have wished in
their moments of extremity
that some Nikkei nursing
home or hospital care service
existed for temporary or long
term care. Many other ethnic
groups have more options
available to them than we do.
As a Nisei who grew up in
the sugar beet fields area of
southern Alberta, I saw that
many Issei were abandoned
psychologically and physical
ly. I believe that it's still
not too late for some of us
to return to them and to do
something more for the few
who are left. I believe that
we could use the help and the
cooperation and love of our
friends in Japan.
Interested persons could
get in touch with Dr. Fred
Sunahara, 91 Otter Crescent,
Toronto M5N 2W9, Ontario,
Canada.
Joy Kogawa
Uemura ...
(Continued from page 1)
The first hurdle was the
notion that Christianity is the
only true religion. Let that
be allegory.
Then the dilemma disap
pears. For me who must al
ways remain a Christian. For
my wife who will always be
faithful to Tenrikyo. And for
our daughter-in-law who will
always remain Jewish.
Big Fish Market
Established 1939
Second Class Maili No. 0365
A member of Ethnic Press
.Association of Ontario
and Canada Federation
Publisher & Japanese Editor
Kenzo Mori
English Editor- .
Kei Tsumura
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Toronto, Ont. M5V2A9
PHONE 366-5005
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(604) 254-5101. Telex 0454615. Downtown: 1040 West Georgia St.,
Vancouver, B.C. V6E 3C8. Telephone (604) 684-5101. Telex 0454369.
Richmond: 6081 No. 3 Road, Richmond, B.C. V6Y 2B2. Telephone (604)
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PHONE
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. Japanese fine porcelain
laquerware and
gift items
60 Bloor Street West
Lower Level
Toronto
928-3385
TREND
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TORONTO, ONT. M5V 2L3
PHONE 596-8744
. WALLY H. KAYAMA
TOM BATTISTA
4
4
Page 3
Tuesday, May 8, 1984
THE
Tor onto Buddhist Church
- -
Rev. Oral Fujikawa
SUNDAY, MAY 13, 1984
Joint Family Service
10:30 a.m. Gatha Practice
11:00 a.m. Parents Day
•*?“ FST. ANDREW' S JAPANESE CONGREGATION
iRi
ANGLICAN CHURCH
HOWLAND AT BARTON STREETS
fchurch School & Family Worship 11:30 a.m.
TEL. 654-5657 CHURCH OFFICE 536-5557
REV. ROLAND M. KAWANO
Toronto Japanese Gospel Church
BROADVIEW AT SIMPSON AVE.
CHURCH School and WORSHIP Service, 2 p.m.
Thursday: Prayer and Study Fellowship 7:45 p.m.
Friday Youth Group
Pastor: Stan Yokota, 265-3386,
Assist. Pastor: Harry Yoshida, 461-1686
TORONTO JAPANESE SEVENTH-DAY
ADVENTIST CHURCH
Saturday 9:30 a.m. - Bible Study
11:00 a.m.-Worship Preaching Service
19 Mortimer Ave., Toronto —Tel. 491-6740
ALL WELCOME
SEICHO-NO-IE
""TRUTH OF LIFE CHURCH
English Service & Sunday School
on Sundays at 10:30 a.m.
662 Victoria Park Ave., at Danforth— Toronto, Ont,
NIPPON VIDEO CENTRE
^1993 Danforth Ave., Toronto
Telephone 698-0633
Video' Tapes Rental Irom $4.00 per week
SUMMER SCHEDULE — ?
Wednesday & Sunday closed. Store hours open
Monday, Tuesday and Saturday 10:00 a.m. to 6:0,0. p.m.
Thursday and Friday 10:00 a.m. to 9:00 p.m.
TOM'S TELEVISION
’ 1655 MIOIAND AV8WI (Oriole Hoxo) SCARBOROUGH, ONTANO
“
• SALES & SERVICE
RM
. TOM S. IWAMOTO
>
When Buying Or Selling A Home
Call KEN HORI
K. HORI REAL ESTATE
MEMBER OF TORONTO REAL ESTATE BOARD
14 Perivale Cres.
Phone: 431-9191:
Scarborough, Ontario
4
HIRO ALUMINUM
& HOME IMPROVEMENT
Tel. 767-6372
Siding, Doors, Thermal Windows
and also Patio Doors
ALCAN AUTHORIZED DEALER
Kitchen, Bathroom, Basement Repair
CANADIAN
To the heart of the matter
and finding there is no heart
918 Bathurst Street, Toronto, Ontario M5R 3G5
Rev.Shodo Tsunoda
NEW
i
।
■
'
>
*
By VIC OGURA
On the redress issue, from the beginning Montreal has
taken the position of being neutral without being neutralized..
Our concept of meetings was that it should be a forum for
discussion and debate, and that council members were cogi
tative conduits with the responsibility of articulating vocally
and in writing in an interactive manner the communities con
sensus and the conference decisions — with the over-riding
concern being that whatever the ultimate decision, it would
have the sanction of the majority, and those in dissent would
be satisfied that it'was a decision reached democratically
after thorough exposure.
It was, for example, with this kind of concern for the public
that Montreal during the height of controversies following the
Labor Day weekend meeting in Toronto, initiated a meeting
between the than president of the NAJC and the chairman of
the NRC. The truce and dialogue that resulted was proof that
underneath it all, we are all concerned with unity and what
is right. For the record, it should be mentioned that prior to
this meeting, Montreal literally spent hours with the than
chairman of the National Redress Council, so that full repre
sentation would be maintained.
Montreal still has not changed its position. The Montreal
delegate is given the mandate to give input and participate
in the process of discussion and debate, but he must obtain
the communities mandate on any pivotal issue.
At this juncture of our historical crusade for righting a
wrong, this writer is taking the liberty of “shocking” the com
munity into awareness as to what is happening, and hopes
that the “silent majority” will react not in hindsight but will
actively participate in the process of decision making.
Following are two letters which may reflect pragmatically
how the democratic process can be righteously demanded,
and in the process, denied.
“To the members of the Grievance Committee. On behalf
of the Greater Vancouver Redress Coalition, I wish to thank all
three of you for a very fair hearing to our grievance. There
appeared to be ho doubts in your mind that our claims were
legitimate and are substantiated by the fact that the Vancou
ver JCCA has yet to form a Redress Committee through full
public participation and input.
“It is my understanding that your committee has recom
mended to the HAJC president that he instruct the Vancouver
JCCA to forthwith call and conduct a public meeting . . .
“The Greater Vancouver Redress Coalition heartily en
dorses your recommendation and is most appreciative of the
positive approach you have taken . . .”
The letter was signed Charles H Kadota.
My immediate reply as a committee member of the griev
ance committee and also as a national council member was
as follows:
“Dear Charles: I am surprised and disappointed at the
assumption you make in your letter of April 11, re the griev
ance committee. Surprised that you should interpret some
thing that is not there in substance, and disappointed that you
should try to manipulate a friend in this manner.
“The grievance committee was suggested at the steering
committee meeting by the Montreal delegate so that (a) we
might get input on a delicate situation, and (b) to defuse for
the moment a potentially disruptive confrontation we did not
want at a national council meeting.
“17m sure you will agree that for us to make any objective
appraisal or recommendation, we must also listen to the “ac
cused”. For goodness sakes, Charles, what are we becoming,
political animals! We must extend that very fairness that you
yourself feel you are denied! This is why Montreal always
sticks to the principles of behavior based on moral and ethical
foundations, for otherwise, what are we?
The grievance committee was a temporary measure to see
if it might become a viable forum to assist in solving pro
blems. It was not a committee formed by council, and even if
it were, its constitutionality would be questionable. Certainly
“political” pressure with discretion could be utilized in sub
stantiated grievances, but ultimately it would be desired that ;
local issues could be and should be settled by the consti- »
tuents themselves. On my part, I will first seek input from
the Montreal executives, and than give our appraisal to the
president and the NEC.
?
“Charles, we are not a bunch .Qf kamikaze hoodlums on an
ego trip trying to*manipulate a silent majority. We shoulcTbe,
indeed must be, responsible persons stating clearly the op
tions to the populace, getting their response and acting ac- ;
cordingly. Charles, hopefully we are still friends, for it is on
this presumption that I speak to you demanding and giving
- Vic Ogura (Montreal) .
respect.
ihe Right Policy
^
Insurance
Brokers
2 Carlton St. 6th floor
Toronto M5B1J3
Phone 977*4681
Petite clothing for women.
Sizes 2-8
661 Mt. Pleasant Road
Toronto Tel. 489-5378
Terri MacDonald
Consumer's
Upholstery
Recover sofas, chairs,
office furniture, etc.
S. Nagasuye, Pres....
8 a.m. to 4:30 p.m.
Call: 424-4111
1062 Coxwell St.,
Toronto, Ont. M4C 3G5
Specialty
Shit
Authentic Oriental Gifts
Noritake China
463 Eglinton Ave. W
phone 489-8611
Very Important
People
IX
727^
People of all ages
and all walks of life
do important and
essential jobs as Red
Cross volunteers.
YOU CAN
All Canada Headquarters
Shitoryu Itosukai
Karate Dojo
3751 Bloor St. West
(Westwood Theatre Plaza)
Phone 233-3478
affiliated FA.J.K.O.
Federation of All Japan
Karate Organizations
recognized by Japan Govt.
Eastern Toronto
Headquarters
J.C. Cultural
Centre
Shitoryu Karate
Dojo
THE
Tor onto Buddhist Church
- -
Rev. Oral Fujikawa
SUNDAY, MAY 13, 1984
Joint Family Service
10:30 a.m. Gatha Practice
11:00 a.m. Parents Day
•*?“ FST. ANDREW' S JAPANESE CONGREGATION
iRi
ANGLICAN CHURCH
HOWLAND AT BARTON STREETS
fchurch School & Family Worship 11:30 a.m.
TEL. 654-5657 CHURCH OFFICE 536-5557
REV. ROLAND M. KAWANO
Toronto Japanese Gospel Church
BROADVIEW AT SIMPSON AVE.
CHURCH School and WORSHIP Service, 2 p.m.
Thursday: Prayer and Study Fellowship 7:45 p.m.
Friday Youth Group
Pastor: Stan Yokota, 265-3386,
Assist. Pastor: Harry Yoshida, 461-1686
TORONTO JAPANESE SEVENTH-DAY
ADVENTIST CHURCH
Saturday 9:30 a.m. - Bible Study
11:00 a.m.-Worship Preaching Service
19 Mortimer Ave., Toronto —Tel. 491-6740
ALL WELCOME
SEICHO-NO-IE
""TRUTH OF LIFE CHURCH
English Service & Sunday School
on Sundays at 10:30 a.m.
662 Victoria Park Ave., at Danforth— Toronto, Ont,
NIPPON VIDEO CENTRE
^1993 Danforth Ave., Toronto
Telephone 698-0633
Video' Tapes Rental Irom $4.00 per week
SUMMER SCHEDULE — ?
Wednesday & Sunday closed. Store hours open
Monday, Tuesday and Saturday 10:00 a.m. to 6:0,0. p.m.
Thursday and Friday 10:00 a.m. to 9:00 p.m.
TOM'S TELEVISION
’ 1655 MIOIAND AV8WI (Oriole Hoxo) SCARBOROUGH, ONTANO
“
• SALES & SERVICE
RM
. TOM S. IWAMOTO
>
When Buying Or Selling A Home
Call KEN HORI
K. HORI REAL ESTATE
MEMBER OF TORONTO REAL ESTATE BOARD
14 Perivale Cres.
Phone: 431-9191:
Scarborough, Ontario
4
HIRO ALUMINUM
& HOME IMPROVEMENT
Tel. 767-6372
Siding, Doors, Thermal Windows
and also Patio Doors
ALCAN AUTHORIZED DEALER
Kitchen, Bathroom, Basement Repair
CANADIAN
To the heart of the matter
and finding there is no heart
918 Bathurst Street, Toronto, Ontario M5R 3G5
Rev.Shodo Tsunoda
NEW
i
।
■
'
>
*
By VIC OGURA
On the redress issue, from the beginning Montreal has
taken the position of being neutral without being neutralized..
Our concept of meetings was that it should be a forum for
discussion and debate, and that council members were cogi
tative conduits with the responsibility of articulating vocally
and in writing in an interactive manner the communities con
sensus and the conference decisions — with the over-riding
concern being that whatever the ultimate decision, it would
have the sanction of the majority, and those in dissent would
be satisfied that it'was a decision reached democratically
after thorough exposure.
It was, for example, with this kind of concern for the public
that Montreal during the height of controversies following the
Labor Day weekend meeting in Toronto, initiated a meeting
between the than president of the NAJC and the chairman of
the NRC. The truce and dialogue that resulted was proof that
underneath it all, we are all concerned with unity and what
is right. For the record, it should be mentioned that prior to
this meeting, Montreal literally spent hours with the than
chairman of the National Redress Council, so that full repre
sentation would be maintained.
Montreal still has not changed its position. The Montreal
delegate is given the mandate to give input and participate
in the process of discussion and debate, but he must obtain
the communities mandate on any pivotal issue.
At this juncture of our historical crusade for righting a
wrong, this writer is taking the liberty of “shocking” the com
munity into awareness as to what is happening, and hopes
that the “silent majority” will react not in hindsight but will
actively participate in the process of decision making.
Following are two letters which may reflect pragmatically
how the democratic process can be righteously demanded,
and in the process, denied.
“To the members of the Grievance Committee. On behalf
of the Greater Vancouver Redress Coalition, I wish to thank all
three of you for a very fair hearing to our grievance. There
appeared to be ho doubts in your mind that our claims were
legitimate and are substantiated by the fact that the Vancou
ver JCCA has yet to form a Redress Committee through full
public participation and input.
“It is my understanding that your committee has recom
mended to the HAJC president that he instruct the Vancouver
JCCA to forthwith call and conduct a public meeting . . .
“The Greater Vancouver Redress Coalition heartily en
dorses your recommendation and is most appreciative of the
positive approach you have taken . . .”
The letter was signed Charles H Kadota.
My immediate reply as a committee member of the griev
ance committee and also as a national council member was
as follows:
“Dear Charles: I am surprised and disappointed at the
assumption you make in your letter of April 11, re the griev
ance committee. Surprised that you should interpret some
thing that is not there in substance, and disappointed that you
should try to manipulate a friend in this manner.
“The grievance committee was suggested at the steering
committee meeting by the Montreal delegate so that (a) we
might get input on a delicate situation, and (b) to defuse for
the moment a potentially disruptive confrontation we did not
want at a national council meeting.
“17m sure you will agree that for us to make any objective
appraisal or recommendation, we must also listen to the “ac
cused”. For goodness sakes, Charles, what are we becoming,
political animals! We must extend that very fairness that you
yourself feel you are denied! This is why Montreal always
sticks to the principles of behavior based on moral and ethical
foundations, for otherwise, what are we?
The grievance committee was a temporary measure to see
if it might become a viable forum to assist in solving pro
blems. It was not a committee formed by council, and even if
it were, its constitutionality would be questionable. Certainly
“political” pressure with discretion could be utilized in sub
stantiated grievances, but ultimately it would be desired that ;
local issues could be and should be settled by the consti- »
tuents themselves. On my part, I will first seek input from
the Montreal executives, and than give our appraisal to the
president and the NEC.
?
“Charles, we are not a bunch .Qf kamikaze hoodlums on an
ego trip trying to*manipulate a silent majority. We shoulcTbe,
indeed must be, responsible persons stating clearly the op
tions to the populace, getting their response and acting ac- ;
cordingly. Charles, hopefully we are still friends, for it is on
this presumption that I speak to you demanding and giving
- Vic Ogura (Montreal) .
respect.
ihe Right Policy
^
Insurance
Brokers
2 Carlton St. 6th floor
Toronto M5B1J3
Phone 977*4681
Petite clothing for women.
Sizes 2-8
661 Mt. Pleasant Road
Toronto Tel. 489-5378
Terri MacDonald
Consumer's
Upholstery
Recover sofas, chairs,
office furniture, etc.
S. Nagasuye, Pres....
8 a.m. to 4:30 p.m.
Call: 424-4111
1062 Coxwell St.,
Toronto, Ont. M4C 3G5
Specialty
Shit
Authentic Oriental Gifts
Noritake China
463 Eglinton Ave. W
phone 489-8611
Very Important
People
IX
727^
People of all ages
and all walks of life
do important and
essential jobs as Red
Cross volunteers.
YOU CAN
All Canada Headquarters
Shitoryu Itosukai
Karate Dojo
3751 Bloor St. West
(Westwood Theatre Plaza)
Phone 233-3478
affiliated FA.J.K.O.
Federation of All Japan
Karate Organizations
recognized by Japan Govt.
Eastern Toronto
Headquarters
J.C. Cultural
Centre
Shitoryu Karate
Dojo
Page 4
pG
IE
NEW
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