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The New Canadian — March 20, 1990

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Page 1

The New Canadian
An indemendent Organ for Canadians of Japanese Origin
VOL 54 - NO. 22

TUESDAY, MARCH 20,1990

' TORONTO, ONT

Researchers puzzled by
high incidence of U.S.
Nisei diabetes cases

Just a
blustering
ex-jock

SEATTLE — It's a mystery. volves the School of Medi­
By EDWARD MORAN
Japanese Americans — sec­ cine and Public Health, with
NEW YORK. — Bigots who
ond generation in the United Professor of Medicine Wilfred
are seeking a rational excuse
States but fully Japanese Fujimoto as principal investi­
for using the term ‘Jap’ or
genetically (Nisei) — have gator.
“gook’ to describe Asians
The diet in Japan is, of cor­
a dramatically higher preva­
can take heart form NBC
lence of diabetes than either se, high in rice and vegeta­
sportscaster Bob Costas,
the white American popula­ bles, with fish as a major
whose letter comments on
tion or Japanese living in protein source, while the ty­
these epithets being used on
pical American diet is much
Japan.
his live KNBR Radio talk
In fact, a sample of more higher in red meats and fats.
show in San Fransisco
The researchers, including
than 400 Nisei men had a rate
recently. The terms were us­
of diabetes four times as high dietitian Christine Tsunehara,
ed by guest Art Donovan, a
as Japanese men in Japan have discoverd that, although.
former football star. In
and twice that of white Amer­ the Nisei often eat more Jaapologizing for his failure to
icans, says University of Wa­ panese-style foods such as
BRAMPTON, Ont. — Michael Vincent Boudreau, 19, of
criticize the offensive remarks
shington team of researchers soy sauce and rice than do
immediately, Mr. Costas Brampton (above) is led to Brampton court recently. He is
that has discovered and is the white Americans, their
wrote, in part, to the Califor­ charged with fatally stabbing John Watanabe, 51, and the
working to solve this puzzle. total consumption of proteins,
nia Office of Asian and attempted murder of Katie Watanabe.
Although the reasons for carbohydrates and fats is very
Pacific Affairs, the following:
this paradox won't be fully similar to that of the larger
... “By way of explanation,
known until the research, American community.
Art Donovan was a football
One might assume, there­
which will follow these men
star of the 50s. His entire per­
for many years, is complete, fore, that their incidence of
sona is that of a guileless
several clues have already diabetes would also be simi­
man from another era — a
lar to that of white Ameri­
Canadian sense of security and then been uncovered during the
TORONTO
crew-cut, blustering, naturally
first seven years of the study. cans.
confuses them.
comic ex-jock. His appear­ manufacturers who want to
The biggest potential for The $2.3 million venture is
$1,2$6. to see
ances on the Tonight Show sell their goods in Japan
funded
by
the
National
In
­
imports
in
Japanese
depart
­
and the David Letterman have should get to know the im­
Stones in Japan?
ment stores is luxury or gift stitute of Health.
portant
players
in
the
execu
­
been enthusiastically receiv­
TOKYO. — Police arrested
Although diabetes is large­
items, such as jewelry, fash­
ed. He is a decent, well- tive suites — and speak their
ion items and art, most of ly genetically based (if one 14 scalpers recently for
meaning man who simply language.
allegedly selling 10,000 yen
That' s the ■ advice of Yasu­ which comes from the Euro­ identical twin has the disease
was not aware of the scope
pean Community and the the other usually does also), ($67) tickets for Rolling Stones
and impact of the insensitive shi Takaku, import manager
the fact is that genetically concerts in Japan for 180,000
U.S., he said.
comments he made that of the giant Tokyo-based Ta­
similar populations living in yen ($1,216) — about 18 times
kashimaya department store
night.
different environments can the going price, the Tokyo
“During one 5-10 second chain.
Hifumi Steppers at
have very different rates of Metropolitan Police reported.
“To be successful in Ja­
portion of a rambling twoPolice said the scalpers,
Roy Thompson Hall diabetes.
hour conversation, Donovan pan, you need Japanase
The UW researchers are members of local street
August 13,14,15
somehow got around to a ‘know-who’,” Takaku told a
gangs, sold the concert
TORONTO. — The Toronto trying to discover what en­
mention of his World War II meeting of the Board of Trade
vironmental factors might be tickets worth from 7,000 yen
experiences, which he said of the Metropolitan Toronto “Hifumi Steppers” will “strut
($47) to 10,000 yen ($67) to 14
their stuff” at the Roy Thomp­ involved in their study and
he found more frightening recently.
“It will be better for you to son Hall on August 13,14,15, also more about the intricate customers for up to 18 times
than anything he encoun­
have a letter of introduction and possibly the 16th, after interplay between genetic and the going rate, officials said.
tered on the football field.
In the biggest single case,
environmental influences.
Note: Mr. Donovan is to be to the important men in our auditioning on February 12,
They are studying the type scalpers purchased a top of
1990.
applauded for this insight.) It company.”
the line 10,000-yen ticket for
Takaku said imports ac­
Ticket sales is expected to of diabetes that affects older
was here that Donovan, refer­
people and usually does not 4,000 yen ($27) outside a con­
ring to his combat experience, count for 12 per cent, or $888 be brisk. Last year all tickets
require insulin injection as cert at the Tokyo Dome and
made
his
unthinking million US of Takashimaya's were sold out one month
treatment, rather than juve­ sold it to a 27 year-old Japan­
reference to ‘Japs’ and $7.4 billion in annual sales, prior to the opening.
nile diabetes which must be ese man for 180,000 yen,
‘Gooks’— using the terms but manufacturers who bepolice said.
treated with insulin.
Mary Teranishi
employed by many ser­ seige the company with EnThis type is one of the
glish-speking representatives
vicemen at that time.”
elected 1990
chronic degenerative dis­
Mr. Costas went on with are wasting their time.
eases that, as a result of
UFAWU exec.
“Please, use a Japanese
Lafcadio Hearn
his ex pos facto apology,
environmental changes, has
salesman,
unless
you
can
V
A
N
regretting the incident, call­
Society formed
emerged as a major health
speak
Japanese,

Takaku
COUVER
ing attention to his “enligh­
CINCINNATI — The local chapter
concern in Westernizing so­
Ms.
said.
tened and sensitive” efforts
cieties, according to the re­ of JACL reports that an international
Correspondence
in
English
Mary
Lafcadio Hearn Society is being or­
to combat racism in sports,
search team.
Teranshi
is
just
as
unproductive.
ganized here, where the writer began
concluding that “I am very
Two
environmental
factors,
his journalism career in 1872 before
“From overseas, we re­ has been
sorry that this incident occur­
diet and the social-cultural going to Japan in 1890 as a corres­
red on my program and that I ceive many letters from ma­ re-elec­
environment, appear to be pondent for Harper's magazine. Mr.
didn' t do a better job of cop­ nufacturers who wish to sell ted as re­
associated with the higher Hearn, who subsequently stayed in
us
things,

Takaku
said.

We
presenta
­
Japan until his death in 1904, is
ing with it. I would very much
incidence
of
diabetes
in
the
recognized as the man who first in­
appreciate it if you would seldom answer these becau­ tive for
Nisei,
says
the
project
direc
­
formed Americans about Meiji Japan.
convey my apologies to the se we are very busy. They are the Shore­ MARY TERANISHI
tor, Research Associate Pro­
Shoreworker
appropriate individuals and all in English and we have a workers's Vancouver local
For further Information about the
fessor of Anthropology Don­
lot
of
language
problems.

Vancouver
Lafcadio Hearn Society, contact Prof.
media outlets.”
na Leonetti.
Takaku
said
the
well-known
Local
of
Jon
C. Hughes at the University of
Accepted, with thanks. But
Entitled
the
Japanese
Am
­
Cincinnati, Dept, of English and Com­
how far have we come, really, Japanese penchant for polite­ the United Fishermen and
ness often lulls foreign sales Allied Workers Union in their erican Community Diabetes parative literature, Mail Loe. 68, Cin­
(Cont. on page '3
representatives into a false 1990 elections held recently. Study, the project also in­ cinnati, OH 452221.

Japanese “know who” is
trade key for Canadians

J

Page 2

THE

Page 2

NEW

Tuesday, march 20,1990

CANADIAN

The New Canadian
Shin-Issei
(new
immigrants)
Letter to the Editor
and their children
j
Shirley Shimamori is a for Katsutaro, no one knows
Established 1939

where he is either. All I know
By Sanae Ohki
is these two brothers have Translated by Yumiko Hoyano
(Moshl Moshl)
not made application for
compensation because Mr.
I attended the Nikkei Conference
on
October 5 and 6, 1989 In Calgary
Roy Kumamoto who is pro­
cessing them in Ottawa in­ and presented a workshop on Shin• Issei problems. I was fortunate to
formed me that only one have been asked to speak and pre­
Shimamori is listed, and that sent the workshop because it enabl­
ed me to attend the Conference. Dur­
is Shirley.
Is it possible for The New ing this Conference I felt, for the first
Shirley has appled for her
compensation and as of to­ Canadian to put a little ad in time, closer to the Japanese Cana­
dian community.
day she has not received it their newspaper under PER­
After the presentation, I had the
but I guess eventually she SONS SOUGHT? Someone opportunity to talk to the people in
will. Her brother, Ted, is dead might see the ad and ask if attendance and became acquainted
as someone notified her and I that single lonely looking with those from other communities
think she attended the funeral. Japanese man's name is Kat­ who are active in Japanese Canadian
affairs; from these experiences I
As for her sister, Yuki, she is sutaro or Kaneyoshi Shima­ became aware that the topic of my
married but Shirley does not mori and inform The New lecture is something the Shin-Issei
know the married name. It is Canadian as to their where­ (new immigrants) must give serious
probable that she has made abouts. There is no doubt consideration.
The relationship between the Issei
that this family is the true vic­
application.
and Nisei seems to be basically the
Now, there are two more tim of the Government's con­ same now as in the past. For those
brothers, Kaneyoshi and Kat­ fiscation and evacuation of us who will make Canada our long­
sutaro and Shirley has no policy at the outbreak of the term home, this article could be used
idea of their whereabouts. war. This family was scat­ as a starting point when considering
Kaneyoshi sometimes stayed tered to the winds and to this the parent-child relationship, the
Japanese language in the family,
at Victor Mission in Toronto, day remains scattered. These education (culture), and so on. A
but Victor Mission is at pre­ true victims deserve compen­ brief summary of the topics discuss­
sent in the middle of moving sation because they lost the ed at the Conference is given here.
or renovating and they do not family unit, they lost continu­ 1. Ways In which the Shln-lssel Ad­
have any records of who ing education, they lost their just to Canadian Society
While those who immigrated to
stayed there in the past. As whole future, and today they Canada before WWII are generally
are still lost as they cannot referred to as ‘Issei’ (1st generation),
those who came to Canada after that
be found.
SHARON'S
Ottawa will one day close are called ‘Shin-Issei’ (new 1st
FLORIST
all applications and I am sure generation). From 1967 to 1980 about
1000 Japanese immigrated to
942 PAPE AVE.
we all want to see these two Canada each year, and the adults in
TORONTO, ONT.
men receive what they right­ this group are defined as the ‘ShinTEL: 425-2122
fully deserve. Maybe after 50 Issei.’ Therefore, the ‘children of the
City wide delivery
years the $21,000 will help Shin-Issei are those born in Canada
Peter Sasaki
them mend their broken lives; or who came at an early age.
When the kindsxjf adjustment that
_'
< maybe the family can come
Shin-Issei make to live in Canadian
together again after all these society are examined, two main
years. I hope so anyway. groups usually emerge. Narrowly
defined, the first is the ‘adapting per­
Thank you.

friend of mine for 25 years
or more. Her father was work­
ing for Shibuya in Vancouver
back in 1940. I understand
that the mother was in poor
health and when the war
broke out she passed away
leaving five children ...

Canchi can be beaten

son’ who lives Canadian society
while maintaining a Japanese identi­
ty. The other type, again in the nar­
row sense, Is the ‘assimilating per­
son’ who ceases to be ‘Japanese’
and lives in Canadian society as a
Canadian.
The characteristics and aims of
the adapting person can be briefly
summarized as follows. He or she
strives to be 100% Japanese as well
as 100% Canadian; it is better to be
proficient in English, but at the same
time it is important to maintain the
Japanese language so that one can
acquire a high level of the cultural
and educational aspects via the

Yours sincerely,
Mrs. Mary Nakano
2036 Constance Drive
Oakville, Ont. L6J 2V5

language.
However, Japanese books,
newspapers, radio and television are
not readily available in Canada, and if
one does not make serious efforts to
obtain and use them, the level of
knowledge deteriorates. Japanese is
spoken in the home of the adapting
person, and in retirement the hope is
to either go back to Japan or to live in
a Japanese seniors home.

The assimilating person strives to
become Canadian like by working
hard to be proficient in English, even
at the expense of losing the Japanese
language. Then culture and educa­
tion can be attained via English, but
to achieve the same level as a ‘Cana­
dian,’ if one does not work hard to
achieve a high level of English profi­
ciency, the level of knowledge also
deteriorates. English is spoken in the
home of the assimilating person, and
the hope is to live in Canadian socie­
ty in retirement.
The sentiments common to both
types of Shin-Issei are that without
considerable effort it is difficult to
maintain a high level of education
(culture) and knowledge, and they are
different from their children's gen­
eration in that they chose to live in
Canada.
2. Parent-Child Relationship of ShinIssei
Compared to the Shin-Issei
described above, the children of both
family-types are Candians. Even if
raised in an adapting-type family, the
children who receive their education
at school from a young age are Cana­
dian from the point of view of their
sense of values and morals or
culture.
For the Shin-Issei parents of the
assimilating type, assuming they are
knowledgeable about Canadian
sense of values, morals, etc., there
are usually no problems with their
children on these matters since they
are on the same wavelength.
When children of these families
learn Japanese, it is studied as a
foreign language, where a Japanese
as a Second language program is us­
ed, which uses English as the
medium.
On the other hand, in the adaptivetype family, the parents have the
Japanese sense of values and
morals, whereas the children are
Canadians, and there is bound to be
some conflict.
As described before, ‘the ShinIssei parents chose to live in Canada
of their own free will,’ while their
children, in spite of being Canadian,
consider that they are being forced
to adapt to their parents who are
Japanese.
In such a situation, the parents
must understand the problems the
children face, and thus perservere to
learn the sense of values and morals
the children have as Canadians, and
at the same time instill in their
children an understanding of their
own sense of values and morals.
Thus, the children are asked to learn
Japanese in order to communicate
and understand each other in a com­
mon language.
3. Japanese Language Education of
the Shln-lssei Children
Because Japanese is spoken at
home in the adaptive-type family, the
children can be taught to speak
Japanese up to the 4-5 year old level,
but after that, when they begin
elementary school in Canada, it

(Cont. on page 3)

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Page 3

THE

Tuesday, March 20,1990

NEW

Pages

CANADIAN

Ex-jock...
ST. ANDREW'S JAPANESE CONGREGATION

ANGLICAN CHURCH
HOWLAND AT BARTON STREETS

!

Church School & Family Worship 11:30 a.m.
CHURCH OFFICE 536-5557
Minister S. Pearson

Toronto Buddhist Church
918 Bathurst St., Toronto, Ont. M5R 3G5
Rev. 0. Fujikawa — Rev. J. Nakatsumi
SUNDAY, MARCH 25,1990
Regular Service
10:30 am Children's Service
11:00 am English Service
1:00 pm Japanese Service
I

Japanese Gospel Church of Torontol
Meeting at First AllianceChurch, 3250 Finch Avenue East,
Agincourt, Ontario (West of Warden Ave.)

NIPPON VIDEO CENTRE

Continued from page 1

i

Sunday Worship Service (Japanese and English)
and Sunday School — 2:00 p.m.

Prayer Service Thursday — 7:30 p.m.

when one's “crew-cut,
blustering, ex-jock” persona
can be advanced as an ex­
cuse for such behavior? Are
we to therefore conclude that
the wartime internment could
be justified because it was
carried out by “crew-cut,
blustering ex-jocks?”
This, it seems, is precisely
the problem. At least Mr.
Costas did not include “allAmerican” in his string of ad­
jectives to describe the
society of decent, wellmeaning pre-Fifties folk who
fought for truth, justice and
the American way with a
segregated army, of course. It
doesn't take a Dietrich
Bonhoffer to realize that “de­
cent, well-meaning folk” are
the ones to be careful about.
— A/.Y. Nichibei.

1993 Danforth Avenue, Toronto
Effective Oct 8,1989

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Monday, Tuesday and Saturday 10:00 a.m. to 6:00 p.m.
Thursday and Friday 10:00 a.m. to.8:00 p.m.

Sunday, 12:60 to 6:00 p.m'.
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(Continued from page 1
becomes difficult to teach Japanese
at home to this age group. One
reason for this is that the parents fail
to realize that Japanese has become
a foreign language to the children,
and so they cannot be taught as
before.
The other point is that children
learn a language in their own world
by playing together, etc., and the
concept of just teaching them does
not work, parents who felt these
limitations got together 13 years ago
and set up a school to teach
Japanese to children from the
adaptive-type families.
The purpose of this school is
Japanese language' education, but
having a school also means there is a
society for children where Japanese
is spoken. Such a society means that
they can play, study and socialize
together, and within this group
Japanese culture can be transferred
from the parents' generation to that
of the children.
Also, in order to operate the
school, the parents must participate
in social activities in Japanese, and
provides opportunities for exchang­
ing ideas about guiding children,
other information, improving
knowledge, etc.
After presenting the above topics,
I gave some results of our school
education and of the relationship
between recent social issues and the
Japanese language.
During the question period, one of
the elderly Nisei spoke of his ex­

periences at a Japanese language
school on Vancouver Island before
the Second World War. He said that
the school taught various subjects
for 3 to 5 hours everyday after regular
school, and that he had finished
Grade 9 at that school. Although he
considered it very trying at the time,
he can still speak Japanese because
of that school. Also, he was able to
establish himself as a Nisei, and

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