Page 1
The New Canadian
An Independent Organ for Canadians of Japanese Origin
TORONTO, ONT
TUESDAY, APRIL 15, 1986
VOL. 50 — NO. 28
Redress, war role splits JCs, says article
By DAN TURNER
(The Ottawa Citizen)
(Feb. 22/86)
TORONTO. — Joy Kogawa's
childhood story is far better known
than that of her Satan figure, Mr. X.
Mr. X. when he has dark things to
say, speaks only from the shadows.
Which he has been doing this week,
making Joy Kogawa bite her lip to
stop her angry tears.
Although Kogawa writes fiction,
she did not invent Mr. X. He lives in a
semi-detached house on one side of
Toronto, she in a semi-detached on
the other.
Both were born in Canada in the
mid 1930s of parents who came from
Japan. Both were victims of panic
and racism during the Second World
War, when 21,000 Japanese-Canadians had their property confiscated
and were forced into detention
camps by the Canadian government.
She is one of Canada's finest
writers — four books of poetry and
the splendid novel, Obasan, based
on her childhood detention.
He doesn't want to be identified.
Although he has not shrunk from
speaking publicly before, neither has
he ever said certain things about the
loyalty of wartime Japanese-Canadians before.
Some people might “come after”
him, he says, if he were seen to be
making statements likely to lay a
cloud over the community's history.
The Japanese-Canadian communi
ty of the 1940s left a pure and haun
ting image — of cheated, wounded
innocence, of loyalty flung back into
the confused faces of immigrant par
ents and their Canadian-born children.
Kogawa's Obasan reinforced this
image.
Mr. X has other, murkier, things to
say.
They have become enemies, Koga
wa and X, over the issue of redress.
The Mulroney government has of
fered to apologize to the JapaneseCanadian community for its mistreat
ment during the war, and to establish
a memorial foundation to fight the
kind of racism that built up over the
decades before the war and contribu
ted so signigicantly to wartime
persecution.
Some — including leaders of the
National Association of Japanese
Canadians — think that isn't
enough, and that the government
shouldn't be nearly so pushy about
imposing this kind of “solution.”
It is strange to see Kogawa and Mr.
X on opposite sides of such a wide
chasm on this issue.
For one thing their experiences
were so similar.
humble offering of an apology and an
institute, the better to depict them
selves as strong, communal threads
in the Canadian fabric, willing to be
as large and forgiving as their perse
cutors were small and abusive.
This option might have had a better
chance of carrying the day had not
the government, under two succes
sive multiculturalism ministers, con
fused a loving gesture with a noonhour quickie. Both Jack Murta and
Otta Jelinek have tried to say “takeit-or-leave-it” in the same breath as
“I'm sorry,” somehow sounding
more sincere about the former than
the latter.
As clumsy as the government has
been it has at least made a gesture
that the Trudeau government was un
willing to make, and Mr. X is eager to
complete something of this nature,
although he would like the funding
boosted from $6 million to as much
as $50 million.
X is a passionate supporter of a
Toronto group known as the National
Redress Committee of JapaneseCanadian Survivors, which has re
ceived favorable attention from both
Murta and Jelinek.
The committee has broken away
from the National Association of
Japanese-Canadians. It derides the
Price-Waterhouse study commis
sioned by the NAJC to determine
what the government would owe
Japanese-Canadians were it to pay
out individual compensation for con
fiscated properties.
That figure — due in April — could
be in the hundreds of millions of dol
lars. A national Japanese-American
association is currently seeking a
settlement of $20,000 a survivor,
which if it were applied in Canada
would amount to about $300 million.
But Kogawa's deeply-felt enmity
toward Mr. X does not stem so much
from any dispute over whether the
settlement should be primarily sym
bolic or primarily financial.
Rather she sees him as a man con
sumed by “such a desperation to be
part of the establishment,” that he is
willing to play on the fears of elderly
But if the community is dispersed, Japanese-Canadians to convince
there is a struggle to straighten up them that, whatever they do, they
the accounts, leave a marker for should please the government and
future generations, put the record other Canadians instead of listening
straight about who these people to the leadership of their own elected
were and what they endured, and — people at the NAJC.
Kogawa is not even certain it
long after their baptism of fire and
hatred — walk away from the would be a mistake to accept the
kind of settlement Mr. X advocates.
embers, proud and strong.
“I don't think it would represent a
lack of dignity on our part if we end
How best to do that?
ed
up saying we didn't want any
Some argue that Japanese-Canadi
ans should quickly and graciously money. But it is not for Mr. Jelinek to
accept the Mulroney government's say Japanese-Canadians would be
insulted if the government offered
money. That is for the community to
say, and at this moment the com
munity is not saying that.”
It is not Mr. X's concept of an ac
ceptable solution which infuriates
has just become available. It is a col her, she says, but his willingness to
lection of Muriel's letters to me in acquiesce to what the goernment
1941-1942 which I had permitted to has been so forcefully offering and
be placed in the Archives of Canada to try to manipulate people into ac
as it was the authentic story of the quiescing with him.
She argues that he appeals to “the
Japanese Canadian Dispersal of
1942. It was these personal, authen feudal mind that some of the old peo
tic, written-only-for-my-eyes letters ple brought with them from Japan,
that Joy Kogawa found in the Archives that understands that when one is
which allowed her to write the full being bullied one must obey, or one
tragic story of the distraction of a is in great danger.”
To the suggestion that the Japan
community by Orders-in-Council.
Muriel Kitagawa was my sister. She ese-Canadian community should
show some traditional Japanese
was also a journalist.
Unfortunately, Mr. Turner's article “courtesy” in accepting the govern-
Both were treated as “enemy
aliens” after Pearl Harbor — uprooted
from their British Columbia homes
and shipped off to remote detention
camps in the interior.
“Flushed out of Vancouver,” as
one of Kogawa's characters put it in
Obasan. “Like dung drops. Maggot
bait.”
The book records the headline in
one Vancouver newspaper: “They are
the Stench in the Nostrils of the Peo
ple of Canada.”
The hostility was hard to take, for a
tiny, wide-eyed girl. And no easier for
Mr. X, then a wide-eyed little boy.
“I saw the ice forming on the in
side of a tar-paper shack! I saw my
mother crying,” says X.
“After the war it was even worse. I
couldn't get a paper route because I
was Japanese, so I had to sell on the
corner.
The other boys — I remember
once, in the back alley, the MacPherson brothers came after me. I picked
up the garbage can and started sw
inging away like made, crying my
eyes out.
“My family — we got kicked out of
hotel lobbies, restaurants, you name
it. We couldn' t even find any place to
stay.”
Four decades later, there is no
Japanese-Canadian community to
speak of. Mackenzie King's dream
came true. Dispersed by wartime
edict, their properties sold off to pay
the costs of their own confinement,
the Japanese-Canadians never re
grouped.
There are Chinatowns, but no Ja
pantowns. Few Japanese-Canadians
can still speak Japanese. Intermar
riage has been common. CBC host
David Suzuki notes that of the 22
third-generation Sansei in his family,
only one has married another Japan
ese-Canadian.
The assimilation is complete —
King's “Japanese problem” no long
exists.
“Japanese-Canadians have all but
disappeared” says Suzuki. “We'll
never see the likes of us again.”
Wesley Fujiwara answers
Dan Turner's Citizen article
February 27, 1986
Editor,
The Ottawa Citizen,
Ottawa, Ontario.
Dear Sir:
I have just read Dan Turner's
Weekend article on Redress and Ja
panese Canadians with interest as I
believe I have verbally crossed
swords with an individual that fits his
description of Mr. X many times at
conferences and at meetings. It is
timely because just this week, Muriel
Kitagawa's book This Is My Own,
(Cont. on page 3)
(Continued on page 2)
Canadian wins Jr. Sumo division
OSAKA, Japan. — Canadian sumotori, Kototenta (nee
John Tenta), left, throws opponent, Miwanokuni, out of the
ring to win a junior division Sumo wrestling tournament in
Osaka recently. The 22-year-old Canadian, who hails from Van
couver, had a perfect 7-0 record and is aiming to become the
first Canadian to compete at the top level in Japan's national
sport.________________________
Jpnz. knowledge and Cree
know-how to make canoes
MONTREAL. — Japan's Yamaha
Motor Co. Ltd. and the Cree Indians
of Northern Quebec are joining in a
business venture to manufacture a
new generation of computer-design
ed, unsinkable fibreglass freighter
canoes for use by natives in James
Bay and the Arctic.
Mr. Kent Minami, assist, to the
Yamaha president, is in charge of
Yamaha's marine division, personal-
Toronto city hall
interests Japanese
TOKYO. — Toronto Mayor
Art Eggleton and a con
tingent of Metro busi
nessmen, academics and
politicians, on a trade mis
sion to the Far East recently,
were bombarded with ques
tions about the Toronto's ci
ty hall and square at a civic
reception in Tokyo.
“Tokyo is building a new
city hall and ours is one of
several designs under consi
deration as a model,” Bill
Wilkerson, Eggleton's ex
ecutive assistant, said.
ly assisted in taking several proto
type canoes on a 160-kilometre test
trip across open James Bay water
from Mooseonee, Ont., to Rupert
House, Que., last fall.
Under the agreement, Waskaganish Enterprises Development Corp.,
a company wholly owned by the
Waskaganish band, will have a 60 per
cent share in the new company. Ya
maha Canada will have 30 per cent
share and Yamaha Japan, 10 per
cent.
Billy Diamond, president of WEDCO, said the connection with Yamaha
was made originally through a snow
mobile franchise. He said that, for
centuries, the Cree have made can
oes and were the first to develop
23-foot freighter canoes.
But “we were never able to find a
boat suitable for travelling on the
James Bay waters.” The Cree and
Yamaha officials discussed a joint
venture “that would combine Japa
nese technology and Cree knowhow.”
Yamaha scientists travelled to the
James Bay area for discussions with
the Cree, and last fall several com
puter-designed canoes were taken
north for tests.
Market studies indicate that more
than 17,000 canoes are now in use by
the Cree and Inuit. At present,
canoes have to be replaced every two
or three years.
An Independent Organ for Canadians of Japanese Origin
TORONTO, ONT
TUESDAY, APRIL 15, 1986
VOL. 50 — NO. 28
Redress, war role splits JCs, says article
By DAN TURNER
(The Ottawa Citizen)
(Feb. 22/86)
TORONTO. — Joy Kogawa's
childhood story is far better known
than that of her Satan figure, Mr. X.
Mr. X. when he has dark things to
say, speaks only from the shadows.
Which he has been doing this week,
making Joy Kogawa bite her lip to
stop her angry tears.
Although Kogawa writes fiction,
she did not invent Mr. X. He lives in a
semi-detached house on one side of
Toronto, she in a semi-detached on
the other.
Both were born in Canada in the
mid 1930s of parents who came from
Japan. Both were victims of panic
and racism during the Second World
War, when 21,000 Japanese-Canadians had their property confiscated
and were forced into detention
camps by the Canadian government.
She is one of Canada's finest
writers — four books of poetry and
the splendid novel, Obasan, based
on her childhood detention.
He doesn't want to be identified.
Although he has not shrunk from
speaking publicly before, neither has
he ever said certain things about the
loyalty of wartime Japanese-Canadians before.
Some people might “come after”
him, he says, if he were seen to be
making statements likely to lay a
cloud over the community's history.
The Japanese-Canadian communi
ty of the 1940s left a pure and haun
ting image — of cheated, wounded
innocence, of loyalty flung back into
the confused faces of immigrant par
ents and their Canadian-born children.
Kogawa's Obasan reinforced this
image.
Mr. X has other, murkier, things to
say.
They have become enemies, Koga
wa and X, over the issue of redress.
The Mulroney government has of
fered to apologize to the JapaneseCanadian community for its mistreat
ment during the war, and to establish
a memorial foundation to fight the
kind of racism that built up over the
decades before the war and contribu
ted so signigicantly to wartime
persecution.
Some — including leaders of the
National Association of Japanese
Canadians — think that isn't
enough, and that the government
shouldn't be nearly so pushy about
imposing this kind of “solution.”
It is strange to see Kogawa and Mr.
X on opposite sides of such a wide
chasm on this issue.
For one thing their experiences
were so similar.
humble offering of an apology and an
institute, the better to depict them
selves as strong, communal threads
in the Canadian fabric, willing to be
as large and forgiving as their perse
cutors were small and abusive.
This option might have had a better
chance of carrying the day had not
the government, under two succes
sive multiculturalism ministers, con
fused a loving gesture with a noonhour quickie. Both Jack Murta and
Otta Jelinek have tried to say “takeit-or-leave-it” in the same breath as
“I'm sorry,” somehow sounding
more sincere about the former than
the latter.
As clumsy as the government has
been it has at least made a gesture
that the Trudeau government was un
willing to make, and Mr. X is eager to
complete something of this nature,
although he would like the funding
boosted from $6 million to as much
as $50 million.
X is a passionate supporter of a
Toronto group known as the National
Redress Committee of JapaneseCanadian Survivors, which has re
ceived favorable attention from both
Murta and Jelinek.
The committee has broken away
from the National Association of
Japanese-Canadians. It derides the
Price-Waterhouse study commis
sioned by the NAJC to determine
what the government would owe
Japanese-Canadians were it to pay
out individual compensation for con
fiscated properties.
That figure — due in April — could
be in the hundreds of millions of dol
lars. A national Japanese-American
association is currently seeking a
settlement of $20,000 a survivor,
which if it were applied in Canada
would amount to about $300 million.
But Kogawa's deeply-felt enmity
toward Mr. X does not stem so much
from any dispute over whether the
settlement should be primarily sym
bolic or primarily financial.
Rather she sees him as a man con
sumed by “such a desperation to be
part of the establishment,” that he is
willing to play on the fears of elderly
But if the community is dispersed, Japanese-Canadians to convince
there is a struggle to straighten up them that, whatever they do, they
the accounts, leave a marker for should please the government and
future generations, put the record other Canadians instead of listening
straight about who these people to the leadership of their own elected
were and what they endured, and — people at the NAJC.
Kogawa is not even certain it
long after their baptism of fire and
hatred — walk away from the would be a mistake to accept the
kind of settlement Mr. X advocates.
embers, proud and strong.
“I don't think it would represent a
lack of dignity on our part if we end
How best to do that?
ed
up saying we didn't want any
Some argue that Japanese-Canadi
ans should quickly and graciously money. But it is not for Mr. Jelinek to
accept the Mulroney government's say Japanese-Canadians would be
insulted if the government offered
money. That is for the community to
say, and at this moment the com
munity is not saying that.”
It is not Mr. X's concept of an ac
ceptable solution which infuriates
has just become available. It is a col her, she says, but his willingness to
lection of Muriel's letters to me in acquiesce to what the goernment
1941-1942 which I had permitted to has been so forcefully offering and
be placed in the Archives of Canada to try to manipulate people into ac
as it was the authentic story of the quiescing with him.
She argues that he appeals to “the
Japanese Canadian Dispersal of
1942. It was these personal, authen feudal mind that some of the old peo
tic, written-only-for-my-eyes letters ple brought with them from Japan,
that Joy Kogawa found in the Archives that understands that when one is
which allowed her to write the full being bullied one must obey, or one
tragic story of the distraction of a is in great danger.”
To the suggestion that the Japan
community by Orders-in-Council.
Muriel Kitagawa was my sister. She ese-Canadian community should
show some traditional Japanese
was also a journalist.
Unfortunately, Mr. Turner's article “courtesy” in accepting the govern-
Both were treated as “enemy
aliens” after Pearl Harbor — uprooted
from their British Columbia homes
and shipped off to remote detention
camps in the interior.
“Flushed out of Vancouver,” as
one of Kogawa's characters put it in
Obasan. “Like dung drops. Maggot
bait.”
The book records the headline in
one Vancouver newspaper: “They are
the Stench in the Nostrils of the Peo
ple of Canada.”
The hostility was hard to take, for a
tiny, wide-eyed girl. And no easier for
Mr. X, then a wide-eyed little boy.
“I saw the ice forming on the in
side of a tar-paper shack! I saw my
mother crying,” says X.
“After the war it was even worse. I
couldn't get a paper route because I
was Japanese, so I had to sell on the
corner.
The other boys — I remember
once, in the back alley, the MacPherson brothers came after me. I picked
up the garbage can and started sw
inging away like made, crying my
eyes out.
“My family — we got kicked out of
hotel lobbies, restaurants, you name
it. We couldn' t even find any place to
stay.”
Four decades later, there is no
Japanese-Canadian community to
speak of. Mackenzie King's dream
came true. Dispersed by wartime
edict, their properties sold off to pay
the costs of their own confinement,
the Japanese-Canadians never re
grouped.
There are Chinatowns, but no Ja
pantowns. Few Japanese-Canadians
can still speak Japanese. Intermar
riage has been common. CBC host
David Suzuki notes that of the 22
third-generation Sansei in his family,
only one has married another Japan
ese-Canadian.
The assimilation is complete —
King's “Japanese problem” no long
exists.
“Japanese-Canadians have all but
disappeared” says Suzuki. “We'll
never see the likes of us again.”
Wesley Fujiwara answers
Dan Turner's Citizen article
February 27, 1986
Editor,
The Ottawa Citizen,
Ottawa, Ontario.
Dear Sir:
I have just read Dan Turner's
Weekend article on Redress and Ja
panese Canadians with interest as I
believe I have verbally crossed
swords with an individual that fits his
description of Mr. X many times at
conferences and at meetings. It is
timely because just this week, Muriel
Kitagawa's book This Is My Own,
(Cont. on page 3)
(Continued on page 2)
Canadian wins Jr. Sumo division
OSAKA, Japan. — Canadian sumotori, Kototenta (nee
John Tenta), left, throws opponent, Miwanokuni, out of the
ring to win a junior division Sumo wrestling tournament in
Osaka recently. The 22-year-old Canadian, who hails from Van
couver, had a perfect 7-0 record and is aiming to become the
first Canadian to compete at the top level in Japan's national
sport.________________________
Jpnz. knowledge and Cree
know-how to make canoes
MONTREAL. — Japan's Yamaha
Motor Co. Ltd. and the Cree Indians
of Northern Quebec are joining in a
business venture to manufacture a
new generation of computer-design
ed, unsinkable fibreglass freighter
canoes for use by natives in James
Bay and the Arctic.
Mr. Kent Minami, assist, to the
Yamaha president, is in charge of
Yamaha's marine division, personal-
Toronto city hall
interests Japanese
TOKYO. — Toronto Mayor
Art Eggleton and a con
tingent of Metro busi
nessmen, academics and
politicians, on a trade mis
sion to the Far East recently,
were bombarded with ques
tions about the Toronto's ci
ty hall and square at a civic
reception in Tokyo.
“Tokyo is building a new
city hall and ours is one of
several designs under consi
deration as a model,” Bill
Wilkerson, Eggleton's ex
ecutive assistant, said.
ly assisted in taking several proto
type canoes on a 160-kilometre test
trip across open James Bay water
from Mooseonee, Ont., to Rupert
House, Que., last fall.
Under the agreement, Waskaganish Enterprises Development Corp.,
a company wholly owned by the
Waskaganish band, will have a 60 per
cent share in the new company. Ya
maha Canada will have 30 per cent
share and Yamaha Japan, 10 per
cent.
Billy Diamond, president of WEDCO, said the connection with Yamaha
was made originally through a snow
mobile franchise. He said that, for
centuries, the Cree have made can
oes and were the first to develop
23-foot freighter canoes.
But “we were never able to find a
boat suitable for travelling on the
James Bay waters.” The Cree and
Yamaha officials discussed a joint
venture “that would combine Japa
nese technology and Cree knowhow.”
Yamaha scientists travelled to the
James Bay area for discussions with
the Cree, and last fall several com
puter-designed canoes were taken
north for tests.
Market studies indicate that more
than 17,000 canoes are now in use by
the Cree and Inuit. At present,
canoes have to be replaced every two
or three years.
Page 2
Page 2
Redress. ..
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ment offer, she says courtesy works
both ways, and the government, in its
haste, has not been courteous.
“If the mood of the country and
the politicians is that this is a
nuisance problem and we've got to
get it out of the way, then they' re not
taking the time to look at the indivi
duals involved now any more than
they did back then.
“If there is real rage within people
— which there is — then it cannot be
stomped on. It has to be listened to,
carefully.”
She too has wrestled with her in
herited instinct to “live by the ethics
of the (first-generation) Issei... to re
main silent, to accept, to bear what
ever comes.”
“In fact there is a large part of me
that is still in waiting, wanting some
revelation that will show me that
things aren't the way I see them to
be.
“But I see a junta here — a junta
that is tramping around in the hearts
and minds of old people. I've seen
evil. I've seen a gathering together
of brutal elements.”
Mr. X of course, sees the evil on
the other side.
“The key to this whole thing, for
the older people, is a memorial.
Haste is of the essence, he says,
“because of what it's doing to the
community. There is too much ani
mosity and sadness. Let's set aside
some of the revenge, and try to make
this a better place.
“What we have to do is start look
ing at ourselves not so much as a
group of people, but as Canadians.
Maybe we can add to the melting pot
of society. I think we can.
Mr. X prefers the “melting pot”
tendencies that have marked Japan
ese-Canadian assimilation into Cana
dian society to the “mosaic” think
ing at the nub of Canada's official
multiculturalism policy.
“By the method of racial differen
tiation we seem to have more pro
blems, so if we can all get together
maybe we won't have so many pro
blems.”
Mr. X calls himself an idealist in
this regard.
Kogawa says it is X's genius that
his message is so “palatable,” but is
adamant that that doesn't make his
manoeuverings any less evil.
“What he says doesn't smell of
evil. It smells of good. But remember
Satan. The prince of darkness was
the prince of light. His brightness is
a very dark brightness.”
The hostility between the poet and
Mr. X deepened further recently,
when Mr. X — insisting that he not
be quoted — advanced the argument
that one reason for a hasty settle
ment was that the issue would be
come complicated were it known
that “the majority” of JapaneseCanadians were not loyal to Canada
during the war, but rather supported
Japan.
Asked whether this “majority” be
came loyal to Japan before or after
the indignities of relocation and con
fiscation of property Mr. X said “a
large minority became a majority”
after such treatment took place.
Why would Mr. X say this to a jour
nalist, if his primary intention was to
see a settlement that would honor
the memory of the very elders whose
loyalty he was talking about?
“Maybe I've said too much. I think
we've wanted to keep it under the
rug. But it would be bound to come
out sooner or later. It might as well
be you as someone else.”
Prof. Jack Granatstein, professor
at York University, is writing a book
on the history of the Japanese-Canadians.
He says that from his research
there doesn' t appear to be any doubt
that “a significant number” of
Japanese-Canadians interred during
the war would have preferred a Ja
panese victory “but I 've never heard
anyone suggest it was a majority
before.”
He guessed that a new public
awareness that there was a sizable
(Cont. from page 1)
contingent loyal to Japan could well
have “some impact” on the compen
sation discussion.
“I think Canadians should all
stand back from their perpetual
breast-beating on this issue and
realize there was a war on. There was
a fear of invasion.
“I have not the slightest doubt that
the root of the whole thing (confis
cation and internment) was racism,
but behind the racism there was a lit
tle bit of smoke, and behind the
smoke there was some fire.”
Granatstein recommended reading
Takeo Ujo Nakano's Within the Barb
ed Wire Fence, a first-hand account
of life in a Japanese-Canadian intern
ment camp which does depict bitter
disputes between Canadian loyalists
and Japanese loyalists within the
community.
Mr. X recommended contacting Dr.
Mitsuru Shimpo, sociology professor
at the University of Waterloo, for fur
ther evidence.
Shimpo, who emigrated to Canada
from Japan in 1961 and has written
four books on the Japanese-Canadians
in Japanese, estimated that 85 per
cent of first-generation JapaneseCanadians were loyal to Japan dur
ing the war, but less than 10 per cent
of the second generation were.
“The Nisei (second generation)
had come to realize that they were
not Japanese — they believed that
Canada was their country by this
time.”
Shimpo said it would be “a silly
hypothesis” to suggest that loyalty
to Japan translated into subversive
activity against the Canadian war ef
fort.
“That would have been impossi
ble. Most of the (first-generation)
Issei were laborers. They went to
work from morning until night. They
had not time, no resources ... I
won't say intelligence. There was no
channel.”
Nakano's book states flatly that it
was his impression that those intern
ees pulling for a Japanese war vic
tory were in the majority at the top
security internment camp in Angler,
Ont. — they were known as the gambariya an their hostility toward
younger, more co-operative in
ternees often led to fights.
The sympathies of these people,
according to Shimpo, . had been
moulded by decades of anti-Oriental
racism in British Columbia that cut
them off from jobs and even the right
to vote.
In terms of hostile actions towards
Canada, these seem mainly to have
amounted to passive resistance —
staying in confinement and refusing
to perform wartime jobs such as
bush-clearing and the like.
Kogawa says she “could imagine”
The New Canadian
Established 1939
A member of Ethnic Press
Association of Ontario
and Canada Federation
Publisher & Japanese Editor
Kenzo Mori
English Editor
Kei Tsumura
Published on Tuesdays
and Fridays
479 Queen Street West
Toronto, Ontario M5V 2A9
PHONE: 366-5005
Subscription in advance $30.00
per year, $20.00 for six months.
Second Class Mail No. 0366
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PERSON-FRIDAY,
EXPERIENCED TYPING,
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that a lot of sentiment in the commu
nity during the war was pro-Japan.
“But if I was in that position and I
were to feel that way, I would still not
act in a traitorous way to the country
I was inhabiting.
“What goes on in a person's heart
or mind is not enough to brand them
a traitor. This was a loyal community
of people. I don't.know what kind of
justification anybody could mount for
those actions the government took,
no matter what the psychological
realities of some of those people
were.
“I would say of (Mr. X's) state
ment, let it be examined, since he
has made it. But it doesn't make it
any easier to examine it, if he won't
attach his name to it.
“What are the motives here? What
does he want to destroy?”
YOUR
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Tuesday, April 15, 1986
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& 2690 DANFORTH AVE. TORONTO TEL. 698 6246 ?
ment offer, she says courtesy works
both ways, and the government, in its
haste, has not been courteous.
“If the mood of the country and
the politicians is that this is a
nuisance problem and we've got to
get it out of the way, then they' re not
taking the time to look at the indivi
duals involved now any more than
they did back then.
“If there is real rage within people
— which there is — then it cannot be
stomped on. It has to be listened to,
carefully.”
She too has wrestled with her in
herited instinct to “live by the ethics
of the (first-generation) Issei... to re
main silent, to accept, to bear what
ever comes.”
“In fact there is a large part of me
that is still in waiting, wanting some
revelation that will show me that
things aren't the way I see them to
be.
“But I see a junta here — a junta
that is tramping around in the hearts
and minds of old people. I've seen
evil. I've seen a gathering together
of brutal elements.”
Mr. X of course, sees the evil on
the other side.
“The key to this whole thing, for
the older people, is a memorial.
Haste is of the essence, he says,
“because of what it's doing to the
community. There is too much ani
mosity and sadness. Let's set aside
some of the revenge, and try to make
this a better place.
“What we have to do is start look
ing at ourselves not so much as a
group of people, but as Canadians.
Maybe we can add to the melting pot
of society. I think we can.
Mr. X prefers the “melting pot”
tendencies that have marked Japan
ese-Canadian assimilation into Cana
dian society to the “mosaic” think
ing at the nub of Canada's official
multiculturalism policy.
“By the method of racial differen
tiation we seem to have more pro
blems, so if we can all get together
maybe we won't have so many pro
blems.”
Mr. X calls himself an idealist in
this regard.
Kogawa says it is X's genius that
his message is so “palatable,” but is
adamant that that doesn't make his
manoeuverings any less evil.
“What he says doesn't smell of
evil. It smells of good. But remember
Satan. The prince of darkness was
the prince of light. His brightness is
a very dark brightness.”
The hostility between the poet and
Mr. X deepened further recently,
when Mr. X — insisting that he not
be quoted — advanced the argument
that one reason for a hasty settle
ment was that the issue would be
come complicated were it known
that “the majority” of JapaneseCanadians were not loyal to Canada
during the war, but rather supported
Japan.
Asked whether this “majority” be
came loyal to Japan before or after
the indignities of relocation and con
fiscation of property Mr. X said “a
large minority became a majority”
after such treatment took place.
Why would Mr. X say this to a jour
nalist, if his primary intention was to
see a settlement that would honor
the memory of the very elders whose
loyalty he was talking about?
“Maybe I've said too much. I think
we've wanted to keep it under the
rug. But it would be bound to come
out sooner or later. It might as well
be you as someone else.”
Prof. Jack Granatstein, professor
at York University, is writing a book
on the history of the Japanese-Canadians.
He says that from his research
there doesn' t appear to be any doubt
that “a significant number” of
Japanese-Canadians interred during
the war would have preferred a Ja
panese victory “but I 've never heard
anyone suggest it was a majority
before.”
He guessed that a new public
awareness that there was a sizable
(Cont. from page 1)
contingent loyal to Japan could well
have “some impact” on the compen
sation discussion.
“I think Canadians should all
stand back from their perpetual
breast-beating on this issue and
realize there was a war on. There was
a fear of invasion.
“I have not the slightest doubt that
the root of the whole thing (confis
cation and internment) was racism,
but behind the racism there was a lit
tle bit of smoke, and behind the
smoke there was some fire.”
Granatstein recommended reading
Takeo Ujo Nakano's Within the Barb
ed Wire Fence, a first-hand account
of life in a Japanese-Canadian intern
ment camp which does depict bitter
disputes between Canadian loyalists
and Japanese loyalists within the
community.
Mr. X recommended contacting Dr.
Mitsuru Shimpo, sociology professor
at the University of Waterloo, for fur
ther evidence.
Shimpo, who emigrated to Canada
from Japan in 1961 and has written
four books on the Japanese-Canadians
in Japanese, estimated that 85 per
cent of first-generation JapaneseCanadians were loyal to Japan dur
ing the war, but less than 10 per cent
of the second generation were.
“The Nisei (second generation)
had come to realize that they were
not Japanese — they believed that
Canada was their country by this
time.”
Shimpo said it would be “a silly
hypothesis” to suggest that loyalty
to Japan translated into subversive
activity against the Canadian war ef
fort.
“That would have been impossi
ble. Most of the (first-generation)
Issei were laborers. They went to
work from morning until night. They
had not time, no resources ... I
won't say intelligence. There was no
channel.”
Nakano's book states flatly that it
was his impression that those intern
ees pulling for a Japanese war vic
tory were in the majority at the top
security internment camp in Angler,
Ont. — they were known as the gambariya an their hostility toward
younger, more co-operative in
ternees often led to fights.
The sympathies of these people,
according to Shimpo, . had been
moulded by decades of anti-Oriental
racism in British Columbia that cut
them off from jobs and even the right
to vote.
In terms of hostile actions towards
Canada, these seem mainly to have
amounted to passive resistance —
staying in confinement and refusing
to perform wartime jobs such as
bush-clearing and the like.
Kogawa says she “could imagine”
The New Canadian
Established 1939
A member of Ethnic Press
Association of Ontario
and Canada Federation
Publisher & Japanese Editor
Kenzo Mori
English Editor
Kei Tsumura
Published on Tuesdays
and Fridays
479 Queen Street West
Toronto, Ontario M5V 2A9
PHONE: 366-5005
Subscription in advance $30.00
per year, $20.00 for six months.
Second Class Mail No. 0366
CLASSIFIED
HELP WANTED
PERSON-FRIDAY,
EXPERIENCED TYPING,
BOOKKEEPING. NON-SMOKER.
COMPUTERIZED
ORDER-BILLING-A-R. PHONE
AFTER 12. 366-8676 (Toronto)
that a lot of sentiment in the commu
nity during the war was pro-Japan.
“But if I was in that position and I
were to feel that way, I would still not
act in a traitorous way to the country
I was inhabiting.
“What goes on in a person's heart
or mind is not enough to brand them
a traitor. This was a loyal community
of people. I don't.know what kind of
justification anybody could mount for
those actions the government took,
no matter what the psychological
realities of some of those people
were.
“I would say of (Mr. X's) state
ment, let it be examined, since he
has made it. But it doesn't make it
any easier to examine it, if he won't
attach his name to it.
“What are the motives here? What
does he want to destroy?”
YOUR
blood
the greatest
gift of all
Every day departure
to Japan via Chicago
— Bargain Fair —
K. IWATA TRAVEL SERVICE LTD.
160 SPADINA AVENUE
TORONTO, ONTARIO M5T 2C2
86-9-1291
TELEX 062-3635
j
Page 3
I
Toronto Buddhist Church
.^^^
j
918 Bathurst Street, Toronto, Ontario MSR 3G6
Rev. Shodo Tsunoda
Rev. Oral Fujikawa
SUNDAY, APRIL 20, 1986
Eshin-ni Day Service
11:00 a.m. Joint Family Service
!
I
£
ST. ANDREW'S JAPANESE CONGREGATION
r
>
Page 3
THE NEW CANADIAN
Tuesday, April 15, 1986
ANGLICAN CHURCH
HOWLAND AT BARTON STREETS
Church School & Family Worship 11:30 a.m.
TEL. 654-5657 CHURCH OFFICE 536-5557
REV. ROLAND M. KAWANO
Toronto Japanese Gospel Church
Relocated to First Alliance Church, 3250 Finch Ave., East — Agincourt.
CHURCH SCHOOL & WORSHIP SERVICE 2:00 p.m.
Thursday: Prayer and Study Fellowship 7:45 p.m.
Japanese Sermon at 2 p.m.
Pastor Stan Yokota, 265-3386
Assoc. Pastor Masato Murai, 653-2508
TORONTO JAPANESE SEVENTH-DAY
ADVENTIST CHURCH
Saturday 9:30 a.m. — Bible Study
11:00 a.m. —Worship Preaching Service
19 Mortimer Ave., Toronto —Tel. 491-6740
ALL WELCOME
SEICHO-NO-IE
TRUTH OF LIFE CHURCH
English Service 1 Sunday School
on Sundays at 10:30 a.m.
662’Victoria Park Ave., at Danforth — Toronto, Ont.
TORONTO JAPANESE UNITED CHURCH
Nisei Congregation
701 Dovercourt Road, Toronto Ontario M6H 2W7
Sunday services: 11:30 a.m.
Minister Rev. Dr. Seiichi Ariga
A Warm Welcome to AH
ft is a good poky Io
have toe Right Policy •
WIULIAM VALES
Insurance LTa
(Cont. from Page 1)
Fujiwara. . .
raises some doubts in the reader's
mind as to the honest innocence of
the victims of the 1942 Dispersal. Our
shadowy Mr. X may claim to be telling
the truth concerning the loyalty of
the Japanese Canadians during that
trying period. Perhaps he is telling
the truth about himself, his family,
and his organization; I have no way of
knowing. I can assure you however,
that practically all of the Canadian
born (Nisei) and the Naturalized citi
zens were loyal as my sister's pri
vate letters indicate. Even my mother,
who was not naturalized, and who
was in Japan throughout the war was
loyal to Canada. Because she was
able to prove her loyalty to Canada to
the satisfaction of General MacArthur
and the Canadian high command she
was the first individual of Japanese
origin to be given permission to re
turn to Canada after war's end in
1947, even without a passport.
Joy Kogawa was a child in 1942. So
was Turner's Mr. X from his descrip
tion. My sister and I were adults. I am
sending to Mr. Turner a copy of the
book This Is My Own, for, in it, my
sister describes the community con
flicts that occurred during this
period between different factions. I
dare him to read her essay on “Loy
alty” and her anguished cry “This is
my own, my native land” and then
question her loyalty. I dare him to
read the private letters she wrote to
me published in the same book and
question the loyalty of the Nisei
friends that gathered around her.
I feel sorry for and feel some de
gree of contempt for Turner's Mr. X
as obviously he has not the courage to
reveal his name or speak about his
honest feelings as Joy Kogawa did. It
is even alarming in a sense as I feel
Mr. Jelinek is dealing with his group,
the National Redress Committee of
Survivors, thinking that they repre
sent the majority of Japanese Cana
dians. Surely, Mr. Jelinek must have
realized by now that this group is
strongly Japan orientated, and may
very well be more sympathetic to
Japan than to Canada. Certainly Mr.
X's sentiments lead us to suspect
this. It is probably very tempting for a
politician at this time to favor such a
group in order to get trade and eco
nomic advantages from Japan, espe
cially if he has difficulty distinguish
ing between the Japanese and the
Canadians!
It was this very error of failing to
distinguish between those who were
loyal to Canada and those who were
loyal to Japan which brought about
the tragic Dispersal in the first place.
It would be ironic if today, 44 years
after our government made the first
unjust error, it repeats the same error
by apologizing to the wrong group,
purely because they have not studied
the question properly. If one were
loyal to Japan in 1942, one would not
expect any compensation from Can
ada for being treated as an enemy
alien, thus making it a cheaper
“deal” for the government to
negotiate with those whose loyalty
may have been questionable in 1942.
Today Japan is a friendly country
and it is easy for any Japanese Cana
dian to declare his loyalty to Canada
without compromising his emotional
and cultural attachment to the coun
try of his parents and grandparents.
It is an emotional wrench to be forc
ed to choose during wartime bet
ween one's country of birth or adop
tion and the country of one's parents,
with whom we are at war, especially
when one's mother and other rela
tives are in that country. The Niseis,
the Naturalized, and many Japanese
nationals with Canadian bom children
in B.C. made thay very decision as is
very obvious from my sister's let
ters. The Japanese Americans in
Hawaii demonstrated their loyalty to
U.S.A, in the last war. They had the
highest casualty rate and were the
most decorated. Canadian Niseis
also served in the Pacific War in the
Canadian Army even though many
had relatives and friends in Japan.
There were some Japanese nation
als who were undoubtedly sympathe
tic to Japan during the last war. Most
of them have now expired. The in
fants and children of 1942 who suf
fered the privations and humiliations
such as Joy Kogawa and Turner's
Mr. X are today's adults. Mr. X is
dead wrong when he states that the
majority of the 10,000 survivors of
that dispersal were more loyal to
Japan than to Canada. When I chose
Canada as my country, with all the
emotional trauma associated with
such a choice, with my mother in
Japan, i did so knowing that my
mother would hot have me do other
wise. The concept of loyalty to one's
adopted country or to that of one's
ruler is a concept that has been deep
ly rooted in Japanese culture for cen
turies and would not have changed
because of privations or insults ex
cept for those with weak convictions
and weak loyalHies. My sister's let
ters should demonstrate that Turn
er's Mr. X was certainly not familiar
with the actual situation in 1942.
Yours truly,
Mitsumori Wesley Fujiwara
2 Carlton St. 6th floor
Toronto M5B1J3
Phone 977-4681
JAMES OMURA
j
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Barrister and Solicitor
2-A King George's Drive
Toronto, Ontario
M6M 2G8
j
Telephone: 652*3880
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Toronto Tel. 489-5378
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phone 489-8611
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AH Canada Headquarters
Shitoryu Itosukai
Karate Dojo
3751 Bloor St. West
(Westwood Theatre Plaza)
Phone 233-3478
affiliated FAJ.K.O.
Federation of AH Japan
Karate Organizations
recognized by Japan Govt
Eastern Toronto
Headquarters
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Minutes from the Airport
oOO Dixon Road Rexdale
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। 4 1 o 1 248-8445
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Ltd., Exclusive Distributor in Canada, 920 Alness St., Ste. 26,
Downsview, Ont. M3J 2H7 Telephone: (416) 736-0228
j
123 WynMDr,
DoniM|»OnL
Toronto Buddhist Church
.^^^
j
918 Bathurst Street, Toronto, Ontario MSR 3G6
Rev. Shodo Tsunoda
Rev. Oral Fujikawa
SUNDAY, APRIL 20, 1986
Eshin-ni Day Service
11:00 a.m. Joint Family Service
!
I
£
ST. ANDREW'S JAPANESE CONGREGATION
r
>
Page 3
THE NEW CANADIAN
Tuesday, April 15, 1986
ANGLICAN CHURCH
HOWLAND AT BARTON STREETS
Church School & Family Worship 11:30 a.m.
TEL. 654-5657 CHURCH OFFICE 536-5557
REV. ROLAND M. KAWANO
Toronto Japanese Gospel Church
Relocated to First Alliance Church, 3250 Finch Ave., East — Agincourt.
CHURCH SCHOOL & WORSHIP SERVICE 2:00 p.m.
Thursday: Prayer and Study Fellowship 7:45 p.m.
Japanese Sermon at 2 p.m.
Pastor Stan Yokota, 265-3386
Assoc. Pastor Masato Murai, 653-2508
TORONTO JAPANESE SEVENTH-DAY
ADVENTIST CHURCH
Saturday 9:30 a.m. — Bible Study
11:00 a.m. —Worship Preaching Service
19 Mortimer Ave., Toronto —Tel. 491-6740
ALL WELCOME
SEICHO-NO-IE
TRUTH OF LIFE CHURCH
English Service 1 Sunday School
on Sundays at 10:30 a.m.
662’Victoria Park Ave., at Danforth — Toronto, Ont.
TORONTO JAPANESE UNITED CHURCH
Nisei Congregation
701 Dovercourt Road, Toronto Ontario M6H 2W7
Sunday services: 11:30 a.m.
Minister Rev. Dr. Seiichi Ariga
A Warm Welcome to AH
ft is a good poky Io
have toe Right Policy •
WIULIAM VALES
Insurance LTa
(Cont. from Page 1)
Fujiwara. . .
raises some doubts in the reader's
mind as to the honest innocence of
the victims of the 1942 Dispersal. Our
shadowy Mr. X may claim to be telling
the truth concerning the loyalty of
the Japanese Canadians during that
trying period. Perhaps he is telling
the truth about himself, his family,
and his organization; I have no way of
knowing. I can assure you however,
that practically all of the Canadian
born (Nisei) and the Naturalized citi
zens were loyal as my sister's pri
vate letters indicate. Even my mother,
who was not naturalized, and who
was in Japan throughout the war was
loyal to Canada. Because she was
able to prove her loyalty to Canada to
the satisfaction of General MacArthur
and the Canadian high command she
was the first individual of Japanese
origin to be given permission to re
turn to Canada after war's end in
1947, even without a passport.
Joy Kogawa was a child in 1942. So
was Turner's Mr. X from his descrip
tion. My sister and I were adults. I am
sending to Mr. Turner a copy of the
book This Is My Own, for, in it, my
sister describes the community con
flicts that occurred during this
period between different factions. I
dare him to read her essay on “Loy
alty” and her anguished cry “This is
my own, my native land” and then
question her loyalty. I dare him to
read the private letters she wrote to
me published in the same book and
question the loyalty of the Nisei
friends that gathered around her.
I feel sorry for and feel some de
gree of contempt for Turner's Mr. X
as obviously he has not the courage to
reveal his name or speak about his
honest feelings as Joy Kogawa did. It
is even alarming in a sense as I feel
Mr. Jelinek is dealing with his group,
the National Redress Committee of
Survivors, thinking that they repre
sent the majority of Japanese Cana
dians. Surely, Mr. Jelinek must have
realized by now that this group is
strongly Japan orientated, and may
very well be more sympathetic to
Japan than to Canada. Certainly Mr.
X's sentiments lead us to suspect
this. It is probably very tempting for a
politician at this time to favor such a
group in order to get trade and eco
nomic advantages from Japan, espe
cially if he has difficulty distinguish
ing between the Japanese and the
Canadians!
It was this very error of failing to
distinguish between those who were
loyal to Canada and those who were
loyal to Japan which brought about
the tragic Dispersal in the first place.
It would be ironic if today, 44 years
after our government made the first
unjust error, it repeats the same error
by apologizing to the wrong group,
purely because they have not studied
the question properly. If one were
loyal to Japan in 1942, one would not
expect any compensation from Can
ada for being treated as an enemy
alien, thus making it a cheaper
“deal” for the government to
negotiate with those whose loyalty
may have been questionable in 1942.
Today Japan is a friendly country
and it is easy for any Japanese Cana
dian to declare his loyalty to Canada
without compromising his emotional
and cultural attachment to the coun
try of his parents and grandparents.
It is an emotional wrench to be forc
ed to choose during wartime bet
ween one's country of birth or adop
tion and the country of one's parents,
with whom we are at war, especially
when one's mother and other rela
tives are in that country. The Niseis,
the Naturalized, and many Japanese
nationals with Canadian bom children
in B.C. made thay very decision as is
very obvious from my sister's let
ters. The Japanese Americans in
Hawaii demonstrated their loyalty to
U.S.A, in the last war. They had the
highest casualty rate and were the
most decorated. Canadian Niseis
also served in the Pacific War in the
Canadian Army even though many
had relatives and friends in Japan.
There were some Japanese nation
als who were undoubtedly sympathe
tic to Japan during the last war. Most
of them have now expired. The in
fants and children of 1942 who suf
fered the privations and humiliations
such as Joy Kogawa and Turner's
Mr. X are today's adults. Mr. X is
dead wrong when he states that the
majority of the 10,000 survivors of
that dispersal were more loyal to
Japan than to Canada. When I chose
Canada as my country, with all the
emotional trauma associated with
such a choice, with my mother in
Japan, i did so knowing that my
mother would hot have me do other
wise. The concept of loyalty to one's
adopted country or to that of one's
ruler is a concept that has been deep
ly rooted in Japanese culture for cen
turies and would not have changed
because of privations or insults ex
cept for those with weak convictions
and weak loyalHies. My sister's let
ters should demonstrate that Turn
er's Mr. X was certainly not familiar
with the actual situation in 1942.
Yours truly,
Mitsumori Wesley Fujiwara
2 Carlton St. 6th floor
Toronto M5B1J3
Phone 977-4681
JAMES OMURA
j
!
i
Barrister and Solicitor
2-A King George's Drive
Toronto, Ontario
M6M 2G8
j
Telephone: 652*3880
Buy and Sell Your House
Through
|
I
TOSH IWAI
MELL REAL ESTATE LTD
188 O'CONNOR DRIVE
SUITE 505
TORONTO, ONT
757-5184
Petite clothing for women.
Sizes 2-8
661 Mt Pleasant Road
Toronto Tel. 489-5378
Terri MscLAiiiald
Authentic Oriental Gifts
Kimonos & Accessories
Noritake Cana
463 Eglintoc Ave. W.
phone 489-8611
TREND
Custom Tailors
CUSTOM SHOP FOR
LADIES & MEN'S
MADE TO MEASURE SUITS
SLACKS, SKIRTS
GROUP BLAZERS ETC.
129 SPADINA AVE.,
6th FLOOR .
TORONTO. ONT. M5V 2L3
PHONE 596-8744
SPRING SALE!!!
TOM'S TELEVISION
84 MARCOS BLVD., SCARBOROUGH, ONTARIO
759-1583
SERVICE & REPAIR
TOM S. IWAMOTO
LIMITED QUANTITIES ONLY
QUALITY SEEDS FROM JAPAN
TESTED FOR PURITY & GERMINATION
• D-1 Hybrid Radish
(Minowase Summer Cross)
• J-3 Perilla
(Green Shiso)
• J-1 Japanese Greens
(Mitsuba)
• G-1 Edible Burdock
(Takinogawa Long)
• J-9 Japanese Snow
Pea
• J-7 Mustard Spinach
(Komatsuna)
• E-2 Hybrid Eggplant
(Money Maker)
• SP-1 Radish Sprouts
(Kaiware Daikon)
QTY.
QTY.
TOM BATTISTA
AH Canada Headquarters
Shitoryu Itosukai
Karate Dojo
3751 Bloor St. West
(Westwood Theatre Plaza)
Phone 233-3478
affiliated FAJ.K.O.
Federation of AH Japan
Karate Organizations
recognized by Japan Govt
Eastern Toronto
Headquarters
J-9 = $1.50/pkg.
J-7 = S1.70/pkg.
E-2 = $3.00/pkg.
SP-1 = $1.25/pkg.
D-1 = $1.80/pkg.
J-3 = $1.50/pkg.
--------J-1 = $1.50/pkg.-------G-1 = SI-60/pkg.
--------PLEASE ADD $1.00 SHIPPING AND HANDLING.
MINIMUM ORDER $5.00. (Ont. Residents add 7% PST)
Ginko Japanese Restaurant
Minutes from the Airport
oOO Dixon Road Rexdale
'Dixon Sr 401'
। 4 1 o 1 248-8445
J.C. Cultural
NAME__________________ -_____ ADDRESS------------- --------------------Centre
_________ CITY____________ '____________
Shitoryu Karate
PROV________________ —______ POSTAL CODE-----------------------—
Dojo
SEND CHEQUE OR MONEY ORDER TO: NOREX, Div. of Norspex
Ltd., Exclusive Distributor in Canada, 920 Alness St., Ste. 26,
Downsview, Ont. M3J 2H7 Telephone: (416) 736-0228
j
123 WynMDr,
DoniM|»OnL
Page 4
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Restaurant
■s
OPEN
^~4®i2:oo~ 2:30
£0
5:00 — 10:00
5:00 — 10:00
221 Kennedy Road
Scarborough, Ontario
Tel. 261-7040/266-8040
New Orient Express
Ot Toronto Ltd
5130 Dundas Street West
Toronto, Ontario
Tel. 231-4000
Ontario M5H 1Z2
Phone (416)
+
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EGUNTON
WICKSTEED
I
------ STORE HOURS:------Sun. Mon. Tues. Wed.; 10 a.m. - 6 p.m.
10 a.m. - 8 p.m.
Thurs. & Fri.
9 a.m. - 6 p.m.
Saturday;
361-1980
WORLDWIDE
TRAVEL
826 Brown’s Line
Etobicoke, Ontario
Telephone: 259-8260
361-1994
114 LAIRD DR. LEASIDE, ONTARIO
PHONE: 421-6016
1^ B
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SERVICE
AIR TICKETS
HOTEL
ACCOMMODATIONS
INDIVIDUAL TRAVEL
BUSINESS TRAVEL
GROUP &
CONVENTIONS
HOLIDAY TOURS
RENT-A-CAR
TRAVEL INSURANCE
Store Opened Year Round
OPEN:S.M.W.10a.m.TO6p.m. T.F.S.IOa.m.TO 9p.m. CLOSE:TUE.
221 SPADINA AVE. TORONTO TEL.593-0338
FUJI FLOWERS AND GIFTS
669 The Queensway
Toronto, Ont. M8Y 1K8
JAPANESE
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5130 Dundas Street West
Toronto, Ontario
Tel. 231-4000
Ontario M5H 1Z2
Phone (416)
+
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EGUNTON
WICKSTEED
I
------ STORE HOURS:------Sun. Mon. Tues. Wed.; 10 a.m. - 6 p.m.
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Thurs. & Fri.
9 a.m. - 6 p.m.
Saturday;
361-1980
WORLDWIDE
TRAVEL
826 Brown’s Line
Etobicoke, Ontario
Telephone: 259-8260
361-1994
114 LAIRD DR. LEASIDE, ONTARIO
PHONE: 421-6016
1^ B
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TRAVEL INSURANCE
Store Opened Year Round
OPEN:S.M.W.10a.m.TO6p.m. T.F.S.IOa.m.TO 9p.m. CLOSE:TUE.
221 SPADINA AVE. TORONTO TEL.593-0338
FUJI FLOWERS AND GIFTS
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