Page 1
Susan Harada at age 24 is youngest CBLT anchor person
By JIM SLOTEK
TORONTO — At the tender age of 24, reporter Susan Harada has the
ultimate vote of confidence from her bosses at CBLT -- the anchor
preson's chair in fact, Harada, wno took over.CBLT's night-time news
June 4th from soon-to-be-mom Sharon Dunn, is the youngest person in
town to be entrusted with the job.
And yet, back at school, before they got to see her with the camera
lights on, her broadcast instructors weren't sure they could trust her to
even sharpen a pencil properly. “It was a fascinating thing, recalls Joan
Donaldson, then a broadcast journalism instructor at Ryerson Polytech
nical Institute and now a CBC news programming executive. “Susan was
one of the shyest and most self-deprecating people I've ever run across.
Ybu'd say‘bool’and she'd jump.
“I thought Holy Hannah, what are we going to do with this kid? She
certainly wasn 't typical of journalism students, who are quite aggressive
by and large. But the amazing thing was that you' d turn on a camera and
a whole different self appeared. She suddenly became self-assured and
showed the ability to cut right through the camera and communicate.”
Susan Harada is still like that. Metro TV viewers have seen the
smallish, Toronto-born Harada handling CBLT
(Continued on page 2)
The New Canadian
An Independent Organ for Canadians of Japanese Origin
VOL. 48-NO. 49
Ottawa studying $5 million
trust fund and an apology
for Japanese Canadians
Handball coach|
Brian Goto wins
national titleEven'
QUEBEC CITY
coach Brian Goto got into the
act. Goto, a 38-year-old phy
sical education teacher at
Burlington's Tecumseh Mid
dle School, won the senior
men's title — one of three
captured by Burlington com
petitors at the Canadian Na
tional Handball Champion
ships here recently.
The other champions from
Burlington were Kristian
Olaufson in the 13-and-under
group, and Kent Batson in the
J5-and-under category.
Olaufson and Batson were
part of a contingent of about
40 competitors from Burling
ton, Ont,that made the trip
to the finals. All of the Bur
lington representatives have
been, or are being, coached
by Goto, a three-time provin
cial champion.
For Goto, who is largely
responsible for popularizing
the sport in Burlington, it was
his first national title in nine
attempts. “It certainly was
nice to win,” said Goto. “I'd
have to say it was an excellent
weekend all around with the
kids doing so well.”
Goto, who plays out of the
Hamilton YMCA, claimed his
title by downing Chris Ripplinger of Calgary 21-18, 21-8
in the final. He advanced to
the final with four straight
victories, including a tie
breaker win over Quebec's
Donald Cote in semifinal ac
tion.
The five-day event attrac
ted 354 players from across
Canada, including some 55
competitors from Ontario.
TORONTO, ONT.
FRIDAY, JUNE 22, 1984
OTTAWA — A $5 million
trust fund for the promotion
of racial harmony and a for
mal apology to the Japanese
Canadians for the Evacuation
and detention during World
War Two has been offered by
the federal government, ac
cording to Toronto Star's
ethnic writer, Joe Serge.
In a telephone interview
from his Ottawa home Mul
ticulturalism Minister David
Collenette would not’confirm
or deny that a cabinet deci
sion was to be made at press
time, but said: “It's fair to
say we're close to a deci
sion.
He would not say how
' much money is involved, but
agreed that it's close to $5
million.”
Collenette said he agrees
with Prime Minister Trudeau
and there will be no individual
compensation. “We couldn't
start doing that. We would
have problems.”
The government has been
“listening to community
•briefs and will make its deci
sion on the basis of what is
fair to the community and ac
ceptable to most Canadians.”
Collenette said the package
deal will be in the form of “an
acknowledgement of injusti
TORONTO — "It's a bird! It's a plane! Nope. It's just a ces” tied with a fund that will
member of the Sankai Juku, a Japanese dance group at the benefit not only the Japanese
Toronto International Festival, dangling down a rope from “but ail communities.”
the roof of the Royal Ontario Museum recently. It was like a
Want $500 million
Japanese Sci-Fi thriller, as the white shaven-haired figure
The National Association
came down to the cacophany of eerie and rumbles from the of Japanese Canadians had
loudspeaker, and the blowing of ominous notes from a conch suggested $500 million in
shell. A crowd of more than 1,000 watched spellbound.
compensation. The govern
ment ' s response would in ef
fect represent a mere 1 per
cent of that figure.
For several months various
TORONTO — Mr. Sumiye ted the award by Consul Gen the J.C. Cultural Centre.
community groups have been
Watanabe
was presented eral Yuzo Hatano on behalf of
Mr. Watanabe was granted holding meetings across Ca
with the Sixth Class Order of the Japanese government.
The recipient is the former the award for his efforts nada trying to reach a con
the Rising Sun at the official
sensus on the sort of repara
residence of the Consul president of the Toronto Bud towards the social well-being
tion they should ask from the
General of Japan on June 15. dhist Church, vice-president of Japanese Canadians and
federal government.
He was unable to attend the of the Toronto Japanese Ca the introduction of Japanese
Claims group ignored
earlier presentation held,May nadian Citizen's Association culture into the surrounding
There have been bitter ar
Isse-bu, and former member Canadian community through
15 in Tokyo.
guments. Some want indiviMr. Watanabe was presen of the Board of Directors of his work
Full moon and empty arms!
Mr. Watanabe is presented Japan Honor
dual compensation to make
up for some of the losses
they suffered — $20,000 each
has been suggested. Others
prefer a trust fund of many
millions to go for the building
of a home for seniors in the
community, and other pro
jects to benefit the Japanese
community across Canada.
But the vital issue has
always been the matter of a
formal apology.
Arthur Miki, president of the
National Association of Japa
nese Canadians, said in a
telephone interview from
Winnipeg that he is incensed
by increasing talk that Ot
tawa is about to announce
its position on redress “with
out consulting our associa
tion.”
The association is an um
brella group for 45,000 Cana
dians of Japanese descent,
but the federal government
has ignored it, Miki said.
McDonald's is
Japan's most
profitable eatery
TOKYO — McDonald' s Co.
of Japan was the leading res
taurant chain in Japan for the
second straight year, with an
increase in sales in fiscal
1983 of 20 percent, a Japa-.
nese economic daily said re
cently.
The Nihon Keizai Shimbun
said the U.S.-based ham
burger chain with 396 Japa
nese outlets had sales of
$337.9 million for the year en
ding March 31, topping the
list of the top 100 restaurant
firms.
The top 100's share in Ja
pan's $73.63-bi 11 ion restau
rant industry increased from
11.5 percent to 12.7 percent
last year, the paper said.
Kozo-Sushi, a Japanese
sushi chain with 2,215 out
lets. was second with $302
million.
By JIM SLOTEK
TORONTO — At the tender age of 24, reporter Susan Harada has the
ultimate vote of confidence from her bosses at CBLT -- the anchor
preson's chair in fact, Harada, wno took over.CBLT's night-time news
June 4th from soon-to-be-mom Sharon Dunn, is the youngest person in
town to be entrusted with the job.
And yet, back at school, before they got to see her with the camera
lights on, her broadcast instructors weren't sure they could trust her to
even sharpen a pencil properly. “It was a fascinating thing, recalls Joan
Donaldson, then a broadcast journalism instructor at Ryerson Polytech
nical Institute and now a CBC news programming executive. “Susan was
one of the shyest and most self-deprecating people I've ever run across.
Ybu'd say‘bool’and she'd jump.
“I thought Holy Hannah, what are we going to do with this kid? She
certainly wasn 't typical of journalism students, who are quite aggressive
by and large. But the amazing thing was that you' d turn on a camera and
a whole different self appeared. She suddenly became self-assured and
showed the ability to cut right through the camera and communicate.”
Susan Harada is still like that. Metro TV viewers have seen the
smallish, Toronto-born Harada handling CBLT
(Continued on page 2)
The New Canadian
An Independent Organ for Canadians of Japanese Origin
VOL. 48-NO. 49
Ottawa studying $5 million
trust fund and an apology
for Japanese Canadians
Handball coach|
Brian Goto wins
national titleEven'
QUEBEC CITY
coach Brian Goto got into the
act. Goto, a 38-year-old phy
sical education teacher at
Burlington's Tecumseh Mid
dle School, won the senior
men's title — one of three
captured by Burlington com
petitors at the Canadian Na
tional Handball Champion
ships here recently.
The other champions from
Burlington were Kristian
Olaufson in the 13-and-under
group, and Kent Batson in the
J5-and-under category.
Olaufson and Batson were
part of a contingent of about
40 competitors from Burling
ton, Ont,that made the trip
to the finals. All of the Bur
lington representatives have
been, or are being, coached
by Goto, a three-time provin
cial champion.
For Goto, who is largely
responsible for popularizing
the sport in Burlington, it was
his first national title in nine
attempts. “It certainly was
nice to win,” said Goto. “I'd
have to say it was an excellent
weekend all around with the
kids doing so well.”
Goto, who plays out of the
Hamilton YMCA, claimed his
title by downing Chris Ripplinger of Calgary 21-18, 21-8
in the final. He advanced to
the final with four straight
victories, including a tie
breaker win over Quebec's
Donald Cote in semifinal ac
tion.
The five-day event attrac
ted 354 players from across
Canada, including some 55
competitors from Ontario.
TORONTO, ONT.
FRIDAY, JUNE 22, 1984
OTTAWA — A $5 million
trust fund for the promotion
of racial harmony and a for
mal apology to the Japanese
Canadians for the Evacuation
and detention during World
War Two has been offered by
the federal government, ac
cording to Toronto Star's
ethnic writer, Joe Serge.
In a telephone interview
from his Ottawa home Mul
ticulturalism Minister David
Collenette would not’confirm
or deny that a cabinet deci
sion was to be made at press
time, but said: “It's fair to
say we're close to a deci
sion.
He would not say how
' much money is involved, but
agreed that it's close to $5
million.”
Collenette said he agrees
with Prime Minister Trudeau
and there will be no individual
compensation. “We couldn't
start doing that. We would
have problems.”
The government has been
“listening to community
•briefs and will make its deci
sion on the basis of what is
fair to the community and ac
ceptable to most Canadians.”
Collenette said the package
deal will be in the form of “an
acknowledgement of injusti
TORONTO — "It's a bird! It's a plane! Nope. It's just a ces” tied with a fund that will
member of the Sankai Juku, a Japanese dance group at the benefit not only the Japanese
Toronto International Festival, dangling down a rope from “but ail communities.”
the roof of the Royal Ontario Museum recently. It was like a
Want $500 million
Japanese Sci-Fi thriller, as the white shaven-haired figure
The National Association
came down to the cacophany of eerie and rumbles from the of Japanese Canadians had
loudspeaker, and the blowing of ominous notes from a conch suggested $500 million in
shell. A crowd of more than 1,000 watched spellbound.
compensation. The govern
ment ' s response would in ef
fect represent a mere 1 per
cent of that figure.
For several months various
TORONTO — Mr. Sumiye ted the award by Consul Gen the J.C. Cultural Centre.
community groups have been
Watanabe
was presented eral Yuzo Hatano on behalf of
Mr. Watanabe was granted holding meetings across Ca
with the Sixth Class Order of the Japanese government.
The recipient is the former the award for his efforts nada trying to reach a con
the Rising Sun at the official
sensus on the sort of repara
residence of the Consul president of the Toronto Bud towards the social well-being
tion they should ask from the
General of Japan on June 15. dhist Church, vice-president of Japanese Canadians and
federal government.
He was unable to attend the of the Toronto Japanese Ca the introduction of Japanese
Claims group ignored
earlier presentation held,May nadian Citizen's Association culture into the surrounding
There have been bitter ar
Isse-bu, and former member Canadian community through
15 in Tokyo.
guments. Some want indiviMr. Watanabe was presen of the Board of Directors of his work
Full moon and empty arms!
Mr. Watanabe is presented Japan Honor
dual compensation to make
up for some of the losses
they suffered — $20,000 each
has been suggested. Others
prefer a trust fund of many
millions to go for the building
of a home for seniors in the
community, and other pro
jects to benefit the Japanese
community across Canada.
But the vital issue has
always been the matter of a
formal apology.
Arthur Miki, president of the
National Association of Japa
nese Canadians, said in a
telephone interview from
Winnipeg that he is incensed
by increasing talk that Ot
tawa is about to announce
its position on redress “with
out consulting our associa
tion.”
The association is an um
brella group for 45,000 Cana
dians of Japanese descent,
but the federal government
has ignored it, Miki said.
McDonald's is
Japan's most
profitable eatery
TOKYO — McDonald' s Co.
of Japan was the leading res
taurant chain in Japan for the
second straight year, with an
increase in sales in fiscal
1983 of 20 percent, a Japa-.
nese economic daily said re
cently.
The Nihon Keizai Shimbun
said the U.S.-based ham
burger chain with 396 Japa
nese outlets had sales of
$337.9 million for the year en
ding March 31, topping the
list of the top 100 restaurant
firms.
The top 100's share in Ja
pan's $73.63-bi 11 ion restau
rant industry increased from
11.5 percent to 12.7 percent
last year, the paper said.
Kozo-Sushi, a Japanese
sushi chain with 2,215 out
lets. was second with $302
million.
Page 2
Page Z
THE
Academic “Yellow Peril”?
NEW
Friday, June 22, 1984
CANADIAN
Harada . . .
(Continued from page 1)
The New Canadian
news reports for the past two
By FLOYD SHIMOMURA
years. Of Japanese heritage
In recent months, major newspapers and magazines — with beautifully - chiselled
Newsweek and U.S. News and World Report, to name two features, she comes across
— have run feature stories focusing on the success of Asian smothly and.confidently with
Americans in the classroom. U.S. News calls us “academic a forceful, no-nonsense air.
marvels.” The articles note that Asians comprise 23% of
Off-camera, the difference
the undergraduates at Berkeley, 10% of Harvard's freshman is striking. She's quiet, more
class, 20% of the students at the Juilliard School, and — a listener than a talker, and
observes Newsweek — “their numbers at Cornell and Ohio talks about herself almost
State have more than doubled in the last five years.”
apologetically a few words at
Moreover, SAT tests have confirmed that Asians have a a time.
tendency to stand out in science. U.S. News noted that, “Last
And if she's impressed
year, when the Westinghouse Science Talent Search named with her own distinction of.
its top achievers . . . Asians swept six of the top 10 awards.” being the youngest news an
The Asian success, however, has caused resentment on chor in,-Toronto, she keeps it
campus. This was noted in a Newsweek supplement called bottled up pretty well. The
“On Campus”, which was distributed on American colleges most she'll say is that she's
in April, in an article titled “The Drive to Excel”:
“a little surprised” at moving
Call it dedication, as the Asian-Americans do. But to some so quickly through the rest of
of their peers, it's almost as if they're not playing fair. Greg the pack of TV broadcasters.
Webb, a Stanford senior in mathematics, calls the Asian
After all, it's been only
Americans in his department “very nerdy —just very stereo
typical.” Other students speak of dropping courses if.they four years since she gradua
walk Into a classroom and see too many Oriental faces. ted from Ryerson's journa
Susan Harada
Americans of Caucasian descent are sometimes unprepared lism program — a hectic four
for the competition. “There is a feeling of being overwhelm years during which she plied cities before roosting perma
ed,” says one white student at Berkeley. “When you're used
to being advantaged, even an equal position seems like a her trade in such outer orbit nently'at CBLT. She started
locales as Timmins, Sudbury in 1980 with a summer job at
disadvantage.”
I was disturbed when I read these articles — particularly and Barrie as well as across CBLT and when that ran out
she went to CTV where she
the Newsweek supplement. Behind the praise was a not-so- town at the rival CTV.
But when I was 20, I worked as an editorial assis
subtle warning: Lookout, the Asians are coming. If you don't
watch out, they'll displace us from the best universities and wasn't thinking about what I tant for four months. Then
take over the best jobs in our increasingly high-tech economy. was going to be in five years came a reporting job in Tim
The specter of a new academic: “Yellow Peril” is being or 10 years. It was always just mins with Mid-Canada Com
one step at a time, so I'm munications and a reporting
raised and with it many ugly implications.
At U.C. Davis, where I work as a law professor, three Asian not behind or ahead of any anchoring job in Sudbury
Students have been killed in the last year. Davis High School schedule I've made for my with the same company.
“It was pretty tough, living
student, Thong Hy Huyuh, was stabbed at school in May 1983 self.”
The daughter of a Missis out of carboard boxes,” Hara
in a fight involving racial remarks. A young visiting scholar
from China, Naiyan Li, was run down by a car while crossing sauga auto worker, Harada da recalls. “I went to Timmins
a street in February. Recently, Tzueh-Tsai “Frank” Luo was says she had a “pretty good with two suitcases and a type
found stabbed near his apartment after returning from the idea” since the age of 14 that writer. And' I soon developed
university's computer lab late on a Saturday night. The press she wanted to be a reporter. this huge craving for Swiss
reported that Luo was quiet, a hard worker, and put in long “I was addicted to newspa Chalet Chicken. They don't
hours at the lab to finish his paper. Police could find no ap pers, news-magazines and have any up there.
horrible novels.” A suitable
“But I felt I was inexperien
parent motive for the killing and the assailant is still free.
ced and needed to work every
Certainly, there is not enough evidence to reach any con background indeed.
But she altered her plans a day to get better.”
clusions. But there is certainly enough evidence by reason
A few months' stint at one
of the Davis experience to raise a serious question: Has the little in college when she
“Yellow Peril” syndrome arisen on campus? Is it again found her niche in front of the more station, Barrie's CKVR,
leading to violence against Asians? Is the commodity being camera. “There was some and Harada was ready to
fought over neither gold or land, but now access to scientific thing about working with pic come back to Toronto.
And she admits her learn
knowledge and technology? Is it time to ponder these things? tures as well as words that
seemed to .make it a lot ing experience isn't over yet.
easier to communicate. I real “The advice I' m getting most
ly enjoyed it.”
often (at CBLT) is to just be
In fact she enjoyed it myself, that I shouldn't try
enough to embark after gra to be Barbara Frum.”
duation on a two-year circus
Indeed, she's done fairly
of five television jobs in four well just being Susan Harada.
' Established 1939
Second Class Maili No. 0366
A member of Ethnic Press
.Association of Ontario
and Canada Federation
Publisher & Japanese Editor
Kenzo Mori
English Editor
Kei Tsumura
Published on Tuesdays and
Fridays
479 Queen Street West
Toronto, Ont. M5V2A9
PHONE 366-5005
Subscription in advance: $25.00
per year, $15^00 for six months
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I
§
g
I
THE
Academic “Yellow Peril”?
NEW
Friday, June 22, 1984
CANADIAN
Harada . . .
(Continued from page 1)
The New Canadian
news reports for the past two
By FLOYD SHIMOMURA
years. Of Japanese heritage
In recent months, major newspapers and magazines — with beautifully - chiselled
Newsweek and U.S. News and World Report, to name two features, she comes across
— have run feature stories focusing on the success of Asian smothly and.confidently with
Americans in the classroom. U.S. News calls us “academic a forceful, no-nonsense air.
marvels.” The articles note that Asians comprise 23% of
Off-camera, the difference
the undergraduates at Berkeley, 10% of Harvard's freshman is striking. She's quiet, more
class, 20% of the students at the Juilliard School, and — a listener than a talker, and
observes Newsweek — “their numbers at Cornell and Ohio talks about herself almost
State have more than doubled in the last five years.”
apologetically a few words at
Moreover, SAT tests have confirmed that Asians have a a time.
tendency to stand out in science. U.S. News noted that, “Last
And if she's impressed
year, when the Westinghouse Science Talent Search named with her own distinction of.
its top achievers . . . Asians swept six of the top 10 awards.” being the youngest news an
The Asian success, however, has caused resentment on chor in,-Toronto, she keeps it
campus. This was noted in a Newsweek supplement called bottled up pretty well. The
“On Campus”, which was distributed on American colleges most she'll say is that she's
in April, in an article titled “The Drive to Excel”:
“a little surprised” at moving
Call it dedication, as the Asian-Americans do. But to some so quickly through the rest of
of their peers, it's almost as if they're not playing fair. Greg the pack of TV broadcasters.
Webb, a Stanford senior in mathematics, calls the Asian
After all, it's been only
Americans in his department “very nerdy —just very stereo
typical.” Other students speak of dropping courses if.they four years since she gradua
walk Into a classroom and see too many Oriental faces. ted from Ryerson's journa
Susan Harada
Americans of Caucasian descent are sometimes unprepared lism program — a hectic four
for the competition. “There is a feeling of being overwhelm years during which she plied cities before roosting perma
ed,” says one white student at Berkeley. “When you're used
to being advantaged, even an equal position seems like a her trade in such outer orbit nently'at CBLT. She started
locales as Timmins, Sudbury in 1980 with a summer job at
disadvantage.”
I was disturbed when I read these articles — particularly and Barrie as well as across CBLT and when that ran out
she went to CTV where she
the Newsweek supplement. Behind the praise was a not-so- town at the rival CTV.
But when I was 20, I worked as an editorial assis
subtle warning: Lookout, the Asians are coming. If you don't
watch out, they'll displace us from the best universities and wasn't thinking about what I tant for four months. Then
take over the best jobs in our increasingly high-tech economy. was going to be in five years came a reporting job in Tim
The specter of a new academic: “Yellow Peril” is being or 10 years. It was always just mins with Mid-Canada Com
one step at a time, so I'm munications and a reporting
raised and with it many ugly implications.
At U.C. Davis, where I work as a law professor, three Asian not behind or ahead of any anchoring job in Sudbury
Students have been killed in the last year. Davis High School schedule I've made for my with the same company.
“It was pretty tough, living
student, Thong Hy Huyuh, was stabbed at school in May 1983 self.”
The daughter of a Missis out of carboard boxes,” Hara
in a fight involving racial remarks. A young visiting scholar
from China, Naiyan Li, was run down by a car while crossing sauga auto worker, Harada da recalls. “I went to Timmins
a street in February. Recently, Tzueh-Tsai “Frank” Luo was says she had a “pretty good with two suitcases and a type
found stabbed near his apartment after returning from the idea” since the age of 14 that writer. And' I soon developed
university's computer lab late on a Saturday night. The press she wanted to be a reporter. this huge craving for Swiss
reported that Luo was quiet, a hard worker, and put in long “I was addicted to newspa Chalet Chicken. They don't
hours at the lab to finish his paper. Police could find no ap pers, news-magazines and have any up there.
horrible novels.” A suitable
“But I felt I was inexperien
parent motive for the killing and the assailant is still free.
ced and needed to work every
Certainly, there is not enough evidence to reach any con background indeed.
But she altered her plans a day to get better.”
clusions. But there is certainly enough evidence by reason
A few months' stint at one
of the Davis experience to raise a serious question: Has the little in college when she
“Yellow Peril” syndrome arisen on campus? Is it again found her niche in front of the more station, Barrie's CKVR,
leading to violence against Asians? Is the commodity being camera. “There was some and Harada was ready to
fought over neither gold or land, but now access to scientific thing about working with pic come back to Toronto.
And she admits her learn
knowledge and technology? Is it time to ponder these things? tures as well as words that
seemed to .make it a lot ing experience isn't over yet.
easier to communicate. I real “The advice I' m getting most
ly enjoyed it.”
often (at CBLT) is to just be
In fact she enjoyed it myself, that I shouldn't try
enough to embark after gra to be Barbara Frum.”
duation on a two-year circus
Indeed, she's done fairly
of five television jobs in four well just being Susan Harada.
' Established 1939
Second Class Maili No. 0366
A member of Ethnic Press
.Association of Ontario
and Canada Federation
Publisher & Japanese Editor
Kenzo Mori
English Editor
Kei Tsumura
Published on Tuesdays and
Fridays
479 Queen Street West
Toronto, Ont. M5V2A9
PHONE 366-5005
Subscription in advance: $25.00
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Page 3
TH E
Friday, June 22, 1984
PERSONAL NOTES
SUNOHARA
Obituaries
N EW
Conclusion
Thoughts
on Eternal
Life
TORONTO — Mr. Keiko .
Sunohara passed away on
June 7, 1984. Beloved wife of
HASHIBA
TORONTO. — Mr. Susumu the late Shigeso Sunohara.
by K. Oyama
Hashiba suddenly as a result Dear mother of Isa (Toronto)
Someone said nostalgia is
of an automobile accident in and John (Thunder Bay). Lov
memory with the pain remov
Brockvilie, Ontario on June 4, ing grandmother of Leslie,
ed. A Japanese proverb says,
1984. He was President of Shelley and Wayne. Paul
once it passes through the
Kanematsu-Gosho (Canada) O'Connor Funeral Home.
throat, the hotness of it is
Inc. Beloved husband of Aki Services complete in chapel.
forgotten.
ko and dear father of Minoru Cremation.
The human mind seems to
of Japan.
reject what it does not like
Earle Elliott Funeral Home
TERANISHI
— to forget the pain expe
“Cook-Thompson Chapel”
VANCOUVER — Mrs. Fuji
rienced in the past, to blunt
service. Interment Japan.
Teranishi, aged 92 years, the acute awareness of death
passed away on May 26,1984. in the future.
BIRTHS
Survived by her loving family,
When I was six or seven
BRAMPTON, Ont. — Masa 1 son Minosuke arid his wife
and living on Alexander St.,
aki and Chiemi Nakagawa are Tazue of Vancouver, 1 daugh
Vancouver, a girl next door
thrilled to announce the arri ter Kikue Nakamichi in Ja
was run over by a delivery
val of their son, Shawn Tooru pan, 5 grandchildren and 11
truck.
on June 1, 1984, weighing great-grandchildren.
In the crowd of people, I
7lbs. 4 oz. at Peel Memorial ' Funeral service at Vancou
noticed the mother carrying
Hospital
ver Buddhist Church. Glen- the dead child in her aprons,
haven Memorial Chapel with, blood running.
the Rev. Y. Izumi officiating.
She was scolding the child,
Vancouver Crematorium.
“Why did you, Yasuye? Why?
Why?
NISHIKIHAMA
1
RICHMOND, B.C.-Mr. KoWhen I was in my early
nosuke Nishikihama, aged 86 teens, my younger brother
years, passed away on May . djecj of tuberculosis. In those
27, 1984. Survived by his lov days, contracting tuberculosis
ATHLETIC SHOES
ing wife Shizue, 4 sons snd was like a sentence of death.
. 1201 Bloor St. W.
4 daughters-in-law: Yoshiharu
My parents were Christians
Toronto, Ont.
532-4267
and Teruko of Richmond, and they prayed. The whole
Teruo and Eiko of Vancouver, church prayed. I prayed and
Kiezo and Hiroko of Rich made a lot of promises. If
TORONTO
mond, Hiroaki and Masako of only my brother should be
Toronto; 4 daughters and spared . . .
RESTAURANTS
sons-in-law: Haruyo and ChuBut my brother died.
zo Kusuyama of Japan, Yu
kiko and Masao Tanaka of
459 Church Street
When I was in high school,
Vancouver,
Mitsuye
and
Ta
Phone 924-1303
I read a novel that impressed
motsu Shimizu of Vancouver, me. It was called “The Bridge
Fumiko and Hidekazu Nishi of San Luis Rey.”
kihama of Japan; 1 brother
195 Richmond St. West
Somewhere in S. America,
Torasaburo
Sawae,
1
sister
a bridge fails, and a number
Phone 977-9519
Masae Wada. Also survived of people, including pilgrims,
by 23 grandchildren, 3 great fall to their deaths.
grandchildren.
Why did it happen to them?
Funeral service at Steves- Each of their lives are traced
ton Buddhist Church with the to look for clues, to find some
Rev. G. Abe officiating. Rich reason behind the accident.
mond Funeral Home. Van But I don't think the answer
___ limited °.
couver Crematorium.
is found. ,
40 Melford Drive, Unit 1
OKART
TENNIS
-
“MICHI”
“MASA”
Agincourt
.Roofing
Scarborough, Ontario
M1B 2G2
298-3333
KEN MURATA
_______
Home 291-0952
Low Low Prices
on
New Color TVs
Stereos, Microwave
Ovens, Video Cassette
Recorders, arid TV
Converters
Admiral, Lloyds,
Panasonic, Quasar,
Toshiba, Zenith
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Sales & Service
MEMBER MTTSA
Fast TV Service
741-4236
2625 Islington Avenue
(at Albion)
Shig Aoki, Prop.
Page 3
CANADIAN?
The Eastern mind seems to
CARD OF THANKS
accept, while the Western
We wish to express our
mind want to challenge and
gratitude to our many rela . seek the reason behind death.
tives, friends and to ail the
But whether one accepts or
church congregations for
challenges death, it seems to
the many acts of kind
me that true maturity as a
ness, messages of sympa
human being cannot be at
thy, beautiful floral tri
tained without confronting
butes and koden received
the fact of death.
during the recent loss of
All religions seem to teach
husband, father and grand
that we should not fear death.
father, Rev. Yoshio Ono of
Christ, on the cross, said to
Kelowna, British Colum
the thief beside him, you will
bia. He is survived by Mrs.
be in Paradise with me this
Fumi Ono, sons Mark Taro
day.
Ono and his wife Pat and
The Jodoh Shinshu believ
family, John Koji, Paul No
ers enter the “New Land” by
buaki and daughters Yuko
offering “Nembutsu.”
Anne Clement and hus
Others, Buddhists; Hindus,
band Chris and family, Joy
Tenrikyo, teach reincarna
Kimiko, Dawn Teruko and
tion.
husband Reidar and grand
If death is not the end,'but
children Diane Yoshiko
merely a passage from one
and relatives — Matsubuexistence to another or into
chi's, Ogaki's, Ebata's and
the Kingdom of God, then
Fujino's.
(Continued on Page 4)
DATES & DOINGS
Centennial Odori get-together August 17th
TORONTO — Friday, August 17 has been set aside for
the “Centennial Odori Get-Together”. The “pot-luck” evening
at the Cultural Centre is open to all who were involved with
every aspect of the Centennial Odori Project (Friends are
welcome, too). It promises to be an exciting evening for re
newing old acquaintances and making'new ones.
For further information, pieease contact: Sadayo Hayashi
292-3553, Yosh Suyama 461-2884, or Ken Noma 690-5117.
Bon Odori at Nathan Phillips Sq. in Toronto
TORONTO — Summer will soon be here and it is time for
our annual Bon Odori at Nathan Phillips Square at City Hall.
This year being the Sesquicentennial (150-year) celebra
tion for the city of Toronto and also the Bicentennial (200-year)
celebration for the province of Ontario, we at the Toronto Bud
dhist Church are planning to have a two-day affair Bon Odori
and other entertainments — Saturday, July 14, 7:00 p.m. at Ci
ty Hall; Sunday, July 15, 3:30 p.m. at Ontario Place (together
with Nikkei Centennial Temple Bell).
There will be literally thousands of spectators for the two
- Pres. Kunio Suyama
days. Everyone is invited to attend.
Momiji-Kai will host Sequicentennial
Carousel from August 20 to 24th
TORONTO — The Japanese Canadian Cultural Centre's
Issei Senior Citizens' Club, the Momiji Kai, will be one of
more than 20 senior citizens' centres around Toronto who will
be hosting the Toronto Sequicentennial Carousel. Modelled
after Toronto's famous Caravan, each Centre will celebrate
with craft displays, demonstrations, music, dancing, cost
umes, foods, etc.
The Momiji Kai invites all Japanese Canadian Senior citi
zens' groups arid individuals to join them in a cooperative
effort in hosting this once in a lifetime event. Among those
who have already offered to join the Momiji Kai are the Wynford Seniors Club, the Annex anci the Hi-Fu-Mi Steppers. We
would appreciate the cooperation of the various churches,
clubs, societies, etc.
,
Since the^/lomiji Kai celebrated its 15th birthday this year,
we feel this is a fitting occasion to show the public what our
seniors have been and are doing. It is hoped, in particular, that
relatives - sons, daughters, grandchildren and great-grand
children-as well as friends of the many Issei who have Par
ticipated in the Momiji Kai program will come and support
this particular event.
Open to the public, not just seniors, the Carousel will take
place between August 20 to 24 inclusive. Passports will be
available at the Cultural Centre; price $1.50 for senior citizens
and $3.00 for the general public. The TTC will have special
buses available to take visitors from centre to centre. Sche
dules will be available at the JCCC.
Volunteers, who need not necessarily be senior citizens,
are needed for this occasion. We will need men and women
to act as guides around the Centre, to help with refresh
ments, to help man display tables, to set up furniture, etc.
For more information please call Kaz Umemoto 267-3930, or
- J.C.C.C.
Mary Obata 239-6889.
MISTER ALUMINUM”
Installations
• Siding Soffit Fascia ,
• Eavestroughing
■ • Shutters
e Storm doors
e Storm windows
17'81971’
MAS AIDA
PROP.
755-6505
SASAYA
JAPANESE RESTAURANT
* 20% off on all TAKE-OUT ORDERS
with 1 day notice /
Lunch: 12XJ0 p.m. to 2:30 p.m. Dinner 5:30 p.m. to 10:30 p.m.
(except Sunday & holidays — 5:00 p.m. to 1030 pun.
257 Egiinton Ave. West
Toronto, Ontario
Telephone 487-3508
Friday, June 22, 1984
PERSONAL NOTES
SUNOHARA
Obituaries
N EW
Conclusion
Thoughts
on Eternal
Life
TORONTO — Mr. Keiko .
Sunohara passed away on
June 7, 1984. Beloved wife of
HASHIBA
TORONTO. — Mr. Susumu the late Shigeso Sunohara.
by K. Oyama
Hashiba suddenly as a result Dear mother of Isa (Toronto)
Someone said nostalgia is
of an automobile accident in and John (Thunder Bay). Lov
memory with the pain remov
Brockvilie, Ontario on June 4, ing grandmother of Leslie,
ed. A Japanese proverb says,
1984. He was President of Shelley and Wayne. Paul
once it passes through the
Kanematsu-Gosho (Canada) O'Connor Funeral Home.
throat, the hotness of it is
Inc. Beloved husband of Aki Services complete in chapel.
forgotten.
ko and dear father of Minoru Cremation.
The human mind seems to
of Japan.
reject what it does not like
Earle Elliott Funeral Home
TERANISHI
— to forget the pain expe
“Cook-Thompson Chapel”
VANCOUVER — Mrs. Fuji
rienced in the past, to blunt
service. Interment Japan.
Teranishi, aged 92 years, the acute awareness of death
passed away on May 26,1984. in the future.
BIRTHS
Survived by her loving family,
When I was six or seven
BRAMPTON, Ont. — Masa 1 son Minosuke arid his wife
and living on Alexander St.,
aki and Chiemi Nakagawa are Tazue of Vancouver, 1 daugh
Vancouver, a girl next door
thrilled to announce the arri ter Kikue Nakamichi in Ja
was run over by a delivery
val of their son, Shawn Tooru pan, 5 grandchildren and 11
truck.
on June 1, 1984, weighing great-grandchildren.
In the crowd of people, I
7lbs. 4 oz. at Peel Memorial ' Funeral service at Vancou
noticed the mother carrying
Hospital
ver Buddhist Church. Glen- the dead child in her aprons,
haven Memorial Chapel with, blood running.
the Rev. Y. Izumi officiating.
She was scolding the child,
Vancouver Crematorium.
“Why did you, Yasuye? Why?
Why?
NISHIKIHAMA
1
RICHMOND, B.C.-Mr. KoWhen I was in my early
nosuke Nishikihama, aged 86 teens, my younger brother
years, passed away on May . djecj of tuberculosis. In those
27, 1984. Survived by his lov days, contracting tuberculosis
ATHLETIC SHOES
ing wife Shizue, 4 sons snd was like a sentence of death.
. 1201 Bloor St. W.
4 daughters-in-law: Yoshiharu
My parents were Christians
Toronto, Ont.
532-4267
and Teruko of Richmond, and they prayed. The whole
Teruo and Eiko of Vancouver, church prayed. I prayed and
Kiezo and Hiroko of Rich made a lot of promises. If
TORONTO
mond, Hiroaki and Masako of only my brother should be
Toronto; 4 daughters and spared . . .
RESTAURANTS
sons-in-law: Haruyo and ChuBut my brother died.
zo Kusuyama of Japan, Yu
kiko and Masao Tanaka of
459 Church Street
When I was in high school,
Vancouver,
Mitsuye
and
Ta
Phone 924-1303
I read a novel that impressed
motsu Shimizu of Vancouver, me. It was called “The Bridge
Fumiko and Hidekazu Nishi of San Luis Rey.”
kihama of Japan; 1 brother
195 Richmond St. West
Somewhere in S. America,
Torasaburo
Sawae,
1
sister
a bridge fails, and a number
Phone 977-9519
Masae Wada. Also survived of people, including pilgrims,
by 23 grandchildren, 3 great fall to their deaths.
grandchildren.
Why did it happen to them?
Funeral service at Steves- Each of their lives are traced
ton Buddhist Church with the to look for clues, to find some
Rev. G. Abe officiating. Rich reason behind the accident.
mond Funeral Home. Van But I don't think the answer
___ limited °.
couver Crematorium.
is found. ,
40 Melford Drive, Unit 1
OKART
TENNIS
-
“MICHI”
“MASA”
Agincourt
.Roofing
Scarborough, Ontario
M1B 2G2
298-3333
KEN MURATA
_______
Home 291-0952
Low Low Prices
on
New Color TVs
Stereos, Microwave
Ovens, Video Cassette
Recorders, arid TV
Converters
Admiral, Lloyds,
Panasonic, Quasar,
Toshiba, Zenith
SHIG'S TV
Sales & Service
MEMBER MTTSA
Fast TV Service
741-4236
2625 Islington Avenue
(at Albion)
Shig Aoki, Prop.
Page 3
CANADIAN?
The Eastern mind seems to
CARD OF THANKS
accept, while the Western
We wish to express our
mind want to challenge and
gratitude to our many rela . seek the reason behind death.
tives, friends and to ail the
But whether one accepts or
church congregations for
challenges death, it seems to
the many acts of kind
me that true maturity as a
ness, messages of sympa
human being cannot be at
thy, beautiful floral tri
tained without confronting
butes and koden received
the fact of death.
during the recent loss of
All religions seem to teach
husband, father and grand
that we should not fear death.
father, Rev. Yoshio Ono of
Christ, on the cross, said to
Kelowna, British Colum
the thief beside him, you will
bia. He is survived by Mrs.
be in Paradise with me this
Fumi Ono, sons Mark Taro
day.
Ono and his wife Pat and
The Jodoh Shinshu believ
family, John Koji, Paul No
ers enter the “New Land” by
buaki and daughters Yuko
offering “Nembutsu.”
Anne Clement and hus
Others, Buddhists; Hindus,
band Chris and family, Joy
Tenrikyo, teach reincarna
Kimiko, Dawn Teruko and
tion.
husband Reidar and grand
If death is not the end,'but
children Diane Yoshiko
merely a passage from one
and relatives — Matsubuexistence to another or into
chi's, Ogaki's, Ebata's and
the Kingdom of God, then
Fujino's.
(Continued on Page 4)
DATES & DOINGS
Centennial Odori get-together August 17th
TORONTO — Friday, August 17 has been set aside for
the “Centennial Odori Get-Together”. The “pot-luck” evening
at the Cultural Centre is open to all who were involved with
every aspect of the Centennial Odori Project (Friends are
welcome, too). It promises to be an exciting evening for re
newing old acquaintances and making'new ones.
For further information, pieease contact: Sadayo Hayashi
292-3553, Yosh Suyama 461-2884, or Ken Noma 690-5117.
Bon Odori at Nathan Phillips Sq. in Toronto
TORONTO — Summer will soon be here and it is time for
our annual Bon Odori at Nathan Phillips Square at City Hall.
This year being the Sesquicentennial (150-year) celebra
tion for the city of Toronto and also the Bicentennial (200-year)
celebration for the province of Ontario, we at the Toronto Bud
dhist Church are planning to have a two-day affair Bon Odori
and other entertainments — Saturday, July 14, 7:00 p.m. at Ci
ty Hall; Sunday, July 15, 3:30 p.m. at Ontario Place (together
with Nikkei Centennial Temple Bell).
There will be literally thousands of spectators for the two
- Pres. Kunio Suyama
days. Everyone is invited to attend.
Momiji-Kai will host Sequicentennial
Carousel from August 20 to 24th
TORONTO — The Japanese Canadian Cultural Centre's
Issei Senior Citizens' Club, the Momiji Kai, will be one of
more than 20 senior citizens' centres around Toronto who will
be hosting the Toronto Sequicentennial Carousel. Modelled
after Toronto's famous Caravan, each Centre will celebrate
with craft displays, demonstrations, music, dancing, cost
umes, foods, etc.
The Momiji Kai invites all Japanese Canadian Senior citi
zens' groups arid individuals to join them in a cooperative
effort in hosting this once in a lifetime event. Among those
who have already offered to join the Momiji Kai are the Wynford Seniors Club, the Annex anci the Hi-Fu-Mi Steppers. We
would appreciate the cooperation of the various churches,
clubs, societies, etc.
,
Since the^/lomiji Kai celebrated its 15th birthday this year,
we feel this is a fitting occasion to show the public what our
seniors have been and are doing. It is hoped, in particular, that
relatives - sons, daughters, grandchildren and great-grand
children-as well as friends of the many Issei who have Par
ticipated in the Momiji Kai program will come and support
this particular event.
Open to the public, not just seniors, the Carousel will take
place between August 20 to 24 inclusive. Passports will be
available at the Cultural Centre; price $1.50 for senior citizens
and $3.00 for the general public. The TTC will have special
buses available to take visitors from centre to centre. Sche
dules will be available at the JCCC.
Volunteers, who need not necessarily be senior citizens,
are needed for this occasion. We will need men and women
to act as guides around the Centre, to help with refresh
ments, to help man display tables, to set up furniture, etc.
For more information please call Kaz Umemoto 267-3930, or
- J.C.C.C.
Mary Obata 239-6889.
MISTER ALUMINUM”
Installations
• Siding Soffit Fascia ,
• Eavestroughing
■ • Shutters
e Storm doors
e Storm windows
17'81971’
MAS AIDA
PROP.
755-6505
SASAYA
JAPANESE RESTAURANT
* 20% off on all TAKE-OUT ORDERS
with 1 day notice /
Lunch: 12XJ0 p.m. to 2:30 p.m. Dinner 5:30 p.m. to 10:30 p.m.
(except Sunday & holidays — 5:00 p.m. to 1030 pun.
257 Egiinton Ave. West
Toronto, Ontario
Telephone 487-3508
Page 4
Page 4
THE
Oyama .
NEW
CANADIAN
Buddhism & Cosmology
(Cont. from page 3)
From Guiding Light,
published by
byToronto
Toronto Buddhist
Buddhist Church,
Church, 1984
1984
published
why should anyone want to
interfere with the death of
By ROY SATO
Yasuye, or my brother, or the
pilgrims who fell from the
Gautama the Buddha, the founder
of
our religion, was a philosopher
bridge of San Luis Rey?
God sees the little sparrow scientist. His teachings on the im
permanence and ever-changing na
fall, but He doesn't interfere. ture
of all things, the endless coming
Why should He, when death into being, the inevitable decay and
is as natural as giving birth? death of all creatures and things, the
But again, if death is not elemental nature of the universe, the
the end but merely a passage forces and energies, the volitions,
the consciousness, the power of
from one existence to an human love, truth, the salvation
other or into the Kingdom of power of the Buddha's Compassion,
God, why do we make such the consequences of evil and hatred,
of Nirvana-the ultimate goal, are all
a fuss or go into blue funk?
The answer is: because ideas much affirmed by today's phi
losophers, psychologists and scien
we're programmed that way. tists.
We have an instinctive will
In the field of cosmology, the new
to live, even after death. In est hypothesis confirm some of the
addition, all of us are pro- Buddha's teachings of two and a
vided, even the born-again half millenniums ago. Apparently,
the Buddha came to know every
Christians, with a smidgen thing,
all about natural phenomena,
of doubt about the reality of all about human nature, through his
eternal life, perhaps to give incredible powers of observation,
concentration and meditation.
pur lives a little extra spice.
It was not necessary for him to
No amount of believing is
have the use of the complex tools of
going to make eternal fact a modern technology. By contempla
reality, if it is not a reality.
ting on the single grain of sand of the
On the other hand, if there Ganges River, by seeing and grieving
really is eternal life, why, at the death of an old man, or observthanks, that would be rather in9 the melting snows of the Hima
layas, or meditating on the colours
nice.
of the butterfly, or the tender love
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the universe devolves and breaks up
into dust clouds, and tiny particles,
and when, lastly, everything turns
into energy. This process repeats
itself without an end.”
(Reference? “The Buddha's Expla- •
nation Of The Universe”, by C.P. Ranasinghe, Lanka Bauddha Mandalaya
Fund, 135, Turret Road, Colombo 7,
Ceylon 1957.)
Although the Buddha did not men
tion a “big bang” or a “big stop”,
the two hypothesis at least seem to
be in the same “ball park”. They do
not seem to be irreconcilable. This
contrasts with Western experience,
where Johannes Kepler, the great
scientist, around 1658 A.D., set the
date of creation at 3,877 B.C., Sun
day, April 27, at 11:00 a.m., and Arch
bishop Ussher vehemently argued
that Creation took place on Sunday,
October 23, at 6:00 a.m., 4004 B.C.
Are there other universes?
Yes. There are an infinite number of
universes, past, present, and future.
The universe that we know shall have
only five Buddhas. They are Kakusanda, Konagama, Kasyapa, Gautama,
and Metteyya (a future Buddha, the
final one for this universe).
Shinran Shonin, the founder of our
Jodo Shinshu Buddhism has decla
red: “Sakyamuni Buddha appeared in
India solely to proclaim this bound
less' mercy of the Devine Promise.”
between mother and child, he came
This promise is revealed in the
to know the truth about everything.
Larger Sukhavativyuha-Sutra (dai
From this one man's teaching
Muryoju Kyo). Included in this sutra
have developed hundreds of schools
is the Sanbutsuge: Praises of the
of religious practices. It is steadily
Buddha. The fourth stanza reads as
increasing its influence and gaining
follows:
new converts, especially in Europe.
“The virtues of the Tathagata are
When a person “discovers” Bud
innumerable and broad. “His know
dhism, one is attracted by the fact
ledge is deep; His majestic light illu
that the Tathagata never proclaimed
minates the thousand worlds. I (Dharhimself to be the messenger of a
makara Bodhisattva), after attaining
supernatural beaing. He never made
Buddhahood and becoming master
any prophecies. Instead, he taught of the Dharma, may I deliver man
about the true nature of things, but
kind from birth and death.”
[
especially about the human mind
The “thousand worlds” refers to
and heart. He taught how one event,
every concievable universe. In Nir
or condition, results from other
vana, every sentient being is forever
events or conditions. His teachings
saved.
banished superstitions.
Why the existence of a universe?
Above all, he preached that we
As a rule, cosmologists do not
may attain Nirvana. In the course of
spend much time on the philosophi
his 45 years of tireless missions, he
cal why's and wherefore's of the
used many different methods and ap
existence of our universe. However,
proaches, and covered almost every
even for scientists, there is a temp
conceivable subject. One of the
tation to wonder about the metatopics often commented upon is the . physical unknowables. Thus, in the
field of science known today as cos
“anthropic principle”, cosmologists
mology. Throughout the thousands
have tried to explain the presence of
of volumes of sutras and commenta
life in this universe, by arguing that
ries are numerous statements and
the presence of life in this universe,
teachings which reveal the cosmos.
may “explain” the conditions ex
Some/ of the most important con
isting in this universe which are
cepts are as follows.
favourable to the emergence of life
on earth.
When the present universe began,
Although there are numerous
and when it will end; how the present
books and articles that explain the
universe began, and how it will end:
complex computations and ideas ,
the reader is, directed to the article,
Cosmologists calculate that the
“The Anthropic Principle” by George
universe, as we know it, began with a
Gale,
in the Scientific American, De
“big bang” at some point in time bet
cember 1981. After one has read Pro
ween 13 billion to 20 billion years
fessor Gale's article, one may ask,
ago. Starting from an infinitely tiny
“If the existence of life explains the
point, the universe has expanded at
existence of a universe, is there a
almost the speed of light. Perhaps it
Divine Mind that has willed this crea
will expand for another 20 billion
tion? And for what purpose?
years, then begin to contract. About
Happily, for the truly religious peo
50 billion years from now, this uni
ple,
it does not matter at all when or
verse may end in a “big stop”, into
how the universe started, or when
a “final black hole”, to reappear
or
how it will disappear.
elsewhere.
The Dharma teaches us how to be
The Buddha's hypothesis is a bit
have,
think, act, speak, see, hear,
different. The Buddha's “Dust-Cloud
meditate;
to love; to refrain from
Hypothesis” begins from blank ener
hatred; to recite the Onembutsu.
gy. “His eyewitness account of the
Through true religion one finds
universe of energy with no planets
contentment, happiness, purposeful
and stars existing in it; the manner
ness, and eternal salvation. The my
in which energy consolidates form
steries
of the universes- are unex
ing tiny particles floating about in
plained, but this very day, the reci- ;
space; the tiny particles coming
tation
of the Onembutsu, in a spirit
together forming into ‘Dust Clouds’
of
thankfulness
for Hotokesama's
all over the universe; and these dust
Absolute Compassion, can bring
clouds compressing in the formation
great joy. Right now, an act of ap
of planets and stars; goes past the
preciation to a friend, a stranger, a
present stage of the universe into the
realms of the distant future when
(Cont. on Page 5, )
Friday, June 22, 1984
■
/NIPPON VIDEO CENTRE
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Telephone 698*0633
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• CARPENTRY •PLASTERING • CONCRETE WORK
• PAINTING • DRY-WALL .CEILING
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LADIES 2 and up
MENS 4 and up
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Phone 531-1931
Closed Mondays and Tuesdays
^Zen Japanese Restaurant
2803 Eglinton Avenue E.
Scarborough, Ontario
Lawrence
Lunch: 12^0 p.m. to 2:30 p.m.
Dinner 5:30 p.m. to 10:30 p.m.
60 Lunch: Saturday: Sunday
Closed Mondays
Phone: 265-7111
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THE
Oyama .
NEW
CANADIAN
Buddhism & Cosmology
(Cont. from page 3)
From Guiding Light,
published by
byToronto
Toronto Buddhist
Buddhist Church,
Church, 1984
1984
published
why should anyone want to
interfere with the death of
By ROY SATO
Yasuye, or my brother, or the
pilgrims who fell from the
Gautama the Buddha, the founder
of
our religion, was a philosopher
bridge of San Luis Rey?
God sees the little sparrow scientist. His teachings on the im
permanence and ever-changing na
fall, but He doesn't interfere. ture
of all things, the endless coming
Why should He, when death into being, the inevitable decay and
is as natural as giving birth? death of all creatures and things, the
But again, if death is not elemental nature of the universe, the
the end but merely a passage forces and energies, the volitions,
the consciousness, the power of
from one existence to an human love, truth, the salvation
other or into the Kingdom of power of the Buddha's Compassion,
God, why do we make such the consequences of evil and hatred,
of Nirvana-the ultimate goal, are all
a fuss or go into blue funk?
The answer is: because ideas much affirmed by today's phi
losophers, psychologists and scien
we're programmed that way. tists.
We have an instinctive will
In the field of cosmology, the new
to live, even after death. In est hypothesis confirm some of the
addition, all of us are pro- Buddha's teachings of two and a
vided, even the born-again half millenniums ago. Apparently,
the Buddha came to know every
Christians, with a smidgen thing,
all about natural phenomena,
of doubt about the reality of all about human nature, through his
eternal life, perhaps to give incredible powers of observation,
concentration and meditation.
pur lives a little extra spice.
It was not necessary for him to
No amount of believing is
have the use of the complex tools of
going to make eternal fact a modern technology. By contempla
reality, if it is not a reality.
ting on the single grain of sand of the
On the other hand, if there Ganges River, by seeing and grieving
really is eternal life, why, at the death of an old man, or observthanks, that would be rather in9 the melting snows of the Hima
layas, or meditating on the colours
nice.
of the butterfly, or the tender love
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the universe devolves and breaks up
into dust clouds, and tiny particles,
and when, lastly, everything turns
into energy. This process repeats
itself without an end.”
(Reference? “The Buddha's Expla- •
nation Of The Universe”, by C.P. Ranasinghe, Lanka Bauddha Mandalaya
Fund, 135, Turret Road, Colombo 7,
Ceylon 1957.)
Although the Buddha did not men
tion a “big bang” or a “big stop”,
the two hypothesis at least seem to
be in the same “ball park”. They do
not seem to be irreconcilable. This
contrasts with Western experience,
where Johannes Kepler, the great
scientist, around 1658 A.D., set the
date of creation at 3,877 B.C., Sun
day, April 27, at 11:00 a.m., and Arch
bishop Ussher vehemently argued
that Creation took place on Sunday,
October 23, at 6:00 a.m., 4004 B.C.
Are there other universes?
Yes. There are an infinite number of
universes, past, present, and future.
The universe that we know shall have
only five Buddhas. They are Kakusanda, Konagama, Kasyapa, Gautama,
and Metteyya (a future Buddha, the
final one for this universe).
Shinran Shonin, the founder of our
Jodo Shinshu Buddhism has decla
red: “Sakyamuni Buddha appeared in
India solely to proclaim this bound
less' mercy of the Devine Promise.”
between mother and child, he came
This promise is revealed in the
to know the truth about everything.
Larger Sukhavativyuha-Sutra (dai
From this one man's teaching
Muryoju Kyo). Included in this sutra
have developed hundreds of schools
is the Sanbutsuge: Praises of the
of religious practices. It is steadily
Buddha. The fourth stanza reads as
increasing its influence and gaining
follows:
new converts, especially in Europe.
“The virtues of the Tathagata are
When a person “discovers” Bud
innumerable and broad. “His know
dhism, one is attracted by the fact
ledge is deep; His majestic light illu
that the Tathagata never proclaimed
minates the thousand worlds. I (Dharhimself to be the messenger of a
makara Bodhisattva), after attaining
supernatural beaing. He never made
Buddhahood and becoming master
any prophecies. Instead, he taught of the Dharma, may I deliver man
about the true nature of things, but
kind from birth and death.”
[
especially about the human mind
The “thousand worlds” refers to
and heart. He taught how one event,
every concievable universe. In Nir
or condition, results from other
vana, every sentient being is forever
events or conditions. His teachings
saved.
banished superstitions.
Why the existence of a universe?
Above all, he preached that we
As a rule, cosmologists do not
may attain Nirvana. In the course of
spend much time on the philosophi
his 45 years of tireless missions, he
cal why's and wherefore's of the
used many different methods and ap
existence of our universe. However,
proaches, and covered almost every
even for scientists, there is a temp
conceivable subject. One of the
tation to wonder about the metatopics often commented upon is the . physical unknowables. Thus, in the
field of science known today as cos
“anthropic principle”, cosmologists
mology. Throughout the thousands
have tried to explain the presence of
of volumes of sutras and commenta
life in this universe, by arguing that
ries are numerous statements and
the presence of life in this universe,
teachings which reveal the cosmos.
may “explain” the conditions ex
Some/ of the most important con
isting in this universe which are
cepts are as follows.
favourable to the emergence of life
on earth.
When the present universe began,
Although there are numerous
and when it will end; how the present
books and articles that explain the
universe began, and how it will end:
complex computations and ideas ,
the reader is, directed to the article,
Cosmologists calculate that the
“The Anthropic Principle” by George
universe, as we know it, began with a
Gale,
in the Scientific American, De
“big bang” at some point in time bet
cember 1981. After one has read Pro
ween 13 billion to 20 billion years
fessor Gale's article, one may ask,
ago. Starting from an infinitely tiny
“If the existence of life explains the
point, the universe has expanded at
existence of a universe, is there a
almost the speed of light. Perhaps it
Divine Mind that has willed this crea
will expand for another 20 billion
tion? And for what purpose?
years, then begin to contract. About
Happily, for the truly religious peo
50 billion years from now, this uni
ple,
it does not matter at all when or
verse may end in a “big stop”, into
how the universe started, or when
a “final black hole”, to reappear
or
how it will disappear.
elsewhere.
The Dharma teaches us how to be
The Buddha's hypothesis is a bit
have,
think, act, speak, see, hear,
different. The Buddha's “Dust-Cloud
meditate;
to love; to refrain from
Hypothesis” begins from blank ener
hatred; to recite the Onembutsu.
gy. “His eyewitness account of the
Through true religion one finds
universe of energy with no planets
contentment, happiness, purposeful
and stars existing in it; the manner
ness, and eternal salvation. The my
in which energy consolidates form
steries
of the universes- are unex
ing tiny particles floating about in
plained, but this very day, the reci- ;
space; the tiny particles coming
tation
of the Onembutsu, in a spirit
together forming into ‘Dust Clouds’
of
thankfulness
for Hotokesama's
all over the universe; and these dust
Absolute Compassion, can bring
clouds compressing in the formation
great joy. Right now, an act of ap
of planets and stars; goes past the
preciation to a friend, a stranger, a
present stage of the universe into the
realms of the distant future when
(Cont. on Page 5, )
Friday, June 22, 1984
■
/NIPPON VIDEO CENTRE
1993 Danforth Ave.,Toronto
Telephone 698*0633
Video' TapOS Rental Irom $4.00 per WMk
SUMMER SCHEDULE —
Wednesday & Sunday closed. Store hours open
Monday, Tuesday and Saturday 10:00 a.m. to 6:00 p.m. ’
Thursday and Friday 10:00 a.m. to 9:00 p.m.
AKIM CONSTRUCTION
Additions - Home Repairs
Thermal Windows
• CARPENTRY •PLASTERING • CONCRETE WORK
• PAINTING • DRY-WALL .CEILING
• PLUMBING • WALL PAPERING • TILES, ETC.
Reg. Kimura 921*8163
HIRO ALUMINUM
& HOME IMPROVEMENT
Tel. 767-6372
Siding, Doors, Thermal Windows
and also Patio Doors
ALCAN AUTHORIZED DEALER
Kitchen, Bathroom, Basement Repair
LAWN MOWERS
TILLERS
ENGINES
SMALL
HONDA
GENERATORS
WATER PUMPS
SNOWBLOWERS
ENGINE PRO SHOP
SALES AND SERVICE
NOBU NUNOMi
89 Judge Road (Kipling & Bloor)
Toronto, Ontario M8Z 5B3
Tel: 231-1986
SMALL SHOE SIZES
LATEST STYLES
ALL HEEL HEIGHTS
LADIES 2 and up
MENS 4 and up
MEDIUM AND WIDE FITTINGS
ALBERT S SHOE STORE
1328 Queen St. West, Toronto
Phone 531-1931
Closed Mondays and Tuesdays
^Zen Japanese Restaurant
2803 Eglinton Avenue E.
Scarborough, Ontario
Lawrence
Lunch: 12^0 p.m. to 2:30 p.m.
Dinner 5:30 p.m. to 10:30 p.m.
60 Lunch: Saturday: Sunday
Closed Mondays
Phone: 265-7111
Eglinton
2803 E&1 inton
Ave. E.
• Teppanyaki
Sashimi
Tempura
Party Large/Small
2
"Sushi
w
Kabuki Japanese Steakhouse
444 Yonge St., Toronto 597-1255
Page 5
Ip
li
THE
Friday, June 22, 1984
i
I
|
i
|
|
«
it
!
family member, especially one in
need of compassion, can bring hap
piness to both the giver and receiver.
An act of compassion is better
than the creation of a thousand
universes. The truth is, your actions
now create an infinite number of
universes. How much better, then,
that those infinite universes can be
filled with enlightenment? (If it may
be put this way, a Christian may say
that the Ten Commandments, or the
Sermon on the Mount, is more im
portant than the story of Genesis.)
Who or what is Amida Buddha
(Hotokesama)?
We Jodo Shinshu Buddhists believe in the “Divine Promise” of
eternal and absolute salvation for all
sentient beings. This Promise was
made by Amida Buddha. Of course,
all other Buddhas have made the
same promise.
We do not deny the existence of
other Buddhas. It is simply that for
our purposes, Amida Buddha is the
name of the saviour of all mankind,
of all sentient beings.
When Dr. Shinichi Hisamatsu, a
famous Chief Abbot of the Soto Zen
Sect visited Toronto in 1958, he
preached a concept of Amida Bud
dha not commonly heard. He stated
that Amida Buddha is name of the
basic buddhic principle, the manifes
tation of Enlightenment, beyond
human comprehension, the “force”,
the energy, for ever. He referred to
this Great Compassion as “Formless
Mind”. Thus, he said, Amida Buddha,
in essence, is neither male nor
female, nor is it a matter of colour,
form, race, or class. Amida is the Ab
solute Compassion.
In his eloquent sermon given at
the Shotsuki Hoyo Service on May 6,
1984, Bishop Noboru Shodo Tsunoda
explained Shinran Shonin's state
ment, “I Shinran, for the sake of
filial piety towards my parents, have
never, even once, uttered the Nembutsu.”
Shinran knew that if he ever wish
ed to save his parents, he must first
drop any notion of “self-power”, and
rely only on “other-power”. Said
Shinran, “Just throw away self-power
and quickly attain Enlightenment,
and then we shall be able, with the
trancendental powers and the expe
dient means, to save first those who
are closely related to us, in whatever
karmik suffering in the six realms
and four births they may be sunk.
Thus it was said.
One must not think that supplica
tion will bring Amida io intercede
in our favour.
As Bishop Tsunoda said, true En
lightenment for we Jodo Shinshu
faithful is the “placing of everything
in the hands of Amida”.
(Bishop Tsunoda is one of the truly
great Nisei pioneer Buddhist mis
sionaries in North America. He is
the chief author of our standard text
book, “Buddhism and Jodo Shin
shu”. He has contributed much in
the compilation of the new text,
“Shinshu Seiten”, which is dedi
cated to the Bishop's “guru’’, the.
late Reverend Yoshitaka Tamai of
Denver, Colorado. In Denver, Bishop
Tsunoda gave weekly sermons over
the radio. This is where he learned to
give precisely timed sermons. During
his crucial stay in Canada, negotia
tions were started and.successfully
completed for the reunification of
all the Jodo Shinshu Churches in
Canada. After 40 years of heroic and
outstanding missions, Bishop Shodo
Tsunoda, in March 1985, will be retir
ing. Many Buddhists throughout Ca
nada and the U.S., must say, “Thank
you for a great job done. May your
retirement years be long and happy.
We will miss you, Sensei!)
Buddhist concept of time.
Amida Buddha is called the “Bud
dha of Ten Kalpas”. This name refers
to the fact that Amida' s Original Vow
(Divine Promise) to save all sentient
beings was made 10 kalpas ago. Fur
thermore, this Vow was made after
the “Infinite Compassion” had
meditated for a period of six kalpas.
Thus the Buddha of Infinite Wisdom
and Infinite Life, began his medita
tions 16 kalpas ago. One kalpa is
equal to 4.32 billion years of earth
time. Thus, Amida Buddha began to
meditate 69.12 billion years ago, long
before this universe that we know of
was born in a “big bang”.
How are we Buddhists to handle
such immense inconceivable lengths
of time? Shakamuni Buddha was a
human being. He was the fourth of
only five Buddhas that will appear
in this universe. But who or what is
Amida Buddha, already at least 69.12
billion years old?
The answer is provided in Saint
Shinran's Jodo Wasan:
“(55) Since Amida became Bud
dha, Ten kalpas have passed. So (the
Sutra) says. But He seems to be a
Buddha Older than the innumerable
Tomi Japanese Home Video
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Page 5
CANADIAN
(Continued from page 4)
Buddhism
I
f
NEW
|
LETTER TO THE EDITOR
|
mot-dot kalpas.”
“(112) To the Master, the WorldBy JOY OOTA
Honoured One, he said, *ln the by
gone days, as many kalpas ago as
The National Executive Camp,” a winner of the Ca
the Ganges sands, a Buddha ap
peared in the.world. He was called
Committee of the National nadian Library Association
Immeasurable Light’.”
Association of Japanese Ca Award, and an established
(Reference: Shinshu Seiten, pub
nadians is very concerned Canmadian artist with works
lished by the Buddhist Churches of
with the recent articles: Is hanging in gallerys across
America.)
Money Our Prime Objective the world.
A kalpa is 4.32 billion years ago,
but for all practical purposes, it is
We feel her opinions are
for Redress? (May 11, 1984),
an infinitely long time. As for the . and Toronto JCCA Reported entitled to be heard, even if
“sands of the Ganges”, for all prac
ly Shocked at $500 Million De you may feel to the contrary.
tical purposes, it too is infinite in
mand (May 18, 1984) in your We would strongly advise
numbers. Thus, Shinran would multi
that you read it again (Friday,
newspaper.
ply an infinite sum by another infinite
sum, to state the time when Amida
If articles of comment or May 11th issue).
first appeared. The Original Vow
The article, “Toronto NAJC
opinion are submitted for
upon which our religion is based was
publication, there should be reportedly shocked at $500
not made a “mere” 43.2 billion years
some clear, distinct indica million demand” (Friday, May
ago. It is a Devine Promise made “in
tion for the reading public 18th) was sent , to both The
numerable mot-dot kalpas ago”.
Shinran is saying that the Buddha
that these are not objective Canada Times and The New
has existed from the infinite, incon
reports by your newspaper. Canadian. Read them both.
ceivable past. The Cosmic Buddhas,
This can perhaps be accom- The Canada Times opted to
infinite in numbers, are all one and
plished by publishing the publish the article unedited,
the same Buddha, omniscient, omni
present, for ever. (There is no doubt author's name and group af- as is their prerogative. We
that extra-terrestial beings removed
edited our to indicate that the
filiation.
many universes from ours, have
Also, is it not the editor's views were those of the
known, and will know, of Amida Bud
responsibility to scrutinize Toronto National Association
dha's Infinite and Absolute Compas
the submitted articles to en of Japanese Canadians. We
sion. This is a comforting thought.)
Shinran was not a son of God. He
sure that the factual contents would strongly advise you to
was not a prophet. He was not a are accurate? If so, then
read it over again, too.
chosen messenger of a super being.
Our pages are open to all
. anything short of this is the
He was not a Buddha. For teaching
abrogation of the newspa opinions on the Redress
of Amida Buddha's Teachings, in
1207 A.D., he-was exiled to the pre per's professional responsi issue. If you do not like the
sent Niigata Prefecture. Although he
bility to itself and the com views, write your own — but
had beeen an ordained priest from
keep it to the issues. We
munity at large.
the time he was only nine years old,
It is of prime importance publish most views that we
as a purged man, he certainly was no
that your newspaper is aware feel may be of interest to
longer a priest.
of the impact that it can create the most important people
But Shinran, most certainly was
not a layman. He was a sage with
upon the community and of involved, the readers of The (
a mission to accomplish. Realising
its role in disseminating New Canadian, right from
then that he. was no longer a priest,
information nationally , and views from eminent Nikkei
but not a layman, he surnamed him
eliciting meaningful dialogue personalities such as Joy
self “toku” (short-haired). Hence
Kogawa, Shizue Takashima, 7
on current issues.
forth, coupled with the self-consci
etc., right down to yours. Just
ousness that he was ignorant and
full of evil passions, he called himED. NOTE: The first article carefully scrutinize all you
self “Gutoku” (short-haired, stupid •
Is Money Our write (and read) and be res
mentioned,
person). Shinran realized that for
Prime Objective for Redress?” ponsible enough that your
many of us ordinary people, perfec
tion was not immediately attainable.
is signed_at the top of the factual contents are accurate.
No other religious leader has been so
article “By SHIZUYE TAKA Anything short of this is the
direct and frank about this. It is no
SHIMA” in bold face. Ms. abrogation of your responsiwonder that Shinran's power,
Takashima is the renown bility to your side and the
charisma, and compassion, traverses
author of “A Child In Prison community at large.
the centuries, and even in our era fills
our Onembutsu with joy.
As Bishop Tsunoda has said, Shin
ran's Onembutsu was never a sup
plication. It was not a "Gimme,
gimme, gimme.” It was the direct
meditation in gratitude, for the per
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Al
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THE
Friday, June 22, 1984
i
I
|
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«
it
!
family member, especially one in
need of compassion, can bring hap
piness to both the giver and receiver.
An act of compassion is better
than the creation of a thousand
universes. The truth is, your actions
now create an infinite number of
universes. How much better, then,
that those infinite universes can be
filled with enlightenment? (If it may
be put this way, a Christian may say
that the Ten Commandments, or the
Sermon on the Mount, is more im
portant than the story of Genesis.)
Who or what is Amida Buddha
(Hotokesama)?
We Jodo Shinshu Buddhists believe in the “Divine Promise” of
eternal and absolute salvation for all
sentient beings. This Promise was
made by Amida Buddha. Of course,
all other Buddhas have made the
same promise.
We do not deny the existence of
other Buddhas. It is simply that for
our purposes, Amida Buddha is the
name of the saviour of all mankind,
of all sentient beings.
When Dr. Shinichi Hisamatsu, a
famous Chief Abbot of the Soto Zen
Sect visited Toronto in 1958, he
preached a concept of Amida Bud
dha not commonly heard. He stated
that Amida Buddha is name of the
basic buddhic principle, the manifes
tation of Enlightenment, beyond
human comprehension, the “force”,
the energy, for ever. He referred to
this Great Compassion as “Formless
Mind”. Thus, he said, Amida Buddha,
in essence, is neither male nor
female, nor is it a matter of colour,
form, race, or class. Amida is the Ab
solute Compassion.
In his eloquent sermon given at
the Shotsuki Hoyo Service on May 6,
1984, Bishop Noboru Shodo Tsunoda
explained Shinran Shonin's state
ment, “I Shinran, for the sake of
filial piety towards my parents, have
never, even once, uttered the Nembutsu.”
Shinran knew that if he ever wish
ed to save his parents, he must first
drop any notion of “self-power”, and
rely only on “other-power”. Said
Shinran, “Just throw away self-power
and quickly attain Enlightenment,
and then we shall be able, with the
trancendental powers and the expe
dient means, to save first those who
are closely related to us, in whatever
karmik suffering in the six realms
and four births they may be sunk.
Thus it was said.
One must not think that supplica
tion will bring Amida io intercede
in our favour.
As Bishop Tsunoda said, true En
lightenment for we Jodo Shinshu
faithful is the “placing of everything
in the hands of Amida”.
(Bishop Tsunoda is one of the truly
great Nisei pioneer Buddhist mis
sionaries in North America. He is
the chief author of our standard text
book, “Buddhism and Jodo Shin
shu”. He has contributed much in
the compilation of the new text,
“Shinshu Seiten”, which is dedi
cated to the Bishop's “guru’’, the.
late Reverend Yoshitaka Tamai of
Denver, Colorado. In Denver, Bishop
Tsunoda gave weekly sermons over
the radio. This is where he learned to
give precisely timed sermons. During
his crucial stay in Canada, negotia
tions were started and.successfully
completed for the reunification of
all the Jodo Shinshu Churches in
Canada. After 40 years of heroic and
outstanding missions, Bishop Shodo
Tsunoda, in March 1985, will be retir
ing. Many Buddhists throughout Ca
nada and the U.S., must say, “Thank
you for a great job done. May your
retirement years be long and happy.
We will miss you, Sensei!)
Buddhist concept of time.
Amida Buddha is called the “Bud
dha of Ten Kalpas”. This name refers
to the fact that Amida' s Original Vow
(Divine Promise) to save all sentient
beings was made 10 kalpas ago. Fur
thermore, this Vow was made after
the “Infinite Compassion” had
meditated for a period of six kalpas.
Thus the Buddha of Infinite Wisdom
and Infinite Life, began his medita
tions 16 kalpas ago. One kalpa is
equal to 4.32 billion years of earth
time. Thus, Amida Buddha began to
meditate 69.12 billion years ago, long
before this universe that we know of
was born in a “big bang”.
How are we Buddhists to handle
such immense inconceivable lengths
of time? Shakamuni Buddha was a
human being. He was the fourth of
only five Buddhas that will appear
in this universe. But who or what is
Amida Buddha, already at least 69.12
billion years old?
The answer is provided in Saint
Shinran's Jodo Wasan:
“(55) Since Amida became Bud
dha, Ten kalpas have passed. So (the
Sutra) says. But He seems to be a
Buddha Older than the innumerable
Tomi Japanese Home Video
318A MILLWOOD RD
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Page 5
CANADIAN
(Continued from page 4)
Buddhism
I
f
NEW
|
LETTER TO THE EDITOR
|
mot-dot kalpas.”
“(112) To the Master, the WorldBy JOY OOTA
Honoured One, he said, *ln the by
gone days, as many kalpas ago as
The National Executive Camp,” a winner of the Ca
the Ganges sands, a Buddha ap
peared in the.world. He was called
Committee of the National nadian Library Association
Immeasurable Light’.”
Association of Japanese Ca Award, and an established
(Reference: Shinshu Seiten, pub
nadians is very concerned Canmadian artist with works
lished by the Buddhist Churches of
with the recent articles: Is hanging in gallerys across
America.)
Money Our Prime Objective the world.
A kalpa is 4.32 billion years ago,
but for all practical purposes, it is
We feel her opinions are
for Redress? (May 11, 1984),
an infinitely long time. As for the . and Toronto JCCA Reported entitled to be heard, even if
“sands of the Ganges”, for all prac
ly Shocked at $500 Million De you may feel to the contrary.
tical purposes, it too is infinite in
mand (May 18, 1984) in your We would strongly advise
numbers. Thus, Shinran would multi
that you read it again (Friday,
newspaper.
ply an infinite sum by another infinite
sum, to state the time when Amida
If articles of comment or May 11th issue).
first appeared. The Original Vow
The article, “Toronto NAJC
opinion are submitted for
upon which our religion is based was
publication, there should be reportedly shocked at $500
not made a “mere” 43.2 billion years
some clear, distinct indica million demand” (Friday, May
ago. It is a Devine Promise made “in
tion for the reading public 18th) was sent , to both The
numerable mot-dot kalpas ago”.
Shinran is saying that the Buddha
that these are not objective Canada Times and The New
has existed from the infinite, incon
reports by your newspaper. Canadian. Read them both.
ceivable past. The Cosmic Buddhas,
This can perhaps be accom- The Canada Times opted to
infinite in numbers, are all one and
plished by publishing the publish the article unedited,
the same Buddha, omniscient, omni
present, for ever. (There is no doubt author's name and group af- as is their prerogative. We
that extra-terrestial beings removed
edited our to indicate that the
filiation.
many universes from ours, have
Also, is it not the editor's views were those of the
known, and will know, of Amida Bud
responsibility to scrutinize Toronto National Association
dha's Infinite and Absolute Compas
the submitted articles to en of Japanese Canadians. We
sion. This is a comforting thought.)
Shinran was not a son of God. He
sure that the factual contents would strongly advise you to
was not a prophet. He was not a are accurate? If so, then
read it over again, too.
chosen messenger of a super being.
Our pages are open to all
. anything short of this is the
He was not a Buddha. For teaching
abrogation of the newspa opinions on the Redress
of Amida Buddha's Teachings, in
1207 A.D., he-was exiled to the pre per's professional responsi issue. If you do not like the
sent Niigata Prefecture. Although he
bility to itself and the com views, write your own — but
had beeen an ordained priest from
keep it to the issues. We
munity at large.
the time he was only nine years old,
It is of prime importance publish most views that we
as a purged man, he certainly was no
that your newspaper is aware feel may be of interest to
longer a priest.
of the impact that it can create the most important people
But Shinran, most certainly was
not a layman. He was a sage with
upon the community and of involved, the readers of The (
a mission to accomplish. Realising
its role in disseminating New Canadian, right from
then that he. was no longer a priest,
information nationally , and views from eminent Nikkei
but not a layman, he surnamed him
eliciting meaningful dialogue personalities such as Joy
self “toku” (short-haired). Hence
Kogawa, Shizue Takashima, 7
on current issues.
forth, coupled with the self-consci
etc., right down to yours. Just
ousness that he was ignorant and
full of evil passions, he called himED. NOTE: The first article carefully scrutinize all you
self “Gutoku” (short-haired, stupid •
Is Money Our write (and read) and be res
mentioned,
person). Shinran realized that for
Prime Objective for Redress?” ponsible enough that your
many of us ordinary people, perfec
tion was not immediately attainable.
is signed_at the top of the factual contents are accurate.
No other religious leader has been so
article “By SHIZUYE TAKA Anything short of this is the
direct and frank about this. It is no
SHIMA” in bold face. Ms. abrogation of your responsiwonder that Shinran's power,
Takashima is the renown bility to your side and the
charisma, and compassion, traverses
author of “A Child In Prison community at large.
the centuries, and even in our era fills
our Onembutsu with joy.
As Bishop Tsunoda has said, Shin
ran's Onembutsu was never a sup
plication. It was not a "Gimme,
gimme, gimme.” It was the direct
meditation in gratitude, for the per
N & S GENERAL CONTRACTORS LTD.
fection of Nirvana. For this precious
ADDITIONS AND RENOVATIONS
religion we must thank Shakamuni
SPECIALIZING
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Buddha, Saint Shinran, all the
patriarchs, great teachers, parents,
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Joe or Bruce Nakamura'
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COMPLETE SERVICE"
TELEPHONE 225-9576
butsu is truly glorious for ever.
Al
TORONTO 7th ANNUAL
J.C. COMMUNITY PICNIC
SUNDAY, JULY 1st, 1984
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PARKING FEE: $3.50 PER CAR; PICNIC FEE: $2.00 per car
401
nil
PtHKWT CREEK
PARK
LAKE ONTARIO ?CT
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